Abstract:
Brief comments on various subjects: taking verses out of context, love of God, love for all humanity, the nature of evil, evolution, and theosophy.
Notes:
Letter on behalf of Shoghi Effendi, 4 October 1950, Unfolding Destiny, pp. 457-8 (see also partial text in Lights of Guidance, extract 1341), quoted in Hooper Dunbar's book Companion to the Study of the Kitáb-i-Íqán, reference 293, in relation to the phrase "He [the true seeker] must so cleanse his heart that no remnant of either love or hate may linger therein...", KI ¶213.
The talk of 'Abdu'l-Bahá to the Theosophists in Budapest, mentioned in the last paragraph, may refer to this talk in April 1913 (ABU1402; unauthorized translation in the 1923 publication Bahá'í Scriptures, p. 300). |
pp. 457-458
We must never take one sentence in the Teachings and isolate it from the rest: it does not mean we must not love, but we must reach a spiritual plane where God comes first and great human passions are unable to turn us away from Him. All the time we see people who either through the force of hate or the passionate attachment they have to another person, sacrifice principle or bar themselves from the Path of God. We know absence of light is darkness, but no one would assert darkness was not a fact. It exists even though it is only the absence of something else. So evil exists too, and we cannot close our eyes to it, even though it is a negative existence. We must seek to supplant it by good, and if we see an evil person is not influenceable by us, then we should shun his company for it is unhealthy. We must love God, and in this state a general love for all men becomes possible. We cannot love each human being for himself, but our feeling towards humanity should be motivated by our love for the Father who created all men. The Bahá'í Faith teaches man was always potentially man, even when passing through lower stages of evolution. Because he has more powers, and subtler powers than the animal, when he turns towards evil he becomes more vicious than an animal because of these very powers. Many Theosophists accept Bahá'u'lláh as a Prophet, but we have no special relation to theosophy. It would seem that the Master had some special reason for not mentioning Bahá'u'lláh specifically in His talk to the Theosophists in Budapest. What it was we do not know, but we can assume His great tact and wisdom impelled Him not to on that occasion.
|
METADATA | |
Views | 96 views since posted 2025-09-16; last edit 2025-09-16 22:34 UTC; previous at archive.org.../shoghi-effendi_4-october_1950 |
Language | English |
Permission | © BIC, public sharing permitted. See sources 1, 2, and 3. |
Share | Shortlink: bahai-library.com/7038 Citation: ris/7038 |
|
|
Home
![]() ![]() ![]() search Author ![]() ![]() ![]() Adv. search ![]() ![]() Links ![]() ![]() ![]() ![]() |