1 |
Consider the rational faculty with which God hath endowed the essence of man. Examine thine
own self, and behold how thy motion and stillness,
thy will and purpose, thy sight and hearing, thy
sense of smell and power of speech, and whatever
else is related to, or transcendeth, thy physical senses
or spiritual perceptions, all proceed from, and owe
their existence to, this same faculty. So closely are
they related unto it, that if in less than the twinkling
of an eye its relationship to the human body be
severed, each and every one of these senses will cease
immediately to exercise its function, and will be
deprived of the power to manifest the evidences of
its activity. It is indubitably clear and evident that
each of these afore-mentioned instruments has depended,
and will ever continue to depend, for its
proper functioning on this rational faculty, which
should be regarded as a sign of the revelation of Him
Who is the sovereign Lord of all. Through its manifestation
all these names and attributes have been
revealed, and by the suspension of its action they are
all destroyed and perish. |
2 |
It would be wholly untrue to maintain that this
faculty is the same as the power of vision, inasmuch
as the power of vision is derived from it and acteth
in dependence upon it. It would, likewise, be idle to
contend that this faculty can be identified with the
sense of hearing, as the sense of hearing receiveth
from the rational faculty the requisite energy for
performing its functions. |
3 |
This same relationship bindeth this faculty with
whatsoever hath been the recipient of these names
and attributes within the human temple. These
diverse names and revealed attributes have been generated
through the agency of this sign of God.
Immeasurably exalted is this sign, in its essence and
reality, above all such names and attributes. Nay, all
else besides it will, when compared with its glory,
fade into utter nothingness and become a thing
forgotten. |
4 |
Wert thou to ponder in thine heart, from now
until the end that hath no end, and with all the
concentrated intelligence and understanding which
the greatest minds have attained in the past or will
attain in the future, this divinely ordained and subtle
Reality, this sign of the revelation of the All-Abiding,
All-Glorious God, thou wilt fail to comprehend
its mystery or to appraise its virtue. Having
recognized thy powerlessness to attain to an adequate
understanding of that Reality which abideth within
thee, thou wilt readily admit the futility of such
efforts as may be attempted by thee, or by any of
the created things, to fathom the mystery of the
Living God, the Day Star of unfading glory, the
Ancient of everlasting days. This confession of helplessness
which mature contemplation must eventually
impel every mind to make is in itself the acme
of human understanding, and marketh the culmination
of man's development. |