165 results, sorted by inventory #, ascending
results 101 - 150
inventory | title | words |
catalog |
tags |
original |
English |
mss | pubs | translations | music | abstract | subjects | BK ? | AT ? | ||
ABU1493 | Words to the friends spoken in Dec. 1907 | 210 | در حرب خندق یا معروف بحرب الاحزاب حضرت محمد و اصحاب از شدت گرسنگی سنگ بشکم بسته | Being thoroughly surrounded by the enemies, in the course of the Battle of the Moat, known as Harbu'l-Ahrab, His Holiness Muhammad and His companions were so starved | KHH1.019-020 (1.027-028) | KHHE.041-042, STAB#067 | Episodes from the early history of Islam; Prophecy and fulfillment | - | - | |||||||
ABU1497 | Words spoken ca. 1914 | 210 | مرشد که یکی از اصحاب قلعه بود در طهران با بزرگان و رجال مراوده داشت تصدیق امر کرد روزی | Murshid was close to the notables and the prominent figures of Tihran. He embraced the Faith and became one of companions at the fort [Tabarsi]. | NJB_v12#05 p.109, KHH1.321-322 (1.447-448) | KHHE.458-459, STAB#034 | Detachment; severance; renunciation; patience; Love of God; Martyrs and martyrdom; Stories; anecdotes; Transience; worthlessness of the physical world | - | - | |||||||
ABU1500 | Words spoken ca. 1914 | 210 | و من اعمال الناقضین قال الموملی انهم اخذوا مناالقصر ولم یعطوفا منه عرقه واحده لاغیر ثوبی من العرق | The Covenant-breakers seized the flower gardens adjoining the Shrine of Baha'u'llah from us, but some of the friends and I would carry soil and water on our shoulders for that garden and tend to its beauty. | ASAT4.501, KHH1.324 (1.452-453) | KHHE.463 | Covenant-breaking and Covenant-breakers; Detachment; severance; renunciation; patience; Service to others; to the Cause of God; Shrines and Holy places | - | - | |||||||
ABU1534 | Words to some friends, spoken on 1914-12-01 | 200 | این دنیا عالم کون و فساد است عالم خسته نمیشود | The world is the plane of creation and disintegration. The process never stops: on one hand it creates new people | KHH1.266 (1.372-375) | KHHE.389-392, DAS.1914-12-01, BSR_v13 p.084 | Composition and decomposition; Continual renewal of creation; Creation of the world | - | - | |||||||
ABU1539 | Words to the friends, spoken on 1915-01-10 | 200 | تقریبا در یکماه پیش در فرانسه مسیو برنارد کشته شده این شخص اذیت بموری را روا نمیداشت از بس از جنگ | Our companions in Europe report that some people have been killed there. In France they killed [a Baha'í] Monsieur Bernard | KHH1.147-149 (1.205-206) | KHHE.219-220 | Bribery and corruption; Martyrs and martyrdom; Rejection, opposition and persecution; War and peace | - | - | |||||||
ABU1543 | Words spoken on 1914-10-13 ? in Haifa | 200 | حمد خدا را یکشب به بستر راحت استراحت ننمودم حضرت مسیح بعد از صعودش | Praise be unto God that not once did I rest in the bed of comfort. At the time of His ascension to the Abha Kingdom, His Holiness Christ had nearly sixty believers. | KHH1.107-108 (1.150-151) | KHHE.163 | Covenant-breaking and Covenant-breakers; Forces of light and darkness; integration and disintegration; Growth of the Cause | - | - | |||||||
ABU1548 | Words spoken on 1915-02-08 in Abu Sinan | 200 | کثبف طالب کثیف است پاکی تاثیر کلی در روح دارد و لو خود پاکیزگی عرض است | Cleanliness has a profound effect upon the spirit. Even though cleanliness is related to worldly affairs, yet its effect is manifested in the soul. | KHH1.169-170 (1.237-238) | KHHE.249-250, DAS.1915-02-08, BSR_v13 p.090 | Cleanliness and refinement | - | - | |||||||
ABU1613 | Words to the friends, spoken on 1915-04-12 | 190 | مردم از قول حق خاضع نمیشوند ولی اگر عمل حق ببینند خاضع میشوند | People do not become submissive because of virtuous dictums; but rather, when they observe righteous deeds, they grow submissive. (DAS: Generally the people are not impressed by the words of the Divine Manifestation but if they hear about His actions they will humble themselves immediately.) | KHH1.212 (1.297) | KHHE.310-311, DAS.1915-04-12, BSR_v13 p.100 | Martyrs and martyrdom; The Word of God; influence and centrality of; Words vs deeds | - | - | |||||||
ABU1669 | Words spoken on 1915-04-07 in Abu Sinan | 180 | چقدر انسان بیوفا است بهزار زحمت و مشقت و با اشک | Consider man's infidelity. With a thousand worries, troubles and tears he raises a child. Then, he readily puts thousands upon thousands to the sword. | KHH1.204 (1.286) | KHHE.299-300, BSR_v13 p.097 | Health and healing; material and spiritual healing; Justice and wrath of God; Love and unity; Religion as source of love and unity; War and peace | - | - | |||||||
ABU1674 | Words to the friends spoken in Dec. 1907 | 180 | حضرات امریکائیها متصل کاغذ مینویسند و میخواهند به ایران بروند و وطن جمال مبارک را زیارت کنند | Repeatedly the illustrious American believers send missives, desiring to go to Iran and visit the native land of the Blessed Beauty... Yahya is in Cyprus and his son, Ridvan-‘Alí, has joined a [Christian] church. | KHH1.041 (1.058) | KHHE.075-076 | Divine grace, bounty, confirmations; spiritual capacity; Rebellion and misdeeds of Mirza Yahya; the Azalis; Suffering and imprisonment | - | - | |||||||
ABU1687 | Words to the friends spoken in Dec. 1907 | 180 | ما نه استبداد صرف را میخواهیم و نه آزادی بحت ما بامور روحانی و تعلقات | We desire neither absolute despotism, nor unbounded liberty. We are concerned with the spiritual teachings and matters pertaining to the world above. | KHH1.048-049 (1.068-069) | KHHE.086-087 | Constitutional revolution in Iran; Evanescence and eternality; fana and baqa; Freedom of thought and action; Tests and trials; sacrifice and suffering | - | - | |||||||
ABU1689 | Words spoken ca. 1914 | 180 | ملاحظه جنون دولت ایران و دولت عثمانی را بفرمائید که به چه طرزی حضرت بهاءالله | Consider the foolishness of the governments of Iran and the Ottoman Empire in how they banished His Holiness Baha'u'llah from Iran | KHH1.322 (1.448-449) | KHHE.459-460, COB.226x | Banishment to; life in Baghdad; Future of Haifa; of the Holy Land; Growth of the Cause; Judaism; the Torah; the Jewish people; Predictions and prophecies; Prophecy and fulfillment | - | - | |||||||
ABU1742 | Words to the friends spoken in Dec. 1907 | 170 | این مهمانی مال حضرات زائرین کلیمی است از فضل جمال مبارک در این حفله و در این مائده جمع شده اند | This feast belongs to the illustrious pilgrims of the Jewish descent.... In the East it was prohibited for men and women to assemble in the same room. However in this Dispensation, the women have the same rank as men | KHH1.050-051 (1.071) | KHHE.089-090 | Equality of men and women; Spiritualization of humanity in the future; a new race of men; Spiritual meetings; gatherings; devotional gatherings; feasts; Unity; oneness of humanity; Unity in diversity | - | - | |||||||
ABU1748 | Words to the friends spoken in Dec. 1907 | 170 | شرکت خبرگزاری رویتر تلگراف نموده که مستر داد بهائی عازم هندوستان است | The Reuters news agency telegraphed that a Baha'í by the name of Mr. Dodd was proceeding for India. Reuters only sends telegrams for such prominent personages | KHH1.026-027 (1.037-038) | KHHE.052-053 | East and West; communication between East and West; Greatness and influence of the Cause; of this Day; Growth of the Cause; Prophecy and fulfillment; Rejection, opposition and persecution | - | - | |||||||
ABU1757 | Words to some friends, spoken on 1915-05-07 | 170 | هر امری که قوه دارد خودش کار میکند حال ما اینجا هستیم جمیع ابواب مسدود و طرق مقطوع است | The Cause which is endued [with] dynamic, spiritual energy will advance and develop in spite of all obstacles.... It has taken possession of the subterranean layers of human consciousness… | KHH1.228 (1.317) | KHHE.334-335, DAS.1915-05-07 | Forces of light and darkness; integration and disintegration; Growth of the Cause; Rejection, opposition and persecution | - | - | |||||||
ABU1817 | Words to the friends spoken in Dec. 1907 | 160 | الحمد لله بفضل و عنایت جمال مبارک ما در بقعه مبارکه نوراء در ظل عنایت | Praise be unto God that through the generosity and benevolence of the Blessed Beauty, we have come to this resplendent spot...The believers must be servants to the world of humanity. They must be kind to one another | KHH1.044-045 (1.062-063) | KHHE.080-081 | Love and unity; Religion as source of love and unity; Loving one's enemies; returning hatred with love; Pure intentions in teaching the Cause; Serving humanity; working for progress, betterment of the world; Spiritual meetings; gatherings; devotional gatherings; feasts | - | - | |||||||
ABU1825 | Words to the friends spoken in Dec. 1907 | 160 | باید بسیار مسرور باشید که در چنین روزی بارض مقدس رجوع نمودید واقعا از تدین و صفای طینت | You must be thrilled that on such a Day you have come to the Holy Land.... This is an explicit promise and clearly enunciated by the Divine Prophets. They have foretold that even outwardly, the Jews will come to the Holy Land and once more reclaim their ancient splendor. | KHH1.037 (1.052) | KHHE.069 | Greatness and influence of the Cause; of this Day; Prophecy and fulfillment; Rejection, opposition and persecution | - | - | |||||||
ABU1827 | Words to the friends spoken in Dec. 1907 | 160 | بزرگان مصر میخواهند وهابی بشوند عقاید وهابیان را پیش گیرند شاید بحرب و ضرب و جنگ | The Egyptian chiefs want to become Wahabbi and promote Wahabbi convictions. Perchance they hope to resist European expansion through wars, violence, confrontations and slaughter. | KHH1.052 (1.073-074) | KHHE.091-092 | Blind imitation [taqlid]; Corruption and decline of Islam; of the Shi'ih | - | - | |||||||
ABU1842 | Words to the friends spoken in Dec. 1907 | 160 | علویه خانم عیال ملا علی جان شهید خوابی دیده بود و برای جمال بروجردی نقل کرده بود | ‘Alaviyyih Khanum, the wife of the martyred Mulla ‘Alí Jan [Mafuzaki], had a dream which she recounted to Jamal Burújirdí. She said, “I dreamt that Jamal Mubarak came to this room and graciously spoke in praise of me.” | KHH1.022 (1.031) | KHHE.045, STAB#121 | Accounts of dreams and visions; Humor; jokes; Stories; anecdotes | - | - | |||||||
ABU1843 | Words to some friends, spoken on 1915-05-08 | 160 | فقر از هر جهت بر ناس غلبه نموده ما هم امور مان وضعی است که نمیتوانیم | Poverty has become widespread amongst all the inhabitants of Syria and our affairs are in such a confused state... the station of such a wealthy man is greater than the poor who is patient | KHH1.233 (1.325-326) | KHHE.342-343, DAS.1915-05-08 | Assistance to the poor and lowly; the orphan; the sick; Baha'u'llah in Sulaymaniyyih; Charitable associations; humanitarian activities; Christ; Christianity; Wealth inequality and its moderation | - | - | |||||||
ABU1851 | Words to the friends spoken in Dec. 1907 | 160 | یکروز در بغداد با دو سه نفر از احباب به شکار رفتیم یک عرب برهنه سیاه سوخته سوار شتر بود | One day in Baghdad, I went hunting with two or three of the friends. Riding a camel, an unclad Arab Bedouin came towards us. | KHH1.034-035 (1.049) | KHHE.065, STAB#155 | Stories; anecdotes; Symbolism; Symbolism of color and light; The concourse on high | - | - | |||||||
ABU1913 | Words to the friends spoken in Dec. 1907 | 150 | انظروا جنون دولت ایران و دولت الاتراک کیف نفوا بهاء الله من ایران و بغداد | Consider the foolishness of the governments of Iran and the Ottoman Empire, how they banished Baha'u'llah from Iran to Baghdad and Istanbul... Perchance it is because of this that Jewish people will embrace the Cause, since there is no other course left to them. | QT108.070, KHH1.057 (1.080-081), KHH1.322 (1.448-449) | KHHE.098-099 | Future of Haifa; of the Holy Land; Growth of the Cause; Judaism; the Torah; the Jewish people; Predictions and prophecies; Status of kings; future of monarchy | - | - | |||||||
ABU1914 | Words to the friends spoken in Dec. 1907 | 150 | اینها پنجاه سال است درس میخوانند که بمعلوم پی ببرند باز در یوم ظهور محروم میمانند | These people study for fifty years to learn the signs of Return, and yet on the Day of the Manifestation, they have remained deprived. | KHH1.051-052 (1.072-073) | KHHE.090-091 | Differences in human capacity; Divine grace, bounty, confirmations; spiritual capacity | - | - | |||||||
ABU1970 | Words to some friends, spoken on 1914-10-28 | 140 | این محل مطبخ بود دود جمال مبارک را صدمه میزد من تغییر دادم بیست سال | In the time of the Blessed Beauty the kitchen was in the opposite corner and as the hole of the chimney was torturous, the house was always filled with smoke. This high ceiling was black with soot. | KHH1.122 (1.170) | KHHE.184-185, DAS.1914-10-28 | Autobiographical account; narrative of Abdu'l-Baha; Banishment to; life in 'Akka; Growth of the Cause; Predictions and prophecies; Rejection, opposition and persecution; Suffering and imprisonment | - | - | |||||||
ABU1972 | Words to some friends, spoken on 1914-11-11 | 140 | اینکه میفرمایند "عاشروامع الادیان " مقصد مثل این نفوس است | When it is revealed, 'Consort with all religions', the intention is association with such people. | KHH1.265-266 (1.371) | KHHE.389, BSR_v13 p.083 | Avoidance of Covenant-Breakers; Consorting with all; being kind; loving to all; Fellowship with the wayward and ungodly | - | - | |||||||
ABU1985 | Words spoken on 1914-11-02 in Abu Sinan | 140 | شما طوفان بلایا ندیده اید اگر دیده بودید این وقائع بشما چندان تاثیری نمیکرد ما شب دارای عمارت | You have not experienced genuinely difficult times, for if you had, such occurrences would not perturb you. | KHH1.137 (1.189-190) | KHHE.206-207, DAS.1914-11-02, BSR_v13 p.082 | Consolation and comfort; Rejection, opposition and persecution; Steadfastness; perseverance; faithfulness; Suffering and imprisonment; Tests and trials; sacrifice and suffering | - | - | |||||||
ABU1991 | Words to some friends, spoken on 1914-12-01 | 140 | من در اروپا همیشه میگفتم که امر حضرت بهاٌالله جامع جمیع ادیان قبل است و دارای جمیع فواید | While in Europe, I always proclaimed, ‘The Cause of Baha'u'llah embraces all the past Dispensations and manifests all their benefits to human society. It is like a tree that has many strong branches. | KHH1.268 (1.374-375) | KHHE.392, DAS.1914-12-01 | Definitions of a Baha'i; qualities of a Baha'i; Lists; enumerations of Baha'i principles; Religion as reality; definitions of religion; Spiritual meetings; gatherings; devotional gatherings; feasts; Teaching the Cause; call to teach; The truth of past religions and sacred scriptures; Travels to the West by Abdu'l-Baha; War and peace | - | - | |||||||
ABU1995 | Words to the friends spoken in Dec. 1907 | 140 | هجرت حضرت ابراهیم خلیل سبب ظهور و پیدایش حضرت کلیم ، حضرت مسیح | Abraham's migration precipitated the manifestation and appearance of Moses, Christ, Muhammad, the Exalted One, and Baha'u'llah. | KHH1.018-019 (1.026) | KHHE.039-040 | Abraham; Isaac; Ishmael; Banishments of Baha'u'llah; Episodes from the early history of Islam; Greatness and influence of the Cause; of this Day; Prophecy and fulfillment | - | - | |||||||
ABU2056 | Words to the friends spoken in Dec. 1907 | 130 | زیارت در وجود خود انسان است تا چقدر فیض ببرد و استفاده کند اگر بکمال توجه و تضرع زیارت نمود | Pilgrimage has to do with one's soul and, depending on one's approach, one benefits accordingly. If one was to approach pilgrimage with the utmost devotion and consecration | KHH1.020 (1.028-029) | KHHE.042-043 | Covenant-breaking and Covenant-breakers; Development of capacity and readiness; Poems and quotation from poetry; Rejection, opposition and persecution; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||
ABU2140 | Words to some friends, spoken on 1914-11-11 | 120 | اینها قبل از موسی بودند از عرب بائده هستند یعنی که خبر شان منقطع شده است | There were [certain tribes] prior to the time of Moses who numbered among the Arab clans that are no more, that is, no sign of them has remained. | KHH1.265 (1.371) | KHHE.388 | Historical episodes and the lessons of the past; Justice and wrath of God; Qur'an and Hadith quotation and interpretation; Stories; anecdotes | - | - | |||||||
ABU2165 | Words to some friends, spoken on 1914-11-27 | 120 | محبت دو نوع است یکی محبتی است عن علیه و یک محبتی بلا علیه مثلا این مردم بسیار | There are two kinds of love. The first love is based on a motive; the second love is motiveless. People, as a general rule love each other, show kindness towards each other but such manifestations of kindliness are based upon ulterior motives | KHH1.260 (1.363) | KHHE.380, DAS.1914-11-27 | Love of God; Martyrs and martyrdom; Praise and encouragement; Two kinds of civilization; material and spiritual civilization | - | - | |||||||
ABU2167 | Words to the friends spoken in Dec. 1907 | 120 | من خیلی جاها را دیده ام هیچ جا صافی هوا و صفای مقام اعلی را ندارد | I have seen many places, but none has the vivifying air and the beauty of the Shrine of the Bab. Ere long this mountain will be developed. | KHH1.057-058 (1.081) | KHHE.099-100, COB.225-226 | Future of Haifa; of the Holy Land; Predictions and prophecies; Shrines and Holy places; Status of kings; future of monarchy | - | - | |||||||
ABU2211 | Words to Habib Mu'ayyad around Dec. 1907 | 110 | این اراضی مقدسه است تمامش باثر اقدام انبیای الهی متبرک و مشرف شده هر وجبش مقدس است | All of this land is Holy Land, and it bears traces of the footsteps of the Divine Prophets. Therefore, every grain of it is sacred and sanctified. | KHH1.015 (1.021) | KHHE.033 | Greatness and influence of the Cause; of this Day; Permission for visit; pilgrimage; Shrines and Holy places; Suffering and imprisonment | - | - | |||||||
ABU2212 | Words to the friends spoken in Dec. 1907 | 110 | این درخت را که میبینید اگر بخود نگاه کند ابدا از خود امیدی ندارد و مایوس است | Consider this tree: If it only focuses on its own merits, then it will have no hope, and will be deprived. However, if its hope is on the billowing waves of the sea of nature | KHH1.042 (1.059-060) | KHHE.077 | Bringing forth results; fruit; Divine grace, bounty, confirmations; spiritual capacity; Humility; meekness; lowliness; Self-improvement; self-perfection; discipline | - | - | |||||||
ABU2213 | Words to the friends spoken in Dec. 1907 | 110 | این کوه مقدس خدا منتهای آرزوی انبیاء است و مطاف ملاء اعلی | Attaining unto this Mountain was the ultimate desire of the Prophets… After two thousand years of wandering, the Jewish people will return to the Holy Land and embrace the Cause of God | KHH1.061 (1.085) | KHHE.104 | Future of Haifa; of the Holy Land; Greatness and influence of the Cause; of this Day; Predictions and prophecies; Universal peace; world unity; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||
ABU2225 | Words spoken en route in Abu Sinan, 1914-11-01 | 110 | جمال مبارک سه مرتبه به یرکه تشریف آوردند دفعه اول من تا نزدیکهای ابوسنان پیاده | The Blessed Beauty journeyed to the village of Yirkih three times. On the first visit, I walked at the side | KHH1.131-132 (1.181-182) | KHHE.197, DAS.1914-11-01, BSR_v13 p.082 | Eulogies; reminiscences; Expressions of grief; lamentation; sadness; Shrines and Holy places | - | - | |||||||
ABU2231 | Words spoken on 1915-04-09 in Abu Sinan | 110 | حضرت مسیح بیشتر اوقات در سواحل بحیره طبریا بودند لکن هیچ از نفحات قدس | His Holiness Christ spent most of His time on the shores of Lake Tiberius, but, alas, none of His sacred fragrances have remained. | KHH1.208-209 (1.292) | KHHE.305-306 | Heedlessness and ignorance of the people; Suffering; rejection of Christ | - | - | |||||||
ABU2232 | Words to the friends spoken in Dec. 1907 | 110 | در پاریس چنانچه باید و شاید امر الله علو ننموده است و آتش محبت الله در نگرفته البته در این حکمتی است | The Faith of God has not penetrated Paris and the fire of the love of God has not enkindled her people to the depth it should.... Sometimes, a translation is better than the original. A translator must fully comprehend the meaning [and the context] of the words. | KHH1.056-057 (1.079-080) | KHHE.097-098 | Divine grace, bounty, confirmations; spiritual capacity; Growth of the Cause; Health and healing; material and spiritual healing; Language and the structure of reality; Translation; publication of the Sacred Writings | - | - | |||||||
ABU2252 | Words to the friends spoken in Dec. 1907 | 110 | هر چه عمومی است الهی است و هر چه خصوصی است بشری احبای الهی آنچه تاسیس مینمایند | Whatever is public is divine, and whatever is private is devised of man. Therefore, whatever is established by the friends of God must be public, whether a Mashriqu'l-Adhkar, or other institutions. | KHH1.025 (1.036) | KHHE.051-052 | House of Worship [Mashriqu'l-Adhkar]; Universal education | - | - | |||||||
ABU2319 | Conversation with Dr Finkelstein, Abu Sinan, 1915-02-28 | 100 | اینگونه مجالس بصرف فضل و اراده الهیه تشکیل میشود و الا ما کجا و شما کجا چه نسبتی در میان است | Such gatherings are only possible through the divine bounties and favours... Yes, indeed. The relationship between the East and the West must be like that | KHH1.180-182 (1.252) | KHHE.262-265, BSR_v13 p.092 | Critique of Western values; culture; East and West; communication between East and West; Forces of light and darkness; integration and disintegration; Growth of the Cause; Praise of Eastern values; culture; Praise of Western values; culture; Predictions and prophecies; Spiritual meetings; gatherings; devotional gatherings; feasts; Unity in diversity; War and peace | - | - | |||||||
ABU2321 | Words to some friends, spoken on 1914-10-31 | 100 | بجمال افندی لوحی داده فرموده بودند بچندین شهر میروی و ازبیراهه بقم میروی و این مکتوب را بهر واسطه شده | I gave a Tablet to Jamal Effendi and instructed that traveling through certain cities and following an unfrequented route he should reach Qum and to deliver the Tablet to the Sadr A‘zam | ZSM.1914-10-31, KHH1.130 (1.179-180) | KHHE.194-195 | Petitions to authorities | - | - | |||||||
ABU2343 | Words spoken on 1914-12-31 in Abu Sinan | 100 | میخواهم شما را بایران بفرستم... شیخ الاسلام مرد بسیط عامی است و بی دین ابداً اعتنائی بدین الله ندارد | I wish for you to go to Iran... Shaykhu'l-Islam is a simple, common man with no religious convictions. He is utterly ignorant of the religion of God | KHH1.307-308 (1.429) | KHHE.441-442, BSR_v13 p.086 | Assistance to the poor and lowly; the orphan; the sick; Corruption and decline of Islam; of the Shi'ih; Teaching one's self first in teaching the Cause | - | - | |||||||
ABU2427 | Words to the friends spoken in Dec. 1907 | 90 | امروز هر فردی باید قیام بتبلیغ نماید و زبان بتبلیغ بگشاید و این عالم بشر را | Today, each believer must arise to teach the Faith and speak of it to seekers. We must rescue the world of humanity from all dangers that threaten it and sacrifice our own comfort for our Divine Beloved. | KHH1.055 (1.077) | KHHE.095 | Divine grace, bounty, confirmations; spiritual capacity; Praise and encouragement; Sacrifice of self; mystery of sacrifice; Transience; worthlessness of the physical world | - | - | |||||||
ABU2429 | Words to Habib Mu'ayyad, spoken on 1915-05-13 | 90 | انسان که خود متذکر و متاثر بود در حجر و مدر تأثیر میکند شق القمر مینماید هدهد که بسبا رفت | When a person is consecrated and devout, his influence will even penetrate stones and hard rocks, causing great miracles.... Whenever I go to the Cave of Elijah, a new vivacity is wafted over Me. This is because the life-generating spirit of Elijah envelops that Cave | KHH1.240 (1.336) | KHHE.354 | Divine grace, bounty, confirmations; spiritual capacity; Judaism; the Torah; the Jewish people; Shrines and Holy places; Spiritual prerequisites of teaching the Cause; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause | - | - | |||||||
ABU2436 | Words to the friends spoken in Dec. 1907 | 90 | بسیار بسیار مبارک است خیلی خوب است که در هر شهری و هر قصبه و دهی اینکار را بکنند | This is very wonderful! The friends of God must do the same in every town and hamlet and provide a befitting place for the comfort of the itinerant believers | KHH1.021 (1.029) | KHHE.044 | House of Worship [Mashriqu'l-Adhkar] | - | - | |||||||
ABU2464 | Words to the friends spoken in Dec. 1907 | 90 | مردم در صدد اطفای سراج الهی هستند ردیه ای نوشته اند نمیدانند که این ردیه ها باعث انتشار کلمة الله | People are exerting [great efforts] to extinguish the Light of God. They have written and will write many polemics, as they recently wrote in Tihran. | KHH1.024 (1.035) | KHHE.050 | Defending the Faith; protecting the Cause; apologetics; Divine grace, bounty, confirmations; spiritual capacity; Forces of light and darkness; integration and disintegration; Power and sovereignty of God; omnipotence of God; Rejection, opposition and persecution | - | - | |||||||
ABU2473 | Words to the friends spoken in Dec. 1907 | 90 | هیچ نقطه ای در دنیا باین هوا و صفا و منظر و مناخ نیست در این کوه | No other spot in the world is as pleasant and vivifying as this realm, nor can rival it in beauty and majesty... Soon will the Jewish people return to the Holy Land, and even in outward appearance, they will be exalted. | KHH1.037-038 (1.052-053) | KHHE.070 | Future of Haifa; of the Holy Land; Greatness and influence of the Cause; of this Day; Holy Days and the Baha'i calendar; Judaism; the Torah; the Jewish people; Prophecy and fulfillment | - | - | |||||||
ABU2572 | Words to Latimer, Remey et al, spoken on 1914-10-18 | 80 | چقدر اینها مضطربند ابدا سکون ندارند این علامات عدم ایمان است در قران میفرماید | These people who called on us today were in a state of fright. They are expecting daily | KHH1.113 (1.157-158) | KHHE.172-173fn, DAS.1914-10-18, SW_v08#19 p.241, PN_1914 p098 | Composure; tranquillity; serenity; Degrees of faith; certitude; Qur'an and Hadith quotation and interpretation; Steadfastness; perseverance; faithfulness | - | - | |||||||
ABU2575 | Words to the friends spoken in Dec. 1907 | 80 | چه زمستان سردی بود و ما در کاروانسرائی وارد شدیم | How bitterly cold was that winter! We arrived at a caravansary located by a moat. The journey was full of sufferings and difficulties | KHH1.018 (1.025-026) | KHHE.039, STAB#118 | Banishment to; life in Baghdad; Growth of the Cause; Suffering and imprisonment; Tests and trials; sacrifice and suffering | - | - | |||||||
ABU2589 | Words to the friends spoken in Dec. 1907 | 80 | ما با گذشته کاری نداریم ما مضی مضی و ما سیاءتیک فاین قم فاغتنم الغرصه بین العدمین | We have nothing to do with the past. “What has passed is past. And what is to come has not appeared. Therefore do not compare two vacuities.” | KHH1.041 (1.057) | KHHE.075 | Bringing forth results; fruit; Spiritual transformation; Wine as symbol of spiritual transformation; Symbolism; Symbolism of color and light; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - |
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