352 results, sorted by Library notes desc, title asc
results 201 - 250
| inventory | title | words |
catalog |
original |
English |
mss | pubs | translations | music | abstract | subjects | BK ? | AT ? | ||
| ABU2969 | Words spoken on 1913-04-01 in Stuttgart | 50 | Abdu'l-Bahá in Europe, 1912-1913 | استعداد شما سبب شد که خدا مرا باستتکارت فرستاد تا بملکوت بهآءالله ندا کنم | Your receptivity is the reason God has sent me to Stuttgart, that here I might cry out: 'How blessed is this day!' | BDA2.210 | BBBD.201, MHMD2.270 | growth of the Cause; power of the Manifestation of God | - | - | |||||
| ABU3713 | Words spoken on 1913-04-03 in Stuttgart | 80 | Abdu'l-Bahá in Europe, 1912-1913 | چه اطفال نازنینی هستند از خدا میخواهم این اطفال را مبارک فرماید برکتی از آسمان بر ایشان نازل | What precious children these are! I beseech God to send down from the heavens a blessing on these children | BDA2.215 | MHMD2.277-278 | praise and encouragement; purity of heart; sincerity of intention; sanctity | - | - | |||||
| ABU2239 | Words spoken on 1913-04-04 in Germany | 110 | Abdu'l-Bahá in Europe, 1912-1913 | عنقریب صحت تامه خواهی یافت مطمئن بفضلِ الهی باش این شیطان نفس انسان است | You will soon make a full recovery; be assured of the grace of God. That Satan is none other than the human self. Each person has a Satan | BDA2.217 | MHMD2.280 | living waters; water of life; Satan; the Evil One; spiritual baptism; spiritual transformation; wine as symbol of spiritual transformation | - | - | |||||
| ABU1434 | Words spoken on 1913-04-05 in Stuttgart | 220 | Abdu'l-Bahá in Europe, 1912-1913 | بدوِ امر همیشه بیان مظاهر مقدسه بقدر عقل و دانش قوم بوده و تکلم باصطلاح آنها... در این امر رهبانیت نیست | At the beginning of every religious dispensation, the Manifestations of God have always spoken in a way that is suited to the level | BDA2.219 | MHMD2.282-283 | Christian rejection of Baha'u'llah and the Baha'i Faith; freedom of thought and action; monasticism; asceticism; service to others; to the Cause of God; teaching the Cause; call to teach | - | - | |||||
| ABU2317 | Words spoken on 1913-04-05 in Stuttgart | 100 | Abdu'l-Bahá in Europe, 1912-1913 | اهل استتکارت و اسلنگن خیلی گرمند بسیار صادق و منجذبند و از سایر | The inhabitants of Stuttgart and Esslingen are very warm-hearted; they are sincerely devoted and wholly filled with the Teachings of God | BDA2.220 | BBBD.201x, MHMD2.284 | predictions and prophecies; spiritual communication; connections of the heart; spiritual meetings; gatherings; devotional gatherings; feasts; symbolism | - | - | |||||
| ABU3694 | Words spoken on 1913-04-05 in Stuttgart | 120 | Abdu'l-Bahá in Europe, 1912-1913 | There is no monasticism in this Cause, but a person who wishes to devote his time exclusively to teaching the Cause of God | BDA2.219 | MHMD2.283 | monasticism; asceticism; service to others; to the Cause of God; teaching the Cause; call to teach | - | - | ||||||
| ABU2703 | Words spoken on 1913-04-06 in Stuttgart | 70 | Abdu'l-Bahá in Europe, 1912-1913 | ابرهای تقالید شمس حقیقت را مستور نموده و انوار تعالیم الهیه را از سطوع باز داشته | The clouds of blind imitation have obscured the Sun of Truth, and the lights of the divine teachings have been prevented from shining forth | BDA2.222 | MHMD2.286 | blind imitation [taqlid]; oneness; unity of religion | - | - | |||||
| ABU3759 | Words spoken on 1913-04-06 to a minister of Stuttgart | 10 | Abdu'l-Bahá in Europe, 1912-1913 | امّا بامپراطور آلمان منویس زیرا مغرورند و مشغول حالا گوش نمیدهند | Do not write to the emperor; he is proud and preoccupied, and will not take heed at present | BDA2.222 | MHMD2.287 | personal instructions; pride; vanity; laying claim to inner knowledge; wisdom [hikmat] | - | - | |||||
| ABU2134 | Words spoken on 1913-04-10 in Budapest | 120 | Abdu'l-Bahá in Europe, 1912-1913 | ایرانیان و ترکان اگر با هم مخالفت نمینمودند تا حال جمیع این ممالک در تحت اقتدار | Had the Persians and the Ottomans not opposed one another, all these nations would now be under their control. Yet they fell into such grievous heedlessness | BDA2.229 | MHMD2.295-296 | historical episodes and the lessons of the past; selfishness; self-love; egotism; self-indulgence | - | - | |||||
| ABU3698 | Words spoken on 1913-04-10 in Budapest | 110 | Abdu'l-Bahá in Europe, 1912-1913 | با این همه آگاهی و صلح جوئی که در این عصر مُبین ظهور انسان کاملی را لازم میشمرند | In spite of all their awareness, and notwithstanding their quest for peace--knowing as they do that a Perfect Man is needed in this perspicuous age | BDA2.228 | MHMD2.295 | false claims to divine revelation or spiritual stations; innateness; early self-awareness of the Manifestations of God; lack of formal education of the Manifestation of God; station of the Manifestation of God; Theosophy | - | - | |||||
| ABU2448 | Words spoken on 1913-04-11 in Budapest | 90 | Abdu'l-Bahá in Europe, 1912-1913 | خوبست ما بشما در کوچه آشنا شدیم بدون واسطه این نحو آشنائی خوبست الحمدلله در بداپست | It is good that we met you in the street without some sort of intermediary; it is good to make one's acquaintance this way | BDA2.231 | MHMD2.298 | spiritual communication; connections of the heart; spiritual emotions and susceptibilities; transience; worthlessness of the physical world | - | - | |||||
| ABU2469 | Words spoken on 1913-04-11 in Budapest | 90 | Abdu'l-Bahá in Europe, 1912-1913 | من اعظم آمالم ارتباط بین شرق و غرب است چه این اعظم خدمت بعالم انسانی است | My greatest hope is that the East and West may be united, for this is the greatest service that can be rendered to the world of humanity | BDA2.231 | MHMD2.299 | East and West; communication between East and West; unity; oneness of humanity | - | - | |||||
| ABU1248 | Words spoken on 1913-04-12 in Budapest to members of the Turanian Society | 250 | Abdu'l-Bahá in Europe, 1912-1913 | امیدوارم قوه ای بیابید که بسبب آن در الفت و اتحاد نفوس مؤثر شوید و ترویج صلح | I hope you may acquire a power that will enable you to effectively unite and harmonize the various peoples | BDA2.233-234 | MHMD2.302-303 | nationalism; love of country; non-participation in politics; two kinds of civilization; material and spiritual civilization; unity; oneness of humanity | - | - | |||||
| ABU2158 | Words spoken on 1913-04-13 in Budapest | 120 | Abdu'l-Bahá in Europe, 1912-1913 | دیشب شرح حیات حضرت بهآءالله را برای شما گفتم آن را درست یاد نمائید حالا در اروپا | Last night, I spoke to you of the life of Baha'u'llah; remember it well. This Cause is just beginning to dawn in Europe | BDA2.235-236 | MHMD2.304-305 | growth and progress is gradual and according to capacity; growth of the Cause; suffering; rejection of Christ | - | - | |||||
| ABU3717 | Words spoken on 1913-04-13 in Budapest | 70 | Abdu'l-Bahá in Europe, 1912-1913 | عدم احساس و وجدان عالم مادون اگر دلیل بر وجود عالم مافوق باشد نزدیک حیوان جمیع مراتب عقول | If the inability of a thing which occupies a lower rank of existence to perceive that which occupies a higher rank was itself indicative of the [non-]existence of that higher rank | BDA2.237 | MHMD2.307 | limits of the intellect; man's distinction from the animal; proofs of the Manifestations of God; the lower is unable to comprehend the higher | - | - | |||||
| ABU1601 | Words spoken on 1913-04-16 in Budapest | 190 | Abdu'l-Bahá in Europe, 1912-1913 | بعضی از تعالیمشان باین امر نزدیک است ولی امرالله جامع جمیع مسائل الهیه است | Some of their [the Theosophists'] principles are similar to the teachings of this Cause. The Cause of God, however, is the embodiment of every divine principle | BDA2.242 | MHMD2.313-314 | pilgrimage [Hajj] in Islam; power of prayer; spiritual transformation; the Word of God; influence and centrality of; unity in diversity; universality of the Cause | - | - | |||||
| ABU0914 | Words spoken on 1913-04-17 in Budapest | 330 | Abdu'l-Bahá in Europe, 1912-1913; Bahá'í Sacred Writings | آزادی سه قسم است یک آزادی الهی است که بذات باری مخصوص است و اواست مختار مطلق | There are three types of freedom. The first is divine freedom, which is one of the inherent attributes of the Creator for He is unconstrained in His will | PYB#100 p.07, MAS5.017, BDA2.243-244 | MHMD2.315-316 | absolute freedom; independence of God; freedom of thought and action; piety; righteousness; fear of God [taqwa]; purpose; goal of creation; spiritual emotions and susceptibilities; true liberty; freedom | - | - | |||||
| ABU3699 | Words spoken on 1913-04-17 in Budapest | 110 | Abdu'l-Bahá in Europe, 1912-1913 | چه مؤمنهٴ مقدّسهئی است همیشه بخدمت و تبلیغ امر مشغول است شوهرش با آنکه بهائی نیست | What a devoted and blessed woman! She [Aseyeh Allen] is always engaged in serving and teaching the Cause | BDA2.243-243 | MHMD2.314-315 | acknowledgment of gift; of monetary contribution; laws of marriage and dowry; teaching the Cause; call to teach | - | - | |||||
| ABU2824 | Words spoken on 1913-04-22 in Vienna | 60 | Abdu'l-Bahá in Europe, 1912-1913 | امتیاز انسان در روحانیت و مدنیت الهیه است در اطمینان و سُرور سرمدیست | The distinction of humanity lies in spirituality and divine civilization, as well as their eternal peace and happiness | BDA2.251 | MHMD2.326-327 | spiritual transformation; the human soul; the Kingdom of God [Malakut] | - | - | |||||
| ABU1580 | Words spoken on 1913-04-23 | 200 | Abdu'l-Bahá in Europe, 1912-1913 | امّا اعانت و حمایت نفوس آن نیز در عالم جسمانی و روحانی هر دو لازمست | Assistance is of two kinds: Material assistance and spiritual assistance. Material assistance is limited to one locality and place but spiritual assistance is measureless. | BDA2.256x | DAS.1913-04-23, MHMD2.328-329x | detachment; severance; renunciation; patience; divine grace, bounty, confirmations; spiritual capacity; greed; envy; covetousness; attachment to the world; material and spiritual existence; two books; service to others; to the Cause of God | - | - | |||||
| ABU0209 | Words spoken on 1913-04-24 in Vienna | 60 | Abdu'l-Bahá in Europe, 1912-1913 | همیشه در خانه مجمع نمائید حرفهای مرا بیاد آرید من هم برای شما طلب تأیید مینمایم | Always hold gatherings at your home, and call to mind the things I have said. I, for my part, will pray | BDA2.252 | MHMD2.333-334 | greatness and influence of the Cause; of this Day; material and spiritual existence; two books; rejection, opposition and persecution; spiritual transformation; unity; oneness of humanity | - | - | |||||
| ABU1301 | Words spoken on 1913-04-25 in Stuttgart | 240 | Abdu'l-Bahá in Europe, 1912-1913 | اینگونه صلح از مقتضیات این عصر است و هر چند جمیع انبیای الهی خلق را بصلح و یگانگی | This sort of peace is one of the exigencies of this age. Though all the Prophets of God have summoned humankind to peace and unity | BDA2.261-262 | MHMD2.340-341 | spiritual emotions and susceptibilities; spiritual transformation; universal peace; world unity | - | - | |||||
| ABU3745 | Words spoken on 1913-04-25 in Stuttgart | 30 | Abdu'l-Bahá in Europe, 1912-1913 | بموجب تعالیم بهآءاللّٰه عمل کنید بسیاری تعالیم الٓهیّه را میخوانند امّا در موقع فراموش مینمایند | Act in accordance with the teachings of Baha'u'llah. Many are the people who peruse the divine teachings, but promptly forget what they have read when the time comes to act | BDA2.258 | MHMD2.336 | characteristics and conduct of true believers; words vs deeds | - | - | |||||
| ABU2323 | Words spoken on 1913-04-28 in Stuttgart | 100 | Abdu'l-Bahá in Europe, 1912-1913 | تأمل بموجب شریعت اللة لازمست لهذا خیلی مبارکست در جوانی نتائج و برکاتش | Marriage is necessary according to the Law of God, so your plans are most auspicious. | BDA2.267-268 | MHMD2.350 | chastity and purity; marriage as means of spiritual progress | - | - | |||||
| ABU2717 | Words spoken on 1913-04-28 in Stuttgart | 70 | Abdu'l-Bahá in Europe, 1912-1913 | با آن تعصب در مجامع بهآئیان سیاهان و سفیدان مانند برادران و خواهران بودند حتی در امر بهآئی ازدواج | That prejudice notwithstanding, at Baha'i gatherings the blacks and the whites were like brothers and sisters | BDA2.269 | MHMD2.352-353 | race unity; racial issues; the Word of God; influence and centrality of | - | - | |||||
| ABU3746 | Words spoken on 1913-04-28 in Stuttgart | 30 | Abdu'l-Bahá in Europe, 1912-1913 | هر چیزی ممکن است ولکن حضرت مسیح از بیان اشعیا میفرماید که اینها چشم دارند امّا نمیبینند گوش دارند ولی نمیشنوند | Anything is possible, but Jesus Christ, quoting the words of Isaiah, has said, 'They have eyes, but do not see; they have ears, but do not hear | BDA2.269 | MHMD2.352 | Christ; Christianity; miracles and their interpretation; quotation from or interpretation of the Bible; two kinds of knowledge [ilm and irfan]; sight and insight | - | - | |||||
| ABU0242 | Words spoken on 1913-04-30 in Stuttgart | 830 | Abdu'l-Bahá in Europe, 1912-1913 | بلی کمالات این قرن همه نزد عقلای قرون سابقه محال بود آیا از پیش کسی گمان مینمود که زنها | Indeed, the hallmarks of this age were all deemed impossible by the wise ones of former times | BDA2.272-275 | DAS.1913-04-30, MHMD2.357-360 | equality of men and women; historical episodes and the lessons of the past; means of establishment of future civilization; progress and the continual ascent of material civilization; unity in diversity; war and peace | - | - | |||||
| ABU2471 | Words spoken on 1913-05-02 in Paris | 90 | Abdu'l-Bahá in Europe, 1912-1913 | هر نفسی در ظل حضرت بهآءالله در آید روز بروز استعدادش بیشتر میشود مانند درختی | The abilities of anyone who enters beneath the shade of Baha'u'llah will increase with every passing day, even as a tree | BDA2.281 | MHMD2.369 | apostles; early disciples of Christ; education and the development of capacity; Manifestation of God as gardener; cultivator; spiritual transformation; teaching the Cause; call to teach; The Holy Spirit; words vs deeds | - | - | |||||
| ABU2168 | Words spoken on 1913-05-03 in Paris | 120 | Abdu'l-Bahá in Europe, 1912-1913 | هر امر عظیمی را مرکزی است که دارای قوهٴ نافذه و قدرت غالبه است و سائرین نسبت بآن مرکز عظیم | Every great undertaking has a focal point which possesses a penetrating power and subduing might… If outward perfections and physical well-being are the fruits of the world of humanity, then any flock of birds or hive of bees | BDA2.282 | MHMD2.372 | man's distinction from the animal; material and spiritual existence; two books; spiritual assemblies; administrative matters | - | - | |||||
| ABU3138 | Words spoken on 1913-05-03 in Paris | 40 | Abdu'l-Bahá in Europe, 1912-1913 | در شرق ذکر وطن هیچوقت سبب هیجان و اتفاق مشرقیان نشده و منبحْ نتائج عظیمه نگشته | In the East, the mention of one's own native land has never conduced to the excitement or unification of the Easterners, nor has it ever produced any great results | BDA2.282 | MHMD2.370 | nationalism; love of country; praise of Eastern values; culture | - | - | |||||
| ABU3741 | Words spoken on 1913-05-03 in Paris | 40 | Abdu'l-Bahá in Europe, 1912-1913 | اگر چنین است این اقتدار اعظم است زیرا ایمان اغنیا و بزرگان مشکل تر است از ایمان فقرا کار مشکل نمودن | If this is indeed the case, then it is an evidence of supreme power, as it is more difficult for the wealthy and noble to profess religious belief than it is for the poor to do this | BDA2.282 | MHMD2.371 | growth of the Cause; rejection, opposition and persecution | - | - | |||||
| ABU2716 | Words spoken on 1913-05-06 in Paris | 70 | Abdu'l-Bahá in Europe, 1912-1913 | آن نفوس پر غفلت و غرور گمان مینمودند که خود لیاقت و استحقاقی دارند غافل از اینکه | Those people, filled as they are with pride and ignorance, deemed themselves to be worthy or deserving, oblivious of the fact | BDA2.286 | MHMD2.377 | divine grace, bounty, confirmations; spiritual capacity; humility; meekness; lowliness; power; greatness; centrality of the Covenant; pride; vanity; laying claim to inner knowledge; travels to the West by Abdu'l-Baha | - | - | |||||
| ABU2066 | Words spoken on 1913-05-07 in Paris | 130 | Abdu'l-Bahá in Europe, 1912-1913 | نفوس خاکی در قید قصرند اما دوستان الهی در خیال قبر خداوند برای شماها قصری ابدی ساخته | The people who are attached to this earth are bound by palaces, but the friends of God have their thoughts fixed on the grave | BDA2.288 | MHMD2.380 | detachment; severance; renunciation; patience; service to others; to the Cause of God; spiritual transformation; The Holy Spirit; the Word of God; influence and centrality of | - | - | |||||
| ABU2159 | Words spoken on 1913-05-07 in Paris | 120 | Abdu'l-Bahá in Europe, 1912-1913 | دیشب من خیلی میل داشتم بمجلس بیایم افسوس که نتوانستم الحمد لله شما گل پاریس | I very much wished to attend the gathering last night, but alas, I was unable to do this | BDA2.289 | MHMD2.381 | growth of the Cause; praise and encouragement; worldliness vs. other-worldliness | - | - | |||||
| ABU1925 | Words spoken on 1913-05-09 in Paris | 150 | Abdu'l-Bahá in Europe, 1912-1913 | وقتی با بیدینها صحبت میکنید از مضرات و مفاسد عالم طبیعت آنها را آگاه نمائید | When you converse with those who are not religious, alert them to the detriments and corruptive influences of the world of nature | BDA2.292 | MHMD2.385-386 | heedlessness and ignorance of the people; light and darkness; material and spiritual existence; two books; teaching the Cause; call to teach | - | - | |||||
| ABU2561 | Words spoken on 1913-05-10 in Paris | 80 | Abdu'l-Bahá in Europe, 1912-1913 | ببینید چه شور و ولوله ای از تأثیر میثاق جمال ابهی در نفوس افتاده | Behold what abounding ecstasy the Covenant of the Abha Beauty has kindled within the people, and how it has caused the believers to gather together | BDA2.293 | MHMD2.387 | corruption; misinterpretation of the Word of God; firmness in the Covenant; growth of the Cause; power; greatness; centrality of the Covenant; unity; oneness of humanity | - | - | |||||
| ABU2983 | Words spoken on 1913-05-12 in Paris | 50 | Abdu'l-Bahá in Europe, 1912-1913 | بعضی از نفوس آنچه از کأس عرفان مینوشند هل من مزید میگویند بعضی بالعکس بدیدن | There are those who, after drinking from the cup of true knowledge, say, 'Is there yet any more?' Conversely, there are others who, upon seeing a mirage | BDA2.297 | MHMD2.392 | development of capacity and readiness; divine grace, bounty, confirmations; spiritual capacity; independent investigation of truth; reality; knowledge; recognition of God; spiritual transformation; suffering; rejection of Christ | - | - | |||||
| ABU3663 | Words spoken on 1913-05-13 | 10 | Abdu'l-Bahá in Europe, 1912-1913 | اگر قائم مقام بود ایران را احیاء مینمود | if the Qa’im-Maqam were still with us, the whole of Persia would be revived. | SFI18.275, BDA2.299a | MHMD2.395, LOIR20.171 | - | - | ||||||
| ABU2829 | Words spoken on 1913-05-13 in Paris | 60 | Abdu'l-Bahá in Europe, 1912-1913 | اول امریکه نفوس بآن مکلفند تحقیق و تحری در حقایق امور است انسان واجب است | The first duty which humanity is bidden to carry out is to investigate the realities of things. It is incumbent upon the people to seek to unravel every truth | BDA2.298 | MHMD2.394 | condition of search; independent investigation of truth; reality; mysteries and their discovery; the mystical vision | - | - | |||||
| ABU3730 | Words spoken on 1913-05-13 in Paris | 50 | Abdu'l-Bahá in Europe, 1912-1913 | یک اجتماعی در بالای کُوه نمودند و در قبول بلایا و ترک راحت و نشر هدایت همعهد شدند | They [the apostles] gathered on top of a mountain, and made a pact whereby they would consent to bear tribulations | BDA2.298 | MHMD2.394 | apostles; early disciples of Christ; devotion; sacrifice; consecration in teaching the Cause; teaching the Cause; call to teach | - | - | |||||
| ABU2461 | Words spoken on 1913-05-14 in Paris | 90 | Abdu'l-Bahá in Europe, 1912-1913 | فلاسفه هم هر یک قوه و با حقیقت کلیه ای را مصدر کائنات گویند با انبیا اختلافشان | The philosophers, too, each maintain that a power or Universal Reality is the source of all beings. Their only difference with the prophets | BDA2.300 | MHMD2.397 | absolute freedom; independence of God; divine philosophy and natural philosophy; The Primal Will; self-generation of the Primal Will; transcendence; unknowability of God | - | - | |||||
| ABU2996 | Words spoken on 1913-05-14 in Paris | 50 | Abdu'l-Bahá in Europe, 1912-1913 | در این محل جمیع اشیا در منتها درجهٴ نمایش و لطافت که نتیجه و کمال خلقت آنهاست مشهودند | All things in this place can be seen in their utmost degree of beauty and elegance, and it is evident that they have fulfilled the purpose of their creation | BDA2.300 | MHMD2.396 | development of capacity and readiness; material and spiritual existence; two books; purpose; goal of creation | - | - | |||||
| ABU3479 | Words spoken on 1913-05-14 in Paris | 20 | Abdu'l-Bahá in Europe, 1912-1913 | نان و شیر از هر غذائی سالمتر است جمال مبارک میفرمودند در ایام سلیمانیه غذای من اغلب شیر و گاهی شیر برنج بود | Bread and milk are more healthful than any other kind of food. The Blessed Beauty used to say, 'During My days in Sulaymaniyyih, My food on most occasions consisted of milk and sometimes rice pudding | BDA2.299b | MHMD2.395 | Baha'u'llah in Sulaymaniyyih | - | - | |||||
| ABU1370 | Words spoken on 1913-05-16 in Paris | 230 | Abdu'l-Bahá in Europe, 1912-1913 | در مازندران شب حضرت باب الباب چون حضرت قدوس را دید و بیانات فضل و حکمت از لسان ایشان | One night in Mazandaran, when Mulla Husayn saw Quddus and heard his utterances of wisdom and knowledge, he arose at once | BDA2.302 | DAS.1913-05-16, MHMD2.399 | forgiveness; a sin-covering eye; patience and forbearance; humility; meekness; lowliness; justice and wrath of God; selfishness; self-love; egotism; self-indulgence | - | - | |||||
| ABU1974 | Words spoken on 1913-05-16 in Paris | 140 | Abdu'l-Bahá in Europe, 1912-1913 | نگاه کن من اگر کسی صد خلاف بکند که ضرش بشخص من راجع باشد چشمهایم به هم مینهم | Now see here! If someone were to commit a hundred offences whose harm reverts only to me, I would shut my eyes to the matter | BDA2.302 | MHMD2.400 | characteristics and conduct of true believers; fellowship with the wayward and ungodly; human reality created in the image of God; service to others; to the Cause of God | - | - | |||||
| ABU2821 | Words spoken on 1913-05-16 in Paris | 60 | Abdu'l-Bahá in Europe, 1912-1913 | اگر احبای الهی چنانچه باید قیام کنند و بحالتی آیند که هر یک مصداق و اجعل اورادی ورداً | Should the loved ones of God arise as they must; should they come to exemplify these ideals: ' Keep all my words of prayer and praise confined to one refrain | BDA2.301 | MHMD2.399 | call to action; detachment; severance; renunciation; patience; power; influence of a single soul in teaching the Cause; service to others; to the Cause of God | - | - | |||||
| ABU1305 | Words spoken on 1913-05-17 in Paris | 240 | Abdu'l-Bahá in Europe, 1912-1913 | چون این ظهور ظهور فضل است لهذا اشخاص نیکوکار خوش رفتاری که مؤمن نیستند | As this is the dispensation of grace, those who perform good deeds and exhibit goodly conduct but do not believe in the Cause will not be deprived of God's bounty and favour | BDA2.304 | MHMD2.402-403 | forgiveness; grace; bounty; mercy; compassion of God; goodly deeds; actions; religion as reality; definitions of religion; spiritual transformation; the Word of God; influence and centrality of; true liberty; freedom; unity; oneness of humanity | - | - | |||||
| ABU1816 | Words spoken on 1913-05-18 in Paris | 160 | Abdu'l-Bahá in Europe, 1912-1913 | اگر انسان خوب تأمل کند مییابد که تربیت روحانی اطفال از صغر سن چه قدر اهمیت دارد | Should one ponder carefully, one would realize how important it is to give children a spiritual education from their earliest years. | BDA2.305 | MHMD2.404 | education of children; moral education; spiritual transformation; symbolism | - | - | |||||
| ABU2761 | Words spoken on 1913-05-19 in Paris | 70 | Abdu'l-Bahá in Europe, 1912-1913 | همیشه خوش خبر باشید اخبار خوش را همیشه زود منتشر نمائید | You must always be the bearers of good news. Spread such news quickly, and become the means through which the hearts are made cheerful and vigilant | BDA2.308 | MHMD2.406 | characteristics and conduct of true believers; compassion; kindness; courtesy; culture [adab]; happiness; joyfulness; joy and sorrow; wisdom [hikmat] | - | - | |||||
| ABU3160 | Words spoken on 1913-05-20 in Paris | 40 | Abdu'l-Bahá in Europe, 1912-1913 | وقتی بنی اسرائیل در مدارس خود علوم مادیه و دینیه را با هم تعلیم میدادند این سبب تربیت نفوس | When the people of Israel taught both material and spiritual subjects at their schools, this resulted in the education of people who were versed in many arts and sciences | BDA2.309 | MHMD2.409 | corruption and decline of Islam; of the Shi'ih; education of children; moral education; harmony of science and religion; historical episodes and the lessons of the past | - | - |
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