328 results, sorted by first line original desc, title asc
results 51 - 100
| inventory | title | words |
catalog |
tags |
original |
English |
mss | pubs | translations | music | abstract | subjects | BK ? | AT ? | ||
| ABU1986 | Words spoken on 1915-08-06 in Haifa | 140 | فرمایشی که میرزا ابوالفضل کرده به بیان ثابت می شود. در احسن القصص که کتاب اول حضرت اعلی است | That which Mírzá Abu'l-Faḍl hath uttered is proven through the exposition in the Aḥsanu'l-Qiṣaṣ, which is the first Book of His Holiness the Exalted One [3.5s] | ZSM.1915-08-06 | Declaration; advent of the Bab; He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Islamic rituals; holy days; practices; etc.; Prophecy and fulfillment | - | - | ||||||||
| ABU0368 | Words spoken on 1914-07-10 in Haifa | 650 | عداوت دو نوع است یک عداوت دینی و یک عداوت شخصی نفس مسلم | A person animated by religious enmity subjects us to harsh treatment and persecution. By doing this he thinks he is serving his religion | YHA1.108-109, NJB_v05#14 p.003 | DAS.1914-07-10 | Defending the Faith; protecting the Cause; apologetics; Fellowship with the wayward and ungodly; Martyrs and martyrdom; Rejection, opposition and persecution | - | - | |||||||
| ABU2459 | Words spoken in 1919 in Haifa | 90 | عاکور همین عکا است که فرنگیها عاکر میگویند عکاء اسامی مختلفه پیدا نمود | Akko is indeed that same Akka which the Franks call Acre. Akka hath acquired diverse names throughout the ages [3.5s] | ASAT4.345-346 | Historical episodes and the lessons of the past; Shrines and Holy places | - | - | ||||||||
| ABU3004 | Words spoken on 1915-07-24 in Haifa | 50 | طهارت و نظافت از لوازم ایمان است. انسان وقتی که لباسش نظیف است، لطیف است، روحانیت پیدا می کند | Cleanliness and purity are among the requisites of faith. When man's garments are clean, his soul becometh refined and a spiritual condition is made manifest [3.5s] | ZSM.1915-07-24 | Cleanliness and refinement; Spiritual emotions and susceptibilities | - | - | ||||||||
| BH08292 | 120 | طالبان در حیفا و مطلوب در عکا سبحان ربکم الاعلی اصل السدره فی العکا و فرعها | The seekers are in Haifa whilst the Sought One dwelleth in 'Akká. Glorified be your Lord, the Most Exalted! The Root of the Tree is in 'Akká and its Branch [3.5s] | BLIB_Or15696.137b, | Personal instructions; Praise and encouragement; Spiritual emotions and susceptibilities | - | - | |||||||||
| ABU2162 | Words spoken on 1915-07-01 in Haifa | 120 | ضعف جسم باندک اسبابی زائل می شود. چند روزی در هوای خوب و غذای خوب زائل می شود، لکن ضعف روح مشکل است | Physical weakness is banished by modest means. It vanisheth after a few days through wholesome air and nourishing food, but the weakness of the spirit is a matter most difficult [3.5s] | ZSM.1915-07-01 | Health and healing; material and spiritual healing; Manifestation of God as divine physician; Mission of the Manifestation of God in the world; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures | - | - | ||||||||
| ABU2585 | Words spoken on 1915-09-11 in Haifa | 80 | شما ملاحظه نمائید که این ازلیها تا بحال جز ضرر و فساد و خرابی و انقلاب چه ثمری از برای ایران و ایرانیان داشتند | Consider ye how these followers of Azal have, until this day, yielded naught but harm and corruption, ruin and upheaval as their fruits for Iran and its people [3.5s] | ZSM.1915-09-11 | Constitutional revolution in Iran; Covenant-breaking and Covenant-breakers | - | - | ||||||||
| ABU2458 | Words spoken on 1915-11-20 in Haifa | 90 | شرایع الهی و ادیان الهی اجزاخانهٴ الهی است. دوای هر دردی در آن موجود است. یک طبیب حاذق می خواهد | The divine laws and celestial religions are as the Divine Dispensary, wherein existeth the remedy for every malady. A skilled physician is needed [3.5s] | ZSM.1915-11-20 | Corruption and renewal; abandoning religious dogmas; Heedlessness and ignorance of the people; Laws of God; of the Kitab-i-Aqdas; Manifestation of God as divine physician; Religion as reality; definitions of religion | - | - | ||||||||
| ABU1081 | Words spoken on 1915-08-03 in Haifa | 290 | شخصی از او از [شخص] کاملی پرسید، او هم اشاره به شخصی در نیشابور کرد. حسب الاشاره از حال شخص مذکور | A certain one inquired of him concerning a perfect one, whereupon he made mention of a person in Nishábúr. According to that which was indicated regarding the state of the aforementioned person [3.5s] | ZSM.1915-08-03 | Empty learning; false spirituality; Spiritual transformation; Wine as symbol of spiritual transformation; Stories; anecdotes; Two aspects of the human soul; the higher and lower natures | - | - | ||||||||
| ABU1494 | Words spoken at House of the Master in Haifa, 1915-06-24 | 210 | شامل هر دو است مثل بنی اسرائیل و بنی حشام و بنی امیه و بنی یافث و بنی سام و بنی عباس ، این اصطلاح شرق است | It encompasseth them both, even as the Children of Israel, the Children of Hashim, the Children of Umayyah, the Children of Japheth, the Children of Shem, and the Children of Abbas - this is the designation of the East [3.5s] | ZSM.1915-06-24 | Interpretation of words and passages in scripture; Prophecy and fulfillment; Role and station of women; Stories; anecdotes | - | - | ||||||||
| ABU2234 | Words spoken on 1915-07-23 in Haifa | 110 | سیاسیون عالم برآنند که چیزی که سبب ترقیات مادی و عقلی است حرب است. ولی خودشان عربان بادیه را حقیر | The politicians of the world maintain that war is the cause of material and intellectual progress [3.5s] | ZSM.1915-07-23 | War and peace | - | - | ||||||||
| ABU2742 | Words spoken on 1915-07-21 in Haifa | 70 | سی و شش نفر بر تخت خلافت نشستند و همه مقید بنام و نشان و از هیچ کدام نام و نشانی نمانده ولی بهلول | Six and thirty souls ascended unto the throne of dominion, and though each was bound to name and sign, of none remaineth now a name or trace save Bahlúl [3.5s] | ZSM.1915-07-21 | Detachment; severance; renunciation; patience; Episodes from the early history of Islam; Service to others; to the Cause of God; Stories; anecdotes; Transience; worthlessness of the physical world | - | - | ||||||||
| ABU2847 | Words to Nuru'd-Din Mumtazi et al in May 1920 | 60 | سنگلاخ های این کوه مبدل به گل و ریاحین خواهد شد و گردش گاه ملل | At present rocks and thornbushes surround the Shrine of the Bab, but in the future this place will be encompassed by an abundance of trees and flowers | KNR.041 | KNRE.051 | Future of Haifa; of the Holy Land; Predictions and prophecies; Present and future expansion of arts and sciences; of technology; Shrines and Holy places | - | - | |||||||
| ABU3142 | Words to some Jewish visitors, spoken on 1912-10-07 | 40 | Mahmúd's Diary | روزی آمده و زمانی ظاهر شده که انبیای الهی بان وعده داده اند یوم یومی است که صهیون برقص آید | The day and age promised by the divine Prophets has appeared. This is the day in which Zion dances with joy. | BDA1.292.11 | MHMD1.310 | Future of Haifa; of the Holy Land; Judaism; the Torah; the Jewish people; Predictions and prophecies; Prophecy and fulfillment | - | - | ||||||
| ABU0551 | Words spoken on 1916-08-10 in Haifa | 500 | روح در عالم تجرد از بدن مستغنی است. دارای جمیع شئون است. به نفسه بدون احتیاج بدن می بیند، می شنود | The spirit, in its realm of abstraction, is wholly independent of the body. It possesseth all attributes and, of itself, without need of the body, doth see and hear [3.5s] | ZSM.1916-08-10 | Existence; immortality of the human soul; Immateriality; ineffability of soul; spirit; Materialism; material vs. spiritual civilization; Mind as intermediary between soul and body; Relationship of the soul to the body | - | - | ||||||||
| ABU2055 | Words spoken on 1915-08-02 in Haifa | 130 | راحتی از این جنگ، نعمت بزرگی است ولی آنها اصرار کردند که تا ما سرباز نشویم با مسلمانان مساوی نشویم | Relief from this conflict is a great blessing, but they insisted that until we become soldiers we shall not be equal with the Muslims [3.5s] | ZSM.1915-08-02 | Alcohol and drugs; tobacco; opium; Gambling and games of chance; Heedlessness and ignorance of the people; Personal instructions; Wisdom [hikmat] | - | - | ||||||||
| ABU0919 | Words spoken on 1915-10-04 in Haifa | 330 | دیشب در عالم رؤیا جناب ملا علی اکبر را می دیدم. هیکلشان جسیم بود ولکن در عالم رویا می بینم جسیم تر و فربه تر | Last night in the realm of dreams did I behold His honor Mulla Ali-Akbar. Though of stately frame was he, yet in the world of vision did I perceive him even more imposing and corpulent [3.5s] | ZSM.1915-10-04 | Accounts of dreams and visions; Eulogies; reminiscences; Hands of the Cause; Martyrs and martyrdom; Steadfastness; perseverance; faithfulness; Teaching the Cause; call to teach | - | - | ||||||||
| ABU2157 | Words spoken on 1915-08-07 in Haifa | 120 | دیشب خوابم نبرد. در غلام گردش نشسته بودم فکر می کردم. می دیدم که خدا چه موهبتی در حق ما کرده | Sleep did not visit me last night. I sat in contemplation within the garden's enclosure, reflecting upon how God had bestowed such bountiful favor upon us [3.5s] | ZSM.1915-08-07 | Forgiveness; grace; bounty; mercy; compassion of God; Shrines and Holy places; Teaching the Cause; call to teach; Thankfulness; gratitude | - | - | ||||||||
| ABU0123 | Words spoken on 1917-11-12 in Haifa | 1110 | Man of Courage, The | در یوم ثانی محرم سنه ١٢٣٣ در طهران در محله دروازه شمیران | On the second day of Muharram in the year 1233, in Tehran, in the district of the Shimran Gate [3.5s]... ...Ḥají Mírza Áqasí harbored the utmost enmity towards Mírza [ʻAbbas Núrí] | AHB.130BE #09-10 p.20, AYT.062-067, TZH2.012-015, MHA.184-187x | BLO_courage.06a | Early years; early ministry of Baha'u'llah; Innateness; early self-awareness of the Manifestations of God; Interpretation of dreams and visions; Lack of formal education of the Manifestation of God; Special knowledge of the Manifestation of God | - | - | ||||||
| ABU1080 | Words spoken on 1915-07-24 in Haifa | 290 | در وقتی که ظلمت نادانی افق شرق را تاریک کرده بود در چنین وقتی حضرت بهاء الله ظاهر شد. نورش در شرق | At such time as the darkness of ignorance had enshrouded the horizon of the East, in such an hour did Bahá'u'lláh appear. His light in the East [3.5s] | ZSM.1915-07-24 | Declaration of Baha'u'llah; Equality of men and women; Harmony of science and religion; Lists; enumerations of Baha'i principles; Religion as source of love and unity; Unity; oneness of humanity; Universal education; Universal language; Universal peace; world unity | - | - | ||||||||
| ABU0798 | Words spoken on 1915-09-02 in Haifa | 370 | در نیویورک یک روزی به یک کلیسائی دعوت کرده بودند. یکی از خوانین هند به نیویورک آمده و تغییر لباس کرده بود | In the city of New York, upon a certain day, an invitation was extended to a church. One of the nobles of India had journeyed unto that city and had altered his raiment [3.5s] | ZSM.1915-09-02 | Divine grace, bounty, confirmations; spiritual capacity; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Teaching the Cause; call to teach; Transcendence; unknowability of God | - | - | ||||||||
| ABU1262 | Words spoken on 1915-07-04 in Haifa | 250 | در نیویورک کاردینالی بود و اعلان می کرد که این دشمن مسیح است، آمده که دین مسیح را محو کند | I heard that here they have had a great religious procession with much pomp and ceremony: a procession the likes of which was not seen before. | ZSM.1915-07-04, KHH1.327-328 (1.455-457) | KHHE.463-465 | Rejection, opposition and persecution; Suffering; rejection of Christ; The Christian clergy; Travels to the West by Abdu'l-Baha | - | - | |||||||
| ABU1442 | Words spoken on 1915-09-19 in Haifa | 220 | در عکا بیست و پنج سال که جمال مبارک تشریف داشتند هیچ ناخوشی وبا نشد. در جمیع بریة الشام چهار مرتبه | In 'Akká during the five and twenty years when the Blessed Beauty resided therein, no cholera epidemic ever occurred, whilst throughout the whole of Syria it broke forth four times [3.5s] | ZSM.1915-09-19 | Ascension of Baha'u'llah; Banishment to; life in 'Akka; Covenant-breaking and Covenant-breakers; Service to others; to the Cause of God | - | - | ||||||||
| ABU0664 | Words spoken in 1916 in Haifa | 440 | در سویس راه میرفتیم بسمت هتلی که بالای کوه ساخته‌اند یکدفعه نگاه کردم دیدم هیکل غریبی با کلاه فرنگی | In Switzerland did we traverse the path toward the hotel that had been erected upon the mountain, when suddenly I beheld a strange figure wearing a European hat [3.5s] | NNY.231-233x | Impossibility of true worship of God; Predictions and prophecies | - | - | ||||||||
| ABU0593 | Words spoken on 1915-09-09 in Haifa | 470 | در سفر امریکا همیشه ذکر و فکر من روضهٴ مبارکه بود و این شعر سعدی را می خواندمآخر ای کعبهٴ مقصود کجا افتادی | Throughout my journey in America, my thoughts and remembrance ever dwelt upon the Sacred Shrine, and I would recite these words of Sa'di: "O Ka'bih of my heart's desire, where art thou situated?" [3.5s] | ZSM.1915-09-09 | Humor; jokes; Rational arguments; Teaching the Cause; call to teach; Travels to the West by Abdu'l-Baha | - | - | ||||||||
| ABU0774 | Words spoken on 1915-11-25 in Haifa | 380 | در دور حضرت مسیح خیلی اذیت به مسیحیان می شد. دوازده مرتبه قتل عام شد. در فرانسه لویزی | In the Dispensation of Christ, grievous persecution was visited upon the Christians; twelve times were they subjected to mass martyrdom [3.5s] | ZSM.1915-11-25 | Early Christian persecutions; the Pharisees; Evanescence and eternality; fana and baqa; Greatness and influence of the Cause; of this Day; Growth of the Cause; Rejection, opposition and persecution; Status of kings; future of monarchy | - | - | ||||||||
| ABU0068 | Words spoken on 1914-06-29 in Haifa | 1420 | در تمام ایام مبارک همیشه آرزوی من این بود که روزی بیاید بلکه انشاء الله بجهتی | During all the blessed days of Baha'o'llah, my hope always was that a day would come | MAS5.230-236, NJB_v05#10 p.003, KHH1.250 (1.349-357) | KHHE.367-373, DAS.1914-06-28, SW_v09#11 p.127-130 | Call to action; Exhortations and counsels; Martyrs and martyrdom; Station; mission; authority of Abdu'l-Baha; Suffering and imprisonment; Transience; worthlessness of the physical world | - | - | |||||||
| ABU0885 | Words spoken on 1916-07-10 in Haifa | 340 | در این ایام احباب این صفحات باید به خدمت یکدیگر قیام کنند. مردم گمان می کنند که نعمای جسمانی | In these days, must the beloved friends in these regions arise to serve one another. The people imagine that physical bounties [3.5s] | ZSM.1916-07-10 | Love, unity, and fellowship among the friends; in the Cause; Need for cooperation; solitary existence not possible; Service to others; to the Cause of God; The golden rule; regard for one's neighbor; doing unto others | - | - | ||||||||
| ABU0884 | Words spoken on 1916-05-25 in Haifa | 340 | در ایام حضرت رسول نعمان نامی بود بسیار شوخ و معیت نامی سیاه چهره. حضرت امیر به محاربهٴ با یکی از قبائل فرمود | In the days of His Holiness the Prophet, there was one named Nu'man, most jovial in spirit, and with him a dark-visaged companion named Ma'iyyat. His Holiness the Prince commanded them to wage battle against one of the tribes [3.5s] | ZSM.1916-05-25 | Episodes from the early history of Islam; Family of Muhammad; early figures in Islam; Justice and wrath of God; Stories; anecdotes | - | - | ||||||||
| ABU0663 | Words spoken on 1915-07-15 in Haifa | 440 | در اروپا بمناسبتی ذکر می کردم که آنچه را جمیع ناس نهایت آمال و آرزویشان است و دستشان بآن نمی رسد | While I was in Europe, on a certain occasion, I made mention that whatsoever all souls hold as their highest hopes and aspirations, yet their hands fail to attain thereunto [3.5s] | ZSM.1915-07-15 | Acquiescence and resignation; contentment; Status of material wealth; wealth and poverty; The animal kingdom | - | - | ||||||||
| ABU0561 | Words spoken on 1915-07-24 in Haifa | 490 | خیلی مطول بود و چهار سال طول کشید. هم چنین بیان اینکه کشتی ها و راه آهن و تراموای مسافرت را آسان کرده | Most prolonged was it, extending over a span of four years. Similarly did the advent of vessels, railways and tramways render travel with facility [3.5s] | ZSM.1915-07-24 | Development of capacity and readiness; Education of children; moral education; The power of words; of speech; Translation; publication of the Sacred Writings | - | - | ||||||||
| ABU1836 | Words spoken on 1915-09-08 in Haifa | 160 | خیلی مردم در مخمصه هستند. نور ایمان هم که نیست تا سبب صبر و تحمل شود. انسان وقتی که قلبش مطمئن به ایمان است | Verily, multitudes of men are encompassed by tribulation. The light of faith doth not shine forth that it might become the cause of patience and forbearance. When the heart of man is assured through faith [3.5s] | ZSM.1915-09-08 | Call to action; Forces of light and darkness; integration and disintegration; Light and darkness; Spiritual emotions and susceptibilities; Worldliness vs. other-worldliness | - | - | ||||||||
| ABU1492 | Words spoken at House of the Master in Haifa, 1915-07-19 | 210 | خیر، هیچ مشتبه نمی شود، غرض بمیان میآید. همه حضرات که راجع شده اند می دانستند که میرزا محمد علی مخالفت | Nay, there remaineth no obscurity, for the intention hath been made manifest. All those who were involved were well aware that Mirza Muhammad Ali opposed [3.5s] | ZSM.1915-07-10 | Rejection, opposition and persecution; Stories; anecdotes | - | - | ||||||||
| ABU0550 | Words spoken on 1913-12-22 in Haifa | 500 | خوش آمدید صفا آوردید گفتم احباء را دو قسمت کنیم ولکن باز جا کم است اللهم زدهم | You are welcome, most welcome! We have divided the friends into two groups, but the place is still too small | KHF.159, KHTB3.072 | SW_v09#02 p.023-024 | Growth of the Cause; Past, present and future of Iran; Predictions and prophecies; Saint Peter and Saint Paul; Suffering; rejection of Christ | - | - | |||||||
| ABU0143 | Words spoken ca. 1913-12-22 in Haifa | 1050 | خوش آمدید احوال شما چطور است از بس از صبح تا بحال من حرف زده ام دیگر قوت | Welcome! How are you! No strength is left in me because I have talked so much, from morning until now | KHF.194, KHTB3.079, NJB_v04#18 p.001 | DAS.1913-12-22x, SW_v09#02 p.024x | Muhammad; Islam; Stories; anecdotes; Teaching the Cause; call to teach; The Christian clergy | - | - | |||||||
| ABU0662 | Words spoken on 1915-09-22 in Haifa | 440 | خوبی جسمانی چه ثمر دارد. اگر در خدمت امرالله و تذکر و تنبه بگذرد صحت اهمیت دارد والا اگر این نباشد چه اهمیت دارد | Of what benefit is physical wellbeing? Should health be expended in service to God's Cause and in remembrance and vigilance, then verily it is of consequence; otherwise, if this be not so, of what import is it? [3.5s] | ZSM.1915-09-22 | Health and healing; material and spiritual healing; Love of God; Material and spiritual existence; two books; Service to others; to the Cause of God; Tests and trials; sacrifice and suffering; Transience; worthlessness of the physical world | - | - | ||||||||
| ABU1306 | Words spoken on 1915-07-14 in Haifa | 240 | خوب گفته. اروپا از اینجهت ترقی کرده زیرا کارشان متفرق نیست. مثلاً ساعت سازی، یکی فقط عقربه می سازد | Blessed are they who say: Europe hath advanced on this account - that their labors are not scattered. Consider how in the craft of watchmaking, one fashioneth but the hands alone [3.5s] | ZSM.1915-07-14 | Excellence; distinction; Unity of thought and belief | - | - | ||||||||
| ABU2050 | Words spoken on 1915-08-08 in Haifa | 130 | خوب جائی است از برای طبابت و شهرت می کند. حاجی فرج الله بود کحال که هیچ نمی دانست و هزاران چشم | A goodly place it is for the healing arts and renowned it hath become. Haji Farajullah was an oculist who knew naught, yet thousands of eyes [he treated] [3.5s] | ZSM.1915-08-08 | Stories; anecdotes | - | - | ||||||||
| ABU0860 | Words spoken on 1916-07-09 in Haifa | 350 | خواندن کتب خوب است بر اطلاعات می افزاید اهمیت در این است که علوم و فنون از قلوب انسان نبعان کند. اینهمه علوم و فنون که پیدا شده از این است که از قلوب نبعان | Verily, the reading of books is praiseworthy and increaseth knowledge. Of paramount importance is that sciences and arts should spring forth from the hearts of men. All these sciences and arts that have appeared have emanated from the hearts [3.5s] | SFI14.327-328, ZSM.1916-07-09 | Contemplation; Independent investigation of truth; reality; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures | - | - | ||||||||
| ABU3470 | Words spoken ca. Nov. 1921 in Haifa | 20 | خط جناب زین سند است جناب زین کاتب جمال مبارک بود هر لوحی که بخط اوست صحیح و درست | This is the writing of his honor Zein, who was a scribe of the Blessed Beauty. Every tablet penned by his hand is authentic and correct [3.5s] | QT105.2.039 | Preservation; transcription of the Sacred Writings | - | - | ||||||||
| AB11567 | Cablegram | 20 | حیفا میرزا محسن افندی الحمدالله وصلنا امس الی طبریا فی صون حمایته الله عباس | Haifa. Mirza Mohsen Effendi. Praise be to God, we arrived yesterday in Tiberias under His divine protection. 'Abbas [3.5s] | ZSM.1916-08-21 | - | - | |||||||||
| ABU3654 | Words spoken on 1920-01-04 | 110 | حیفا بدرجه ای ترقی کند که این کوه یکپارچه نور شود از اینجا تا عکا | Haifa will develop to such a degree that this mountain will be covered entirely in light. From here to 'Akka will be connected by roads and on each side trees will be planted | ISA.015-016 | ISAE.1920-01-04 | Charitable associations; humanitarian activities; Future of Haifa; of the Holy Land; House of Worship [Mashriqu'l-Adhkar]; Status of kings; future of monarchy | - | - | |||||||
| ABU1605 | Words spoken on 1915-07-13 in Haifa | 190 | حیات اشیاء بآب است بجهت این آیات الهی و فیوضات ربانی بآب تشبیه شده "و انزلنا من السماء ماء وصارت اودیة | The life of all things dependeth upon water, and for this reason have the divine verses and heavenly bounties been likened unto water, "And We sent down from heaven water, and the valleys flowed..." [3.5s] | ZSM.1915-07-13 | Differences in human capacity; Forces of light and darkness; integration and disintegration; Rejection, opposition and persecution; The divine emanation; the all-pervading bounty of God; The Word of God; influence and centrality of | - | - | ||||||||
| ABU1543 | Words spoken on 1914-10-13 ? in Haifa | 200 | حمد خدا را یکشب به بستر راحت استراحت ننمودم حضرت مسیح بعد از صعودش | Praise be unto God that not once did I rest in the bed of comfort. At the time of His ascension to the Abha Kingdom, His Holiness Christ had nearly sixty believers. | KHH1.107-108 (1.150-151) | KHHE.163 | Covenant-breaking and Covenant-breakers; Forces of light and darkness; integration and disintegration; Growth of the Cause | - | - | |||||||
| ABU0635 | Words spoken on 1915-07-25 in Haifa | 450 | حکمتهای بالغهٴ الهی است که این اسباب را فراهم می آورد. تا طوفان زمستان نباشد، سکون بهاری حاصل نمی شود | It is among the consummate wisdom of God that He hath brought forth these means, for without the tempests of winter, the tranquility of spring shall not be attained [3.5s] | ZSM.1915-07-25 | Continual renewal of creation; Service to others; to the Cause of God; The ephemeral and the eternal; The Kingdom of God [Malakut]; Transcending the material condition; Transience; worthlessness of the physical world | - | - | ||||||||
| ABU1834 | Words spoken on 1915-08-08 in Haifa | 160 | حضرت می فرمایند این آیات از فطرت من نازل می شود، از جبرئیل نیست. همیشه مخابرهٴ معنوی بود، مخابرهٴ مستمره بود | He saith: These verses are revealed from Mine own nature, not from Gabriel. Ever was it a spiritual communion, an unceasing communication [3.5s] | ZSM.1915-08-08 | He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Prophecy and fulfillment; Spiritual communication; connections of the heart | - | - | ||||||||
| ABU0859 | Words spoken on 1915-10-05 in Haifa | 350 | حضرت مسیح روحی له الفداء قبل از شهادتشان می فرمودند که سنگهائی که ابداً معتنی به نیستند، بظاهر به هیچ کاری نمی خورند | Christ - may my spirit be a sacrifice unto Him - proclaimed, ere His martyrdom, that the stones which are utterly neglected and, to all outward seeming, are of no use whatsoever [3.5s] | ZSM.1915-10-05 | Prophecy and fulfillment; Spiritual transformation; Wine as symbol of spiritual transformation; Suffering; rejection of Christ | - | - | ||||||||
| ABU0954 | Words spoken on 1915-11-13 in Haifa | 320 | حضرت مسیح اینها را نصیحت می کند بصلح و سکون. می فرماید: شمشیر را غلاف کن، این دول | His Holiness Christ counseleth these peoples unto peace and tranquility. He saith: "Sheathe thy sword, O nations..." [3.5s] | ZSM.1915-11-13 | Christ; Christianity; Manifestation of God as gardener; cultivator; Suffering; rejection of Christ; War and peace; Words vs deeds | - | - | ||||||||
| ABU2446 | Words spoken on 1915-07-02 in Haifa | 90 | حضرت رسول می فرماید رحمة الله شیبة شابت فی الاسلام. حالا نفحات الله علی شعر ابیض فی عبودیة البهاء | The Prophet - may peace be upon Him - hath declared: "Divine mercy descendeth upon grey hairs that have grown hoary in Islam." Now doth the fragrant breeze of God waft over white hair grown in servitude unto Bahá [3.5s] | ZSM.1915-07-02 | Greatness and influence of the Cause; of this Day; Knowledge; recognition of God; Love of God; Progress and the continual ascent of material civilization; Servitude; submission to God; repentance; Word of God and human limitations | - | - | ||||||||
| ABU1833 | Words spoken on 1916-05-30 in Haifa | 160 | حضرت اعلی می فرماید که هر قدر اهل عروج به معارج عرفان صعود کنند بالأخره راجع می شوند به انفس خود | The Exalted One declareth: Howsoever loftily the people of ascent may soar unto the heights of divine knowledge, in the end must they return unto their own selves [3.5s] | ZSM.1916-05-30 | Knowledge of self; Manifestation of God as mirror; The divine emanation; the all-pervading bounty of God; Transcendence; unknowability of God | - | - |
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