| inventory |
title |
# of
words |
found in
catalog |
found in
tags |
1st line
original |
1st line
English |
mss |
pubs |
translations |
music |
abstract |
subjects |
BK
?
|
AT
?
|
notes refs |
notes text |
| AB02957 |
|
220 |
Selections from the Writings of His Holiness 'Abdu'l-Bahá' |
|
ای کنیز عزیز الهی نامه ات رسید مرقوم نموده بودی که از شدت غم اسیرم و در زندان |
O precious maidservant of God! Thy letter hath arrived. Thou hast written that through unbearable grief thou art a prisoner in a grievous prison. |
|
MMK3#046 p.028 |
BLO_PT#080.46 |
|
|
Consolation and comfort; Expressions of grief; lamentation; sadness; Soul; spirit after death; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; The Kingdom of God [Malakut] |
- |
- |
|
|
| AB00287 |
|
700 |
Translation List; Abdu'l-Bahá in Europe, 1912-1913 |
|
ای مفتون و تشنه حقیقت نامه شما رسید دلیل بر آن بود که از افق وجدان صبحی تابان |
O thou who art eager and athirst for the truth! Thy letter hath been received. It indicateth that a radiant morn hath dawned above the horizon of the heart. |
|
MNMK#108 p.203, MJTB.057, MJDF.053, KHF.118, KHAB.037 (046), KHTB3.048, NJB_v05#07 p.001 |
DAS.1913-09-11, MHMD2.049x, ABIE.304, BLO_PN#007, ADMS#068 |
|
|
Christ; Christianity; Manifestation of God as educator; Muhammad; Islam; Need for an educator; Power of faith; power of the spirit; Two kinds of civilization; material and spiritual civilization; Unity; oneness of humanity |
- |
- |
|
|
| AB00961 |
|
400 |
Selections from the Writings of His Holiness 'Abdu'l-Bahá' |
|
ای یاران عبدالبهاء هر چند مدتیست که بواسطه قلم و مداد با شما گفتگوای ننمودم |
O ye friends of ‘Abdu'l-Baha! Though some time has passed since I wrote you letters with pen and ink, yet in the world of spirit |
INBA87:432, INBA52:445 |
BRL_DAK#0870, MMK2#073 p.056 |
BLO_PT#081.73 |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Human soul as mirror; divine light, attributes within; Spiritual communication; connections of the heart; Steadfastness; perseverance; faithfulness; Teaching the Cause; call to teach; Transience; worthlessness of the physical world |
- |
- |
|
|
| ABU1161 |
Public address given on 1912-04-13 |
270 |
Promulgation of Universal Peace, The; Mahmúd's Diary |
|
ایام ظهور مظاهر مقدسه بهار الهی است اراضی قلوب را سبز |
Praise be to God! This is an illuminating gathering. The faces are brilliant |
|
KHF.193, KHAB.239 (249), KHTB2.011, NJB_v04#14 p.002, BDA1.031n |
PUP#004 (p.009-011), SW_v03#08 p.004-005 |
|
|
Corruption and renewal; abandoning religious dogmas; Cycles in the physical and spiritual worlds; Spiritual transformation; Wine as symbol of spiritual transformation |
- |
- |
MHMD1.040-041 |
|
| AB01356 |
|
340 |
|
|
این آفتاب فلک اثیر را اشراق بر آفاق است و جمیع کائنات ارضیه بفیض تربیتش در نشو |
The Sun of the ethereal firmament doth shed its radiance upon all horizons, and through its nurturing grace all earthly beings are growing and developing [3.5s] |
|
MKT4.100, AVK1.138x, KHF.013, KHAB.029? (038), KHTB3.014, NJB_v05#02 p.001 |
|
|
|
|
- |
- |
|
|
| ABU0309 |
Words to Baha'is of Paris, 1911-10-14 |
720 |
|
|
این دفعه دوم است که در مجمع احبای پاریس آمدیم الحمد لله می بینم رویهای احبای |
This is the second time that we have come into the gathering of the beloved friends in Paris. Praise be to God, I behold the faces of the loved ones [3.5s]... ...The day is approaching when ye shall witness how, through the splendor of the Faith of Baha'u'llah the West will have replaced the East |
|
KHAB.076 (086), KHTB1.046, NJB_v02#14-16 p.016 |
COF.030bx2x, GPB.253x, GPB.253-254x, GPB.396x, TDH#158.5x |
|
|
Disregarding individual capacity; weakness; East and West; communication between East and West; Growth of the Cause; Progress and the continual ascent of material civilization; Spiritual transformation; Wine as symbol of spiritual transformation; Stories; anecdotes |
- |
- |
|
|
| ABU0270 |
Words to the Baha'is, spoken on 1912-12-05 |
780 |
Promulgation of Universal Peace, The; Mahmúd's Diary |
|
این روز آخر و ملاقات آخری است حالا دیگر سوار واپور شده |
This is our last day and my last meeting with you. In a few minutes our steamer will leave these shores |
|
ANDA#43-44 p.165, KHF.263, KHAB.390 (395), KHTB2.343, BDA1.412.11 |
PUP#140 (p.468-470), DAS.1912-12-05, SW_v03#18 p.003-004, SW_v13#04 p.079, MHMD1.429-432, DJT.391-392x, BLO_PN#027x, BSTW#117 |
|
|
Call to action; Love and unity; Religion as source of love and unity; Mission of the Manifestation of God in the world; Prejudice; racial prejudice; class distinction; Service to others; to the Cause of God; Unity; oneness of humanity; War and peace |
- |
- |
|
|
| AB00172 |
|
870 |
Translation List |
|
این مسجون چهل ساله بعد از آزادی مدت ۳ سال یعنی از سنه هزار و نهصد و ده تا |
O thou beloved daughter! Thy letter was received… After the declaration of the constitutional regime in Turkey in 1908 |
|
MNMK#087 p.154, HHA.262, ADH2_1#55 p.085x, MMG2#055 p.055x, MJDF.072, KHF.080, KHAB.001 (013), KHTB3.043, NJB_v05#16 p.001, VUJUD.015-016x |
COC#1606x, SW_v05#16 p.243-245, SW_v06#11 p.084, SW_v18#11 p.343, DWN_v1#12 p.007ax, BSTW#153, BSTW#213a, VUJUDE.022-023x, ADMS#049x |
|
|
Call to action; Expressions of grief; lamentation; sadness; Prayer for peace and unity; Predictions and prophecies; Present and future calamities; war; universal convulsion; Travels to the West by Abdu'l-Baha; War and peace |
- |
- |
|
|
| ABU0168 |
Words spoken on 1911-08-27 in Thonon-les-Bains |
990 |
|
|
ایها الحاضرون الی متی هذا الهجوع و السبات و الی متی هذا الرجوع القهقری و الی |
O ye who are present! How long this drowsiness and sleep! How long this ignorance and blindness! |
|
AMK.162-170, KKD2.225, KHF.082, KHAB.044 (052), KHTB1.010, NJB_v05#10 p.001 |
AIF.1911-08-28, SW_v05#10 p.154x, ABS#10 |
|
|
Call to action; Chastisement and requital; Christ; Christianity; Moses; Muhammad; Islam; Oneness; unity of religion; Prophecy and fulfillment; The truth of past religions and sacred scriptures; Unity; oneness of humanity |
- |
- |
|
|
| ABU0222 |
Words spoken at Saint George church, 1911-09-17 |
870 |
Translation List |
|
ایها المحترمون اعلموا ان الانبیاء مرایاء تنبی عن الفیض الالهی و التجلی الرحمانی |
O respected persons! Know that prophethood is a mirror that reflects the divine effluence and the celestial effulgence |
|
DUR2.296, KHF.292, KHAB.059 (068), KHTB1.003, NJB_v05#18 p.002 |
ADMS#318 |
|
|
Manifestation of God as mirror; Man is the sum; pinnacle; fruit of creation; Power of the mind over nature; Progress only takes place within its own degree; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Transcendence; unknowability of God |
- |
- |
|
|
| ABU0755 |
The Two Kinds of Light: Words spoken on 1911-11-05 in Paris |
390 |
Paris Talks |
|
بسیار بسیار خوش آمدید امروز هوا تاریک است |
Today the weather is gloomy and dull! In the East there is continual sunshine, the stars are never veiled |
|
KHAB.125 (137), KHTB1.111 |
PT#22 p.064, SW_v08#08 p.097-098 |
|
|
Knowledge; recognition of God; Forces of light and darkness; integration and disintegration; Light and darkness; Manifestation of God as mirror; Qur'an and Hadith quotation and interpretation; Spiritual transformation; Wine as symbol of spiritual transformation |
- |
- |
|
|
| ABU0037 |
Public address given on 1912-07-05 |
1790 |
Bahá'í Scriptures; Promulgation of Universal Peace, The |
|
بسیار بسیار خوش آمدید در جمیع کتب مقدسه الهیه بشاراتی است که بشارت میدهد روزی |
You are very welcome! In the divine Holy Books there are unmistakable prophecies |
|
AVK2.071.13x, KHF.182, KHAB.322 (330), KHTB2.161, NJB_v04#01 p.001 |
PUP#080 (p.220-225), BSC.268 #552, SW_v03#11 p.006-007+009-010, SW_v13#06 p.146, PN_1912 p029 |
|
|
Blind imitation [taqlid]; Chastisement and requital; Growth of the Cause; Oneness; unity of religion; Predictions and prophecies; Proclamation to kings; rulers; prominent individuals; Prophecy and fulfillment; Suffering and imprisonment |
- |
- |
|
|
| ABU1744 |
Words spoken on 1911-09-14 in London |
170 |
|
|
تحیت محترمانهٴمرا بجمعیت تیاسفی برسان و بگوشما فی |
Please give my respectful greetings to the Theosophical Society, and tell them ‘You are in truth promoting the oneness of humanity |
|
KHAB.057 (066), KHTB1.018 |
ABS#05 |
|
|
Corruption and renewal; abandoning religious dogmas; Love and unity; Religion as source of love and unity; Oneness; unity of religion; Theosophy; The truth of past religions and sacred scriptures; Unity; oneness of humanity; Unity in diversity |
- |
- |
|
|
| ABU0419 |
Material and Spiritual Progress: Words spoken on 1911-11-02 in Paris |
600 |
Paris Talks |
|
جسم انسان در هوای خوش منتعش میشود حیات انسان تجدد می یابد قلب مسرور میشود |
How beautiful the weather is today, the sky is clear, the sun shines, and the heart of man is made glad thereby! |
|
KHAB.110 (120), KHTB1.093, KHTP.069 |
PT#19 p.057 |
|
|
Forces of light and darkness; integration and disintegration; Material and spiritual existence; two books; Mission of the Manifestation of God in the world; Present and future calamities; war; universal convulsion; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause |
- |
- |
|
|
| ABU0113 |
Words spoken at home of Mrs. Gastea in Paris, 1911-11-26 |
1170 |
|
|
جمیع انبیای الهی مظاهر حقیقت بودند حضرت موسی اعلان حقیقت کرد حضرت مسیح ترویج |
All the divine prophets are the Manifestations of Truth. His Highness Moses declared the Truth.... The foundation of divine religion is love, affinity and concord. |
|
AVK4.323x, DWNP_v1#08 p.005-006, KHF.288, KHAB.204 (214), KHTB1.213, KHTP.161 |
SW_v02#18 p.003-006, SW_v06#15 p.120 |
|
|
Love and unity; Religion as source of love and unity; Oneness; unity of religion; One universal law; attractive power of love; Power of love; Progressive revelation; renewal of religion; Supreme tribunal; The Lesser Peace and the Most Great Peace; Two aspects of the human soul; the higher and lower natures; Unity; oneness of humanity; Universal peace; world unity; War and peace |
- |
- |
|
|
| ABU0386 |
Pain and Sorrow: Words spoken on 1911-11-22 in Paris |
630 |
Paris Talks |
|
جمیع بشر همیشه مورد دو احساس هستند یکی احساس سرور دیگری احساس حزن وقت سرور |
In this world we are influenced by two sentiments, Joy and Pain. Joy gives us wings! In times of joy our strength is more vital |
|
BRL_DAK#0955, AMK.207-210, DWNP_v6#08 p.002-003, KHF.039, KHAB.192 (202), KHTB1.197, KHTP.146 |
PT#35 p.110 |
J. Heath [track 4] |
|
Happiness; joyfulness; joy and sorrow; Prayer for spiritual recognition; Spiritual emotions and susceptibilities; Suffering and imprisonment; Transience; worthlessness of the physical world; Walking the spiritual path; spiritual wayfaring; the virtuous life |
- |
- |
|
|
| ABU1437 |
The Tenth Principle—Equality of Sex: Words spoken on 1911-11-14 in Paris |
220 |
Paris Talks |
|
جمیع کائنات موجوده مذکر و مونثند و در مابین ذکور و اناث آنها فرقی نیست نظر در |
The Tenth Principle of the teaching of Baha'u'llah is the equality of the sexes. God has created all creatures in couples. |
|
AMK.210-212, KHAB.166 (177), KHTB1.163, KHTP.113, QIRT.20ax |
LOG#2081x, LOG#2085x, PT#50 p.169, SW_v03#02 p.004-005, SW_v07#15 p.138 |
|
|
Education of children; moral education; Equality of men and women; Teaching the Cause; call to teach |
- |
- |
|
|
| ABU0502 |
Words spoken at Paster Wagner's church in Paris, 1911-11-26 |
530 |
Paris Talks |
|
جمیع مظاهر مقدسه خدمت بحقیقت فرمودند حضرت موسی ترویج حقیقه فرمود حضرت مسیح |
I am deeply touched by the sympathetic words which have been addressed to me... All down the ages the prophets of God have been sent into the world to serve the cause of truth |
|
KHAB.201 (211), KHTB1.210, KHTP.156 |
PT#39 p.120, DWN_v3#05 p.034-037, DWN_v4#08-9 p.115-119 |
|
|
Corruption and renewal; abandoning religious dogmas; Love of God; Materialism; material vs. spiritual civilization; Oneness; unity of religion; Power of the mind over nature; Progressive revelation; renewal of religion; Unity; oneness of humanity; War and peace |
- |
- |
|
|
| ABU0660 |
Good Ideas Must Be Carried into Action: Words spoken on 1911-11-08 in Paris |
440 |
Paris Talks |
|
جمیع ملل عالم از حیثیت اقوال کاملند جمیع ذکر میکنند که محب خیرند جمیع میگویند صدق |
All over the world one hears beautiful sayings extolled and noble precepts admired. All men say they love what is good… Strive, that your actions day by day may be beautiful prayers |
|
BRL_DAK#1228, AMK.246-247, DWNP_v6#05 p.002, KHF.284, KHAB.137 (148), KHTB1.127, KHTP.086, NJB_v02#14-16 p.018 |
PT#26 p.076 |
Gonçalo & Nabil, J. Crone |
|
Characteristics and conduct of true believers; Selfishness; self-love; egotism; self-indulgence; Service to others; to the Cause of God; Serving humanity; working for progress, betterment of the world; Walking the spiritual path; spiritual wayfaring; the virtuous life; Words vs deeds |
- |
- |
|
|
| ABU0633 |
Words spoken on 1911-10-15 in Paris |
450 |
|
|
چون بدیده حقیقت نظر شود روحانیات مطابق جسمانیات است همینطور که در عالم جسمانی |
When gazing with the eye of truth, spiritual realities correspond to physical ones, even as in the material world [3.5s] |
|
DWNP_v1#07 p.001-002, BCH.087, KHAB.079 (089), KHTB1.052, KHTP.029 |
|
|
|
Christ; Christianity; Corruption and decline of Islam; of the Shi'ih; Cycles in the physical and spiritual worlds; Declaration; advent of the Bab; Law of transformation and change; Love and unity; Religion as source of love and unity; Muhammad; Islam; Progressive revelation; renewal of religion; Religion as reality; definitions of religion; Religion as source of love and unity |
- |
- |
|
|
| ABU0085 |
Words spoken at Theosophical Society in Paris, 1913-02-13 |
1320 |
|
|
چون بنظر حقیقت در جمیع کائنات نظر میکنیم هر کائنی فی الحقیقه حیات دارد سابق |
According to science, all forms of creation are endowed with life; this element of life and energy depending on environment and adaptations... Spirit in the human world is the discoverer.... The world of humanity has ever been in a state of anticipation of the coming of the divine Manifestations... We observe that today the means of unity are brought about. This in itself is an evidence |
|
AVK1.113x, KHF.139, KHAB.413 (416), KHTB3.057 |
DAS.1913-02-13, SW_v09#01 p.007x, SW_v11#17 p.291x, SW_v14#01 p.011x, DWN_v3#01 p.003x, ADP.165-174 |
|
|
Degrees of spirit and the kingdoms of existence; Human soul as mirror; divine light, attributes within; Infinity and eternity; Interconnectedness; all things involved in all things; chain of being; The mind's power of discovery; Unity in diversity; Universal language |
- |
- |
|
|
| ABU0016 |
Public address to International Peace Forum, spoken on 1912-05-12 |
2200 |
Bahá'í Scriptures; Promulgation of Universal Peace, The; Mahmúd's Diary |
|
چون نظر بتاریخ میکنیم ملاحظه مینماایم که از اول عالم الی زماننا هذا بین بشر |
When we glance at history, we find that from the beginning up to the present |
|
BRL_DAK#0637, KHF.073, KHAB.264 (274), KHTB2.060, BDA1.083.09 |
LOG#1418x, PUP#047 (p.116-122), BSC.311 #630, FWU.022, SW_v03#09 p.012-016, SW_v05#09 p.131-135, SW_v15#01 p.023, SW_v19#05 p.143, MHMD1.092-098 |
|
|
Call to action; Justice and wrath of God; Oneness; unity of religion; Suffering and imprisonment; Teaching the Cause; call to teach; Unity; oneness of humanity; Unity in diversity; War and peace |
- |
- |
|
|
| ABU0072 |
Religious Prejudices: Words spoken at Dreyfus home in Paris, 1911-10-27 |
1400 |
Paris Talks |
|
چونکه تعلیم بهاء الله توحید جمیع بشر است و نهایت الفت و اتحاد و بقدر امکان |
The basis of the teaching of Baha'u'llah is the Unity of Mankind, and his greatest desire was that love and goodwill should live in the heart of men. |
|
AMK.232-236, DWNP_v1#08 p.001-004, KHF.199, KHAB.100 (109), KHTB1.079, KHTP.057 |
PT#13 p.036, DWN_v3#02 p.015-017, STAB#103 |
|
|
Christ; Christianity; Muhammad; Islam; Oneness; unity of religion; Prejudice; racial prejudice; class distinction; The truth of past religions and sacred scriptures; Unity; oneness of humanity |
- |
- |
|
|
| ABU0773 |
The Holy Spirit, the Intermediary Power between God and Man: Words spoken on 1911-10-31 in Paris |
380 |
Paris Talks |
|
حقیقت الوهیت در نهایت تنزیه و تقدیس است از برای حقیقت الوهیت نزول و صعودی |
The Divine Reality is Unthinkable, Limitless, Eternal, Immortal and Invisible. The world of creation is bound by natural law, finite and mortal. |
|
KHF.121, KHAB.108 (118), KHTB1.090 |
PT#17 p.050, SW_v02#14 p.015 |
|
|
Apostles; early disciples of Christ; Manifestation of God as mediator; The divine emanation; the all-pervading bounty of God; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Transcendence; unknowability of God |
- |
- |
|
|
| ABU0056 |
Address to crew of the Cedric, spoken on 1912-03-27 |
1500 |
Mahmúd's Diary |
|
حمد خدا را که در این محفل اجناس مختلفه جمعند در اینجا ما اهل شرقیم و شما اهل غرب همین الفت و اجتماع |
Praise be to God that in this gathering diverse peoples are assembled. Here, we are from the East and you are from the West, yet this very fellowship and unity [3.5s] |
|
KHF.234, KHAB.230 (239), KHTB2.001, NJB_v04#17 p.001 |
|
|
|
Degrees of spirit and the kingdoms of existence; East and West; communication between East and West; Equality of men and women; Harmony of science and religion; Oneness; unity of religion; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Unity; oneness of humanity; Unity in diversity; War and peace; Wealth inequality and its moderation |
- |
- |
BDA1.014, MHMD1.020 |
|
| ABU0081 |
Words spoken at King's Weigh House Church in London, 1912-12-29 |
1350 |
|
|
خدا را شکر میکنم که در این محل جمعی از محترمین حاضرند که قلوبشان با یکدیگر |
I praise God that a number of revered souls are gathered in this congregation to serve the Almighty, whose hearts are cemented together, whose faces are joyous |
|
KHF.221, KHAB.399 (404), KHTB3.086, NJB_v05#09 p.001 |
DAS.1912-12-29, ABS#11 |
|
|
Corruption and renewal; abandoning religious dogmas; Love as fundamental; spiritual foundations of religion; Oneness; unity of religion; Power of faith; power of the spirit; Suffering and imprisonment; Unity; oneness of humanity; Unity in diversity; Universal peace; world unity |
- |
- |
|
|
| ABU0052 |
Public address given on 1912-09-01 |
1570 |
Promulgation of Universal Peace, The; Mahmúd's Diary |
|
خداوند عالم جمیع را از تراب خلق فرموده جمیع را از یک عناصر خلق کرده کل را از |
God the Almighty has created all humanity from dust, from the same elements |
|
BRL_DAK#0656, AVK2.132.04x, AVK4.321x, AVK4.333cx, KHF.214, KHAB.369 (375), KHTB2.224, NJB_v05#05 p.001, BDA1.214.03 |
PUP#098 (p.297-302), SW_v13#11 p.291-292, MHMD1.231-236, ABIC.003-006 |
|
|
Call to action; Equality of men and women; Oneness; unity of religion; Prayer for peace and unity; Race unity; racial issues; Religion as reality; definitions of religion; Transcendence; unknowability of God; Unity; oneness of humanity; Universal language; War and peace |
- |
- |
|
|
| ABU0420 |
Words to students of Beirut university, spoken on 1914-08-31 |
600 |
|
|
خوب مجلسی است بسیار محفل روحانی است مجلسی است مرتب و منظم در اینعالم مجمعهای |
This is a delightful gathering. It is very spiritual and is well-organized and orderly. Many gatherings are held in the world |
|
MAS5.135, KHF.279, KHAB.452 (453), KHTB3.105, KHH1.282-284 (1.393-396) |
KHHE.407-409, DAS.1914-08-31, STAB#057 |
|
|
Christ; Christianity; Humility; meekness; lowliness; Selfishness; self-love; egotism; self-indulgence; Spiritual meetings; gatherings; devotional gatherings; feasts; Unity of thought and belief |
- |
- |
|
|
| ABU0676 |
Public address given on 1912-04-16 |
430 |
Promulgation of Universal Peace, The; Mahmúd's Diary |
|
خوب مجلسی است قوای مادیه نمیتواند این گونه نفوس را |
Souls from the East and from the West have been brought to this spot... Christ appeared in this world nineteen hundred years ago |
|
KHF.192, KHAB.244 (255), KHTB2.027, NJB_v04#10 p.001, BDA1.036n |
PUP#008 (p.018-020), SW_v03#10 p.006-007, BSTW#209 |
|
|
Christ; Christianity; Divine grace, bounty, confirmations; spiritual capacity; Greatness and influence of the Cause; of this Day; Power; greatness; centrality of the Covenant; Rejection, opposition and persecution; Two kinds of civilization; material and spiritual civilization; Unity; oneness of humanity; Unity of governments; political unity; Universal peace; world unity |
- |
- |
MHMD1.045 |
|
| ABU0182 |
Words spoken at 309 W 78th St in New York, 1912-07-07 |
950 |
Mahmúd's Diary |
|
خوش آمدید خوش آمدید انسان دو حیات دارد یک حیات جسمانی یک حیات روحانی حیات |
Welcome, welcome! Man possesseth two lives: one life physical, one life spiritual [3.5s] |
|
BSHN.140.530x, BSHN.144.518x, MHT1a.126x, MHT1b.084x, BQA.054, KHF.036, KHAB.334 (341), KHTB2.176, NJB_v03#18 p.001 |
|
|
|
Connection between material and spiritual worlds; Soul; spirit after death; Spiritual transformation; Wine as symbol of spiritual transformation; Stories; anecdotes; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures; Transcending the material condition |
- |
- |
MHMD1.162 |
|
| ABU0231 |
Words spoken on 1913-06-19 in Port Said |
860 |
Additional Tablets, Extracts and Talks; Translation List; Abdu'l-Bahá in Europe, 1912-1913; Universal peace — in which book is this?' |
|
خیلی امر عجیبی است در پورت سعید چنین مجلس عظیمی عقد شد خوب است ملوک سر از |
It is wonderful indeed that a gathering as grand as this one has been convened in Port Sa‘íd…. One night, Shaykh 'Abdu'l-Husayn the mujtahid told his cohorts about a dream he had…. No talk is there in town save of the loved one’s rippling hair; No spell abroad except her eyebrow’s curve—exquisite snare! |
|
BRL_DAK#0822, AYT.379, KHF.189, KHAB.441 (441), KHTB3.076, NJB_v04#08 p.001, BDA2.357x |
BRL_ATE#209x, MHMD2.475x, STAB#080x, ADMS#175 |
|
|
Growth of the Cause; Lists; enumerations of Baha'i principles; Power of the Manifestation of God; Stories; anecdotes |
- |
- |
|
|
| ABU1079 |
The Spiritual Meetings in Paris: Words spoken on 1911-11-04 in Paris |
290 |
Paris Talks |
|
در اروپا مجامع بسیار تشکیل میشود از قبیل مجالس تجارت زراعت معارف سیاست جغرافیا |
All over Europe today one hears of meetings and assemblies, and societies of all kinds are formed. There are those interested in commerce |
|
BRL_DAK#1234, KHAB.124 (135), KHTB1.109 |
PT#21 p.062 |
Stefan & Marie, K. Porray |
|
Forces of light and darkness; integration and disintegration; Love, unity, and fellowship among the friends; in the Cause; Service to others; to the Cause of God; Spiritual meetings; gatherings; devotional gatherings; feasts; Thankfulness; gratitude |
- |
- |
|
|
| ABU0735 |
The Clouds That Obscure the Sun of Truth: Words spoken on 1911-10-27 in Paris |
400 |
Paris Talks |
|
در انجیل میفرماید هر وقت حضرت مسیح میاید سوار بر ابر است جمال مبارک در تفسیر |
The day is fine, the air is pure, the sun shines, no mist nor cloud obscures its radiance. These brilliant rays penetrate into all parts of the city |
|
DWNP_v5#10 p.002-003, KHF.206, KHAB.098 (107), KHTB1.076 |
PT#12 p.034, PN_1911 p021 |
|
|
Birth of Christ; purity; virginity of Mary; Interpretation of words and passages in scripture; Manifestation of God speaking in the voice of Divinity; Symbolism; Symbolism of color and light; Twofold; threefold station of the Manifestation of God |
- |
- |
|
|
| ABU0196 |
Public address given on 1912-04-26 |
910 |
Promulgation of Universal Peace, The; Mahmúd's Diary; Bahá'í Prayers [2002] |
|
در این انجمن محترم میخواهم در خصوص وحدانیت الهیه تکلم کنم بدیهی است که حقیقت |
I wish to speak upon the subject of divine unity, the oneness of God, before this revered assemblage… O Thou kind Lord! O Thou Who art generous and merciful! |
|
BRL_DAK#0573, KHF.114, KHAB.260 (270), KHTB2.049, KHTB3.045, NJB_v05#04 p.001, BDA1.054n |
BPRY.112-113x, PUP#046 (p.113-116), SW_v03#07 p.013-014 |
D. Djalili, Stevie & Tory, M. Levine [track 6], A. Youssefi |
|
Manifestation of God as mirror; Oneness; unity of religion; Prejudice; racial prejudice; class distinction; Progressive revelation; renewal of religion; Transcendence; unknowability of God; Unity; oneness of humanity |
- |
- |
MHMD1.062 |
|
| ABU0275 |
Public address given on 1912-04-14 |
770 |
Promulgation of Universal Peace, The; Mahmúd's Diary |
|
در این جمع قسیس عبارتی از پولس قدیس ذکر نمود که شما نور را از شیشه های رنگین |
I speak from a verse in Corinthians, the substance of which is that though |
|
BRL_DAK#0562, MMG2#171 p.197x, KHF.056, KHAB.241 (251), KHTB2.016, KHTB3.032, BDA1.033n |
PUP#005 (p.011-013), SW_v04#01 p.007-008, SW_v03#03 p.005-006, SW_v14#04 p.117, SW_v19#02 p.054, DJT.245-246, BLO_PN#027 |
|
|
Greatness and influence of the Cause; of this Day; Proclamation to kings; rulers; prominent individuals; Spiritual transformation; Wine as symbol of spiritual transformation; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Two kinds of civilization; material and spiritual civilization; Unity; oneness of humanity; Universal peace; world unity |
- |
- |
MHMD1.043 |
|
| ABU0235 |
Words spoken on 1911-10-21 in Paris |
850 |
|
|
در جمیع کتب الهیه از جمیع ملل روزی موعود است که آنروز روزی است که جمیع بشر در |
In all the divine Books of every people there is promised a Day, a Day wherein all humanity [3.5s] |
|
DWNP_v4#08-9 p.025-027, DWNP_v5#09 p.006-007x, KHAB.088 (098), KHTB1.064, KHTP.044 |
|
|
|
Differences in human capacity; Independent investigation of truth; reality; Love as fundamental; spiritual foundations of religion; Oneness; unity of religion; Prayer for unity; Religion as reality; definitions of religion; Unity; oneness of humanity |
- |
- |
|
|
| ABU0028 |
Address at Turanian Society of Budapest, Budapest, 1913-04-14 |
1890 |
Additional Tablets, Extracts and Talks; Translation List |
|
در عالم انسانی این چه قدر مدار افتخار است که در بوداپست مملکت غرب انجمنی تشکیل شود |
What a source of pride this is for humanity—that in Budapest, which is in the West, a society should be formed for the advancement and improvement of the condition of the Easterners...Qurratu'l-'Ayn (Tahirih) was eloquent. Her writings and poems are available today. Every one of the learned of the region praised her... In the Christian Dispensation it was Mary Magdalene who was the cause of the steadfastness of the disciples |
|
BRL_DAK#0824, MAS5.247x, KHF.255, KHAB.428 (430), KHTB3.095 |
BRL_ATE#206x, STAB#131x, ADMS#109 |
|
|
Equality of men and women; Harmony of science and religion; Oneness; unity of religion; Prejudice; racial prejudice; class distinction; Role and station of women; Tahirih [Qurratu'l-'Ayn]; Unity; oneness of humanity |
- |
- |
|
|
| ABU0577 |
Concerning Body, Soul and Spirit: Words spoken on 1911-11-17 in Paris |
480 |
Paris Talks |
|
در عالم انسانی سه مقام است مقام جسم است و آن مقام حیوانی انسانست که با جمیع |
There are in the world of humanity three degrees; those of the body, the soul, and spirit. The body is the physical or animal degree of man. |
|
DWNP_v5#11 p.003-004, KHAB.170 (180), KHTB1.167, KHTP.117 |
PT#31 p.095, BSTW#321 |
|
|
Attaining the life of the spirit; Man's distinction from the animal; Mind as intermediary between soul and body; Spiritual transformation; Wine as symbol of spiritual transformation; Two aspects of the human soul; the higher and lower natures; Two kinds of civilization; material and spiritual civilization; Worldliness vs. other-worldliness |
- |
- |
|
|
| ABU0318 |
Words spoken on 1911-10-24 in Paris |
710 |
|
|
در عالم مادیات هر چند محبت موجود ولی محدود است در عالم جسمانی وسائط و روابط |
In the realm of materiality, though love existeth, yet it is limited; in the physical world are there means and bonds [3.5s] |
|
AMK.228-231, KHAB.094 (104), KHTB1.072, KHTP.051 |
|
|
|
Disregarding individual capacity; weakness; Love and unity; Religion as source of love and unity; Power of the mind over nature; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Transcending the material condition; Unity in diversity |
- |
- |
|
|
| ABU0010 |
Words spoken at Unitarian church in Dublin, 1912-08-11 |
2300 |
|
|
در نزد عموم عقلا مسلم است که عالم طبیعت ناقص است و محتاج تربیت ملاحظه میکنید |
That the world of nature is imperfect and needs education is to the wise beyond question. Consider, man uneducated is in utmost barbarism |
|
BRL_DAK#0639, AMK.248-258, MJMJ1.090x, MMG2#163 p.185x, MJH.036x, KHF.042, KHAB.355 (362), KHTB2.212, NJB_v03#16 p.001, YFY.141x |
SW_v14#02 p.042-045 |
|
|
Education of children; moral education; Manifestation of God as divine physician; Manifestation of God as gardener; cultivator; Material and spiritual existence; two books; Mission of the Manifestation of God in the world; Need for an educator; Second birth; Spiritual transformation; Wine as symbol of spiritual transformation |
- |
- |
|
|
| ABU0276 |
There Can Be No True Happiness and Progress without Spirituality: Words spoken on 1911-11-21 in Paris |
770 |
Paris Talks |
|
درندگی سزاوار حیوانات وحشیه است و سزاوار انسان الفت و محبتست خدا جمیع انبیا |
Ferocity and savagery are natural to animals, but men should show forth the qualities of love and affection. God sent all His Prophets into the world with one aim… Oh, trust in God! For His Bounty is everlasting |
|
BRL_DAK#0956, AMK.204-207, KHF.049, KHAB.188 (199), KHTB1.192, KHTP.139 |
PT#34 p.106, DWN_v1#12 p.007cx |
N. Ma'ani, Friends in Paris |
|
Forgiveness; grace; bounty; mercy; compassion of God; Harmony of science and religion; Justice and wrath of God; Oneness; unity of religion; Progress and the continual ascent of material civilization; Transcending the material condition; War and peace |
- |
- |
|
|
| AB00269 |
|
720 |
|
|
دوست محترم من نامه شما رسید از آن روابط روحانی که منبعث از جان و وجدان بود |
O esteemed friend! Your letter was received, and from those spiritual bonds which sprang from the soul and conscience [3.5s]... ...During this journey it has become manifest and evident to me that the Western world has made extraordinary progress... In the world of nature the greatest dominant note is the struggle for existence--the result of which is the survival of the fittest...Praise be to God that the Sun of Reality has shone forth with the utmost brilliancy from the eastern horizon.... Spiritual education consists in the inculcation of the ideals of divine morality |
|
MNMK#115 p.222, MJDF.080, KHF.054, KHAB.031? (040), KHTB3.030, NJB_v04#02 p.001 |
SW_v07#15 p.133-134x, SW_v08#01 p.015x, SW_v08#08 p.101-102x, SW_v11#01 p.010-011x, BNE.156x |
|
|
Competition vs. cooperation; the struggle for existence; Lists; enumerations of Baha'i principles; Mission of the Manifestation of God in the world; Oneness; unity of religion; Two kinds of civilization; material and spiritual civilization |
- |
- |
|
|
| ABU0493 |
The Fourth Principle—The Acceptance of the Relation between Religion and Science: Words spoken on 1911-11-12 in Paris |
540 |
Paris Talks |
|
دیروز بیان کردیم اساس ثانی وحدت عالم انسانی است سوم دین و علم توام است اگر |
Yesterday I spoke to you of the Second Principle of the Teaching of Baha'o'llah, the Unity of Mankind |
|
BRL_DAK#1227, KHAB.160 (171), KHTB1.155, KHTP.108 |
PT#44 p.145, SW_v03#01 p.005, DWN_v3#03-4 p.024-027 |
|
|
Changing and unchanging parts of religion; Differences in human capacity; Empty learning; false spirituality; Harmony of science and religion; Idolatry; Independent investigation of truth; reality; Progressive revelation; renewal of religion; Religion as reality; definitions of religion; Unity in diversity |
- |
- |
|
|
| ABU0457 |
The Second Principle—The Unity of Mankind: Words spoken on 1911-11-11 in Paris |
570 |
Paris Talks |
|
دیروز ذکر کردیم اول چیزی که برای انسان لازم تحری حقیقت است و در تحری حقیقت |
Yesterday I spoke to you of the First Principle of the Teaching of Baha'o'llah, the Search after Truth |
|
BRL_DAK#1226, DWNP_v6#02 p.002-004, KHAB.157 (168), KHTB1.151, KHTP.103 |
PT#42 p.141, SW_v03#01 p.004-005, DWN_v3#01 p.010x |
|
|
Differences in human capacity; Independent investigation of truth; reality; Love and unity; Religion as source of love and unity; Loving one's enemies; returning hatred with love; Unity; oneness of humanity |
- |
- |
|
|
| ABU0282 |
The First Principle—Search after Truth: Words spoken on 1911-11-10 in Paris |
760 |
Paris Talks |
|
دیروز رفتیم در جمعیت روحانیون چون آنجمع |
If a man would succeed in his search after truth, he must, in the first place, shut his eyes to all the traditional superstitions of the past. |
|
DWNP_v5#07-8 p.006x, KHAB.146 (157), KHTB1.137 |
PT#41 p.138x, SW_v03#01 p.003-004x, DWN_v2#08 p.061-063x |
|
|
Blind imitation [taqlid]; Corruption and renewal; abandoning religious dogmas; Independent investigation of truth; reality; Meaning; importance of dreams and visions; Oneness; unity of religion; Prejudice; racial prejudice; class distinction; Soul; spirit after death |
- |
- |
|
|
| ABU0421 |
Words spoken on 1912-12-21 in London |
600 |
Translation List |
|
دیشب تشخیص ولادت حضرت مسیح بود فی الحقیقه در نهایت اتقان بود ولکن محل عبرت |
Last night, there was a theatrical performance about the birth of Jesus Christ. It was truly skillful to the utmost |
|
KHF.187, KHAB.393 (398), KHTB3.074, NJB_v05#17 p.001 |
ADMS#235 |
|
|
Heedlessness and ignorance of the people; Interpretation of words and passages in scripture; Literal interpretation; Outward and inward meanings; Suffering; rejection of Christ |
- |
- |
|
|
| ABU0531 |
Words spoken at Dreyfus home in Paris, 1911-11-03 |
510 |
|
|
دین الله فی الحقیقه عبارت از اعمال است عبارت از الفاظ نیست زیرا دین الله |
The Religion of God, in truth, consisteth in deeds and not in mere words, for verily the Religion of God [3.5s] |
|
KHF.283, KHAB.119 (129), KHTB1.105, KHTP.082 |
|
|
|
Christian doctrine and practice; Forgiveness; a sin-covering eye; patience and forbearance; Historical episodes and the lessons of the past; War and peace; Words vs deeds |
- |
- |
|
|
| AB02983 |
|
220 |
Selections from the Writings of His Holiness 'Abdu'l-Bahá' |
|
سؤال نموده بودی که سبب امراض و بلايا چه چيز است ؟ اسباب متنوّع ، از برای بعضی نفوس امراض و بلايا |
...Thou didst ask a question: what is the cause of illnesses and afflictions? The causes are many and various. For some souls, illnesses and afflictions are as a punishment for deeds perpetrated |
|
MMK3#048 p.030x |
BLO_PT#080.48x |
|
|
Composition and decomposition; Material and spiritual existence; two books; Tests and trials; sacrifice and suffering; Transience; worthlessness of the physical world |
- |
- |
|
|
| ABU0104 |
Public address given on 1912-09-03 |
1200 |
Promulgation of Universal Peace, The |
|
ساعتی پیش جوانی اینجا آمد با او مذاکره کردیم که طبیعت کامل است یا ناقص روشن |
Nature is the material world. When we look upon it, we see that it is dark and imperfect. For instance |
|
BRL_DAK#0655, KHF.014, KHAB.375 (381), KHTB2.233, NJB_v05#06 p.001 |
LOG#0485x, PUP#101 (p.308-312), ABIC.008-010 |
|
|
Manifestation of God as gardener; cultivator; Materialism; material vs. spiritual civilization; Meanings of letters and numbers; jafr (gematria); Mission of the Manifestation of God in the world; Perfection; imperfection of nature; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Universal education |
- |
- |
|
|
| ABU0240 |
Words spoken at Parsons home in Dublin, 1912-08-15 |
840 |
|
|
سه هفته است که من در دوبلین هستم در حقیقت دوبلین جای بسیار خوشیست جای بسیار |
For three weeks have I dwelt in Dublin, which is, in truth, a most delightful place, a place most pleasing [3.5s] |
|
AVK4.325bx, AVK4.331bx, AVK4.332x, AVK4.340ax, KHF.088, KHAB.365 (371), KHTB2.202, NJB_v03#15 p.002 |
|
|
|
Connection between material and spiritual worlds; Praise and encouragement; Proofs for the existence of God; Spiritual transformation; Wine as symbol of spiritual transformation; The ephemeral and the eternal; Transience; worthlessness of the physical world |
- |
- |
|
|
List of subjects
