| inventory |
title |
# of
words |
found in
catalog |
found in
tags |
1st line
original |
1st line
English |
mss |
pubs |
translations |
music |
abstract |
subjects |
BK
|
AT
|
notes refs |
notes text |
| AB00209 |
Tablet of the Divine Plan (Southern states II) |
800 |
Bahá'í Scriptures; Tablets of the Divine Plan; Bahá'í Prayers [2002] |
|
ای نفوس مبارکه محترمه فلاسفه قرون اولی و علماء قرون وسطی و فلاسفه قرون اخیره |
O ye blessed, respected souls! The philosophers of the ancients, the thinkers... O my God! O my God! Thou seest me in my lowliness and weakness |
|
MKT3.041, DUR1.577x, RRT.146x, ADH2.112x, ADH2_3#05 p.145x, MJMJ1.017x, MMG2#062 p.066x, MJH.064bx, FRTB.074 |
TDP#10, BPRY.214-215x, BSC.511 #975, SW_v10#06 p.100-102 |
K. Key, T. Nosrat, Heroes Teaching Conference, Y. Mesbah, Sasha, Saeon and Sam |
|
Call to action; Growth of the Cause; Love and unity; Religion as source of love and unity; Prayer for teaching; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Teaching the Cause; call to teach |
- |
- |
UDP.013 |
|
| AB02045 |
|
270 |
Abdu'l-Baha Writes to Kansas City |
|
|
O thou daughter of the Kingdom! The dispatched letter was received. Praise be unto God that in this springtime of God |
|
|
BLO_PT#003d |
|
|
Education and the development of capacity; Rejection, opposition and persecution; Review of publications; Spiritual transformation; Wine as symbol of spiritual transformation |
- |
- |
|
|
| AB04427 |
|
170 |
Bahá'í Prayers [2002] |
|
ای کنیز محترمه الهی نامه ایکه بتاریخ ۲۲ اکتوبر ... مسئله ترقّی انسان از عالم جماد به رتبه نبات ... خدایا هدایت نما حفظ فرما سراج روشن کن ستارهٴ درخشنده |
O honoured handmaiden of God! The letter dated October 22 [3.5s]... ...O God! Guide me, protect me, make of me a shining lamp and a brilliant star. |
|
BRL_DAK#1195, MMK3#157 p.110x, HUV1.011x, YMM.182x, YMM.192x, YMM.377x |
BRL_CHILD#04x, BPRY.029x, JWTA.025x, SW_v09#10 p.114x |
J. Lenz [track 12], D. Gundry, M. Sparrow, Nabil and Karim, Charisse et al, K. Kuolga, A. Southall, Ann-Sofie, Rasmus, Sasha & Nora, The Joburg Baha'i Choir, The Bird & The Butterfly, TaliaSafa, T. Nosrat, Martha & Mahdis, M. Weigert, Hayze & Family, Honiara Baha'i Youth, S. Peyman, MANA, Soulrise Melodies, N. Hamilton, J. Cooper, M. Levine [track 8], E. Mahony, Satchit, Sharlene & Prasad, Duga |
|
Evolution; human evolution; House of Worship [Mashriqu'l-Adhkar]; Man's distinction from the animal; Prayer for children and youth; Suffering and imprisonment |
- |
- |
|
|
| AB06176 |
|
130 |
Abdu'l-Baha Writes to Kansas City |
|
|
O thou heavenly daughter! Thy detailed letter written to His Honor Mirza Ahmad was perused. It is very acceptable and seasonable that thou hast taken this voyage. |
|
|
DAS.1913-10-19, SW_v05#01 p.006x, BLO_PT#003c |
|
|
Apostles; early disciples of Christ; Teaching the Cause; call to teach; Worldliness vs. other-worldliness |
- |
- |
|
|
| AB06945 |
|
120 |
Abdu'l-Baha Writes to Kansas City |
|
|
...God, please keep your servants from wine and alcohol and keep alcoholic liquor away from them. O God, please destroy this harmful substance from the earth so no sign of it can be seen, and no one will hear any more about it |
|
|
BLO_PT#003b |
|
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Alcohol and drugs; tobacco; opium; Expressions of grief; lamentation; sadness; Prayer for specific individuals; groups |
- |
- |
|
|
| AB07565 |
|
110 |
Abdu'l-Baha Writes to Kansas City |
|
|
O ye Herald of the Kingdom of God. Happiness be upon thee for thou hast become free from every fetter and bondage of this transitory world |
|
|
BLO_PT#003e |
|
|
Detachment; severance; renunciation; patience; Divine grace, bounty, confirmations; spiritual capacity; Predictions and prophecies; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach; Thankfulness; gratitude |
- |
- |
|
|
| AB09177 |
|
80 |
Abdu'l-Baha Writes to Kansas City |
|
|
Your short letter was long because it came from the depths of your love. One word expressing the love of God |
|
|
BLO_PT#003a |
|
|
Nearness and remoteness; Spiritual emotions and susceptibilities; The power of words; of speech |
- |
- |
|
|
| ABU0102 |
Public address given on 1912-11-10 |
1210 |
Promulgation of Universal Peace, The |
|
|
What is the reality of Divinity, or what do we understand by God? When we consider the world of existence |
|
|
PUP#125 (p.421-425), SW_v06#03 p.021-024, SAS.108x |
|
|
Call to action; Creation of the world; Knowledge; recognition of God; The divine emanation; the all-pervading bounty of God; Things are known by their opposites; Transcendence; unknowability of God |
- |
- |
|
|
| ABU0281 |
The Universal Love: Words spoken on 1911-10-24 in Paris |
770 |
Paris Talks |
|
|
The Message of Krishna is the message of love. All God's prophets have brought the message of love.... The power of the Holy Spirit enlightening man's intelligence has enabled him to discover |
|
|
PT#09 p.025, SW_v08#08 p.097x, SAS.108x, CHH.153x |
E. Mahony, E. Mahony, Shay & Camila, S. Peyman |
|
Buddhism and Hinduism; religions of the East; Consorting with all; being kind; loving to all; Detachment; severance; renunciation; patience; Divine grace, bounty, confirmations; spiritual capacity; Love of God; Oneness; unity of religion; Rejection, opposition and persecution; Serving humanity; working for progress, betterment of the world; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Unity in diversity; Words vs deeds |
- |
- |
|
|
| ABU0503 |
The Last Meeting: Words spoken on 1911-12-01 in Paris |
530 |
Paris Talks |
|
روزیکه بپاریس آمدم دیدم مزرعه ایست |
When I arrived in Paris some time ago for the first time, I looked around me with much interest, and in my mind I likened this beautiful city to a large garden. |
|
KHTB1.239 |
PT#53 p.177, SAS.109x |
|
|
Growth and progress is gradual and according to capacity; Oneness; unity of religion; Spiritual transformation; Wine as symbol of spiritual transformation; Unity; oneness of humanity; Universal peace; world unity; Walking the spiritual path; spiritual wayfaring; the virtuous life |
- |
- |
|
|
| ABU1355 |
Words spoken ca. 1911 in London |
240 |
|
|
|
Love, that potent magnet, will surely reunite all those whom physical death has parted…. The mineral kingdom is distinct in its conditions from the vegetable |
|
|
SAS.104-105 |
|
|
Degrees of spirit and the kingdoms of existence; Higher encompasses the lower; Man's distinction from the animal; Power of the mind over nature; Soul; spirit after death; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures |
- |
- |
|
|
| ABU1710 |
Words to Mary MacNutt et al in 1904 |
180 |
|
|
|
There are different kinds or degrees of love: First, from God to God... Fifth, from man to himself. If this is simply selfish it is disastrous to the soul |
|
|
PN_1904 p087 |
|
|
Four; five pathways of love; Love of God; Self-improvement; self-perfection; discipline; Selfishness; self-love; egotism; self-indulgence; Spiritual emotions and susceptibilities; Unity; oneness of humanity |
- |
- |
|
|
| ABU1986 |
Words spoken on 1915-08-06 in Haifa |
140 |
|
|
فرمایشی که میرزا ابوالفضل کرده به بیان ثابت می شود. در احسن القصص که کتاب اول حضرت اعلی است |
That which Mírzá Abu'l-Faḍl hath uttered is proven through the exposition in the Aḥsanu'l-Qiṣaṣ, which is the first Book of His Holiness the Exalted One [3.5s] |
|
ZSM.1915-08-06 |
|
|
|
Declaration; advent of the Bab; He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Islamic rituals; holy days; practices; etc.; Prophecy and fulfillment |
- |
- |
|
|
| ABU2287 |
Words spoken in Sep. 1911 in London |
110 |
Abdu'l-Bahá in London |
|
|
You must strive. A child does not know, in learning he obtains knowledge. Search for Truth. There are three kinds of Faith |
|
|
AIL.064, SW_v20#10 p.293x, SAS.093-094 |
|
|
Degrees of faith; certitude; Effort; striving; Spiritual transformation; Wine as symbol of spiritual transformation; Words vs deeds |
- |
- |
|
|
| ABU2421 |
Words spoken ca. 1911 in London |
100 |
|
|
|
Yes, when the complaint is mental in its cause and source. Many diseases springing from inside the body have a mental origin. |
|
|
SAS.096 |
|
|
Connection between material and spiritual worlds; Health and healing; material and spiritual healing; Mind as principle emanation; activity of the human spirit; Power of the mind over nature |
- |
- |
|
|
| ABU2524 |
Words spoken in Sep. 1911 in London |
90 |
Abdu'l-Bahá in London |
|
|
The Reality of all is One. Truth is one. Religions are like the branches of one Tree. |
|
|
AIL.062, SAS.094-095 |
|
|
Differences between the Manifestations; station of distinction; Manifestation of God as sun; Oneness; unity of religion; Oneness or innumerability of the Manifestations of God |
- |
- |
|
|
| ABU2537 |
Words spoken ca. 1911 in London |
90 |
|
|
|
We have grown up step by step, always to a state in advance of the last. God's processes are never retrogressive. |
|
|
SAS.103-104 |
|
|
Education and the development of capacity; Progress only takes place within its own degree; Reincarnation; Relationship of the soul to the body; Soul; spirit after death |
- |
- |
|
|
| ABU2697 |
Words spoken ca. 1911 in London |
80 |
|
|
|
Yes, yes, of course I do. In all questions which concern the welfare of a nation, is not the woman's view as important as the man's |
|
|
SAS.097-098 |
|
|
Equality of men and women; Martyrs and martyrdom; Past, present and future of Iran; Role and station of women; Tahirih [Qurratu'l-'Ayn] |
- |
- |
|
|
| ABU2810 |
Words spoken ca. 1911 in London |
70 |
|
|
|
To know the Truth, to have attained knowledge, is good, but it is only the first step, it is not enough. The only thing that avails for the soul's growth, is to live the truth. |
|
|
SAS.093 |
|
|
Knowledge; recognition of God; Service to others; to the Cause of God; Spiritual transformation; Wine as symbol of spiritual transformation; Words vs deeds |
- |
- |
|
|
| ABU2811 |
Words spoken ca. 1911 in London |
70 |
|
|
|
Sixty years ago Bahá’u’lláh taught the perfect equality of the sexes, essential difference in sphere, in point of view and service to their joint humanity, but each like two pillars supporting the arch of life |
|
|
SAS.096-097 |
|
|
Role and station of women; Unity in diversity |
- |
- |
|
|
| ABU2951 |
Words spoken ca. 1911 in London |
60 |
|
|
|
No nation ever advances beyond the point of progress to which its women have attained; the two legs belong to the one body. |
|
|
SAS.097 |
|
|
Role and station of women |
- |
- |
|
|
| ABU2952 |
Words spoken in 1912 in Paris |
60 |
|
|
|
For this is the Radiant Century, the time when deeds must take the place of words. Blessed is that soul which does not attach itself to transient conditions |
|
|
SAS.108-109 |
|
|
Consolation and comfort; Detachment; severance; renunciation; patience; Expressions of grief; lamentation; sadness; Transience; worthlessness of the physical world; Words vs deeds |
- |
- |
|
|
| ABU3091 |
Words spoken ca. 1911 in London |
50 |
|
|
|
It might be so if we were not in the Hands of the great Father who is perfect love and endless mercy. |
|
|
SAS.105 |
|
|
Chastisement and requital; Forgiveness; grace; bounty; mercy; compassion of God; Recompense; reward for belief; right action; Spiritual transformation; Wine as symbol of spiritual transformation |
- |
- |
|
|
| ABU3249 |
Words spoken ca. 1911 in London |
40 |
|
|
|
They see all as it affects the spirit. A great joy, a great sorrow, a sin, or a good deed: as these things darken or cloud the soul |
|
|
SAS.105-106 |
|
|
Angels; Connection between material and spiritual worlds; Servitude; submission to God; repentance; Soul; spirit after death; Spiritual communication; connections of the heart |
- |
- |
|
|
| ABU3444 |
Words spoken ca. 1911 in London |
30 |
|
|
|
We should give our bodies a healthy, simple diet, just enough to keep them for good service--no more; to think too much of what we shall or shall not eat is making too much of the material. |
|
|
SAS.096 |
|
|
Detachment; severance; renunciation; patience; Disregarding bodily comfort |
- |
- |
|
|
| ABU3492 |
Words spoken ca. 1912-10-08 in the United States |
20 |
|
|
|
We are on the eve of the battle of Armageddon referred to in the sixteenth chapter of Revelation. The time is two years hence when only a spark will set aflame the whole of Europe. |
|
|
SW_v10#03 p.033, SW_v13#09 p.252-253, SAS.107-108, BSTW#022 |
|
|
Forces of light and darkness; integration and disintegration; Predictions and prophecies |
- |
- |
|
|
| ABU3700 |
|
100 |
|
|
|
One day in Baghdad, very early in the morning, Mullá Baqir, one of the Letters of the Living, attained the presence of Bahá’u’lláh. He asked him, “What were you doing last evening?” “I was reading the Ahsanu’l-Qisas,” he replied |
|
|
AFNAN.130 |
|
|
Letters of the Living; Spiritual emotions and susceptibilities; Stories; anecdotes |
- |
- |
|
|
| BH00113 |
Kalimat-i-Maknunih (Hidden Words - Persian) |
3970 |
Gleanings from the Writings of Bahá'u'lláh; Hidden Words |
Kalimat-i-Maknunih (Hidden Words) |
ای صاحبان هوش و گوش اول سروش دوست این است ای بلبل معنوی جز در گلبن معانی جای |
O ye people that have minds to know and ears to hear! The first call of the Beloved is this |
INBA65:115, INBA36:383, INBA30:014, BLIB_Or15714.131c, , CMB_F33.001, , NLI.32p048v, BLIB_Or.08117, BLIB_Or.08685, CUL.X893.7.B111, Majlis210461.030-045, BN_suppl.1974.001 |
BRL_HWP, GWBP#042 p066ax, GWBP#104 p.136bx, ZYN.001, AHM.421, MJMM.373, BSHN.017x, MHT2b.036x, UAB.047dx, UAB.048ax, UAB.048bx, UAB.069ax, UAB.069bx, TZH4.223-224, NFF4.017, OOL.B013b |
HWPE, GWB#042x, GWB#104x, LOG#0835x, ADJ.081x, BADM.155-156x, PDC.007x, PDC.148x, PDC.149x, WOB.059-060x, WOB.116x, WOB.201x, SW_v03#02 p.005x, SW_v05#10 p.150-151x, SW_v14#11 p.321x, BLO_PT#061 |
S. Toloui-Wallace (#1), S. Taefi (#1) [track 1], R. Johnston-Garvin (#1) [track 7], Baha'i Youth of Japan (#2), S. Taefi (#2) [track 2], L. Dely & M. Congo (#2), S. Toloui-Wallace (#3), K. Key (#3), A. Bridges (#3), L. Slott (#3), Rowshan (#3), SKY (#3), E. Mahony (#3), L. Dely (#3), S. Engle and J. White (#3), Delia Olam (#3), B. Vahdat (#3), Sanale & Xolani (#3), Nora, Sasha & Ann-Sofie (#3), NKAK (#3), Zannetta (#3) [track 10], A.E. Rahbin (#3), B. Silvestre (#3), R. Bennett (#3), S. Kouchekzadeh (#3), L. Dube (#3) [track 6], D. Hunt (#4), A. Youssefi (#4), Bass Adjustment (#4), S. Taefi (#4) [track 4], G.H. Miller (#4), Rowshan (#4) [track 6], Nabil and Karim (#4), E. Mahony, F. Doomun-Rouhani & M. Brown (#4), N. Ma'ani (#4), A. Stephen (#4), A. Wood (#4), G. Besungu (#4), Ahdieh (#4), S. Parak (#4), A. Youssefi (#7), G.H. Miller (#7), S. Zahrai (#7), A.E. Rahbin (#7), B. Khademi (#7), G. and M. Smith (#7), S. Zein (#7), The Badasht Project (#8), A. Wensbo (#8), A. Bryan (#8), G.H. Miller (#9), A. Toufighian & A. Youssefi (#9), A. Wensbo (#10), L. Dube (#10) [track 18], S. Taefi (#10) [track 5], G.H. Miller (#11), S. Taefi (#11) [track 7], Naim, Miad & Justus (#11), Z. Rolle (#11), A. Bryan (#12), E. Mahony (#12), J. Sweeting & M. Weigert (#12), Chicago Baha'i Community (#12), MANA (#12), Meredith & Arman (#12), J. Cooper (#12), E. Mahony, F. Doomun-Rouhani & M. Brown (#13), G.H. Miller (#13), S. and S. Toloui-Wallace (#14), E. Mahony, F. Doomun-Rouhani & M. Brown (#14), MANA (#14), S. Esmaeili (#14), S. Peyman (#14), J. Cooper (#14), Rowshan (#16), A.E. Rahbin (#16), G.H. Miller (#16), L. Dely & M. Congo (#16), G.H. Miller (#18), O. Master (#19), S. Taefi (#20) [track 10], G.H. Miller (#21), Anis & Friends (#21), T. Ellis (#21), S. Taefi (#21) [track 8], R. Johnston-Garvin (#21) [track 6], E. Mahony (#21), N. Ma'ani (#22), D. Stevenson (#26), M. Kerr (#26), A.E. Rahbin (#26), J. Marks and S. Engle (#26), Chicago Baha'i Community (#26), Ashwin & Arhwin (#26), Temple of Light (#29), L. Dube (#30) [track 11], G.H. Miller (#31), TaliaSafa (#31), E. Mahony (#31), Turning Point (#31), S. Taefi (#31) [track 3], A. & M. Zemke (#31) [track 5], N. Ma'ani (#31), G.H. Miller (#32), TaliaSafa (#32), A. Wensbo (#32), MANA (#32), S. Trick (#32), S. and S. Toloui-Wallace (#33), A. Youssefi (#33), L. Dube (#34) [track 4], Carmel, Roya & Maryam (#35), A.E. Rahbin (#36), S. and S. Toloui-Wallace (#38), S. Toloui-Wallace (#38), F. Lionheart (#38), J. Cooper (#38), Seaon, Sasha & Sam (#38), S. Taefi (#38) [track 6], S. Bayan & S. Suggs (#38), L. Dely (#38), N. Hamilton (#38), B. Khademi (#39), A.E. Rahbin (#39), S. Toloui-Wallace (#40), Rasmus & Ann-Sofie (#40), Voices of Baha 2010 (#40), T. Ellis (#40), A Family Affair (#40), A. Youssefi (#40), The Badasht Project (#40), Refuge (#40), R. Peterson (#40) [track 8], Nabil and Karim (#40), E. Mahony, F. Doomun-Rouhani & M. Brown (#40), J. Cooper (#40), S. Parak (#40), A. Youssefi (#40), N. Hamilton (#40), Kiskadee (#40), L. Dely (#40), Rasmus & Ann-Sofie (#40), L. Dely & M. Congo (#42), J. Cooper (#42), L. Dely & M. Congo (#44) [track 9], D. E. Walker (#44), S. Cleasby (#44), MANA (#44), M. Sparrow (#45), L. Dube (#63) [track 13], G.H. Miller (#64), G.H. Miller (#70), Bosch Bluegrass Band (#72), Arrayanes (#72) [track 8], A. Youssefi (#73), Friends from Mongolia (#73), N. D. Huening (#76), C. & L. Heggie (#80), K. Key (#80) |
The Persian portion of His foremost ethical work, consisting of 82 aphorisms spoken in the voice of the Divine and declaring themselves to be the ‘inner essence’ of what was revealed to ‘the Prophets of old’, affirming the essential nobility and divinity of the human soul, prescribing its intimate communion with its Creator, proclaiming the oneness of the human race, and declaring our consequent responsibility to fellowship, love, fair-mindedness, and mutual aid for one another, especially the poor and downtrodden. |
Begging; mendicancy; idleness and sloth; Detachment; severance; renunciation; patience; Goodly deeds; actions; Heedlessness and ignorance of the people; Justice and wrath of God; Love of God; Pride; vanity; laying claim to inner knowledge; Primordial Covenant; the day of alast; Status of material wealth; wealth and poverty; Transcendence; unknowability of God; Useful occupation; acquisition of a craft; trade; profession; Walking the spiritual path; spiritual wayfaring; the virtuous life; Words vs deeds |
* |
* |
ROB1.071 et al, BKOG.159 et al, GPB.140, MMAH.092, GSH.016, LL#025 |
|
| BH02198 |
Lawh-i-'Ashiq va Ma'shuq |
400 |
Gleanings from the Writings of Bahá'u'lláh; Days of Remembrance |
Lawh-i-Ashiq va Mashuq (Tablet of the Lover and the Beloved) |
ای بلبلان الهی از خارستان ذلت بگلستان معنوی بشتابید و ای یاران ترابی قصد |
Release yourselves, O nightingales of God, from the thorns and brambles of wretchedness and misery |
INBA35:041, Majlis210461.046-048 |
GWBP#151 p.205c, MJMM.334, AYT.319, DWNP_v4#11-12 p.059-060, UAB.059c.11x, DRD.029x, PYB#019 p.01, AHB_104BE #06 p.003, AHB_118BE #02 p.031, AKHA_120BE #02-03 p.b, AKHA_130BE #03 p.a, AKHA_133BE #11 p.252, AKHA_134BE #03 p.105, AKHA_135BE #02 p.25, ANDA#02 p.02, MSBH6.406x, OOL.B028, AMB#21 |
GWB#151, DOR#21 |
R. Lea, KC Porter, TaliaSafa, Mona, Sasha & Sam, Eduke |
Addresses the ‘nightingales of God’, announcing the blooming of a ‘new flower’ in the ‘rose-garden of changeless splendour’, calling them to detach themselves from the world and to taste ‘the abandonment of enraptured love’, and warning them of the fleeting nature of their opportunity. |
Detachment; severance; renunciation; patience; Divine grace, bounty, confirmations; spiritual capacity; Love of God; Manifestation of God as sun; Sacrifice of self; mystery of sacrifice; Spiritual transformation; Wine as symbol of spiritual transformation; Transience; worthlessness of the physical world |
* |
* |
ROB2.241, MMAH.136, GSH.176, LL#064 |
|
List of subjects
