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inventory | title | words |
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mss | pubs | translations | music | abstract | subjects | BK ? | AT ? | ||
AB04564 | 170 | یا ابا الفتوح هنیئا لک هذا الصبوح هر چند فتح ملوک خونریزی مملوکست لکن فتح اهل | O Aba'l-Futúh! Blessed art thou in this dawn. Although the conquests of kings involve the shedding of their subjects' blood, yet the victories of the people [3.5s] | INBA87:420, INBA52:433 | MMK6#491 | Interpretation of dreams and visions; Praise and encouragement; Service to others; to the Cause of God | - | - | ||||||||
BH00429 | 1640 | حمد مقتدریرا لایق و سزا که مع اعراض ملوک و مملوک و اغماض علما و فقها و عرفا | Praise be unto the Almighty, Who is worthy and deserving of all glorification, Who, despite the turning away of kings and subjects alike, and the heedlessness of the divines, the jurists and the mystics [3.5s] | LHKM1.078 | Detachment; severance; renunciation; patience; Greatness and influence of the Cause; of this Day; Power and sovereignty of God; omnipotence of God; Praise and encouragement; Rejection, opposition and persecution; Service to others; to the Cause of God; Steadfastness; perseverance; faithfulness | - | - | |||||||||
BH09875 | 90 | سبحانک یا سلطان الملک و الملکوت و المهیمن علی الملوک و المملوک اسئلک بالاسم | Glorified art Thou, O Sovereign of the kingdom of earth and heaven, and Overseer of kings and subjects! I beseech Thee by the Name [3.5s] | BLIB_Or15719.088a, | ADM2#079 p.146 | Martyrs and martyrdom; Power and sovereignty of God; omnipotence of God; Prayer for protection | - | - | ||||||||
BH00008 | Commentary ln the Lawh-i-Ra'is, the martyrdom of Badi', and other subjects | 18700 | الحمد لله الذی وفی بالوعد و انزل الموعود من سماء مشیته و اظهر ما کان مسطورا... اول نور ظهر و اشرق و لاح و ابرق | Praise be unto God Who hath fulfilled His promise and sent down the Promised One from the heaven of His Will, making manifest that which was inscribed... The first Light hath appeared, shone forth, gleamed and flashed [3.5s] | BLIB_Or07852.004, , BLIB_Or15714.089x, , BLIB_Or15733.117x, , Majlis210461.093-095x | AVK2.244.08x, AYI1.259x, MAS7.174-255, BALM.006x, ASAT4.082x, AKHA_130BE #11 p.ax, TSHA3.375x, TSHA3.399x, MSBH4.534-535x | Corruption; misinterpretation of the Word of God; Interpretation of words and passages in scripture; Meanings of letters and numbers; jafr (gematria); Praise and encouragement; Predictions and prophecies; Prophecy and fulfillment | - | - | ROB3.179, ROB3.251, LL#357, LL#367 | ||||||
ABU1587 | Words to Mr Charles Tinsley, spoken on 1912-10-10 | 200 | You must not be sad. This affliction will make you spiritually stronger. Do not be sad... A certain ruler wished to appoint one of his subjects to a high office | LOG#2040x, SW_v04#12 p.205, SW_v09#18 p.214x, ECN.374+451+527+604, STAB#115 | Consolation and comfort; Spiritual transformation; Wine as symbol of spiritual transformation; Stories; anecdotes; Tests and trials; sacrifice and suffering | - | - | |||||||||
ABU0887 | Words to the friends spoken in Dec. 1907 | 340 | طهران بسیار مغشوش است واقعا مرحوم مظفرالدینشاه در باره رعایای خود ابدا کوتاهی نکرد | Tihran is in great agitation. In truth, the late Muzaffari'd-Din Shah did all he could for his subjects. But it would have been better to first educate the people of Iran | KHH1.035-036 (1.050-051) | KHHE.067-068, STAB#014 | Constitutional revolution in Iran; Critique of Western values; culture; Materialism; material vs. spiritual civilization; Non-participation in politics; True liberty; freedom | - | - | |||||||
AB00251 | 740 | Selections from the Writings of Abdu'l-Bahá; Social Action | ای یار قدیم ای ثابت بر پیمان اگر چه مدتیست مدید که از کثرت موانع فرصتی نیافتم | O ancient friend and steadfast one in the Covenant! Although for a considerable time, due to numerous obstacles, I have found no opportunity [3.5s]... ...The root cause of wrongdoing is ignorance, and we must therefore hold fast to the tools of perception and knowledge… The subjects to be taught in children's school are many | BRL_DAK#0970, MKT1.403, MNMK#109 p.205, MMK1#111 p.132x, AVK3.330.15x, MJTB.067x | SWAB#111x, BRL_SOCIAL#191x, COC#0628x, COC#2221x, LOG#0494x, LOG#0503x, BW_v16p036-037x | MANA | Educational curricula; Education and the development of capacity; Education of children; moral education; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||
ABU0061 | God Comprehends All; He Cannot Be Comprehended: Words spoken at Dreyfus home in Paris, 1911-10-20 | 1450 | Paris Talks | الحمد لله که مجمع نورانیست در پاریس خیلی جمعیتها تشکیل میگردد و محفلها ترتیب | Numerous meetings are held in Paris every day for different purposes, to discuss politics, commerce, education, art, science and many other subjects. | AMK.236-242, KHF.122, KHAB.082 (092), KHTB1.056, KHTP.033 | PT#05 p.010 | Forgiveness; grace; bounty; mercy; compassion of God; Materialism; material vs. spiritual civilization; Spiritual meetings; gatherings; devotional gatherings; feasts; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Transcendence; unknowability of God; Unity; oneness of humanity | - | - | ||||||
ABU1226 | Words to Alma Albertson et al, spoken on 1900-11-28 | 260 | Prayer and Devotional Life | انسان در متعالی ترین شکل نیایش خود فقط به منظور ابراز عشق و محبت به حضرت | Man becomes like a stone unless he continually supplicates to God. The heart of man is like a mirror... There are many subjects which are difficult for man to solve... In the highest prayer... When a man falls in love with a human being | COMP_PDLP#28x | BRL_PDL#28x, COC#1756x, LOG#1512x, SW_v08#04 p.042-043x, SW_v14#06 p.167x, AELT.216-217x, PN_1900 p023, PN_1900 p053, PN_1900 p124, PN_1900_heh p009, BNE.095x, BSTW#169e, BSTW#326x | MANA | Human soul as mirror; divine light, attributes within; Importance of prayer; Love of God; Power of prayer; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||
AB00055 | 1420 | Trustworthiness; Tablets of Abdu'l-Baha | اللهم یا من سبقت رحمته و کملت نعمته و احاطت قدرته و تمت حجته و ظهرت ایاته | Glory be unto Thee, O Thou whose mercy hath encompassed all things, whose gift is made perfect, whose power hath encircled the world… Ye who are the sincere well-wishers of the state, who are the dutiful and compliant subjects of the government | INBA16:185 | COMP_TRUSTP#53x, MILAN.132, AVK3.287.07x | BRL_TRUST#52x, TAB.395-404, COC#2064x, LOG#1473x, TEW.029-035 | Characteristics and conduct of true believers; Growth of the Cause; Obedience to and respect for government authority; Power and sovereignty of God; omnipotence of God; Praise and encouragement; Rejection, opposition and persecution; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | ||||||
BH00259 | Lawh-i-Napoleon II | 2460 | Bahá'í Scriptures; Gleanings from the Writings of Bahá'u'lláh; Summons of the Lord of Hosts | Lawh-i-Napulyun (Tablets to Napoleon III) | قل یا ملک الباریس نبأ القسیس بأن لا یدق النواقیس تالله الحق قد ظهر الناقوس | O King of Paris! Tell the priests to ring the bells no longer. By God, the True One! The Most Mighty Bell hath appeared | INBA34:033, BLIB_Or15705.022, , CMB_F31.034, , PR11.031a-038b | NRJ#1b, GWBP#107 p.139ax, GWBP#158 p.215bx, AQA1#001b, AVK3.203.19x, AKHA_123BE #01-02 p.ax, OOL.B062 | SLH#01b, GWB#107x, GWB#158x, WOB.203x, SW_v03#05 p.007x, DWN_v5#02-3 p.002-004x, DWN_v6#10 p.001bx, BSC.105 #042 | W. Heath, Soulrise Melodies (1), Soulrise Melodies (2) | Summons the Emperor to ‘tell the priests to ring the bells no longer’, announcing that He is the one promised by Christ; bids the monks to come forth from their seclusion; prophesies that his ‘kingdom shall be thrown into confusion’ and his empire ‘shall pass from [his] hands’ for ‘casting behind [his] back’ the first epistle from Bahá’u’lláh; recounts the sufferings of Bahá’u’lláh in His successive exiles; counsels the Emperor to watch over his subjects with justice; and instructs him, and the people of the world in general, to teach the Cause of God through the power of utterance, to be trustworthy, and to conceal the sins of others. | Call to action; Chastisement and requital; Power and sovereignty of God; omnipotence of God; Proclamation to kings; rulers; prominent individuals; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach; Transience; worthlessness of the physical world; Worldliness vs. other-worldliness | * | * | ROB3.110, BKOG.320, BKOG.392, MMAH.124, LL#200 | Included in the Suriy-i-Haykal. |
BH00662 | Lawh-i-Malikah Victoria (Tablet to Queen Victoria) | 1150 | Bahá'í Scriptures; Gleanings from the Writings of Bahá'u'lláh; Summons of the Lord of Hosts | Lawh-i-Malikih (Tablet to Queen Victoria) | یا ایتها الملکه فی اللوندره ان استمعی ندآء ربک مالک البریه من السدره الالهیه | O Queen in London! Incline thine ear unto the voice of thy Lord, the Lord of all mankind, calling from the Divine Lote-Tree | INBA34:044, BLIB_Or15705.029, , PR11.040b-043b | NRJ#1d, GWBP#119 p.162x, GWBP#120 p.164x, AQA1#001d, DLH2.176x, OOL.B053 | SLH#01d, GWB#119x, GWB#120x, WOB.039-040x, WOB.040x, WOB.162x2x, SW_v14#10 p.296, DWN_v5#01 p.004x, BLO_PT#188, BSC.111 #045 | B. Parmar | Announces the fulfilment of ‘all that hath been mentioned in the Gospel’; praises the Queen for forbidding the trading in slaves and for entrusting ‘the reins of counsel into the hands of the representatives of the people’; calls the elected representatives of the people in every land to take counsel together for the sake of mankind; ordains that ‘the mightiest instrument for the healing of all the world is the union of all its peoples in one universal Cause, one common Faith’; and instructs the kings of the earth to cease burdening their subjects with their own wanton expenditures, to be reconciled among themselves, and to enforce a common peace by joining forces against any who would take up arms against another. | Prayer for governments and rulers; Proclamation to kings; rulers; prominent individuals; Rejection, opposition and persecution; Status of kings; future of monarchy; Suffering and imprisonment; The Lesser Peace and the Most Great Peace; Unity of thought and belief; Universal peace; world unity | * | * | ROB3.123, MMAH.177, GSH.130, LL#153 | Included in the Suriy-i-Haykal. |
ABU1403 | Words to some American visitors, spoken on 1913-11-08 | 230 | Today I leave for Port-Said. I am leaving you here for 3 to 5 days. During my absence speak only of divine subjects. | DAS.1913-11-08 | Call to action; Forgiveness; a sin-covering eye; patience and forbearance; Love and unity; Religion as source of love and unity; Spiritual emotions and susceptibilities; Spiritual meetings; gatherings; devotional gatherings; feasts | - | - | |||||||||
ABU0368 | Words spoken on 1914-07-10 in Haifa | 650 | عداوت دو نوع است یک عداوت دینی و یک عداوت شخصی نفس مسلم | A person animated by religious enmity subjects us to harsh treatment and persecution. By doing this he thinks he is serving his religion | YHA1.108-109, NJB_v05#14 p.003 | DAS.1914-07-10 | Defending the Faith; protecting the Cause; apologetics; Fellowship with the wayward and ungodly; Martyrs and martyrdom; Rejection, opposition and persecution | - | - | |||||||
ABU0481 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-20 | 550 | Abdu'l-Bahá in Europe, 1912-1913 | در ایام لکورغه اولاد خود را بقانون و ترتیب مخصوصی تربیت میکردند اولاً در وقت ازدواج | Lycurgus was well-versed in laws and he wished to treat his subjects justly. As he looked over the Spartans, he observed that they were divided into three classes… One day in the company of the Governor | BDA2.149-150x | DAS.1913-02-19, MHMD2.187-188x, STAB#098x | Monasticism; asceticism; Serving humanity; working for progress, betterment of the world; Useful occupation; acquisition of a craft; trade; profession | - | - | ||||||
ABU1130 | Words spoken on 1912-12-21 in London | 280 | Abdu'l-Bahá in Europe, 1912-1913 | دیشب از محبت و اخوت صحبت مینمودیم محبت بر چند قسم است یک قسم محبت عائله ای است | Last night, we discussed the subjects of love and brotherhood. Love is of several kinds. One of these is the love a person feels for his immediate family | BDA2.035 | MHMD2.041 | Call to unity; prohibition of disunity; Love, unity, and fellowship among the friends; in the Cause; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Transience; worthlessness of the physical world | - | - | ||||||
ABU3160 | Words spoken on 1913-05-20 in Paris | 40 | Abdu'l-Bahá in Europe, 1912-1913 | وقتی بنی اسرائیل در مدارس خود علوم مادیه و دینیه را با هم تعلیم میدادند این سبب تربیت نفوس | When the people of Israel taught both material and spiritual subjects at their schools, this resulted in the education of people who were versed in many arts and sciences | BDA2.309 | MHMD2.409 | Corruption and decline of Islam; of the Shi'ih; Education of children; moral education; Harmony of science and religion; Historical episodes and the lessons of the past | - | - | ||||||
ABU1826 | Words spoken on 1913-06-08 in Paris | 160 | Abdu'l-Bahá in Europe, 1912-1913 | باید بوصایای الهیه عامل شوید زیرا این وصایا علاج هر دردی است این علاج را بکار برید | You must act on the divine counsels, inasmuch as they are the remedy for every ailment. Make use of this cure. Be mindful of God. Have discussions on spiritual subjects | BDA2.342-343 | MHMD2.454-455 | Call to action; Consorting with all; being kind; loving to all; Love and unity; Religion as source of love and unity; Oneness; unity of religion; Serving humanity; working for progress, betterment of the world; Spiritual transformation; Wine as symbol of spiritual transformation | - | - |
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