Bahá'í Library Online
. . . .
.

Search for tag "1844"

from the chronology

date event locations tags see also
1844. 22 May Declaration of the Báb's Mission

Two hours and eleven minutes after sunset Siyyid `Alí-Muhammad made His declaration to Mullá Husayn-i-Bushrú'í in the upper room of His House. [DB52-65]

"I am, I am, I am, the promised One! I am the One whose name you have for a thousand years invoked, at whose mention you have risen, whose advent you have longed to witness, and the hour of whose Revelation you have prayed God to hasten. Verily I say, it is incumbent upon the peoples of both the East and the West to obey My word and to pledge allegiance to My person." [DB315-316]

  • See SI231 for information on the anticipated return of the Hidden Imam. See BBR2pg42-3 and DB57 for a list of signs by which the Promised One would be known.
  • See BW5p600-4 for a brief biography of William Miller the founder of the Adventist sect who, after intense study of the Bible, had predicted the return of Christ on March 21, 1844. See BW5p604 for mention of other Christians who made similar predictions.
  • See DB383 and BBR2pg25 for information on Mulla Husayn-i-Bushru'i. See CoB110 for the significance of the first believer.
  • See SBBH1:14 for a possible explanation for Mullá Husayn's presence in Shíráz at this time.
  • Nabíl-i-A`zam relates that Mullá Husayn was welcomed at the Báb's mansion by Mubárak, His Ethiopian servant. Others resident in this house at the time were Fiddih (f), responsible for the preparation of the food and the mother of Siyyid 'Alí-Muhammad, Zahrá Bagum. [DB53; KBWB5]
  • For more information about Mubarack see Black Pearls: Servants in the Household of the Bab and Baha'U'Llah p21-22.
  • He revealed the first chapter of the Qayyúmu'l-Asmá' (the Commentary on the Súrih of Joseph. The entire text would later be translated from the original Arabic by Táhirih. [B19–21; BBD190–1; BBRSM14–15; BKG28; BW12:85–8; BWMF16; DB52–65, 264, 216, BBR2pg14-15, GPB23, 73; MH56–71; SBBH17, HotD30]
    • Bahá'u'lláh has described this book as being `the first, the greatest, and mightiest of all books' in the Bábí Dispensation. [GPB23]
    • See SBBH5pg1 for discussion on the Qayyumu'l-Asma'.
    • This text was the most widely circulated of all the Báb's writings and came to be regarded as the Bábí Qur'an for almost the entirety of His mission. [BBRSM32]
    • Images of the Qayyum al-asma' (‘Maintainer of the names') can be see at the website of the British Library, Discovering Sacred Texts.
  • This date marks the end of the Adamic Cycle of approximately six thousand years and the beginning of the Bahá'í Cycle or Cycle of Fulfilment. [BBD9, 35, 72; GPB100] Shoghi Effendi is quoted as saying that this is the second most important anniversary on the Bahá'í calendar. [ZK320]
  • The beginning of the Apostolic, Heroic or Primitive Age. [BBD35, 67]
  • See MH86–7 for an explanation of the implication of the word `Báb' to the Shí'í Muslims.
  • Three stages of the Báb's Revelation:
    1. He chose the title `Báb' and Mullá Husayn was given the title Bábu'l-Báb (the gate of the Gate).
    2. In the second year of the Revelation (from His confinement in the house of His uncle in Shíráz) He took the title of Siyyid-i-dhikr (dhikr means `remembrance of God') and gave the title `Báb' to Mullá Husayn. At Fort Tabarsí Mullá Husayn was called `Jináb-i Báb' by his companions.
    3. At His public declaration the Báb declared Himself to be the promised Qá'im. [MH87–8]
  • Shiraz; Iran Bab, Life of; Bab, Declaration of; Holy days; Bab, Writings of; Mulla Husayn; Qayyumul-Asma (book); Surih of Joseph; Tahirih; Bab, Life of; Cycles; Ages and Epochs; Heroic age; Qaim; Promised One; - Basic timeline, Condensed; - Basic timeline, Expanded; Bab, Basic timeline; Mubarak; Letters of the Living; Fiddih; Bab, House of (Shiraz); 1844; Prophecies

    from the main catalogue

    1. 1844: Convergence in Prophecy for Judaism, Christianity, Islam, and the Bahá'í Faith, by Eileen Maddocks (2018). Parallels between the Millerite expectations of Christ's return in the West, expectations of the return of the Twelfth Imam in the East, and emergence of the Twin Prophets of the Bahá'í Faith — as promised in the Hebrew scriptures — from Shi'i Islam. [about]
    2. Answered Questions, Some, by Abdu'l-Bahá (2014). 'Table talks' given by ‘Abdu’l‑Bahá in ‘Akká between 1904 and 1906 in response to questions posed by Laura Dreyfus-Barney; first published in 1908, the new 2014 edition has been extensively retranslated. [about]
    3. Apparent Contradictory Dates in Bahá'í Texts Regarding the Public Announcement of the Prophet Muhammad, by Rauf Murtuzov (2023). Short discussion of quotes showing an apparent discrepancy between writings of the Báb and Abdu'l-Bahá on the date of the proclamation of Muhammad. [about]
    4. Babi Movement in Iran, The: From Religious Dissent to Political Revolt, 1844, by Ahmad Nur Fuad (1998). Development of the Bábí movement and the political implications of its religious teachings, as seen in its shift from purely religious dissent to political dissent. [about]
    5. Brief Introduction to Millennial Zeal in the Nineteenth Century, A, by Chris Manvell and Carolyn Sparey-Gillies (1997). Joseph Wolff, William Miller, and millennial zeal in early 19th-century America; biblical proofs of the return of Christ; the appearance of the Báb in Iran. [about]
    6. Dawn over Mount Hira and Other Essays, by Marzieh Gail (1976). A collection of essays on various topics of interest to Bahá'í studies and history. Most of these were first published in Star of the West and World Order between 1929 and 1971. [about]
    7. End of Days, by Moshe Sharon, in Lights of Irfan, 19 (2018). On the word “messiah”, the anointed, which describes the redeemer like a priest, consecrated by being anointed with holy oil; prophecies about the last days and the final coming; predictions about the time of the "end," which Bahá'ís interpret as 1863. [about]
    8. Rituals in Babism and Baha'ism, by Denis MacEoin (1994). On practices of prayer, invocations, talismans, jewelry, fasting, purity, birth, death, marriage, festivals, pilgrimage, and Feast. Includes 26 appendices with texts and translations. [about]
    9. Some Bahá'í and Shaykhí Interpretations of 'the Mystery of Reversal', by Denis MacEoin, in Bahá'í Studies Bulletin, 1:1 (1982-06). Prophecies about the appearance of the Qa'im and the significance of certain letters and numbers within a cipher described in an Islamic text. [about]
    10. Thief in the Night: The Case of the Missing Millennium, by William Sears (1961). In the early 19th-century there was world-wide and fervent expectation that during the 1840s the return of Christ would take place. Did this happen, or was it all a dream? [about]
    11. Unknown Hour, The, by David Friedman (1998). Christians believe the Bible does not specify the time of Christ's return, but the Bahá'í teachings are that an exact year, 1844, is indicated in the Bible for the time of the Second Coming. [about]
    See all tags, sorted numerically or alphabetically.

    See all locations, sorted numerically or alphabetically.

    Home Site Map Links Copyright About Contact
    .
    . .