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Tag: "Burial (funeral)"

tag name Burial (funeral) type: Practices
web link bahai-library.com/tags/Burial_(funeral)
variations or
mis-spellings
Burial laws
related tags Death
referring tags Cemeteries and graves; Cremation; Funeral; Gravestones; Kitáb-i-Aqdas, Selected topics; Prayers for the dead; Respect; Shroud (funeral cloth); Su'al va Javab (Questions and Answers, Kitáb-i-Aqdas)
Inventory subject Law of burial and cremation
notes

"The body is the temple of the spirit, therefore it must be respected and treated with honour. Its burial in the earth after death and its gradual decomposition is natural. Thus, according to Bahá'í law, cremation of the dead is forbidden and the body must not be transported more than one hour's journey from the place of death. The body should be wrapped in a shroud of silk or cotton, and on its finger should be placed a ring bearing the inscription, ''I came forth from God, and return unto Him, detached from all save Him, holding fast to His Name, the Merciful, the Compassionate''; and that the coffin should be of crystal, stone or hard fine wood. A specific Prayer for the Dead is ordained, to be said before interment...The formal prayer and the ring are meant to be used for those who have attained the age of maturity."

– from A Basic Bahá'í Dictionary (1989)

See also:

BWC compilation Bahá'í Burial

Covenant Library Unified Index

selected quotations
(authoritative sources)

These quotations reflect common presentations of Bahá’í views; the materials below may show a wider range of interpretations and contexts:

"... In brief, the Bahá’í law for the burial of the dead states that it is forbidden to carry the body for more than one hour’s journey from the place of death; that the body should be wrapped in a shroud of silk or cotton, and on its finger should be placed a ring bearing the inscription “I came forth from God, and return unto Him, detached from all save Him, holding fast to His Name, the Merciful, the Compassionate”; and that the coffin should be of crystal, stone or hard fine wood. A specific Prayer for the Dead (see note 10) is ordained, to be said before interment. As affirmed by ‘Abdu’l‑Bahá and the Guardian, this law precludes cremation of the dead. The formal prayer and the ring are meant to be used for those who have attained the age of maturity, i.e. 15 years of age (Q&A 70).

With regard to the material from which the coffin is to be made, the spirit of the law is that coffins should be of as durable a material as possible. Hence, the Universal House of Justice has explained that, in addition to the materials specified in the Aqdas, there is no objection to using the hardest wood available or concrete for the casket. For the present, the Bahá’ís are left free to make their own choices in this matter."

Kitáb-i-Aqdas, Note 149, referring to ¶128

From the index of the Kitáb-i-Aqdas:

Burial, 155

burial rings, K128-K129, Q70, n149
coffin, K128, n149
cremation prohibited, n149
expenses, K28, Q9, Q69, n47
one hour's journey, K130, Q16, n149, n152
prayer, 102. See also Prayer for the Dead
shroud, K130, Q56, n149, n151

"... make the necessary provision in your will, stipulating that ..., being a Bahá’í, you request that your remains not be cremated and not be taken more than an hour’s journey from the place you die.”

The spirit has no more connection with the body after it departs, but as the body was once the temple of the spirit, we Bahá’ís are taught that it must be treated with respect."

– Shoghi Effendi, Directives of the Guardian, p. 87 (1973 edition)

"As this physical frame is the throne of the inner temple, whatever occurs to the former is felt by the latter. In reality that which takes delight in joy or is saddened by pain is the inner temple of the body, not the body itself. Since this physical body is the throne whereon the inner temple is established, God hath ordained that the body be preserved to the extent possible, so that nothing that causeth repugnance may be experienced. The inner temple beholdeth its physical frame, which is its throne. Thus, if the latter is accorded respect, it is as if the former is the recipient. The converse is likewise true.

Therefore, it hath been ordained that the dead body should be treated with the utmost honor and respect."

– The Báb, Persian Bayán, V, 12

references en.wikipedia.org/wiki/Burial#Burial_in_the_Baháʼí_Faith; bahai9.com/wiki/Burial; bahaiquotes.com/subject/burial; bahaiquotes.com/subject/death-burial; www.bahai.org/library/authoritative-texts/search#q=Burial

"Burial (funeral)" has been tagged in:

21 results from the Main Catalog

from the main catalog (21 results; collapse)

sorted by  
  1. 2025-10. Qiblih in Bahá'í Thought and Comparative Perspective, The. Omid Ghaemmaghami, Shahin Vafai. Examines the theological, symbolic, and historical significance of the Qiblih in Bahá’í thought, situating it within Jewish, Zoroastrian, Christian, and Islamic comparative perspectives. Articles.
  2. 2020-04-08. Covid-19 and Bahá'í Burial. Universal House of Justice. As Bahá'í laws emphasize hygiene and protection, Bahá'ís may refrain from certain funeral and burial observances for those who have died from the coronavirus disease, in order to avoid exposure, and are encouraged to follow advice from health authorities. UHJ-letters.
  3. 2018/2025. Additional Tablets, Extracts and Talks. Abdu'l-Bahá, Bahá'í World Centre, trans. . 216 selections, last updated 2025. Writings.
  4. 2017. Suffering of the Exalted Letters. Bahá'u'lláh, Joshua Hall, trans. . Tablet written in Baghdad about death and the development of the human soul. Translations.
  5. 2013-2018/2023. Various Essays. Susan Gammage. 47 short essays on following the teachings and living a Bahá'í life, life coaching and counselling, recovery from substances or abuse, family matters, dreams, elections, debt, abortion, and more. Includes bios of Bruce Matthews and Caroline Lehmann. Essays.
  6. 2011/2026. Guide for Bahá'í Funerals and Burial in Canada, A. Diana Dainty, comp, Don Dainty, comp. Bahá'í teachings on the body, soul, mind, spirit, and life death; preparations for burial; the graveside ceremony; appendix: quotes from the Writings and other Bahá'í sources; burial shroud examples. Compilations-personal.
  7. 2001-07-01. Carta Sobre La Oracion para el Entierro Baha'i (Letter on the Baha'i Burial Prayer). Universal House of Justice, Cortesía, trans. . Del departamento de la Secretaria 1 de julio de 2001. UHJ-letters.
  8. 2001. Guide to Bahá'í Funeral and Burial Practices, A. Natalie M. Reyes, comp. Bahá'í preparations for end-of-life; with tips on body preparation and information on arranging one’s affairs. Unformatted text. Books.
  9. 2000. Guidance for Bahá'í Groups. National Spiritual Assembly of the Bahá'ís of the United States. The purpose, organization, functioning, limitations, privileges and responsibilities of Bahá'í groups; guidance for individuals about application of Bahá'í laws, such as marriage and divorce; and guidance for Assemblies that have reverted to group status. NSA-documents.
  10. 1999-02-09. Prayer for the Dead, Recitiation of. Universal House of Justice. Instructions on the correct way to recite this prayer. UHJ-letters.
  11. 1998. Funerals and Burials, Preparations for: Some practical notes. Mary K. Radpour, comp. A compilation of Bahá'í directions for funerals and burials (i.e., this is not a compilation of direct quotations from the Writings). Compilations-personal.
  12. 1996. Exalted Letters (Hurúfát-i-'Álín), The: Overview. John Walbridge. Study.
  13. 1994. Rituals in Babism and Baha'ism. Denis MacEoin. On practices of prayer, invocations, talismans, jewelry, fasting, purity, birth, death, marriage, festivals, pilgrimage, and Feast. Includes 26 appendices with texts and translations. Books.
  14. 1991. Burial, Baha'i. Bahá'u'lláh, Shoghi Effendi, Universal House of Justice. Extracts from writings on Bahá'í burials, cemeteries, and funerals, specifying the type of ring, shroud, coffin, and prayer plus the position of a body in a grave. Compilations.
  15. 1990. Burial: in Bahá'í Communities. Vahid Rafati. Brief excerpt, with link to article offsite. Encyclopedia.
  16. 1989-10-06. Special Report on Baha'i Burial vs. Maori Custom. National Spiritual Assembly of the Bahá'ís of New Zealand. Special report about reconciling Bahá'í burial laws with local maori customs where they conflict; includes guidance from the Universal House of Justice. NSA-letters.
  17. 1988. Lights of Guidance: A Bahá'í Reference File. Bahá'u'lláh, Abdu'l-Bahá, Shoghi Effendi, Universal House of Justice, Helen Bassett Hornby, comp. . The classic Bahá'í reference book. This is its first online edition. Compilations-personal.
  18. 1987. Summon Up Remembrance. Marzieh Gail. Memoir left by Ali-Kuli Khan, one of the first translators of Bahá'í Writings; writings of his wife Florence; other family papers and memories. Books.
  19. 1982-2023. Encyclopaedia Iranica: Selected articles related to Persian culture, religion, philosophy and history. Encyclopaedia Iranica. Sorted, categorized collection of links to over 170 articles. Encyclopedia.
  20. 1956. Notes on Words of the Guardian. Virginia Orbison. Ten pages of notes, preserved as an appendix to Orbison's lengthy manuscript "Diary of a Pilgrimage to the Holy Land, Made by Virginia Orbison, January 15 to February 11". Pilgrims.
  21. 1902/1987. Wisdom of Burying the Dead in the Earth: Tablet of Cremation. Abdu'l-Bahá, Ali Kuli Khan, trans, Marzieh Gail, trans. . Tablet to Laura Clifford Barney regarding the wisdom of burying the dead in the Earth, also known as Tablet of Cremation, in two translations: one by Marzieh Gail, one by ‘Alí Kulí Khán. Translations.
 
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