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|1844. 22 May
||Declaration of the Báb's Mission
Two hours and eleven minutes after sunset Siyyid `Alí-Muhammad made His declaration to Mullá Husayn-i-Bushrú'í in the upper room of His House. [DB52-65]
“I am, I am, I am, the promised One! I am the One whose name you have for a thousand years invoked, at whose mention you have risen, whose advent you have longed to witness, and the hour of whose Revelation you have prayed God to hasten. Verily I say, it is incumbent upon the peoples of both the East and the West to obey My word and to pledge allegiance to My person.” [DB315-316]
See SI231 for information on the anticipated return of the Hidden Imam. See BBR2pg42-3 and DB57 for a list of signs by which the Promised One would be known.
See BW5p600-4 for a brief biography of William Miller the founder of the Adventist sect who, after intense study of the Bible, had predicted the return of Christ on March 21, 1844. See BW5p604 for mention of other Christians who made similar predictions.
See DB383 and BBR2pg25 for information on Mulla Husayn-i-Bushru’i. See CoB110 for the significance of the first believer.
See SBBH1:14 for a possible explanation for Mullá Husayn's presence in Shíráz at this time.
Nabíl-i-A`zam relates that Mullá Husayn was welcomed at the Báb's mansion by Mubárak, His Ethiopian servant. Others resident in this house at the time were Fiddih (f), responsible for the preparation of the food and the mother of Siyyid 'Alí-Muhammad, Zahrá Bagum. [DB53; KBWB5]
For more information about Mubarack see Black Pearls: Servants in the Household of the Bab and Baha'U'Llah p21-22.
He revealed the first chapter of the Qayyúmu'l-Asmá' (the Commentary on the Súrih of Joseph. The entire text would later be translated from the original Arabic by Táhirih. [B19–21; BBD190–1; BBRSM14–15; BKG28; BW12:85–8; BWMF16; DB52–65, 264, 216, BBR2pg14-15, GPB23, 73; MH56–71; SBBH17, HotD30]
This date marks the end of the Adamic Cycle of approximately six thousand years and the beginning of the Bahá'í Cycle or Cycle of Fulfilment. [BBD9, 35, 72; GPB100] Shoghi Effendi is quoted as saying that this is the second most important anniversary on the Bahá'í calendar. [ZK320]
The beginning of the Apostolic, Heroic or Primitive Age. [BBD35, 67]
See MH86–7 for an explanation of the implication of the word `Báb' to the Shí'í Muslims.
Three stages of the Báb's Revelation:
- Bahá'u'lláh has described this book as being `the first, the greatest, and mightiest of all books' in the Bábí Dispensation. [GPB23]
- See SBBH5pg1 for discussion on the Qayyumu’l-Asma’.
- This text was the most widely circulated of all the Báb's writings and came to be regarded as the Bábí Qur'an for almost the entirety of His mission. [BBRSM32]
- Images of the Qayyum al-asma' (‘Maintainer of the names’) can be see at the website of the British Library, Discovering Sacred Texts.
- He chose the title `Báb' and Mullá Husayn was given the title Bábu'l-Báb (the gate of the Gate).
- In the second year of the Revelation (from His confinement in the house of His uncle in Shíráz) He took the title of Siyyid-i-dhikr (dhikr means `remembrance of God') and gave the title `Báb' to Mullá Husayn. At Fort Tabarsí Mullá Husayn was called `Jináb-i Báb' by his companions.
- At His public declaration the Báb declared Himself to be the promised Qá'im. [MH87–8]
||Bab, Life of; Bab, Declaration of; Holy days; Bab, Writings of; Mulla Husayn; Qayyumul-Asma (book); Surih of Joseph; Tahirih; Bab, Life of; Cycles; Ages and Epochs; Heroic age; Qaim; Promised One; - Basic timeline, Condensed; - Basic timeline, Expanded; Bab, Basic timeline; Mubarak; Letters of the Living; Fiddih; Bab, House of (Shiraz)
|1846 (After Naw-Ruz)
||After the Báb left Shiraz, His wife, Khadijih Bagum, mother, Fatimah Bagum, maternal grandmother, Zahra Bagum, as well as Ethiopian servants Mubarak, and maidservant Fiddih were living in the Sacred House. [MBBA167]
||Bab, House of (Shiraz); Fatimah Bagum; Khadijih Bagum; Zahra Bagum; Mubarak; Fiddih
|1882 11 Nov
||The passing of Khadíjih-Bagum, the wife of the Báb, in Shíráz in the house of her Husband. [BBD127; EB235; KBWB35; DB191; RoB2p387] Note: KBWB35 states that she passed on the 15th of September, 1882 however MBBA112 suggests 16th of October. She died of dysentery.
Within two hours of her passing her faithful servitor, an Ethiopian slave named Fiddhih, someone who had been a member of the household since the age of seven, passed away as well. Both were interred within the Shrine of Sháh-Chirágh. [BK35]
Upon her passing Bahá'u'lláh revealed a tablet of visitation for her and later He composed a verse to be inscribed on her tombstone. [RoB2p387]
- In accordance with Bahá’u’lláh’s instructions, in 1308 A.H.
, Mírzá Muhammad-`Alí went to Bombay to publish some
of the Holy Tablets. As the Blessed Beauty instructed, he
purchased a gravestone for the resting place of the wife of the Báb.
The following verse, revealed from the heaven of divine will, was
engraved on it: He is the Everlasting. Verily this exalted leaf
hearkened to the Call of the Tree beyond which there is no passing
and winged her flight towards it. "Abú’l-Qásim Afnán informs the translator that this gravestone is safe in an
undisclosed location in Iran." [MBBA117]
||Khadijih Bagum; Servants; In Memoriam; Births and deaths; Cemeteries and graves; Fiddih;