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Tag: "Fire"

tag name Fire type: Metaphors and allegories
web link bahai-library.com/tags/Fire
variations or
mis-spellings
Primal Fire; Divine Fire; nár, átish
related tags Elements; God, Love of; Light
referring tags Burning Bush; Candles; Flame (metaphor); Lawh-i-Qad-Ihtaraqal-Mukhlisun (Fire Tablet)
Inventory subject Fire and light; fire and water; Love as fire; Metallurgical metaphors
notes

"... O people of Justice! Be as brilliant as the light, and as splendid as the fire that blazed in the Burning Bush. The brightness of the fire of your love will no doubt fuse and unify the contending peoples and kindreds of the earth..."

Tablets of Bahá'u'lláh, Lawḥ-i-Dunyá (Tablet of the World), ¶16 (BH00238)

"... since He hath ordained heat to be the source of motion and ascent and the cause of attainment to the desired goal, He hath therefore kindled with the mystic hand that Fire that dieth not and sent it forth into the world, that this divine Fire might, by the heat of the love of God, guide and attract all mankind to the abode of the incomparable Friend. ... That primal Fire hath in this Day appeared with a new radiance and with immeasurable heat. This divine Fire burneth of itself, with neither fuel nor fume, that it might draw away such excess moisture and cold as are the cause of torpor and weariness, of lethargy and despondency, and lead the entire creation to the court of the presence of the All-Merciful. Whoso hath approached this Fire hath been set aflame and attained the desired goal, and whoso hath removed himself therefrom hath remained deprived...

...this Fire, which is the reality of the Light and the mystery of divine Revelation..."

– Bahá'u'lláh, The Tabernacle of Unity, 5.2, 5.4

"I know not, O my God, what the Fire is which Thou didst kindle in Thy land. Earth can never cloud its splendor, nor water quench its flame. All the peoples of the world are powerless to resist its force. Great is the blessedness of him that hath drawn nigh unto it, and heard its roaring.

Some, O my God, Thou didst, through Thy strengthening grace, enable to approach it, while others Thou didst keep back by reason of what their hands have wrought in Thy days. Whoso hath hasted towards it and attained unto it hath, in his eagerness to gaze on Thy beauty, yielded his life in Thy path, and ascended unto Thee, wholly detached from aught else except Thyself.

I beseech Thee, O my Lord, by this Fire which blazeth and rageth in the world of creation, to rend asunder the veils that have hindered me from appearing before the throne of Thy majesty, and from standing at the door of Thy gate. Do Thou ordain for me, O my Lord, every good thing Thou didst send down in Thy Book, and suffer me not to be far removed from the shelter of Thy mercy.

Powerful art Thou to do what pleaseth Thee. Thou art, verily, the All-Powerful, the Most Generous."

– Bahá'u'lláh, Bahá'í Prayers

"O God, my God! Praise be unto Thee for kindling the fire of divine love in the Holy Tree on the summit of the loftiest mount: that Tree which is “neither of the East nor of the West,” that fire which blazed out till the flame of it soared upward to the Concourse on high, and from it those realities caught the light of guidance, and cried out: “Verily have we perceived a fire on the slope of Mount Sinai.” O God, my God! Increase Thou this fire, as day followeth day, till the blast of it setteth in motion all the earth. O Thou, my Lord! Kindle the light of Thy love in every heart, breathe into men’s souls the spirit of Thy knowledge, gladden their breasts with the verses of Thy oneness. Call Thou to life those who dwell in their tombs, warn Thou the prideful, make happiness worldwide, send down Thy crystal waters, and in the assemblage of manifest splendors, pass round that cup which is “tempered at the camphor fountain.” Verily, art Thou the Giving, the Forgiving, the Ever-Bestowing. Verily, art Thou the Merciful, the Compassionate."

– 'Abdu'l-Bahá, Bahá'í Prayers

bahaidata.org Q5276   ·   Links to Bahá'í wikis (bahai9, bahaipedia, etc.)
references www.bahai.org/library/authoritative-texts/search#q=Fire

"Fire" has been tagged in:

22 results from the Main Catalog

3 results from the Chronology Canada

from the main catalog (22 results; collapse)

sorted by  
  1. 2025-11. Tablet of the Letters (Ḥurūfāt) Revealed by the Báb, The. The Báb, Mohammad Norozi, trans. . On the interrelation of the Divine Names, the cosmos, and the hierarchy of creation.The Báb enumerates 32 letters, each linked to a domain of creation or aspect of spiritual authority, conveying how God ordains, sustains, and animates reality. Translations.
  2. 2023-01-02. Tablet of the Manifestation, The (Lawh-i-Zuhur). Bahá'u'lláh, Joshua Hall, trans. . Tablet on the metaphysical reality of the Manifestations of God, and their divine station as cosmic, "supernatural" entities. Translations.
  3. 2022. 'Abdu'l-Bahá on the World Stage. Iraj Ghanooni, Naeem Nabiliakbar, trans, Adib Masumian, trans. . A contrast of the spiritual purpose of ‘Abdu'l-Bahá's first visit to Paris with the secular aims of some famous Iranian contemporaries who went there around the same time; includes philosophical discussions and an analysis of two talks by ‘Abdu'l-Bahá. Articles.
  4. 2018/2025. Additional Tablets, Extracts and Talks. Abdu'l-Bahá, Bahá'í World Centre, trans. . 216 selections, last updated 2025. Writings.
  5. 2016. Fire and Light in the Báb's Tablet Proclaiming to be the Qá'im. Nader Saiedi. Audio.
  6. 2015-09. Persian Bayán: Thematic Analysis and Summary. Peter Terry. A detailed overview of this lengthy text of The Báb, which outlines elements of Bábí law, discussion of religious concepts, and the glorification of "He whom God shall make manifest." Articles-unpublished.
  7. 2013. Celestial Fire: Bahá'u'lláh as the Messianic Theophany of the Divine Fire in Zoroastrianism. Farshid Kazemi. Heat is used as a symbol of the dynamic nature of motion and existence, and in a tablet to the Zoroastrians, Bahá'u'lláh says that fire is a symbol of the Primal Will personified in the Manifestations. This paper explores such symbolism in the Gathas. Articles.
  8. 2012. Gnostic Apocalypse and Islam, by Todd Lawson: Review. Christopher Buck. Reviews.
  9. 2008. Gate of the Heart: Understanding the Writings of the Bab (contents and index only). Nader Saiedi. A lengthy, detailed examination of the context, chronology, and content of the writings of the Báb. (Link to document, offsite; only the contents and index are on this site, for keyword searching.) Excerpts.
  10. 2007-06. Power of Prayer. Hartmut Grossmann. Audio.
  11. 2007. Hidden Gifts: Finding Blessings in the Struggles of Life. Brian Kurzius. Compilation of Bahá'í texts on the purpose of problems and tests in our lives. Introductory.
  12. 2006. Tabernacle of Unity, The: Bahá'u'lláh's Responses To Mánikchi Sáhib. Bahá'u'lláh. Five Tablets addressed to individuals of Zoroastrian background, including two letters responding to questions posed by the Parsi Zoroastrian scholar and philanthropist Manikchi Sahib, as well as the Tablet of the Seven Questions and two other Tablets. Writings.
  13. 2003-03-25. Concept of 'Light' in Iranian Religion, The. Moojan Momen. Audio.
  14. 2002. Exposition on the Fire Tablet by Bahá'u'lláh, An. James B. Thomas. A description of Bahá'u'lláh's Fire Tablet, a dialogue between himself and God on suffering and sacrifice, and an account of its historical context; mystical intercourse between the twin stations of Bahá'u'lláh, human and divine. Articles.
  15. 2002. Fire as a symbol used in the Sacred Writings. Bahá'u'lláh, Abdu'l-Bahá, Ehsan Bayat, comp. . Compilations-personal.
  16. 2001. Competing for the Oneness Of Mankind: The Influence of the Bahá'í Faith on the Olympic Games. Kiser Barnes. The influence of the Bahá'í Faith on the Olympic Games and how it relates to the principle of the oneness of mankind. Articles.
  17. 1993. "In the Beginning Was the Word": Apocalypse and the Education of the Soul. Ross Woodman. Hidden meanings in scripture and the soul are metaphorically identified with the huris, or brides. The bridegroom, Bahá'ulláh, enters union as the marriage of the Manifestation with the Maid of Heaven, who releases the Logos and the newly created soul. Articles.
  18. 1992. Immanence and Transcendence in Theophanic Symbolism. Michael W. Sours. Bahá'u'lláh uses symbols to depict theophanies — the appearance of God and the divine in the realm of creation — such as "angel," "fire," and the prophets' claims to be incarnating the "face" or "voice" of God; these convey the transcendence of God. Articles.
  19. 1983-08. Flame Within Us, A. Alí Nakhjavání. Faith must become an inner flame expressed through action, sacrifice, and sincerity, preparing individuals to face trials and contribute to the spiritual transformation of humanity; persecutions in Iran. Transcript not formatted. Audio.
  20. 1982-2023. Encyclopaedia Iranica: Selected articles related to Persian culture, religion, philosophy and history. Encyclopaedia Iranica. Sorted, categorized collection of links to over 170 articles. Encyclopedia.
  21. 1980. Fire Tablet. Bahá'u'lláh, Bahá'í World Centre, trans. . Well-known Tablet of Bahá'u'lláh, included in many prayer books. Writings.
  22. 1942. Scriptures of Different Faiths, The. Pritam Singh. Overview of Hindu, Buddhist, Zoroastrian, Christian, and Islamic scriptures, emphasizing their teachings and significance across diverse religious traditions. Introductory.

from the Chronology of Canada (3 results; collapse)

  1. 1994-07-05 — The interior of the Québec Bahá'í Centre was almost completely destroyed by an electrical fire. None of the books or records were destroyed and the outer walls as well as some of the beautiful old woodwork on the main floor remained. [BC Vol 3 No3 September 1996 p15]
  2. 1996-06-05 — The Quebec City Bahá'í Centre on rue d'Auteuil, situated just within the walls of Old Quebec, has been reopened after a devastating fire two years previous. . The interior of the Centre had been almost completely destroyed by an electrical fire. Although none of the books or records were destroyed and the outer walls as well as some of the beautiful old woodwork on the main floor remained, most of the inside had had to be rebuilt. The architects succeeded so magnificently in duplicating the molding on the walls and ceilings that gave the building its historic character, that the building is now even more beautiful than it has ever been in recent memory.

    Several practical touches were also added, such as a kitchen on the second floor and security exits, lovely carpeting laid throughout most of the building, as well as ceramic tile and hardwood, The roof and windows were replaced. The door and surrounding woodwork is original, but was refinished, a painstaking job to protect the detail in the moldings. All destroyed equipment such as computer systems had to be replaced with the latest technology.

    The building will house two administrative offices, including that of the Regional Teaching and Administrative Committee Quebec, a large room for public meetings, two smaller rooms which can be used for a variety of purposes, a library and bookstore on the main floor and two rented apartments on the upper two floors of the five-storey building, which was originally purchased by the National Spiritual Assembly in the early '80s.

    During the repairs, a temporary centre located about a kilometer away in a newer part of the city was used. [BC Vol 3 No 3 September 1996 p15]

  3. 1997-02-27 — The Quebec Bahá'í Centre was officially reopened with a reception attended by about 50 people, including the guest of honour, Her Excellency Mrs. Lise Thibault, Lieutenant-Governor of Quebec. Also attending were Mrs. Margot Leonard, member of the National Spiritual Assembly and the official hostess for the event, Mrs. Elizabeth Wright, Auxiliary Board member, and Mr. Pierre D'Anjou, the architect of the project.
    The Centre had to be rebuilt following a fire which caused severe damage to the building in July, 1994. Fully aware of the heritage value of the building in the historic quarter of the Old City of Quebec, the National Spiritual Assembly did not rest until this "sacred refuge," the symbol of the active presence of the Faith in Quebec, had been restored to its pristine beauty. The close collaboration of a number of professionals, workers and artisans, along with the tireless devotion of a team of Bahá'í volunteers who successfully managed all stages of the project, made it all possible.
    The historic character of the building had to be preserved and its atmosphere maintained while four of its five floors were virtually rebuilt in strict adherence to new building codes. The challenge of budgetary restrictions was met so brilliantly that last December the building was nominated in the category "Renovation- Restoration in the Historic Quarter" for a certificate ofrecognition awarded by the Quebec City Town Planning and Conservation Board. [BC Vo 10 No 1 May 1997 p10-11]
 
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