||During His absence Mírzá Musá rented a house in the Karkh district in the west of the city. The house was large, two or three stories, and was made of simple mud brick with a surrounding central courtyard. At some point before His departure on the 22nd of April, 1863, the house was purchased. He later named it "The Most Great House" and designated it a place of pilgrimage. It is also referred to as the "Throne of His Glory", and the "Lamp of Salvation between earth and heaven". [CEBF66]
After His departure the House was held in the names of various custodians and allowed to fall into disrepair. [CEBF66]
||House of Bahaullah (Baghdad); Bahaullah, Houses of; Bahaullah, Life of; Pilgrimage; Bahaullah, Basic timeline; - Basic timeline, Expanded; Bahaullah, Life of; Sulaymaniyyih
||Because the Shamsi Big residence was too small Bahá'u'lláh and His family were moved to the house of Visi Pasha, situated near the mosque of Sultan Fatih Mehmet. They spend three months in this residence. [ALM21]
||Istanbul (Constantinople); Turkey
||Visi Pasha; Bahaullah, Houses of; Shamsi Big
|1863. 12 Dec
||Bahá'u'lláh in Adrianople
Bahá'u'lláh and His companions arrived in Adrianople (the "remote prison") ("The Land of Mystery") (GPB174). It would be here where the sun of His revelation would ascend to its zenith, where He proclaimed the Message of His revelation to the whole world. [BKG206; GPB161; RB2:62]
This was the furthest point from His native land that Bahá'u'lláh reached and the first time in known history that a Manifestation of God had lived on the European continent. [BKG217]
See BKG218–19, 221–2; GPB161–2 and MRHK179–96 for a description of the houses Bahá'u'lláh lived in during this period.
See BKG219–20 for the hardships of the first winter.
"at a time when the forces of schism had rent asunder the ties that united the little band of exiles which had settled in Adrianople and whose fortunes seemed then to have sunk to their lowest ebb!" [BW5p175]
|Edirne (Adrianople); Turkey; Europe
||Bahaullah, Life of; Bahaullah, Houses of; Bahaullah, Banishment of; Firsts, Other; Bahaullah, Basic timeline; - Basic timeline, Expanded; Land of Mystery
||Bahá'u'lláh and His party spent three nights in the Khán-i-'Aráb caravanserai. [BKG218]
||Edirne (Adrianople); Turkey
||Baha'u'llah, Houses of; Z^^^^
|1863. c. 12 - 21 Dec
||Bahá'u'lláh and His family stayed for one week at a house in the Murádíyyih quarter of the city, in the north-eastern section near Takyiy-i-Mawlavi. The house was located on high ground with a good view of the city and close to the Muradiyyih mosque. The rest of the exiles remained at the inn. [BKG218] During this time He revealed:
Kitáb-i-Badí' (The Wonderous or Unique Book) .
||Edirne (Adrianople); Turkey
||Bahaullah, Writings of; Baha'u'llah, Houses of;
|1863. c.22 Dec - 22 Jun or 22 Oct
||Bahá'u'lláh and His family spent about six to ten months in another house in the Murádíyyih quarter near the Takyiy-i-Mawlaví. Those who were still in the caravanserai moved to the house thus vacated. Next door to this house a place was rented for Áqáy Ridá, Mírzá Yahyá and their families. [BW19p584; BKG221]
During this time He revealed the following:
Lawh-i-Sayyáh (Tablet of the Traveller. [BKG220] (Leiden list suggests "following Separation, February - June 1867]
Lah-i-Naqtih (Tablet of the Point). [BKG220]
|Edirne (Adrianople); Turkey
||Bahaullah, houses of; Bahaullah, Writings of; Z^^^^
|1864. (between Jun and Oct)
||Bahá'u'lláh and His family moved to the house of Amru'lláh (The Cause of God) located to the north of the Mosque of Sultán Salím and close to it. They occupied the upper floor, Mírzá Muhammad-Qulí and his family the middle one and some of the attendants were housed on the ground floor. Other houses were found in the same quarter, one for Áqáy-i-Kalím and his family and one for Mírzá Yahyá and his. [BKG221, ALM35]
Picture - The Mosque of Sultan Salim.
Picture - The interior of the mosque.
Picture - The interior of the mosque.
It was while they were in this house that Mírzá Yahyá, a discontent since the early days in Baghdad, began to rebel more openly with support from Siyyid Muhammad-i-Isfahani. It was the "first major internal convulsion which seized a newly re-arisen community and which threatened to cause an irreparable breach in the ranks of its members". Bahá'u'lláh designated this period and the time following as Ayyám-i-Shidád (Days of Stress) . [BKG223-233; GPB163]
||Edirne (Adrianople); Turkey
||House of Amrullah; Bahaullah, Houses of; Bahaullah, Life of
|1867. c. Mar
||Bahá'u'lláh moved back to the now empty house of Amru'lláh. [GPB168]
He stayed for about three months. [GPB168]
BKG239 says that within six months of Bahá'u'lláh's return to the house the owner sold it.
||Edirne (Adrianople); Turkey
||Bahaullah, Life of; Bahaullah, Houses of; House of Amrullah
|1867. c. Jun (or later)
||Bahá'u'lláh rented the house of ‘Izzat Áqá where He and His family lived until their departure from Adrianople. [BKG239; GPB168]
See BKG241 for a description of this house.
||Edirne (Adrianople); Turkey
||Bahaullah, Houses of; Bahaullah, Life of; House of Izzat Aqa; Houses
||Bahá'u'lláh was moved to the house of Malik in the Fákhúrah quarter, in the western part of `Akká. [BBRXXIX, 209; BKG315; GPB189; RB3:221]
Bahá'u'lláh's occupation of this house lasted three months. BBR209–10; BKG315; GPB189]
This occurred approximately four months after the death of the Purest Branch. [BKG315; GPB189; RB3:221]
The movement of troops required the use of the barracks and the prisoners were shifted to alternative accommodations. 'Abdu'l-Bahá rented an inn and had it renovated so that it was habitable. [BKG315; RB3:221; 'Abdu'l-Bahá in Egypt p78]
See PG121 where 'Abdu'l-Bahá describes the first seven years of confinement in 'Akká.
||Bahaullah, Life of; Bahaullah, Houses of; House of Malik
|1971 c. Jan
||Bahá'u'lláh was moved to the house of Khavvám, across the street from the house of Malik. [BBR209–10; BKG315; GPB189]
His occupation of this house lasted a few months. [BKG319]
||Bahaullah, Life of; Bahaullah, Houses of; House of Khavvam; House of Malik
|1871 c. May
||Bahá'u'lláh was transferred to the house of Rábi`ih. [GPB189]
His occupation of this house lasted four months. [BKG319; DH38–9]
||House of Rabiih; Bahaullah, Houses of
||Bahá'u'lláh was transferred to the house of `Údí Khammár in `Akká. [BBD109; BKG317; DH39, 203; GPB189]
The house was so small that 13 people of both sexes occupy one room. The remainder of Bahá'u'lláh's companions took up residence in other houses and the Khán-i-`Avámíd. [GBP189]
Bahá'u'lláh's occupation of this house lasted two years. [BKG319]
See BKG317 for the initial response of His neighbour, Ilyás `Abbúd.
See DH201–3 for a biography of `Údí Khammár.
- More information on the Khán-i-`Avámíd that became the first Pilgrim House and eventually a Bahá'í School.
||Bahaullah, Houses of; House of Udi Khammar; Udi Khammar; House of Abbud; Ilyas Abbud; Khan-i-Avamid; - Bahai World Centre buildings, monuments and gardens; World Centre; Pilgrim House
|1872. 22 Jan
||Three Azalís were murdered by seven Bahá'ís in 'Akká. [BBD163; BKG3256 DH41; GPB189; RB3:235]
Siyyid Muhammad Isfahání, Nasr’ulláh Tafríshí, Áqá Ján Ka’j Kuláh and Ridá Qulí, these four kept vigil from the second story window of a building overlooking the land gate to ensure no followers of Bahá'u'lláh would have access to the prison city. For some time they had been successful at preventing the entrance of pilgrims, some of whom who had spend some six months even traveling on foot. This also precluded the possibility of communications from 'Akká reaching the believers in other lands. After two years and a few months, Bahá’u’lláh was released from the His cell and was free to walk among the prison population. Some of the friends, including Salmání, decided to get rid of these enemies and, during the night, went to their place and killed Siyyid Muhammad, Áqá Ján and another person. [Sweet and Enchanting Stories, Aziz Rohani, p. 31.]
Bahá'u'lláh was taken to the Governorate where He was interrogated and held for 70 hours. [BKG317-330; GBP190; RB3:234-239, AB34-36]
`Abdu'l-Bahá was thrown into prison and kept in chains the first night. Twenty–five of the companions were also imprisoned and shackled. [BKG328; GBP190; RB3:237]
See BKG331, GPB191 and RB3:238 for the effect of the murders on the local population.
Ilyás `Abbúd put a barricade between his house and the house of `Údí Khammár, which he had rented for use by Bahá'u'lláh's family. [BKG331; GPB191]
See BKG330; DH44 and RB3:239 for the fate of the murderers, who were imprisoned for seven years.
Siyyid Muḥammad-i-Isfahání has been described by Shoghi Effendi as the “Antichrist of the Bahá’í Revelation.” He was a man of corrupt character and great personal ambition who had induced Mírzá Yaḥyá to oppose Bahá’u’lláh and to claim prophethood for himself. Although he was an adherent of Mírzá Yaḥyá, Siyyid Muḥammad was one of the four Azalis exiled with Bahá’u’lláh to ‘Akká. He continued to agitate and plot against Bahá’u’lláh. In describing the circumstances of his death, Shoghi Effendi has written in God Passes By:
A fresh danger now clearly threatened the life of Bahá’u’lláh. Though He Himself had stringently forbidden His followers, on several occasions, both verbally and in writing, any retaliatory acts against their tormentors, and had even sent back to Beirut an irresponsible Arab convert, who had meditated avenging the wrongs suffered by his beloved Leader, seven of the companions clandestinely sought out and slew three of their persecutors, among whom were Siyyid Muḥammad and Áqá Ján.
The consternation that seized an already oppressed community was indescribable. Bahá’u’lláh’s indignation knew no bounds. “Were We,” He thus voices His emotions, in a Tablet revealed shortly after this act had been committed, “to make mention of what befell Us, the heavens would be rent asunder and the mountains would crumble.” “My captivity,” He wrote on another occasion, “cannot harm Me. That which can harm Me is the conduct of those who love Me, who claim to be related to Me, and yet perpetrate what causeth My heart and My pen to groan.” [GPB189-190]
||Siyyid Muhammad-i-Isfahani; Ilyas Abbud; House of Abbud; House of Udi Khammar; Bahaullah, Houses of; Bahaullah, Life of; Bahaullah, Basic timeline; Abdul-Baha, Life of; Antichrist; Murders; Opposition; Azali Babis; Ustad Muhammad-Ali Salmani; Mirza Yahya (Subh-i-Azal); Basic timeline, Expanded
|1873 Late in the year
||Bahá'u'lláh acquired the house of `Abbúd. It is joined to the house of `Údí Khammár to make one residence and Bahá'u'lláh moved to the side of the house previously occupied by `Abbúd. [BBD106, 109; BKG319; DH51]
He lived here for four years. [BBD106, 109; BKG319; DH51]
See BBD1 for information on Ilyás `Abbúd.
||Ilyas Abbud; House of Abbud; Bahaullah, Houses of; - Bahai World Centre buildings, monuments and gardens; World Centre
|1877. c. 1877
||`Abdu'l-Bahá rented the house of Mazra`ih for Bahá'u'lláh's use. [BKG357; DH87; RB3:416]
||Bahaullah, Houses of; House of Bahaullah (Mazraih); Abdul-Baha, Life of; - Bahai World Centre buildings, monuments and gardens; World Centre
|1877. 3–10 Jun
||Bahá'u'lláh took up residence at Mazra`ih. [BBD154]
It took the repeated pleadings of Shaykh `Alíy-i-Mírí, the Muftí of `Akká, to persuade Him to go. [BBD 154; BKG358–9; GPB192–3]
See BKG359 and DH89 for a description.
Bahá'u'lláh resided there for two years with some members of His family while `Abdu'l-Bahá, the Greatest Holy Leaf and Navváb continued to live in the House of `Abbúd. [BBD13, 106; DH89–90]
See CH136 for the reason why `Abdu'l-Bahá did not live at Mazra`ih.
Also see DH8994.
||House of Bahaullah (Mazraih); Bahaullah, Houses of; Bahaullah, Life of; Shaykh Aliy-i-Miri (Mufti of Akka); Bahiyyih Khanum (Greatest Holy Leaf); Navvab (Asiyih Khanum); Bahaullah, Basic timeline; - Basic timeline, Expanded; - Bahai World Centre buildings, monuments and gardens; World Centre
||Bahá'u'lláh moved to the empty mansion at Bahjí after two years' residence at Mazra`ih. [BBD42; BKG362]
Note: The date of Bahá’u’lláh’s first arrival at the Mansion of Bahji is given as
September 1879 in Bahá’u’lláh: The King of Glory, p. 362. However, in a Tablet
dated 11 Rabí`u’l-Avval 1298 A.H. [11 February 1881], Bahá’u’lláh tells Núri’d-
Dín that it had been only a month since He arrived at the Mansion; see Núri’d-
Dín’s Collection, p. 43. [Memories of the Báb,
Bahá’u’lláh and `Abdu’l-Bahá
Mírzá Habíbu’lláh Afnán p32]
See BBD42 and GPB216 for a list of Tablets revealed by Bahá'u'lláh during His occupation of the mansion of Bahjí.
||House of Bahaullah (Bahji); Bahaullah, Houses of; Bahaullah, Basic timeline; - Basic timeline, Expanded; - Bahai World Centre buildings, monuments and gardens; World Centre
|1892 (In the year)
||`Abdu'l-Bahá rented the house now known as the Pilgrim House (or the "Tea House") at Bahjí from its Christian owner Iskandar Hawwá', the husband of `Údí Khammár's daughter Haní. [DH114, 226]
||Abdul-Baha, Life of; Pilgrim Houses; Tea House; Udi Khammar; - Bahai World Centre buildings, monuments and gardens; World Centre
|1909 (Months following Mar)
||Construction of the Eastern Pilgrim House in Haifa begins. [BBD178]
Mírzá Ja`far Rahmání, (also know as Áqá Mírzá Ja’far Shírází) a believer from `Ishqábád, was given permission by `Abdu'l-Bahá to build it. [DH177, SES25-26]
'Abdu'l-Bahá composed an inscription that was placed above the entrance that read, "This is a spiritual Hostel for Pilgrims, and its founder is Mírzá Ja'far Rahmani. AH 1327."
This was the first property to be granted tax exemption by the civil authorities. [GPB307, SES43-47]
||Eastern Pilgrim House; Pilgrim houses; Mirza Jafar Rahmani; Aqa Mirza Jafar Shirazi; Pilgrimage; - Bahai World Centre buildings, monuments and gardens; World Centre
||William Harry Randall, an American, asked `Abdu'l-Bahá if he might contribute to the building of the Western Pilgrim House. [DH179]
Plans were drawn up and work began but the funds available were insufficient to continue the work until 1923, when money was contributed by Amelia Collins and seven others. [BBD178; DH180; GPB307]
||William Harry Randall; Abdul-Baha, Life of; Pilgrim Houses; Western Pilgrim House; Amelia Collins
|1922 9 Apr
||Work commenced on the Western Pilgrim House. [PP69]
||Western Pilgrim House; Pilgrim Houses
||The Guardian expressed his "heartfelt and abiding gratitude" to Milly Collins and seven others who had donated the necessary funds to complete the Western Pilgrim House construction project. It had been started in 1919 with a donation from Ruth and Harry Randal but had come to a halt when the funds ran out. [Millyp7; DH180; PSBW76]
||Western Pilgrim House; Pilgrim Houses; Amelia Collins; Donations; - Bahai World Centre buildings, monuments and gardens; World Centre
|1929 (In the year)
||Shoghi Effendi completed the construction of the building at 10 Haparsim Street, which was designed as a hostel for western pilgrims, and adopted the custom of taking the evening meal with them in the dining room on the lower level. He usually met with the eastern pilgrims in the pilgrim house next to the Shrine of the Báb. [Bahá’í Pilgrimage]
||Pilgrimage; Pilgrim Houses
|1948 (In the year)
||The owners of a house near the Shrine of Bahá’u’lláh fled and the house became government property. [DH226]
Shoghi Effendi restored the house and made it a pilgrim house. [DH226]
He acquired the title in about 1956 as part of the exchange of the Ein Gev properties. [DH226]
||Bahaullah, Shrine of; House of Bahaullah (Bahji); Pilgrim Houses; Purchases and exchanges; Restoration
|1956. c. 1956
||Shoghi Effendi acquired the title to the Pilgrim House at Bahjí from the Israeli government as part of the exchange for the Bahá’í properties at Ein Gev. [BBD177; DH226]
||Bahji; BWC; Haifa
||Pilgrim House at Bahji; Pilgrim Houses
|1969 (In the year)
||Owing to the increased flow of pilgrims, the pilgrim house in Haifa was converted to a pilgrim centre and the decision was taken to accommodate pilgrims in hotels. [DH178]
||Pilgrim Houses; Pilgrimage; Pilgrims
|2000 18 Sep
||The announcement of the opening of the new Pilgrim Reception Centre near the Shrine of the Báb to receive Bahá'í pilgrims and visitors to the Bahá'í holy places in Haifa and Acre. The Centre was housed in two historic buildings that formerly served as a clinic. Remodeling these two structures began in 1998. The larger one was built during the time of the British Mandate and the smaller structure has a more Middle Eastern appearance, with patterned ceramic floors and stone arches. The first Bahá'í Pilgrim House in Haifa was built near the Shrine of the Báb by a Persian believer in 1909 and continued to serve as the primary gathering place for pilgrims until the new facility was completed. [BWNS67]
||Pilgrim Reception Centre; Pilgrimage; Pilgrim Houses; BWNS; - Bahai World Centre buildings, monuments and gardens; World Centre; Pilgrims
|2017. 25 Aug
||The announcement of the opening of the new Pilgrim Reception Centre.
The three-story stone structure, which is located immediately to the west of the Shrine of the Bab, was opened in time to receive the season’s first pilgrim group in October, on the occasion of the 200th anniversary of the birth of Bahá'u'lláh. [BWNS1188]
||Pilgrimage; Pilgrim Reception Centre; Pilgrim Houses; BWNS; - Bahai World Centre buildings, monuments and gardens; World Centre; Pilgrims