Search for tag "Hujjat"
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|1812. c. 1812
||Birth of Mullá Muhammad-`Alíy-i-Zanjání, Hujjat.
||Hujjat; Births and deaths
|1845. Jul (and months following)
||The Báb was released to the custody of His uncle, Hájí Mírzá Siyyid 'Alí. [DB151, LTDT13]
Báb was asked by Mírzá Abu'l-Qásim to attend a Friday gathering at the Mosque of Vakíl to appease the hostility and the curiosity of some of the residents of Shíráz and to clarify His position. The exact date of His attendance is unknown. He made a public pronouncement that He was neither the representative of the Hidden Imám nor the gate to him, that is, His station was higher. Many of those who witnessed His address became partisans. [Bab94–8; DB153–157]
see DB152 for pictures of the above mosque.
This time has been described by Shoghi Effendi as the `most fecund period' of the Báb's ministry. It marks the birth of the Bábí community. [Bab89–90]
During this time He was asked to speak in mosques and in colleges and He addressed gatherings in His home. The clergy sent their most able mullas to refute and humiliate Him without success. He never attacked the government or Islam but rather called out the corrupt clergy and the abuses of all classes of society. His fame and acceptance among the population grew. [DB157note1]
A considerable number of the Báb's followers had congregated in Isfahan at His instruction when He informed them He would not go to Karbilá when He returned from Mecca as He had previously stated. Upon hearing the news of the confinement of the Báb, Mullá Husayn and his companions, his brother and nephew, left Isfahán where they have been awaiting further instructions. They travelled to Shíráz in disguise. Mullá Husayn was able to meet secretly with the Báb several times in the house of His uncle. The Báb sent word to the remainder of His followers in Isfahán to leave and to travel to Shíráz in small, inconspicuous numbers. Among those gathered were some who were jealous of Múllá Husayn and the attention he received from the Báb. They threw their lot in with the detractors and were eventually expelled from the city for the unrest they caused. [DB160-162; Bab102–3; MH128–9]
After a time the presence of Mullá Husayn in Shíráz threatened to cause civil unrest. The Báb instructed him to go to Khurásán via Yazd and Kirmán and told the rest of the companions to return to Isfahán. He retained Mullá 'Abdu'l-Karím to transcribe His Writings. [Bab90, 102–3; DB170; MH130]
The Sháh sent one of the most learned men in Persia, Siyyid Yahyáy-i-Dárábí, (a town near Nayriz) surnamed Vahíd, to investigate the claims of the Báb. He became an adherent of the Cause of the Báb. To him He revealed some 2,000 verses at one sitting of five hours and among the the Surih of Kawthar. Vahíd and 'Abdu'l-Karím spent three days and three nights transcribing this Tablet. Siyyid Yahyáy-i-Dárábí wrote to the Sháh and resigned his post. On the instructions of the Báb he journeyed home to acquaint his father with the new Message. As a result of his conversion most of the inhabitants of the town of Nayríz later became Bábís. [Bab90–4; BBD216; BBRSM41; CH21; DB171–7; GPB11–12; TN7–8; DB171-172note 2; Tablet of Patience (Surih Íabr): Declaration of
Bahá’u’lláh and Selected Topics
by Foad Seddigh p370] iiiii
Another learned scholar, Muhammad-`Alíy-i-Zanjání, surnamed Hujjat, became a believer after reading only one page of the Qayyúmu'l-Asmá'. Several thousand of his fellow townspeople in Zanján became Bábís. [Bab100–2; BBD111; BBRSM16; GPB12; DB177-179]
Mírzá Ahmad-i-Azghandí, yet another learned man, who had compiled traditions and prophecies concerning the expected Revelation, became a believer as well. [GPB12–13]
||Shiraz; Isfahan; Khurasan; Yazd; Kirman; Nayriz; Iran; Karbala; Iraq
||Bab, Life of; Vakil Mosque; Mosques; Mulla Husayn; Bab, Family of; Muhammad Shah; Shahs; Vahid ; Vahid (Siyyid Yahyay-i-Darabi); Hujjat; Qayyumul-Asma (book); Mirza Ahmad-i-Azghandi; Tahirih; Mirza Ahmad-i-Azghandi; Abdul-Karim
|1847. c. 17 Apr
||The Báb sent a letter to the Sháh requesting an audience. [B121; DB229; TN11]
Some accounts maintain that the prime minister intervened in the correspondence between the Báb and the Sháh. En route to Tabríz the Báb wrote to various people, including the Grand Vizier, the father and uncle of Táhirih, and Hájí Sulaymán Khán. Hujjat learned of this last letter and sent a message to the Bábís of Zanján to rescue the Báb. The Báb declined their assistance. [B124–5; DB235–6]
See B126 for an account of the Báb's demonstration to His guards that He could have escaped had He so wished.
|Tabriz; Zanjan; Iran
||Bab, Life of; Bab, Writings of; Shah; Prime Ministers of Iran; Prime ministers; Grand Viziers; Tahirih; Haji Sulayman Khan; Hujjat
||The Báb was taken back to Chihríq, where He remained until June/July 1850. [B147; DB322; TN15]
B147 says He must have arrived in the first days of August.
On His return the Báb wrote a denunciatory letter to Hájí Mírzá Áqásí. The epistle was given the name Khutbiy-i-Qahríyyih (Sermon of Wrath). He sent it to Hujjat in Tihrán, who delivered it personally. [B147; DB323; GPB27]
The Báb completed the Arabic Bayán. [BBR45; GBP25]
||Bab, Life of; Bab, Writings of; Haji Mirza Aqasi; Hujjat; Bayan-i-Arabi (Arabic Bayan); Bab, Basic timeline; - Basic timeline, Expanded
|1850. 13 May 1850 - 2 Jan 1851 c.
||The start of the Zanján upheaval. Hujjat had converted a sizeable proportion of the town and tension mounted between the Bábís and the ‘ulamá. [DB540–1, 527–81; B185–8, 209–13; BBD111, 245; BBR114–26; BBRSM28, 216; GPB44–5; TN245]
See BW18:381 for a chronicle of events.
||Hujjat; Zanjan upheaval; Upheavals; Ulama; Persecution, Iran; Persecution, Other; Persecution
||Newspaper coverage of the Zanjan Upheaval|
|1850. 19 May
||The Governor sent a mob against Hujjat, which was dispersed by Mír Saláh. The Governor sent to Tihrán for reinforcements and the town Zanján was split into two camps. [BW18:381]
See BBD245 and GPB45 for the story of Zaynab, the Bábí woman who dressed as a man and defended the barricades.
Zaynab and the Women of Zanjan.
|Tihran; Zanjan; Iran
||Governors; Hujjat; Mir Salah; Zaynab; Gender; Women; Equality; Persecution, Iran; Persecution, Mobs; Persecution
||Muhammad Khán, the commander of the government forces at Zanján, tried to deceive Hujjat into surrendering by drawing up a peace proposal. Hujjat, recalling Tabarsí and Nayríz, responded by sending children and old men to Muhammad Khán, who had them thrown into a dungeon. This signalled the beginning of the final month-long siege at Zanján. [B186–7; DB564–8]
||Zanjan; Nayriz; Iran
||Muhammad Khan; Hujjat; Zanjan upheaval; Upheavals
|1850. early Dec
||Hujjat was wounded in the arm. His companions laid down their arms and rushed to his assistance. The royal forces took advantage of the lull to breach the fortifications. [B187; BBR121; DB569]
About 100 women and children were taken captive. They were left exposed in the open for 15 days without food, shelter or appropriate clothing. [BBR121; DB569–70]
The remaining Bábís, about 140, sheltered in Hujjat's residence under fierce attack. [BBR121]
The bombardment of the fortress was stepped-up and Hujjat's house was particularly targeted. Hujjat's wife and baby were killed. [B187; DB572–3]
||Hujjat; Zanjan upheaval; Upheavals
|1850. 29 Dec
||Hujjat died of his wounds. [B187; BRR122; BW18:382]
DB573 says this was on 8 January 1851.
||Hujjat; Zanjan upheaval; Upheavals
|1851 2 Jan c.
||End of the Zanján upheaval. [BW18:382]
Hujjat, wounded in the right arm by a bullet 19 days previously, succumbed to his wounds. With the death of Hujjat the Bábí resistance weakens. A general assault by the royal forces ended the siege. [B187; BBR122; BW18:382; DB573–4]
See B187 and DB574–7 for the fate of the survivors.
See B187 and DB577–9 for the fate of Hujjat's body.
About 1,800 Bábís were killed during the upheaval. [DB580, 598]
||Hujjat; Zanjan upheaval; Upheavals
|1979 (In the year)
||The Síyáh-Chál in Tihrán and the houses of Quddús and Hujjat were seized and occupied by members of the revolutionary committees. [BW17:79–80]
||Persecution, Iran; Persecution, Other; Persecution; Siyah Chal (Black Pit); Quddus; Hujjat