1. n.d.. Human Soul, The. Adib Taherzadeh. The human soul is an eternal reality that develops virtues in this world, preparing for spiritual progress in the next life. Around 60 minutes. Audio.
2. n.d.. Psychology and Knowledge of Self. Bahá'u'lláh, Abdu'l-Bahá, Shoghi Effendi, Universal House of Justice, Universal House of Justice, Research Department, comp. . Compilations.
3. 2026. "Knowledge Game" and the Bahá'í Faith, The: Ten Perspectives from Bahá'í Scholarship. Filip Boicu. What does the Revelation have to contribute to the modern system of knowledge and academic disciplines? To what extent does the understanding of the Revelation depend on the modern system of knowledge? This problematic is the knowledge game of religion. Articles-unpublished.
4. 2025-12. Games of Religion and the Game of Knowledge. Filip Boicu, Steven Phelps. On the roles religion plays relative to growth, social change and development, justice, knowledge, and cosmology. Video.
5. 2025-09. Vie intellectuelle de la communauté bahá'íe, la. Farzam Arbab. On the need for us to have intellectual courage, a lack of elitism, and the harmony of science and religion. Articles.
6. 2025-07. Bahá'í Sacred Writings. Bahá'u'lláh, Abdu'l-Bahá, Bahá'í World Centre, comp. . A comprehensive collection of selections from the Writings of Bahá’u’lláh and the Writings and utterances of ‘Abdu’l-Bahá, representing the range of the Bahá’í teachings. Writings.
7. 2025-04-21. New Institution of Learning, A: The Training Institute. Bahá'í World. The Bahá’í training institute builds capacity for individual and community transformation through study, service, and collective learning. Articles.
8. 2025-04-21. Fostering a Worldwide Movement of Youth. Bahá'í World. Youth empowerment through spiritual education, service, and community-building programs, cultivating agents of social transformation amid mounting global challenges. Articles.
9. 2025. Spectrum of Knowledge in the Bahá'í Faith, The: Material, Conceptual, Existential, Moral, and Divine Forms of Knowing. Iman Motlagh Arani. Seven categories identified within the Bahá’í typology of knowledge: material, conceptual, existential, moral, divine, intrinsic divine, and true knowledge in conformity with reality; this view integrates scientific, moral, and spiritual dimensions. Articles-unpublished.
10. 2025. Bahá'í Epistemology and the Modern Landscape of Knowledge: From Scientific Realism to Discourse Theory and Virtue Epistemology. Iman Motlagh Arani. On the relationship between Bahá’í epistemology and philosophical theories of knowledge including Wittgenstein, Popper, Kuhn, Foucault, Laclau, Mouffe, Fairclough, Williamson, Sosa, and Zagzebski; a teleological alternative to constructivist models. Articles-unpublished.
11. 2025. Superstition and the Structure of True Knowledge: A Bahá'í Critique of Khurāfāt and Epistemic Deviation. Iman Motlagh Arani. Superstitions — numerology, astrology, psychic powers, esoteric myths — are an epistemic and spiritual deviation from true knowledge, incompatible with the divine purpose of human understanding; superstition's psychological, cultural, and ethical effects. Articles-unpublished.
12. 2025. Toward a Unified Bahá'í Paradigm of Science: Integrating the Seven Modes of Knowledge. Iman Motlagh Arani. Typology of seven interrelated forms of knowledge: material, conceptual, existential, moral, divine, intrinsic divine, and knowledge in conformity with reality. This integrates epistemological plurality, ontological humility, and a moral teleology. Articles-unpublished.
13. 2025. Reason in the Orbit of Revelation: Constructing a Bahá'í Philosophical Paradigm. Iman Motlagh Arani. A book-length systematic proposal for a Bahá'í philosophical framework across metaphysics, epistemology, and ethics, engaging phenomenology and contemporary theory while emphasizing praxis grounded in Revelation. (Some chapters already posted separately.) Books.
14. 2025. Wisdom and Philosophy in the Bahá'í Faith: On the Divine Horizon of Ḥikmat and the Boundaries of Speculative Reason. Iman Motlagh Arani. On a Bahá'í philosophical paradigm that reconfigures the nature of philosophy itself: a prophetic ontology in which wisdom is divinely sourced and civilizational in purpose; being, causality, and knowledge in classical, Islamic, and modern philosophies. Articles-unpublished.
15. 2023-2026. BWNS Podcasts: Conversations and Insights from the Field. Bahá'í World News Service. Links to 46 interviews highlighting how Bahá’í individuals and communities worldwide apply spiritual principles to education, governance, equality, and social transformation, fostering unity and the betterment of society. Video and audio available. Audio.
16. 2023-11-28. Reflections on the First Century of the Formative Age. Universal House of Justice. Overview of the Faith's developments and activities during the previous century, including the Guardianship, global expansion, community building and development, participation in societal discourse, and construction of the Bahá'í World Centre. UHJ-letters.
17. 2023-07. Mizán of Affect in Material v. Metaphysical Models of Human Consciousness, The. John S. Hatcher. Though Bahá'í teachings hold that the soul progresses after the body ceases to exist, the physical brain is essential to our development; emotional processing requires a healthy brain; the brain-as-transceiver model can help treat affective disorders. Articles.
18. 2023. Bahá'í Epistemology from the Perspective of Abdu'l-Bahá. Behrooz Sabet (published as Behrouz Sabet). A synthesis of ʿAbdu’l-Bahá’s epistemology, exploring reason, revelation, science, and spirit; his fourfold criteria of knowledge; and the harmony of science and religion as a response to materialism and the crisis of meaning. Articles-unpublished.
19. 2023. Ante Litteram Critique of Orientalism, An: The Case of Abu'l-Fadá'il-i-Gulpáyigání and E.G. Browne. Mina Yazdani, Omid Ghaemmaghami. Gulpaygani’s analysis of Orientalism as presented in his book Kashfu'l-Ghitá', which focused on the Cambridge scholar E.G. Browne and how his worldview prefigured that of Edward Said; colonial power relations. Link to article (offsite). Articles.
20. 2023. Mi'ráj in Select Shaykhí, Bábí, and Bahá'í Texts, The. Sholeh A. Quinn. The ascension of the Prophet Muhammad to heaven, and commentary on its meanings by religious leaders associated with the the Shaykhí, Bábí, and Bahá'í movements. Link to article (offsite). Articles.
21. 2022-09. New Knowledge from Old: Conceptions of the Library in the Writings of Shoghi Effendi. Lev Rickards. Conceptions of libraries in the writings of Shoghi Effendi compared to different meanings assigned to libraries throughout history; comments on Bahá’í beliefs that could inform the practice of librarianship; avenues for future research. Articles.
22. 2022-05. Karlberg's Notion of Consultation and Bahá'í Consultation (Ontological Truths, Knowledge and Ethics). Filip Boicu. Michael Karlberg proposes a "consultative epistemology" as central to the Bahá'í methodology for social change. The claim is that a new model for civilization building has been born, one that transcends previous limitations. Articles-unpublished.
23. 2022. Réflexions intimes sur le Kitáb-i-Aqdas. Pierre Daoust. Un petit recueil de réflexions; une sorte de voyage dans un domaine aux multiples paysages, qui donnera l'envie à d'autres de lire le Kitáb-i-Aqdas et d'être eux aussi touchés par sa profondeur, sa sagesse, et sa beauté. Books.
24. 2022. Qur'anic Kerygma: Epic, Apocalypse, and Typological Figuration. Todd Lawson. Article contains no mention of the Bábí or Bahá'í Faiths, but includes themes of relevance to Bahá'í teachings on the typologies of proclamation and apocalypse. Articles.
25. 2021-02. Reflections of Our Values: Digital Technologies and a Just Transition. Bahá'í International Community. A statement to the 59th session of the Commission for Social Development on technological innovation, consultation on technological adoption, and working inclusively between communities and governments. BIC.
26. 2021. Harmony of Science and Religion, The. Steven Phelps. Background; antecedent teachings; ineffability, metaphor, and epistemic humility; intelligibility of the universe and the elevation of rational thought; emanation and degrees of being; necessary relationships; relativity of religious truth. Articles.
27. 2021. Reflections on The Four Valleys of Bahá'u'lláh. Amrollah Hemmat. Studies of this book often focus on its Sufi and mystical aspects. But when it is seen within the larger context of the totality of the Bahá’í Writings, its purpose appears as a guide for spiritual wayfarers to the recognition of the Manifestation of God. Articles.
28. 2020-04-10. Writings of the Báb, The: Notes from Talks given by Dr. Nader Saiedi. Nader Saiedi, Anonymous, comp. . Structured summarized notes from Dr. Saiedi’s 2019 talks on the Báb’s Writings, delivered at the Swedish and Norwegian Bahá'í summer school 2019, highlighting key theological concepts and themes. Includes some provisional translations quoted in the talks. Talks.
29. 2019-12-08. Philosophical Statements by 'Abdu'l-Bahá in Some Answered Questions. Abdu'l-Bahá, A. Bolhuis, comp. . Quotations extracted from Ian Kluge's article "Some Answered Questions: A Philosophical Perspective" (2009), using the 2014 revised edition of "Some Answered Questions". Compilations-personal.
30. 2019. Writings of the Báb: Lecture Series at the Norwegian Summer School. Nader Saiedi. On topics including the concept of God; Manifestations of God; Day of Resurrection, heaven and hell; the Imamate, the Hidden Imam; divine justice and free will; reason, independence; human rights, equality, women. Links to audio files, offsite. Audio.
31. 2018/2025. Additional Tablets, Extracts and Talks. Abdu'l-Bahá, Bahá'í World Centre, trans. . 216 selections, last updated 2025. Writings.
32. 2018. Toward a Framework for Action. Paul Lample. On defining and encouraging scholarship, especially as it relates to the major objectives of the Bahá'í Faith, and the role of the scholarin the Bahá'í community. Articles.
33. 2017-12-27. Religious prejudice. Universal House of Justice. On the Bahá’í community's perspective on religious prejudice and what action it is taking to address this issue in the world. UHJ-letters.
34. 2016. Intellectual Life of the Bahá'í Community, The. Farzam Arbab. The 34th Hasan M. Balyuzi Memorial Lecture at the ABS conference in Montreal, on the need for us to have intellectual courage, a lack of elitism, and the harmony of science and religion. Includes video, published version, and an outline of the talk. Talks.
35. 2016. Evolution of Epistemology, The: Generation of Knowledge in the Bahá'í Faith. Vargha Taefi. Short survey of Western epistemology from ancient Greek philosophy to postmodernism, proposing a Bahá'í "framework for learning in action" as a participatory, post-postmodern alternative. Essays.
36. 2015. Joycean Modernism in a Nineteenth-Century Qur'an Commentary?: A Comparison of The Báb's Qayyūm Al-Asmā' with Joyce's Ulysses. Todd Lawson. Comparison of the formal structure of the two works and themes such as time; oppositions and their resolution; relation between form and content; prominence of epiphany; manifestation, advent and apocalypse; and the theme of heroism, reading and identity. Articles.
37. 2014. Index to Some Answered Questions. Topic references to chapter and paragraph numbers of the 2014 revised authorized translation of this collection of table talks by 'Abdu'l-Bahá. Bibliographies.
38. 2014. Text and Context in the Bahá'í Heroic Age. Nader Saiedi. A series of 12 talks by Nader Saiedi exploring Bahá'í history, key writings, and the need for scholarly study, translation, and contextual analysis of Bahá'í texts. Audio.
39. 2014. Answered Questions, Some. Abdu'l-Bahá. 'Table talks' given by ‘Abdu’l‑Bahá in ‘Akká between 1904 and 1906 in response to questions posed by Laura Dreyfus-Barney; first published in 1908, the new 2014 edition has been extensively retranslated. Writings.
40. 2014. Criteria of Knowledge, The: Beyond Inspiration. Julio Savi. On the epistemology of inspiration and intuition; 4 criteria of human knowledge: sense perception, intellect, scriptural tradition, and inspiration. Abdu'l-Bahá adds a fifth: the inmost heart. Articles.
41. 2013. Reason and the Bahá'í Writings. Ian Kluge. The Bahá'í Faith has much to say on the importance of reason, logic, and a "rational God," but the mind alone is not sufficient to attain transrational understanding. This paper examines the uses and limitations of reason in light of cultural differences. Articles.
42. 2012. شناخت شناسي (علم المعرفه) بهائي از ديدگاه حضرت عبدالبهاء (Bahá'í Epistemology from the Perspective of Abdu'l-Bahá). Behrooz Sabet. این مقاله کوششی است در جهت تلفیق ابعاد معرفت‌شناسی عبدالبهاء، با تمرکز بر عقل، وحی، علم و روح؛ تحلیل معیار چهارگانهٔ او برای شناخت؛ و تبیین هماهنگی علم و دین به‌عنوان پاسخی به مادّی‌گرایی و بحران معنا. Articles-unpublished.
43. 2012. "He hath known God who hath known himself": A Deepening Course on the Bahá'í Revelation. Barbara Ives Reich Kochmann, comp, Richard Kochmann, comp. A lengthy compilation by the granddaughter of Howard Colby Ives designed to be a study guide to the Writings, covering knowledge of God, the station of the Manifestations, the nature of the Covenant, and the dynamics of creation, constancy, and servitude. Compilations-personal.
44. 2012. Human Knowledge and the Advancement of Society. Hoda Mahmoudi. Knowledge is the means toward realizing a global civilization. The current Five Year Plan focuses the Bahá'í community’s consultation, reflection, and global growth, and the individual’s applying spiritual and secular knowledge to help this process. Articles.
45. 2012. Reflections on the Epistemological Views of 'Abdu'l-Bahá. Mikhail Sergeev. Abdu’l-Bahá explored four sources of knowledge—sensory perception, reason, intuition, and tradition—to examine the importance of scripture, limitations of human knowledge, distinctions between objective and subjective knowledge, and between human/divine. Articles.
46. 2011-05. Knowledge Sharing for Community Development: Educational Benefits at the Community Level through Networks of Knowledge Flow and Communities of Practice. Emily Lample. Educational programs can drive community development by enhancing knowledge-sharing networks, as shown in the Preparation for Social Action (PSA) program, through student-led interactions and network expansion. Theses.
47. 2010. Historical Consciousness and the Divine Plan. Douglas Martin. A series of eight short talks (total around two hours), in both audio and video formats, on the evolution of religion and humanity. Includes compilation materials for further study. Audio.
48. 2009-2011. Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu'l-Bahá. Peyman Sazedj. Twenty-four translations from 2009, 2010, and 2011 copied from the defunct website peyman.sazedj.org. Translations.
49. 2009-12-08. Advancing Toward the Equality of Women and Men. Institute for Studies in Global Prosperity. Issues that lie at the heart of the struggle for the equality of women and men, via the Institute’s efforts to generate systematic learning and gain new insights, in collaboration with others. [Link to PDF, offsite.] Essays.
50. 2009. Answered Questions, Some: A Philosophical Perspective. Ian Kluge. Philosophical foundations of the Bahá’í teachings, including ontology, theology, epistemology, philosophical anthropology and psychology, and personal and social ethics. Articles.
51. 2009. Articulating a Consultative Epistemology: Toward a Reconciliation of Truth and Relativism. Todd Smith, Michael Karlberg. Epistemology has a perennial tension between two contrasting approaches to knowledge: the search for foundational truth vs. the relativity of truth. Consultation can help resolve paradoxical truth claims to develop an integrative approach to knowledge. Articles.
52. 2009. Revelation and Social Reality: Learning to Translate What Is Written into Reality. Paul Lample. The nature of change in social reality, Bahá’í understanding and practice, learning and growth, participating in the advancement of society, and problems of knowledge and power. Books.
53. 2009. Purposes and Objectives of Bahá'í Scholarship, The: Compilation and commentary. Peter Terry. Three essays on objectives of Bahá'í Scholarship, attaining to the knowledge of God, and the study of philosophy. Articles-unpublished.
54. 2007-08-16. Generation of Knowledge and the Advancement of Civilization. Haleh Arbab. Talks.
55. 2007. Minimalism from a Bahá'í Perspective. Mahyad Zaerpoor Rahnamaie. Minimalism accepts the objective reality outside human perception but may go beyond the reductionism of scientific objectivity. This is relevant to the Bahá’ís, as they favour a perspective in which reality is treated as a unified whole. Articles.
56. 2007. Hidden Gifts: Finding Blessings in the Struggles of Life. Brian Kurzius. Compilation of Bahá'í texts on the purpose of problems and tests in our lives. Introductory.
57. 2007. مقالات داودی (Davudi's Articles). Alí Murád Dávúdí, Ibrahim Ashk Shirin, ed. . Seven articles on philosophy. Books.
58. 2006-07. Bioprospecting and Indigenous Knowledge in Australia: Implications of Valuing Indigenous Spiritual Knowledge. John Hunter, Chris Jones. Co-authored/painted paper by Aboriginal and 'Western' authors primarily focusing on spiritual issues in law. Articles-unpublished.
59. 2005-11. Knowledge. Paul Lample. Audio.
60. 2005-11. Collected Essays. John Wiegley. Dozens of essays on numerous topics of Bahá'í thought and practice. Books.
61. 2005. SunWALK: A Bahá'í-inspired Model of Education. Roger Prentice. A model for a spiritualizing pedagogy based on development of the individual's Caring, Creative and Critical abilities, developed within the Community (the 4Cs), inspired by the light of higher-order values. Articles.
62. 2005. Bahá'í Ontology, Part One: An Initial Reconnaissance. Ian Kluge. An initial survey and explication of the ontology implicit in the Bahá'í Writings, particularly regarding the nature of human existence; the philosophy of Nietzsche and some of his modern successors. Articles.
63. 2004. Bahá'í Epistemology. Peter Terry. Statements of Abdu'l-Bahá on the four modes of knowledge: sense perception, reason, tradition, and inspiration. All must defer to the divine standard. Articles-unpublished.
64. 2003. Towards a Definition of Bahá'í Theology and Mystical Philosophy. Julio Savi. Bahá'í theology is not metaphysical hair-splitting but is a "divine philosophy" all Bahá'ís are invited to study, to achieve inner knowledge, spiritual progress, and an enhanced capacity for loving. Articles.
65. 2003. Spiritual Self in Bahá'í Studies, The. Jack McLean. Being philosophically informed is particularly important for Bahá'ís who are in dialogue with persons concerned with ethical, epistemological, theological and metaphysical issues. This paper introduces the topic for discussion among Bahá'í academics. Articles-unpublished.
66. 2002-12. Internet and Knowledge Management for the Bahá'í Faith, The: A Slide Presentation. Roy Steiner. Slides on what is knowledge management, knowledge sharing, access to information within Bahá'í communities, the Institute Process, and changing community culture. Presentations.
67. 2002. Knowledge, Certitude and the Mystical Heart: The Hidden Essence of God's Word. LeRoy Jones. Bahá'u'lláh equates Truth with divine knowledge and requires that we must first be cleansed of worldly things if we are to attain divine knowledge and true understanding. The elusive and transcendent nature of divine knowledge. Articles.
68. 2001. "First we speak of logical proofs": Discourse of knowledge in the Bahá'í writings. Frank Lewis (published as Franklin Lewis). Recovering the intellectual context of particular discourses in the Bahá'í writings can help to evaluate whether a given statement is meant to convey a propositional fact or a rhetorical truth. Articles.
69. 2001. Tablet on the Inmost Heart. Abdu'l-Bahá, William F. McCants, trans, Steven Phelps, trans. . On the four balances (scales) with which people weigh reality, significance, and the divine questions: the balance of the senses, the balance of reason, the balance of tradition, and the balance of inspiration; the divine balance is the inmost heart. Translations.
70. 2001. Rationality in Academic Disciplines. K. P. Mohanan. For an academic community to construct knowledge through teamwork, its members must have a shared language with the same pairings of concepts and words, and they must have shared epistemic values by which to "dialogue" and base collective decisions. Articles.
71. 2001. Human Intellect, The: A Bahá'í-Inspired Perspective. Adrian John Davis. A Bahá'í-Sufi comparative study exploring similarities and key differences between the Perfect Man and Manifestation of God as expressions of Divine Will. Articles.
72. 2000. Learned. Peter Smith. Essays.
73. 2000. Integrative Approach to Knowledge and Action: A Baha'i Perspective. Behrooz Sabet. A conceptual base for the development of an integrative approach to the study of the Bahá'í Faith, based largely on the harmony of science and religion. Articles.
74. 1999-11. Education and the Supreme Talisman in the Kitáb-i-Íqán. Melissa Tansik. How the Kitab-i-Iqan can be seen as a compendium of what humankind needs to know; a discussion of perception as it relates to learning what is needful; intellectual honesty; and the results of various learning experiences. Essays.
75. 1999. Knowledge and the Covenant of Bahá'u'lláh: Invited Commentary. Ian C. Semple. On the apparent contradiction between following infallible divine guidance while pursuing an unfettered search after truth, and the culture of academic writing. Articles.
76. 1999. Principles for Bahá'í Scholarship. Robert Sarracino. On the use and development of the intellect; the nature and importance of scholarship; its pursuit in contemporary context; the Bahá'í model as an example. Articles-unpublished.
77. 1999. Knowledge and Civilization: Implications for the Community and the Individual. Farzam Arbab. Exploration of the relationship between science and religion as two great systems of knowledge that have a vital social role to play in the building of a world civilization. Articles.
78. 1999. Language of the Heart, The: Parallels between Chinese and Bahá'í Approaches to the Spiritual Self. Sim Tze Hong. Parallels between Chinese and Confucian thought vs. Bahá'í teachings about the spiritual self, the nature of the heart, the pathway to perfection, the knowledge of oneself, and symbolism in language like "open heart" and "use heart." Articles.
79. 1997. Mythoi: Stories of the Origin, Fall and Redemption of Humanity: A Study in the Topology of the Holy Books. William Barnes. Articles.
80. 1996-03-14. Laymen vs. Scholars in Bahá'í Studies. Universal House of Justice. No distinction should be drawn between "laypeople" and "scholars" in Bahá'í studies, and the pursuit of knowledge. UHJ-letters.
81. 1996. Bahá'í Community as a Learning Organisation, The. Roy Steiner. How a knowledge management system focussed on assisting individuals, communities and institutions could improve their success. Followed by commentaries by Kambiz Maani and Svenja Tams. Articles.
82. 1995-10. Enormous Expansion in Access to Knowledge, An. Judith Oppenheimer. Consideration of some questions inspired by "The Prosperity of Humankind" statement: What is knowledge? What purpose does it serve? How is it made accessible? Essays.
83. 1994. Will, Knowledge, and Love as Explained in Baha'u'llah's Four Valleys. Julio Savi. Exploration of some of the "seemingly abstruse" concepts of the Four Valleys. Articles.
84. 1993-11. Prejudice and Discrimination. Will C. van den Hoonaard. Prejudice is cultural. History shows no society is immune. U.S. Bahá'ís facilitated Racial Amity groups in the 20s and 30s, and found ignorance plus apathy are key factors in prejudice. Reducing it requires a universal commitment to the unity of humanity. Encyclopedia.
85. 1993. Kitab-i-Aqdas: Its Place in Bahá'í literature. Bahá'í World Centre Office of Public Information. Offers a broad introduction to the Aqdas and its themes. Essays.
86. 1987. Qualities and Attributes of the Spiritually Learned: Excerpts from The Secret of Divine Civilization. Thomas R. Wilson. Compilations-personal.
87. 1985-12. Commentary on the Islamic Tradition "I Was a Hidden Treasure..." (Tafsír-i-Hadith-i-Kuntu Kanzan Makhfíyyan). Abdu'l-Bahá, Moojan Momen, trans. . Translation of a treatise written by 'Abdu'l-Bahá when he was in his teens, expounding on the terms "Hidden Treasure", "Love", "Creation", and "Knowledge" in a manner which suggests that the recipient was a Sufi and an admirer of Ibn 'Arabí. Translations.
88. 1985. Commentary on the Saying "Knowledge is Twenty-Seven Letters", A. Mírzá Abu'l-Faḍl Gulpáygání, Juan Cole, trans. . An explanation of a saying of Imám Ja'far as Sádiq, which was quoted in the Kitáb-i-Iqán, about the Promised One bringing the remaining 25 letters of knowledge. Essays.
89. 1985. Unrestrained as the Wind: A Life Dedicated to Bahá'u'lláh. National Youth Committee, comp. Compilation of quotations on topics of especial interest to Bahá'í youth. Compilations-NSA.
90. 1978 Spring. Knowledge of God, The: An Essay on Bahá'í Epistemology. Jack McLean. Knowledge of the divine is the beginning of all things. This can come through the investigative faculty, the path of reason, or through intuition and mysticism, the path of the heart. Articles.
91. 1976-2026. Proceedings and Recordings. Various. Links to archived audio and video talks and lectures given at meetings of the Association for Bahá'í Studies (North America). Audio.
92. 1976 [1921]. Tablet to Auguste Forel. Abdu'l-Bahá, Shoghi Effendi, trans. . A letter of ʻAbdu'l-Bahá written in 1921, in reply to questions asked by the Swiss scientist Auguste-Henri Forel, exploring the soul, mind, spirit, and God's existence, affirming spiritual reality beyond materialism. Writings.
93. 1976. Dawn over Mount Hira and Other Essays. Marzieh Gail. A collection of essays on various topics of interest to Bahá'í studies and history. Most of these were first published in Star of the West and World Order between 1929 and 1971. Books.
94. 1973 Summer. ‘Irfán, Gnosis, or Mystical Knowledge. Jalil Mahmoudi. Explores ‘Irfán (gnosis) as mystical knowledge, contrasting empirical and rational forms, emphasizing its transformative, experiential nature in humanity’s quest for God and spiritual meaning. Articles.
95. 1973. Knowledge, Volition, and Action: The Steps to Spiritual Transformation. Daniel C. Jordan. A comprehensive deepening program on knowledge of God's purpose for man; the role of volition in spiritual transformation; the role of self-disciplined action in spiritual transformation. Articles.
96. 1972. شناسائی و هستی (Knowledge and Existence). Léon Meynard, Alí Murád Dávúdí, trans. . Persian translation of a French philosophy text. Books.
97. 1969/1970. Possible Nature and Establishment of Bahá'í Universities and Colleges Based Upon a Study of Bahá'í Literature, The. H. T. D. Rost (published as Harry Timbrell Dyson Rost). An attempt to clarify the possible nature of Bahá'í colleges and universities and the means by which such institutions could be established; includes appendix: letter from Sarah Farmer, 1898. Theses.
98. 1968. Becoming Your True Self. Daniel C. Jordan. The nature of human potential, and how the Bahá'í Faith can guide the process of spiritual transformation. Essays.
99. 1931. Kitáb-i-Íqán: The Book of Certitude. Bahá'u'lláh, Shoghi Effendi, trans. . Major theological work by Baháʼu'lláh, written prior to his declaration of mission. Writings.

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