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Tag: "Materialism"

tag name Materialism type: Miscellaneous; Philosophy; Science: natural, social, and applied
web link bahai-library.com/tags/Materialism
related tags Concepts, Philosophical; Concepts, Science; Attachment; Spirituality; Tests and difficulties
referring tags Capitalism; Communism; Competition; Consumerism; Gold; Greed; Individualism; Moderation
Inventory subject Greed; envy; covetousness; attachment to the world; Materialism; material vs. spiritual civilization; Transcending the material condition; Worldliness vs. other-worldliness
notes

"Busy not thyself with this world, for with fire We test the gold, and with gold We test Our servants."

"Thou dost wish for gold and I desire thy freedom from it. Thou thinkest thyself rich in its possession, and I recognize thy wealth in thy sanctity therefrom. By My life! This is My knowledge, and that is thy fancy; how can My way accord with thine?"

– Bahá'u'lláh, Hidden Words, Arabic, no. 55 and 56 (BH00386)

"Ask not of Me that which We desire not for thee, then be content with what We have ordained for thy sake, for this is that which profiteth thee, if therewith thou dost content thyself."

– Bahá'u'lláh, The Hidden Words, Arabic no. 39

"... In earthly riches fear is hidden and peril is concealed. ... Fleeting are the riches of the world; all that perisheth and changeth is not, and hath never been, worthy of attention, except to a recognized measure..."

Tablets of Bahá'u'lláh, Kitáb-i-‘Ahd (Book of the Covenant), ¶1

"... Parallel with this, and pervading all departments of life—an evil which the nation, and indeed all those within the capitalist system, though to a lesser degree, share with that state and its satellites regarded as the sworn enemies of that system—is the crass materialism, which lays excessive and ever-increasing emphasis on material well-being, forgetful of those things of the spirit on which alone a sure and stable foundation can be laid for human society. It is this same cancerous materialism, born originally in Europe, carried to excess in the North American continent, contaminating the Asiatic peoples and nations, spreading its ominous tentacles to the borders of Africa, and now invading its very heart, which Bahá’u’lláh in unequivocal and emphatic language denounced in His Writings, comparing it to a devouring flame and regarding it as the chief factor in precipitating the dire ordeals and world-shaking crises that must necessarily involve the burning of cities and the spread of terror and consternation in the hearts of men. Indeed a foretaste of the devastation which this consuming fire will wreak upon the world, and with which it will lay waste the cities of the nations participating in this tragic world-engulfing contest, has been afforded by the last World War, marking the second stage in the global havoc which humanity, forgetful of its God and heedless of the clear warnings uttered by His appointed Messenger for this day, must, alas, inevitably experience. It is this same all-pervasive, pernicious materialism against which the voice of the Center of Bahá’u’lláh’s Covenant was raised, with pathetic persistence, from platform and pulpit, in His addresses to the heedless multitudes, which, on the morrow of His fateful visit to both Europe and America, found themselves suddenly swept into the vortex of a tempest which in its range and severity was unsurpassed in the world’s history..."

– Shoghi Effendi, from a letter dated 23 July 1954 to the National Spiritual Assembly of the United States, cited in Citadel of Faith: Messages to America, 1947–1957, p. 124-125

"... Whether as world-view or simple appetite, materialism’s effect is to leach out of human motivation—and even interest—the spiritual impulses that distinguish the rational soul. “For self-love,” ‘Abdu’l‑Bahá has said, “is kneaded into the very clay of man, and it is not possible that, without any hope of a substantial reward, he should neglect his own present material good.” In the absence of conviction about the spiritual nature of reality and the fulfilment it alone offers, it is not surprising to find at the very heart of the current crisis of civilization a cult of individualism that increasingly admits of no restraint and that elevates acquisition and personal advancement to the status of major cultural values. The resulting atomization of society has marked a new stage in the process of disintegration about which the writings of Shoghi Effendi speak so urgently..."

Century of Light, prepared under the supervision of the Universal House of Justice

See also:

Bahá'í Sacred Writings, chapter 7, section "Attitude Towards Material Possessions" (Bahá'u'lláh), chapter 13, section Progress in the Material World" and chapter 18, sections Material Prosperity" and "Eliminating Extremes of Wealth and Poverty" ('Abdu'l-Bahá)

Bahai.org: An Ever-Advancing Civilization – Coherence Between the Spiritual and Material

references en.wikipedia.org/wiki/Materialism_(disambiguation); bahaiquotes.com/subject/materialism; www.bahai.org/library/authoritative-texts/search#q=Materialism

"Materialism" has been tagged in:

72 results from the Main Catalog

2 results from the Chronology

1 result from the Chronology Canada

from the main catalog (72 results; collapse)

sorted by  
  1. 2026. "Knowledge Game" and the Bahá'í Faith, The: Ten Perspectives from Bahá'í Scholarship. Filip Boicu. What does the Revelation have to contribute to the modern system of knowledge and academic disciplines? To what extent does the understanding of the Revelation depend on the modern system of knowledge? This problematic is the knowledge game of religion. Articles-unpublished.
  2. 2025-09. Défi lancé à la communauté bahá'íe, Un. Pierre-Yves Mocquais. Examining Farzam Arbab’s call for intellectual renewal, this article critiques materialist thought and outlines qualities enabling the Bahá’í community to harmonize science, religion, and social transformation. Articles.
  3. 2024. Pathways to Equity in Addressing Climate Change: A Bahá'í Perspective. Margery Dixon, Robert Sarracino (published as Robert Sinclair Sarracino). The urgency of climate change, advocating for a new relationship between science and religion, justice, equity, and inclusive consultation. Articles.
  4. 2023-10. Learning to Sift: Reflections on Ten Years of Engaging with the Economics Discourse. Jordan van Rijn. Collaborators explored diverse approaches how to examine economic discourse from a Bahá’í perspective, offering guidance to others in similar processes. Articles.
  5. 2023-01. Discerning a Framework for the Treatment of Animals in the Bahá'í Writings: Ethics, Ontology, and Discourse. Michael Sabet. Bahá'í exegesis can discern a framework governing the treatment of animals and our relationship to the natural world; examination of the author’s own relationship with animals; ethics of kindness and justice flow from underlying ontological principles. Articles.
  6. 2023. Bahá'í Epistemology from the Perspective of Abdu'l-Bahá. Behrooz Sabet (published as Behrouz Sabet). A synthesis of ʿAbdu’l-Bahá’s epistemology, exploring reason, revelation, science, and spirit; his fourfold criteria of knowledge; and the harmony of science and religion as a response to materialism and the crisis of meaning. Articles-unpublished.
  7. 2023. From Outsider to Outsider: A Study of Iranian Bahá'ís' Identity in Iran and the United States. Naghme Naseri Morlock. The denial of a national identity of Bahá'ís in Iran; their experiences in the U.S.; cultural differences between immigrant and American Bahá'ís; the importance of religious identity; how religious, national, and cultural identities are negotiated. Articles.
  8. 2022-11-01. Democratic Republic of the Congo and the Nine Year Plan. Universal House of Justice. Matters relating to the Nine Year Plan (2022-2031), ethnic and cultural diversity, humanity's crisis of identity, prejudice, economic injustice, and Africa. UHJ-letters.
  9. 2021-05-08. Reading Reality in Times of Crisis: 'Abdu'l-Bahá and the Great War. Amin E. Egea. How ‘Abdu’l-Bahá’s analysis of the crises of His time was profoundly distinct from contemporaneous “progressive” movements and thinkers. Articles.
  10. 2021-02. Reflections of Our Values: Digital Technologies and a Just Transition. Bahá'í International Community. A statement to the 59th session of the Commission for Social Development on technological innovation, consultation on technological adoption, and working inclusively between communities and governments. BIC.
  11. 2020-09. World's Current State of Disorder and Confusion, The. Bahá'u'lláh, Abdu'l-Bahá, Shoghi Effendi, Universal House of Justice, Bahá'í World Centre, comp. . Compilation of passages relevant to contemporary issues of 2020, and the appropriate disposition of the Bahá'ís. Compilations.
  12. 2020-04-10. Writings of the Báb, The: Notes from Talks given by Dr. Nader Saiedi. Nader Saiedi, Anonymous, comp. . Structured summarized notes from Dr. Saiedi’s 2019 talks on the Báb’s Writings, delivered at the Swedish and Norwegian Bahá'í summer school 2019, highlighting key theological concepts and themes. Includes some provisional translations quoted in the talks. Talks.
  13. 2020. Potential Calamities and Ensuring Sustainability of Communities. Shoghi Effendi, Universal House of Justice. Guidance on calamitous events and our response to them. Compilations.
  14. 2019. Materialism: Moral and Social Consequences, by Abdu'l-Missagh Ghadirian: Review. Erik Carlson. Reviews.
  15. 2019. Writings of the Báb: Lecture Series at the Norwegian Summer School. Nader Saiedi. On topics including the concept of God; Manifestations of God; Day of Resurrection, heaven and hell; the Imamate, the Hidden Imam; divine justice and free will; reason, independence; human rights, equality, women. Links to audio files, offsite. Audio.
  16. 2018. Power and the Bahá'í community. Moojan Momen. While Bahá'í social teachings may have sounded new and exciting a century ago, that is no longer the case today. The problem the world faces is not in the principles that would lead to a better society, but in their application. Articles.
  17. 2017-2025. Bahá'í Essays in the Times Colonist. Badi Shams. 55 essays: spiritual cost of higher a standard of living; religious prejudice; spiritual principles and financial planning; loving vs. fearing God; gap between rich and poor; philosophy of Karma and science and religion; role of spirituality in economics. Essays.
  18. 2017-2020. List of Articles by Nader Saiedi on BahaiTeachings.org. Nader Saiedi. Links to 40 essays about Baha'i teachings on spiritual unity, justice, freedom, democracy, and global peace, critiquing materialism, nationalism, and advocating societal reform. Essays.
  19. 2017-11-29. Climate Change: Policies and Political Discourse. Universal House of Justice. Letter "to three individuals" on the science behind anthropogenic (human-caused) global warming, and how Bahá'ís might participate in activism and raising awareness of the issue while avoiding political divisiveness. UHJ-letters.
  20. 2017-08. "O My handmaid! Concern not thyself with that which is outwardly apparent…". Bahá'u'lláh, Adib Masumian, trans. . Bahá'u'lláh urges focusing on spiritual beauty over physical appearance, as worldly allure is deceptive. Translations.
  21. 2017-03-01. Regarding Economic Life. Universal House of Justice. Themes of Bahá'u'lláh's teachings include the reorganization of human society, how to participate in the material affairs of society in a way consistent with divine precepts, and how collective prosperity can be advanced through justice and collaboration. UHJ-letters.
  22. 2016. In Pursuit of Harmony between Science and Religion. Paul Lample. The capacity to unite in the investigation of truth for the advancement of civilization requires the harmony of science and religion, in which science is freed from materialism and religion from superstition. Articles.
  23. 2015. Insistent Self, The: How to Nurture Our Spirit. Lesley Shams. The nature of our ego and the effort needed to prevent this lower nature taking over and hindering our spiritual destiny; compilation of guidance from the Writings and other sources on the spiritual path, prayer, fasting, sacrifice, tests, love, etc. Books.
  24. 2015. Achieving Universal Participation of Older Adults: An Exploration of Its Challenges and Spiritual Foundations. Catherine Bigonnesse, Jean Marc Bigonnesse. On involving older adults in the process of participation in society; some of the root causes of ageism, such as avoiding the topic of death and a materialistic view of the soul; the role of older adults in the process of community building. Articles.
  25. 2014. Text and Context in the Bahá'í Heroic Age. Nader Saiedi. A series of 12 talks by Nader Saiedi exploring Bahá'í history, key writings, and the need for scholarly study, translation, and contextual analysis of Bahá'í texts. Audio.
  26. 2013-09. Perspectives on Science and Religion. Abdu'l-Bahá, Shoghi Effendi, Universal House of Justice. On questions about discourses in the scientific community, the existence of the soul, and certain utterances of Abdu'l-Bahá on issues in science. Compilations.
  27. 2013-04-19. Challenges for Bahá'í Youth in a Western Way of Life. Universal House of Justice. Difficulties young people might face in upholding Bahá'í ideals and standards of behaviour in the context of Western culture and sexual mores. UHJ-letters.
  28. 2013. Next Stage, The. Douglas Martin. Bahá'í scholars find themselves at a stage in the Faith’s development where they must construct a discourse that is free of "haughty intellectualism." The Association for Bahá’í Studies can help promote the Bahá'í cause to institutions of higher learning. Articles.
  29. 2012-02-11. Materialism Wearing Away at Our Kids. Ted Slavin. The materialism of modern society and media is distracting many of our children. Adults must be aware that they are key role models for their kids. Newspapers.
  30. 2012. شناخت شناسي (علم المعرفه) بهائي از ديدگاه حضرت عبدالبهاء (Bahá'í Epistemology from the Perspective of Abdu'l-Bahá). Behrooz Sabet. این مقاله کوششی است در جهت تلفیق ابعاد معرفت‌شناسی عبدالبهاء، با تمرکز بر عقل، وحی، علم و روح؛ تحلیل معیار چهارگانهٔ او برای شناخت؛ و تبیین هماهنگی علم و دین به‌عنوان پاسخی به مادّی‌گرایی و بحران معنا. Articles-unpublished.
  31. 2012. 'Abdu'l-Bahá's Encounter with Modernity during His Western Travels. Wendi Momen. Abdu'l-Bahá's responses to the West's technology and innovations on the one hand, vs. its archaic racist and sexual philosophies on the other. Articles.
  32. 2011-04. Forces of Our Time: Lecture Series. Hooper Dunbar. Six lectures series at Bosch Bahá'í School, April 15-17 2011. Audio.
  33. 2011-01-22. There are rifts, but we have so much in common. Ted Slavin. Unity of religions, and a review of Harold Rosen's book Founders of Faith: The Parallel Lives of God's Messengers. Newspapers.
  34. 2010-12. Material and Spiritual Worlds. Peter J. Khan. Four talks on the Five-Year Plan given at the North Island Bahá'í Summer School, Hamilton, New Zealand, December 2010. Audio.
  35. 2010-11-13. True wealth isn't something you will find in your wallet. Ted Slavin. Contrasting consumerism with the needs of others. Newspapers.
  36. 2010-04-02. To the Believers in the Cradle of the Faith. Universal House of Justice. Regarding subjects such as family life, wealth, materialism, and justice. UHJ-letters.
  37. 2008-05-28. Bhagavad-Gita and the Bahá'í Faith. Anil Sarwal, M. M. Sreenivasan. A discussion on the most important aspects of human life in Srimad Bhagawat Gita and the Bahá'í Faith, by Dr Srinee of Malaysia and Prof. Sarwal of India, with full references and quotes from the Holy Scriptures of both the Faiths. (Offsite.) Audio.
  38. 2008-01. Navigating Two Worlds. Peter J. Khan. Audio.
  39. 2008. Permanence of Change, The: Contemporary Sociological and Bahá'í Perspectives. Hoda Mahmoudi. Sociohistorical changes of the Axial Age and the Renaissance, sociological views on modernity and its contemporary challenges, and key features of modernity as identified in the Bahá’í writings as "the universal awakening of historical consciousness." Articles.
  40. 2007. Not Just for Consumers: An Argument for Depicting Diverse Beliefs on U.S. Television. Deborah Clark Vance. Globally, with few exceptions, television is a conduit for reaffirming hegemonic beliefs. How can we respond to the pressure towards standardization and homogenization? An increased awareness of one’s own cultural assumptions is needed.  Articles.
  41. 2007. Hidden Gifts: Finding Blessings in the Struggles of Life. Brian Kurzius. Compilation of Bahá'í texts on the purpose of problems and tests in our lives. Introductory.
  42. 2007. Bushido (Chivalry) and the Traditional Japanese Moral Education. Nozomu Sonda. Japanese virtues explained by Nitobe in 1900 in comparison with the Bahá'í perspective on moral education. Articles.
  43. 2007. Introduction to the Lawh-i Haqqu'n-Nas, An. Jean-Marc Lepain, Peter Terry, trans. . Summary of the tablet Lawh-i Haqqu’n-Nas, Tablet of the "Right of the People," on the metaphorical character of this world. Articles.
  44. 2005. One Common Faith. Universal House of Justice. Examines humanity’s spiritual crisis, critiques materialism and religious division, and affirms religion as a progressive, unifying force essential for moral development and global civilization. UHJ-documents.
  45. 2003-07. Paradox of Protest in a Culture of Contest, The. Michael Karlberg. In our culture, political and legal institutions are structured as contests and reform is characterized as protest. This leads to injustice and unsustainability. Bahá'í models of elections and decision-making offer a practical alternative. Articles.
  46. 2002-12. Science, Religion and Development. Farhad Aghdasi. Development planning must take into account the culture of the people they're working with; incorporating the spiritual dimensions of human existence into programs to alleviate poverty; the failure of materialism. Articles-unpublished.
  47. 2001-05-28. Overcoming Corruption and Safeguarding Integrity in Public Institutions: A Baha'i Perspective. Bahá'í International Community. The displacement of a transcendent understanding of life by materialism is responsible for the skepticism and alienation of modern life. The civilizing virtues of honesty and duty stem from the conscience and spirituality, not law. BIC.
  48. 2001. Century of Light. Universal House of Justice. Survey of the history and dramatic changes of the 20th Century and the Bahá'í Faith's emergence from obscurity, "demonstrating on a global scale the unifying power with which its Divine origin has endowed it." UHJ-documents.
  49. 2000. Spiritual Nature of Reality, The: Has the Future Already Been Written?. John S. Hatcher. Meditations on "Who is Writing the Future": why is spiritual development a social as well as personal matter; what is epistemological methodology for this development; how is it distinct from materialism; and how does it relate to the Covenants? Articles.
  50. 2000. Fact and Fiction: Interrelationships between History and Imagination. Bahíyyih Nakhjavání. On the tension between "fact" and "fiction," between objective history and our relative and subjective stories, between art as the representation of reality and faith based on the Word of God. We inherited a responsibility to resolve this tension. Articles.
  51. 1999. Knowledge and Civilization: Implications for the Community and the Individual. Farzam Arbab. Exploration of the relationship between science and religion as two great systems of knowledge that have a vital social role to play in the building of a world civilization. Articles.
  52. 1997-09-21. Academic Methodologies. Universal House of Justice, Susan Maneck. Two letters to the House on the relationship between "materialistic methodologies" and "doctrinal heresy" in the academic fields, followed by the House's detailed response. UHJ-letters.
  53. 1996-05-13. Disintegration of Society and the Development of a New Order. Universal House of Justice. On the disintegration of society and the development of a new order, and how the advancement of civilization and the development of human nature can continue. UHJ-letters.
  54. 1996. Three Ages of Man, The: Are They Integrated?. Viva Rodwell. Childhood, adulthood, old age, and family integration in contemporary culture. Essays.
  55. 1996. Messages from the Universal House of Justice 1963-1986: Third Epoch of the Formative Age. Universal House of Justice, Geoffrey W. Marks, comp. . Books.
  56. 1996. Bahá'u'lláh's Teachings on Spiritual Reality. Paul Lample, comp. The quest for spirituality, the spiritual life, material and spiritual reality, the progress of the soul and humanity’s spiritual education. Introductory.
  57. 1995. Return of the Dreamtime. Pym Trueman. Brief history of Christianity and missionary work in Samoa and Australia, and how native Samoan customs and beliefs were changed or lost. Articles.
  58. 1994-08-01. How Individuals Can Improve Their Understanding of the Bahá'í Teachings. Universal House of Justice. On the inability of the finite human mind to fully grasp the import of the Teachings, and how individuals can improve their understandings, even while steeped in a climate of thinking which influences and biases their reading of scientific evidence. UHJ-letters.
  59. 1991-03. Spiritual Health of American Community. Universal House of Justice. Publication of a letter addressing an individual's concerns for the spiritual health of the American Bahá’í community, and suggestions for personal action. (Letter dated Dec. 24 1990, published March 1991.) UHJ-letters.
  60. 1991. "Evolution of Reality," by George Land: Commentary. Tony Michel. Reviews.
  61. 1989. "The Role of Material Goods in Spiritual Development," by Lin Poyer: Commentary. Will C. van den Hoonaard. Reviews.
  62. 1989. Role of Material Goods in Spiritual Development, The. Lin Poyer. On the challenge to develop creative, satisfying ways to live within a mass production/mass consumption 'materialistic' society; seen properly, material things can assist individuals in their personal growth rather than being a source of alientation.  Articles.
  63. 1986. Concept of Spirituality, The. William S. Hatcher. Widely-read ABS monograph, re-published in the Bahá'í World. Includes chapters "The Nature of Man," "Process of Spiritual Growth," and "Collective Dimension of Spirituality." Articles.
  64. 1986. Iranian Expatriates, Letter to, following 1979 Iranian Revolution. Universal House of Justice, Inayat Rawhani, trans. . Letter of support and guidance to Iranians who had recently fled the Iranian Revolution, dated 10 February 1980. UHJ-letters.
  65. 1983-09-01. Spiritual Growth, Essential Requisites for. Universal House of Justice. Letter to Europe; its historically-recent turn away from religion, six ways to improve spirituality, and the importance of prayer and meditation. UHJ-letters.
  66. 1983-09-01. Meditation, Prayer, and Spiritualization. Universal House of Justice. Practicing personal spirituality and methods for achieving spiritual growth. UHJ-letters.
  67. 1983. Marriage Breakdown in North America: A Psychosocial Perspective. Kerry Mothersill. What are the effects of marital breakdown, what are its causes, and what can be done to enhance marital and family stability? Articles.
  68. 1967-12-09. Hidden Words, The: Transcript of a talk by Hand of the Cause of God A. Q. Faizí. Abu'l-Qásim Faizí. Talk delivered in Wilmette, Illinois. Talks.
  69. 1959 August. Education of Youth and Our Twentieth Century Dilemma, The. Habib Taherzadeh. Moral education is lacking in modern societies. Bahá'í moral precepts can guide us towards the goal of moral evolution, to usher in the Golden Age of human maturity and the dawn of Divine Civilization on this planet. Essays.
  70. 1949. Teaching Problems / Success in Teaching. Rúhíyyih Khánum. Three versions of an article: first published as "Teaching Problems" in March 1949, then as "Success in Teaching" in June 1949, and a Persian translation. Letters.
  71. 1946-06-07. Letter to Dr J. W. Freudenberg, Auckland, New Zealand. Shoghi Effendi. Letter on behalf of Shoghi Effendi about philosophy, body, mind, soul, evolution, and about not taking many of 'Abdu'l-Bahá's statements as dogmatic finalities. Guardian.
  72. 1944/2006. Divine Art of Living, The. The Báb, Bahá'u'lláh, Abdu'l-Bahá, Mabel Hyde Paine, comp. . Collection of thematically arranged quotations. Introductory.

from the Chronology (2 results; collapse)

  1. 2010-05-00 — The publication of Rethinking Prosperity: Forging Alternatives to a Culture of Consumerism," for the United Nations Commission on Sustainable Development. The statement can be read at BIC10-0503. [BWNS770]
  2. 2017-03-01 — This Message from the Universal House of Justice, addressed to the Bahá'ís of the World, concerns the moral questions of consumption and excessive materialism that are associated with the exploitation and degradation of the environment.

from the Chronology of Canada (1 result)

  1. 1983-09-01
      In a message addressed to the National Spiritual Assembly of Norway the Universal House of Justice included a six-point summary of "the essential requisites for our spiritual growth". Written on behalf of the House of Justice, this significant letter expressed its confidence that if the believers practised the suggested disciplines they would penetrate the "miasma of materialism" impeding the growth of the Faith in Europe. The suggestions have been gleaned from the Writings of Bahá'u'lláh and were stressed again and again in the talks and Tablets of 'Abdu'l-Bahá. The points were:
      1. The recital each day of one of the Obligatory Prayers with pure-hearted devotion.
      2. The regular reading of the Sacred Scriptures, specifically at least each morning and evening, with reverence, attention and thought.
      3. Prayerful meditation on the Teachings, so that we may understand them more deeply, fulfill them more faithfully, and convey them more accurately to others.
      4. Striving every day to bring our behavior more into accordance with the high standards that are set forth in the Teachings.
      5. Teaching the Cause of God.
      6. Selfless service in the work of the Cause and in the carrying on of our trade or profession.

      They also suggested that in their private meditation the believers use the repetition of the Greatest Name, Alláh-u-Abhá, ninety-five times a day which, although at that time it was not yet applied in the West, it was among the Laws, Ordinances and Exhortations of the Kitáb-i-Aqdas.

    • See Personal Pathway for Spiritual Growth : A Personal Commentary on the Universal House of Justice's Six Requisites for Spiritual Growth by David and Carol Bowie.
 
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