Bahai Library Online

Tag "Maturity of humanity"

tag name: Maturity of humanity type: Principles, teachings; General
web link: Maturity_of_humanity
variations or
mis-spellings:
Age of maturity
related tags: Future; Unity
referring tags: Adolescence of humanity; Age of maturity (children); Age of transition; Signs of the coming of age of humanity; Unity of humanity
references: www.bahai.org/library/authoritative-texts/search#q=Maturity

"Maturity of humanity" appears in:

1.   from the main catalog (33 results; collapse)

sorted by  
  1. Additional Tablets, Extracts and Talks, by Abdu'l-Bahá, Bahá'í World Centre, trans. (2018/2024). 209 selections, last updated August 2024.
  2. Arc of Ascent: The Purpose of Physical Reality II, by John S. Hatcher: Review, by Ross Woodman (1994).
  3. Bahá'í Approaches to World Problems, by Iscander Micael Tinto (2013). Historical, religious, scientific, and economical analysis of the state of the world and how the various problems of humanity should be faced, based on the Bahá’í Writings and some contemporary philosophical and scientific theories.
  4. Bahá'u'lláh's Teachings on Spiritual Reality, Paul Lample, comp. (1996). The quest for spirituality, the spiritual life, material and spiritual reality, the progress of the soul and humanity’s spiritual education.
  5. Birth of the Human Being, The: Beyond Religious Traditionalism and Materialist Modernity, by Nader Saiedi (2011). We have arrived at a turning point in human evolution: the moment of the birth of the human being. This paper examines the development of this idea in the Writings of the Báb, Bahá’u’lláh, and ‘Abdu’l-Bahá, and its opposite concept, dehumanization.
  6. Collective Consciousness, Human Maturity, and the Challenge of Sustainability: Response, by Arthur Lyon Dahl (2009-08-14). Response to presentations "The Essential Role of Religion in Fostering a Sustainable World" by Peter Adriance and "Right Relationship: Building a Whole Earth Economy" by Peter Brown.
  7. Coming Age of Humanity and its Implications for Psychotherapy, The, by Diane Robinson Kerr (2013-10). Humanity is undergoing inevitable and revolutionary change. The transition from turbulent adolescence to global maturity especially affects our understanding of human psychology. This thesis examines the impact on psychotherapy in particular.
  8. Coming of Age, by Hooper Dunbar (2012-01-20). Overview of the Faith and discussion of "coming of age" which, both at an individual level and as part of the social evolution of humankind, is a common theme in the Writings. Includes question-and-answer session.
  9. Crisis and the Power of an Inclusive Historical Consciousness: Progressing from Delusional Habits to Dynamic Freedom, by Todd Smith (2020). On delusional ways of thinking: the habits of totalizing reality vs. fragmenting reality. These lead us to ideologize and dichotomize. Maturity needs inclusive historical consciousness and equal interplay between the individual and the collective.
  10. Cultural Diversity in the Age of Maturity, by Bahá'u'lláh, Abdu'l-Bahá, Shoghi Effendi, Universal House of Justice, Universal House of Justice, Research Department, comp. (2000).
  11. Discerning a Framework for the Treatment of Animals in the Bahá'í Writings: Ethics, Ontology, and Discourse, by Michael Sabet (2023-01). Bahá'í exegesis can discern a framework governing the treatment of animals and our relationship to the natural world; examination of the author’s own relationship with animals; ethics of kindness and justice flow from underlying ontological principles.
  12. Disintegration of Society and the Development of a New Order, by Universal House of Justice (1996-05-13). On the disintegration of society and the development of a new order, and how the advancement of civilization and the development of human nature can continue.
  13. Emergence of World Civilization, The: An Exposition on Excerpts from the Writings of Shoghi Effendi, by James B. Thomas (2007). A study of the Guardian's "The Unfoldment of World Civilization" (1936); humanity's coming of age; the process of integration; pangs of death and birth during an age of transition; collapse of Islam; breakdown of political and economic structures.
  14. Forging More Perfect Unions, by William Barnes (1992). Social advances toward inclusive political structures must be accompanied by a moral advance toward universal values; three stages of global political unification as described in the Bahá’í writings are confederation, federation, and commonwealth.
  15. Good of the World and the Happiness of the Nations, The: A Study of Modern Utopian and Dystopian Literature, by Elham Afnan (1989). The Bahá'í Writings, with their new understanding of human destiny, can bridge the gap between utopian visions of progress from 19th-century literature and dystopian visions of 20th-century fiction, disillusioned by war and social and economic disasters.
  16. Heart of the Gospel: The Bible and the Bahá'í Faith, by George Townshend (1939). Using only the text of the Bible, Townshend provides a new reading of Scripture as a guidebook for those who seek a universal view of religion and the contemporary world.
  17. "In the Beginning Was the Word": Apocalypse and the Education of the Soul, by Ross Woodman (1993). Hidden meanings in scripture and the soul are metaphorically identified with the huris, or brides. The bridegroom, Bahá'ulláh, enters union as the marriage of the Manifestation with the Maid of Heaven, who releases the Logos and the newly created soul.
  18. Maturation and Learning in the Bahá'í Community, by David Levick (1999). The paradigm for Bahá'í decision-making and consultation; relativist vs. subjectivist ontology; hermeneutic-dialectic methodology; the unconscious process of decision-making vs. learning a mature and conscious process of decision-making.
  19. Mírzá Abu'l-Fadl in America, by Ali Kuli Khan, Marzieh Gail (1945). Khan's personal recollections of Gulpaygani, with mentions of other early American Bahá'ís.
  20. Modernity as an Age of Transition, by Benjamin Schewel (2023-01-16). Modernity reconceptualized as a period of humanity’s collective adolescence; origins of the modern age of transition; ideological frustration; toward a new horizon of research and intellectual activity.
  21. "Newly born babe of that Day", The: Mysticism in the Age of the Maturity of Humankind, by Julio Savi (2006). The dynamic historical processes impacting mysticism. As the Bahá'í Revelation is the revelation of the maturity of humankind, it is free from certain flaws that in the past implied an early development of certain spiritually unacceptable behaviors.
  22. Power and the Bahá'í community, by Moojan Momen (2018). While Bahá'í social teachings may have sounded new and exciting a century ago, that is no longer the case today. The problem the world faces is not in the principles that would lead to a better society, but in their application.
  23. Reflection on the Theory of Alchemy as Explained in the Bahá'í Writings, A, by Keven Brown (2002/2012). Bahá'u'lláh and ‘Abdu’l-Bahá referred to the 'hidden craft' of alchemy as part of divine philosophy, but which would only be used wisely and properly appreciated after the attainment of human maturity; some Bábí and Bahá'í references to alchemy.
  24. Reflections of Our Values: Digital Technologies and a Just Transition, by Bahá'í International Community (2021-02). A statement to the 59th session of the Commission for Social Development on technological innovation, consultation on technological adoption, and working inclusively between communities and governments.
  25. Reflections on the First Century of the Formative Age, by Universal House of Justice (2023-11-28). Overview of the Faith's developments and activities during the previous century, including the Guardianship, global expansion, community building and development, participation in societal discourse, and construction of the Bahá'í World Centre.
  26. Regarding Family Life and Marriage, by Universal House of Justice (2025-03-19). Letter emphasizing the Bahá’í family’s role in fostering unity, equality, and spiritual growth, shaping communities, and resisting societal disintegration through service, education, and evolving family structures.
  27. Resurgence of Apocalyptic in Modern Islam, by Abbas Amanat (2000). Shi'i Mahdism, beliefs on the end of time, and overview of the rise of the Bábí Faith.
  28. Ridván 2021: Bahá'í Era 178, by Universal House of Justice (2021-04-20). Annual message to the Bahá'ís of the world.
  29. Spiritual Nature of Reality, The: Has the Future Already Been Written?, by John S. Hatcher (2000). Meditations on "Who is Writing the Future": why is spiritual development a social as well as personal matter; what is epistemological methodology for this development; how is it distinct from materialism; and how does it relate to the Covenants?
  30. Text and Context in the Bahá'í Heroic Age, by Nader Saiedi (2014). A series of 12 talks by Nader Saiedi exploring Bahá'í history, key writings, and the need for scholarly study, translation, and contextual analysis of Bahá'í texts.
  31. Three Ages of Man, The: Are They Integrated?, by Viva Rodwell (1996). Childhood, adulthood, old age, and family integration in contemporary culture.
  32. Universality of the Laws of the Kitáb-i-Aqdas, The, by Bijan Samali (1996). The laws of the Aqdas focus on the individual; are applicable to everyone; facilitate the realisation of the oneness of human race; ensure the equality of the sexes; are adaptable to cultural diversities; and call for the elimination of all prejudices.
  33. Writings of the Báb, The: Notes from Talks given by Dr. Nader Saiedi, by Nader Saiedi, Anonymous, comp. (2020-04-10). Structured summarized notes from Dr. Saiedi’s 2019 talks on the Báb’s Writings, delivered at the Swedish and Norwegian Bahá'í summer school 2019, highlighting key theological concepts and themes. Includes some provisional translations quoted in the talks.

2.   from the Chronology (1 result)

  1. 1997-04-21 — The Universal House of Justice restricted the formation of Local Spiritual Assemblies to the first day of Riḍván. This measure had the effect anticipated; there was a decrease in the number of these institutions but the fall was not drastic. [Message from the Universal House of Justice Ridván 2000]

 
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