- Abdu'l-Bahá Bahá'í World Centre, trans. Additional Tablets, Extracts and Talks (2018/2023). 167 selections, updated August 2023.
- Ross Woodman. Arc of Ascent: The Purpose of Physical Reality II, by John S. Hatcher: Review (1994).
- Iscander Micael Tinto. Bahá'í Approaches to World Problems (2013). Historical, religious, scientific, and economical analysis of the state of the world and how the various problems of humanity should be faced, based on the Bahá’í Writings and some contemporary philosophical and scientific theories.
- Paul Lample, comp. Bahá'u'lláh's Teachings on Spiritual Reality (1996). The quest for spirituality, the spiritual life, material and spiritual reality, the progress of the soul and humanity’s spiritual education.
- Nader Saiedi. Birth of the Human Being, The: Beyond Religious Traditionalism and Materialist Modernity (2011). We have arrived at a turning point in human evolution: the moment of the birth of the human being. This paper examines the development of this idea in the Writings of the Báb, Bahá’u’lláh, and ‘Abdu’l-Bahá, and its opposite concept, dehumanization.
- Arthur Lyon Dahl. Collective Consciousness, Human Maturity, and the Challenge of Sustainability: Response (2009-08-14). Response to presentations "The Essential Role of Religion in Fostering a Sustainable World" by Peter Adriance and "Right Relationship: Building a Whole Earth Economy" by Peter Brown.
- Diane Robinson Kerr. Coming Age of Humanity and its Implications for Psychotherapy, The (2013-10). Humanity is undergoing inevitable and revolutionary change. The transition from turbulent adolescence to global maturity especially affects our understanding of human psychology. This thesis examines the impact on psychotherapy in particular.
- Hooper Dunbar. Coming of Age (2012-01-20). Overview of the Faith and discussion of "coming of age" which, both at an individual level and as part of the social evolution of humankind, is a common theme in the Writings. Includes question-and-answer session.
- Bahá'u'lláh and Abdu'l-Bahá et al Research Department of the Universal House of Justice, comp. Cultural Diversity in the Age of Maturity (2000).
- Michael Sabet. Discerning a Framework for the Treatment of Animals in the Bahá'í Writings: Ethics, Ontology, and Discourse (2023-01). Bahá'í exegesis can discern a framework governing the treatment of animals and our relationship to the natural world; examination of the author’s own relationship with animals; ethics of kindness and justice flow from underlying ontological principles.
- Universal House of Justice. Disintegration of Society and the Development of a New Order (1996-05-13). On the disintegration of society and the development of a new order, and how the advancement of civilization and the development of human nature can continue.
- James B. Thomas. Emergence of World Civilization, The: An Exposition on Excerpts from the Writings of Shoghi Effendi (2007). A study of the Guardian's "The Unfoldment of World Civilization" (1936); humanity's coming of age; the process of integration; pangs of death and birth during an age of transition; collapse of Islam; breakdown of political and economic structures.
- Elham Afnan. Good of the World and the Happiness of the Nations, The: A Study of Modern Utopian and Dystopian Literature (1989). The Bahá'í Writings, with their new understanding of human destiny, can bridge the gap between utopian visions of progress from 19th-century literature and dystopian visions of 20th-century fiction, disillusioned by war and social and economic disasters.
- George Townshend. Heart of the Gospel: The Bible and the Bahá'í Faith (1939). Using only the text of the Bible, Townshend provides a new reading of Scripture as a guidebook for those who seek a universal view of religion and the contemporary world.
- Ross Woodman. "In the Beginning Was the Word": Apocalypse and the Education of the Soul (1993). Hidden meanings in scripture and the soul are metaphorically identified with the huris, or brides. The bridegroom, Bahá'ulláh, enters union as the marriage of the Manifestation with the Maid of Heaven, who releases the Logos and the newly created soul.
- David Levick. Maturation and Learning in the Bahá'í Community (1999). [needs abstract]
- Ali-Kuli Khan and Marzieh Gail. Mírzá Abu'l-Fadl in America (1945). Khan's personal recollections of Gulpaygani, with mentions of other early American Bahá'ís.
- Benjamin Schewel. Modernity as an Age of Transition (2023-01-16). Modernity reconceptualized as a period of humanity’s collective adolescence; origins of the modern age of transition; ideological frustration; toward a new horizon of research and intellectual activity.
- Julio Savi. "Newly born babe of that Day", The: Mysticism in the Age of the Maturity of Humankind (2006). The dynamic historical processes impacting mysticism. As the Bahá'í Revelation is the revelation of the maturity of humankind, it is free from certain flaws that in the past implied an early development of certain spiritually unacceptable behaviors.
- Moojan Momen. Power and the Bahá'í community (2018). While Bahá'í social teachings may have sounded new and exciting a century ago, that is no longer the case today. The problem the world faces is not in the principles that would lead to a better society, but in their application.
- Keven Brown. Reflection on the Theory of Alchemy as Explained in the Bahá'í Writings, A (2002/2012). Bahá'u'lláh and ‘Abdu’l-Bahá referred to the 'hidden craft' of alchemy as part of divine philosophy, but which would only be used wisely and properly appreciated after the attainment of human maturity; some Bábí and Bahá'í references to alchemy.
- Bahá'í International Community. Reflections of Our Values: Digital Technologies and a Just Transition (2021-02). A statement to the 59th session of the Commission for Social Development on technological innovation, consultation on technological adoption, and working inclusively between communities and governments.
- Universal House of Justice. Reflections on the First Century of the Formative Age (2023-11-28). Overview of the Faith's developments and activities during the previous century, including the Guardianship, global expansion, community building and development, participation in societal discourse, and construction of the Bahá'í World Centre.
- Universal House of Justice. Ridván 2021: Bahá'í Era 178 (2021-04-20). Annual message to the Bahá'ís of the world.
- John S. Hatcher. Spiritual Nature of Reality, The: Has the Future Already Been Written? (2000). Meditations on "Who is Writing the Future": why is spiritual development a social as well as personal matter; what is epistemological methodology for this development; how is it distinct from materialism; and how does it relate to the Covenants?
- Viva Rodwell. Three Ages of Man, The: Are They Integrated? (1996). Childhood, adulthood, old age, and family integration in contemporary culture.
- Bijan Samali. Universality of the Laws of the Kitáb-i-Aqdas, The (1996). The laws of the Aqdas focus on the individual; are applicable to everyone; facilitate the realisation of the oneness of human race; ensure the equality of the sexes; are adaptable to cultural diversities; and call for the elimination of all prejudices.
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