Bahai Library Online

Tag "Mírzá Rida-Quli (Hakim)"

tag name: Mírzá Rida-Quli (Hakim) type: People
web link: Mirza_Rida-Quli_(Hakim)
referring tags: Maryam (cousin of Bahá'u'lláh)

"Mírzá Rida-Quli (Hakim)" appears in:

1.   from the main catalog (2 results; collapse)

  1. Lawh-i-Maryam (Tablet to Maryam) Revealed by Bahá'u'lláh: A Provisional Translation and Commentary, by Julio Savi, Faezeh Mardani (2007). Bahá’u’lláh’s Tablet to Maryam is both a source of historical information and of doctrinal and ethical hints, as well as an example of his refined literary style.
  2. Translation List: Provisional Translations of Baháʼí Literature, Adib Masumian, trans. (2009-2023). Index to talks, letters, and other items translated from Persian and Arabic to English by Adib Masumian; listed here for the sake of search engines and tagging.

2.   from the Chronology (1 result)

  1. 1853-01-12
      Bahá'u'lláh and His family departed for Baghdád after a one month respite in the home of his half-brother Mírzá Ridá-Qulí. During the three-month journey Bahá'u'lláh was accompanied by His wife Navváb (Who was six weeks from giving birth upon departure.) His eldest son 'Abdu'l-Bahá (9), Bahíyyih Khánum (7) and two of His brothers, Mírzá Músá and Mírzá Muhammad-Qulí. Mírzá Mihdí (2), was very delicate and so was left behind with the grandmother of the child, the mother of Àsíyih Khánum. They were escorted by an officer of the Persian imperial bodyguard and an official representing the Russian legation. [BKG102–5; GPB108; MM31; RoL165]
        In a letter sent on behalf of the Universal House of Justice dated 1998-10-14 it is stated that there is very little historical information on who took care of Mírzá Mihdí until he was transported to Baghdad to rejoin the Holy Family.
    • CH44–5 says the family had ten days after Bahá'u'lláh's release to prepare for the journey to Iraq.
    • 'Never had the fortunes of the Faith proclaimed by the Báb sunk to a lower ebb'. [DB651]
    • This exile compares to the migration of Muhammad, the exodus of Moses and the banishment of Abraham. [GPB107–8]
    • See BKG104 and GPB108–9 for conditions on the journey. During His crossing of the Atlantic on his way from Naples to New York He said the His feet had become frostbitten during the trip to Baghdad. [SYH52; Light of Faith: A collection of stories by Paris Sadeghzadeh and Behnam Golmohammadi p84-86]
    • Bahá'u'lláh's black servant, Isfandíyár, who had managed to evade capture during this dark period, after he had paid all the debts to various merchants, went to Mazandaran where he was engaged by the Governor. Years later when his master made a pilgrimage to Iraq Isfandíyár met Bahá'u'lláh and stated his preference to return to His service. Bahá'u'lláh said that he owed his master a debt of gratitude and could not leave his employ without his permission. It was not granted and Isfandíyár returned to Mazandaran and stayed with the Governor until his passing. [PUP428; SoW IX 28 April, 1918 p38-39]
    • Also see A Gift of Love Offered to the Greatest Holy Leaf (compiled and edited by Gloria Faizi, 1982), by Hand of the Cause Abu'l-Qasim Faizi, which includes a brief summary of the character of Isfandiyar and his services to the Holy Family on pages 14-16.
 
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