Search for tag "Muhammad-Ali"
|1850. 8 Jul
||The Báb, divested of His turban and sash, was taken on foot to the barracks in Tabríz. Mírzá Muhammad-‘Alíy-i-Zunúzí, Anís, threw himself at the feet of the Báb and asked to go with Him. [B153; DB507]
That night the Báb asked that one of His companions kill Him, rather than let Him die at the hands of His enemies. Anís offered to do this but was restrained by the others. The Báb promised that Anís will be martyred with Him. [B154–5; DB507–8]
||Bab, Life of; Bab, Martyrdom of; Turbans; Barracks; Anis (Mirza Muhammad-Aliy-i-Zunuzi); Persecution, Iran; Persecution, Deaths; Persecution; Bab, Basic timeline; - Basic timeline, Expanded
|1850. 9 Jul
||Martyrdom of the Báb
In the morning the Báb was taken to the homes of the leading clerics to obtain the death-warrants. [B155; DB508]
The warrants were already prepared. [B155–6; DB510]
Anís's stepfather tried to persuade him to change his mind. Anís's young son was also brought to ‘soften his heart' but Anís's resolve remained unshaken. [B156–7; DB509–10]
At noon the Báb and Mirza Muhammad-Ali Zunuzi, known as Anis were suspended on a wall in the square in front of the citadel of Tabríz in Sarbazkhaneh Square. They were shot by 750 soldiers in three ranks of 250 men in succession. [B157; DB512]
When the smoke cleared the Báb was gone and Anís was standing, unharmed, under the nail from which they were suspended. The Báb, also unhurt, was found back in his cell completing His dictation to His secretary. [B157–8; DB512–13]
See BBD200–1 and DB510–12, 514 for the story of Sám Khán, the Christian colonel of the Armenian regiment which was ordered to execute the Báb.
The Báb and Anís were suspended a second time. A new regiment, the Násirí, was found to undertake the execution. After the volleys, the bodies of the Báb and Anís were shattered and melded together. [B158; DB514]
See BBR77–82 for Western accounts of the event.
The face of the Báb was untouched. [B158]
At the moment the shots were fired, a gale sweeps the city, stirring up so much dust that the city remained in darkness from noon until night. [B158; DB515]
See CH239 and DH197 for the story of the phenomenon of the two sunsets.
During the night, the bodies were thrown onto the edge of the moat surrounding the city. Soldiers were posted to stand guard over them and, nearby; two Bábís, feigning madness, keep vigil. The bodies were removed and hidden under cover of darkness. [B159; TN27]
See David Merrick's Outline for Researchers.
See Sen McGlinn's blog 750 Muskets.
See It was in the news.... In this blog SMK points out the parallel between the history of early Christianity and that of the Bábí-Bahá'í Faith.
||Bab, Martyrdom of; Bab, Life of; Bab, Remains of; Holy days; Anis (Mirza Muhammad-Aliy-i-Zunuzi); Sam Khan; - Basic timeline, Condensed; - Basic timeline, Expanded; Bab, Basic timeline; Persecution, Iran; Persecution, Deaths; Persecution; - Basic timeline, Expanded
|1860 (In the year)
||Birth of Shaykh Muhammad-‘Alíy-i-Qá'iní, Apostle of Bahá'u'lláh, in Naw Firist, near Bírjand. [EB273]
||Naw-Firist; Birjand; Iran
||Shaykh Muhammad-Aliy-i-Qaini; Apostles of Bahaullah; Births and deaths
|1862 – 1868
||Hájí Mírzá Muhammad-‘Alí, a cousin of the Báb, lived in Shanghai during this period. This is the first record of a Bábí or Bahá'í living in China. [PH24]
From 1870 he lived in Hong Kong dealing as a merchant and was joined by his brother, Hájí Mírzá Muhammad Husayn. [PH24]
||Shanghai; Hong Kong; China
||Haji Mirza Muhammad-Ali (Afnan); Haji Mirza Muhammad Husayn (Afnan); Afnan; Bab, Family of; First Bahais by country or area
|1872. 22 Jan
||Three Azalís were murdered by seven Bahá'ís in 'Akká. [BBD163; BKG3256 DH41; GPB189; RB3:235]
Siyyid Muhammad Isfahání, Nasr’ulláh Tafríshí, Áqá Ján Ka’j Kuláh and Ridá Qulí, these four kept vigil from the second story window of a building overlooking the land gate to ensure no followers of Bahá'u'lláh would have access to the prison city. For some time they had been successful at preventing the entrance of pilgrims, some of whom who had spend some six months even traveling on foot. This also precluded the possibility of communications from 'Akká reaching the believers in other lands. After two years and a few months, Bahá’u’lláh was released from the His cell and was free to walk among the prison population. Some of the friends, including Salmání, decided to get rid of these enemies and, during the night, went to their place and killed Siyyid Muhammad, Áqá Ján and another person. [Sweet and Enchanting Stories, Aziz Rohani, p. 31.]
Bahá'u'lláh was taken to the Governorate where He was interrogated and held for 70 hours. [BKG317-330; GBP190; RB3:234-239, AB34-36]
`Abdu'l-Bahá was thrown into prison and kept in chains the first night. Twenty–five of the companions were also imprisoned and shackled. [BKG328; GBP190; RB3:237]
See BKG331, GPB191 and RB3:238 for the effect of the murders on the local population.
Ilyás `Abbúd put a barricade between his house and the house of `Údí Khammár, which he had rented for use by Bahá'u'lláh's family. [BKG331; GPB191]
See BKG330; DH44 and RB3:239 for the fate of the murderers, who were imprisoned for seven years.
Siyyid Muḥammad-i-Isfahání has been described by Shoghi Effendi as the “Antichrist of the Bahá’í Revelation.” He was a man of corrupt character and great personal ambition who had induced Mírzá Yaḥyá to oppose Bahá’u’lláh and to claim prophethood for himself. Although he was an adherent of Mírzá Yaḥyá, Siyyid Muḥammad was one of the four Azalis exiled with Bahá’u’lláh to ‘Akká. He continued to agitate and plot against Bahá’u’lláh. In describing the circumstances of his death, Shoghi Effendi has written in God Passes By:
A fresh danger now clearly threatened the life of Bahá’u’lláh. Though He Himself had stringently forbidden His followers, on several occasions, both verbally and in writing, any retaliatory acts against their tormentors, and had even sent back to Beirut an irresponsible Arab convert, who had meditated avenging the wrongs suffered by his beloved Leader, seven of the companions clandestinely sought out and slew three of their persecutors, among whom were Siyyid Muḥammad and Áqá Ján.
The consternation that seized an already oppressed community was indescribable. Bahá’u’lláh’s indignation knew no bounds. “Were We,” He thus voices His emotions, in a Tablet revealed shortly after this act had been committed, “to make mention of what befell Us, the heavens would be rent asunder and the mountains would crumble.” “My captivity,” He wrote on another occasion, “cannot harm Me. That which can harm Me is the conduct of those who love Me, who claim to be related to Me, and yet perpetrate what causeth My heart and My pen to groan.” [GPB189-190]
||Siyyid Muhammad-i-Isfahani; Ilyas Abbud; House of Abbud; House of Udi Khammar; Bahaullah, Houses of; Bahaullah, Life of; Bahaullah, Basic timeline; Abdul-Baha, Life of; Antichrist; Murders; Opposition; Azali Babis; Ustad Muhammad-Ali Salmani; Mirza Yahya (Subh-i-Azal); Basic timeline, Expanded
|1873 8 Mar
||Marriage of `Abdu'l-Bahá to Munírih Khánum in the House of `Abbúd.
DH45 says the marriage took place in late August or September 1872.
See CH87–90, SES25-26, DH45–6 and RB2:208–9 for details of the wedding.
For the story of Munírih Khánum's life see RB2:204–9.
She was the daughter of Mírzá Muhammad-`Alíy-i-Nahrí by his second wife. [BBD165; GPB130; RB2:204]
See BBD 166, BKG340–1, DB208–9 and RB2:203–4 for the story of her conception.
See BKG344, MA112–13 and RB2:206–7 for the story of her first marriage.
The marriage resulted in nine children, five of whom died in childhood: Husayn Effendi (died 1887, aged two), Mihdí (died aged two-and-a-half), Túbá, Fu'ádiyyih and Rúhangíz. Four daughters grew to adulthood. The oldest of these was Díyá'iyyih, who married Mírzá Hádí Shírází in 1895. Shoghi Effendi was their eldest child. The second daughter, Túbá Khánum, married Mírzá Muhsin Afnán. The third daughter of `Abdu'l-Bahá, Rúhá, married Mírzá Jalál, the son of Mírzá Muhammad-Hasan, the King of Martyrs. The fourth daughter, Munavvar, married Mírzá Ahmad. [ABMM]
||Abdul-Baha, Life of; Abdul-Baha, Family of; Munirih Khanum; Weddings; Mirza Muhammad-Aliy-i-Nahri; Diyaiyyih Khanum; Mirza Hadi Shirazi; Tuba Khanum; Mirza Muhsin Afnan; Ruha Khanum; Mirza Jalal; Mirza Muhammad-Hasan (King of Martyrs); King of Martyrs and Beloved of Martyrs; Munavvar Khanum; Mirza Ahmad; Genealogy; - Basic timeline, Expanded; Abdul-Baha, Basic timeline
|1891. 3 Oct
||Mullá Muhammad-`Alíy-i-Dihábádí was martyred, one of the Seven Martyrs of Yazd who were killed at the hands of Jalálu’d-Dawlih and Zillu’s-Sultan. [BW18:384]
||Mulla Muhammad-Aliy-i-Dihabadi; Jalalud-Dawlih; Zillus-Sultan; Seven Martyrs of Yazd; Seven martyrs; Persecution, Iran; Persecution, Deaths; Persecution
|1897 (In the year)
||Hájí Mírzá Muhammad-`Alí, the first Bahá'í to have settled China, died in Bombay on his way back to Shíráz. [PH24]
||China; Mumbai (Bombay); India
||Haji Mirza Muhammad-Ali (Afnan); Afnan; First Bahais by country or area; In Memoriam; Births and deaths
|1905 (In the year)
||Muhammad-'Alí sent his eldest son Shu'á'u'lláh to North America as his representative. It would appear that he did not work with Kheiralla but rather aligned himself with the group of Behaists in Kenosha. [BFA1p180]
He was the editor of the Behai Quarterly, a periodical published seven times from the Spring of 1934 to 1936 published from 7534 Twenty-sixth Ave in Kenosha. [BFA1p180; AB527n60]
When the Master visited Los Angeles in October of 1912 he was living in Pasadena and became a cause of grief for 'Abdu'l-Bahá through his machinations. [MD340-341]
It is believed that he stayed in North America until the 1930s or 1940s. [BFA1p180]
||Covenant-breakers; Muhammad-Ali; Shuaullah
|1907 19 Jan
||The accession of Muhammad-`Alí Sháh to the throne of Iran. He reigned until 1909. He attempted to rescind the constitution and abolish parliamentary government. After several disputes with the members of the Majlis in June, 1908 he bombed the Majlis building, arrested many of the deputies and closed down the assembly. In July 1909 constitutional forces deposed him and he went into exile in Russia from where he attempted to regain his throne. [BBR354, 482, AY218]
The Bahá'í community received some measure of protection under this regime. [BBRSM:97–8]
||Muhammad-Ali Shah; Shahs; Shahs, Throne changes; Qajar dynasty; History (general); Iran, General history; Persecution
||Muhammad-`Alí Sháh undertook a successful coup d'état in Iran and abolished the Constitution. [BBR369]
||Muhammad-Ali Shah; Shahs; Shahs, Throne changes; Qajar dynasty; Iranian Constitution; Constitutions; History (general); Iran, General history
|1909 16 Jul
||After an armed revolt, Muhammad-`Alí Sháh abdicated and the Iranian Constitution was resurrected. [BBR354, 482]
The country soon deteriorated and anarchy prevailed. It was effectively partitioned into two spheres of influence, British and Russian. [BBRSM:87]
||Muhammad-Ali Shah; Qajar dynasty; Iranian Constitution
|1937 20 Dec
||Muhammad-‘Alí, half-brother of ‘Abdu’l-Bahá and Arch-breaker of the Covenant of Bahá’u’lláh, died. [CB355; GPB320; MA11]
During Bahá’u’lláh's ministry, Mírzá Muhammad-`Alí was known by the title
Ghusn-i-Akbar (the Greater Branch). After he broke the Covenant, believers referred
to him as the Naqid-i-Akbar (the Arch-Covenant-breaker).
"The Hand of Omnipotence has removed the archbreaker of Bahá'u'lláh's
Covenant, his hopes shattered, his plottings frustrated, the society of his
fellow-conspirators extinguished. God's triumphant Faith forges on, its unity
unimpaired, its purpose unsullied, its stability unshaken. Such a death calls
for neither exultation nor recrimination, but evokes overwhelming pity at so
tragic a downfall unparalleled in religious history." [Cablegram December 20, 1937 MA11)
This perfidious man, consumed by a “soul festering jealousy” toward Abdu’l-Baha, behaved in a way that “…agitated the minds and hearts of a vast proportion of the faithful throughout the East, eclipsed, for a time, the Orb of the Covenant, created an irreparable breach within the ranks of Bahá’u’lláh’s own kindred, sealed ultimately the fate of the great majority of the members of His family, and gravely damaged the prestige, though it never succeeded in causing a permanent cleavage in the structure, of the Faith itself.” [GPB246]
He had changed the text of at least one tablet of Bahá'u'lláh to make it appear that Bahá'u'lláh was condemning the wicked deeds of Abdu’l-Baha. He plotted to murder Abdu’l-Baha. He made repeated false allegations about Abdu’l-Baha to the Ottoman authorities so that the Master came perilously closed to being exiled to a remote part of the Libyan desert. In addition, from 1892 to 1929, Muhammad Ali and his relatives occupied the mansion of Bahji, where Bahá'u'lláh’s tomb was located, and it was not until 1952 that the property surrounding the Shrine was finally owned, without hindrance, by the Bahá'í community. [CoB153; PP231-233]
He “was stricken with paralysis which crippled half his body; lay bedridden in pain for months before he died; and was buried according to Muslim rites, in the immediate vicinity of a local Muslim shrine, his grave remaining until the present day (1944) devoid of even a tombstone—a pitiful reminder of the hollowness of the claims he had advanced, of the depths of infamy to which he had sunk, and of the severity of the retribution his acts had so richly merited.” [GPB319-320]
For details of his death and funeral see DH117 and GPB320.
||Muhammad-Ali; Covenant-breakers; Births and deaths
|1953 24 Oct
||Elsie Austin arrived in Tangier from the United States and Muhammad-‘Alí Jalálí, an Iranian, also arrived. They were both named Knights of Bahá’u’lláh for Morocco (International Zone). [BW13:454]
||Elsie Austin; Muhammad-Ali Jalali; Knights of Bahaullah
from the main catalogue
See all tags, sorted numerically or alphabetically.
- My Memories of Baha'u'llah, by Ustad Muhammad-'Ali Salmani. [about]
- Reunion with the Beloved: Poetry and Martyrdom (2004). Poetry by or in honor of early Babi and Baha'i martyrs. Includes foreword by Hushmand Fatheazam, and discussion of the concept of martyrdom, cultural issues, and history of persecutions. [about]
- Salmani's My Memories of Baha'u'llah, Publication of, by Universal House of Justice (1982). Two letters, to a Baha'i publisher and an individual, regarding the 1982 publication of My Memories of Baha'u'llah, an autobiography of Baha'u'llah's barber, Ustad Salmani. [about]
- Significance of some Sites Mentioned in Memorials of the Faithful, by Foad Seddigh, in Lights of Irfan, 17 (2016). Abdu'l-Baha cited many villages and cities: the Most Great House in Baghdád; the ruins of Madaen which Baha'u'llah visited many times; Sheikh Tabarsi's tomb; the city of Mosul which is built on the ruins of the ancient city of Nineveh. [about]
- Translation list (2009). Index to talks, letters, and other items translated from Persian and Arabic to English by Ma'sumian; listed here for the sake of search engines and tagging. [about]