Search for tag "Ontology"

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1. Answered Questions, Some: A Philosophical Perspective, by Ian Kluge, in Lights of Irfan, Volume 10 (2009). Philosophical foundations of the Bahá’í teachings, including ontology, theology, epistemology, philosophical anthropology and psychology, and personal and social ethics. [about]
2. Archeology of the Kingdom of God, The, by Jean-Marc Lepain (2015). Analysis of the spiritual worlds as depicted in philosophical and religious texts, from ancient the Greek to Jewish, Christian and Muslim thought, contrasted with the theosophy, metaphysics, anthropology, and hermeneutics of Bahá'u'lláh and 'Abdu'l-Bahá. [about]
3. Architectures of Thinking, The, by Jordi Vallverdu Segura and Josuke Nakano, in Journal of the Sociology and Theory of Religion, 13:1 (2022). Sacred architectures play a role in shaping cognition — which results from the relationships between the subject and their surroundings. By sharing an environment and its relationships, members of a community define their values, attitudes, and "reality." [about]
4. Bahá'í Ontology, Part One: An Initial Reconnaissance, by Ian Kluge, in Lights of Irfan, Volume 6 (2005). An initial survey and explication of the ontology implicit in the Bahá'í Writings, particularly regarding the nature of human existence; the philosophy of Nietzsche and some of his modern successors. [about]
5. Bahá'í Ontology, Part Two: Further Explorations, by Ian Kluge, in Lights of Irfan, Volume 7 (2006). A further exploration of Bahá'í ontology: becoming and change; substance, soul, and identity; the nature of being and nothingness; time; the one and the many; the nature of things; what makes something real; social ontology; Buddhism and Hegel [about]
6. Discerning a Framework for the Treatment of Animals in the Bahá'í Writings: Ethics, Ontology, and Discourse, by Michael Sabet, in Journal of Bahá'í Studies, 32:1-2 (2023-01). Bahá'í exegesis can discern a framework governing the treatment of animals and our relationship to the natural world; examination of the author’s own relationship with animals; ethics of kindness and justice flow from underlying ontological principles. [about]
7. Human Nature and Mental Health: A Bahá'í-Inspired Perspective, by Michael L. Penn, in Journal of Bahá'í Studies, 25:1-2 (2015). Overview of one research-practitioner’s understanding of the nature of mind from the perspective of the Bahá’í teachings, and implications of this view for understanding mental health and mental illness. [about]
8. Neo-Platonism: Framework for a Bahá'í Ontology, by Mark A. Foster (1995). Ways to approach the language of philosophical symbolism in the Bahá'í teachings. [about]
9. Origin of Complex Order in Biology: Abdu'l-Baha's concept of the originality of species compared to concepts in modern biology, by Eberhard von Kitzing, in Evolution and Bahá'í Belief, Studies in the Babi and Baha'i Religions vol. 12 (2001). The purpose and destiny of our human life is shown to be compatible with the facts of biology and paleontology. [about]
10. Philosophical Statements by 'Abdu'l-Bahá in Some Answered Questions, by Abdu'l-Bahá (2019-12-08). Quotations extracted from Ian Kluge's article "Some Answered Questions: A Philosophical Perspective" (2009), using the 2014 revised edition of "Some Answered Questions". [about]
11. Word is the Master Key for the Whole World, The: The Bahá'í Revelation and the "Teaching and Spirit of the Cause" in Dialogical and Personal Thinking, by Wolfgang A. Klebel, in Lights of Irfan, Volume 8 (2007). The Word of God is the master key that opens all doors; it assures the opening to the meaning of the whole world and its relationship to heaven; it is the key to the hearts of men and the human spirit, which opens this world towards the doors of heaven. [about]

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