Search for tag "Pioneering"
|1917 3 Apr
|| 'Abdu'l-Bahá's exhortation on China was published in the Star of the West on the 28th of April, 1917. "China, China, China, China-ward the Cause of Baha'o'llah must march! Where is that holy, sanctified Bahai to become the teacher of China! China has most great capability. The Chinese people are most simple-hearted and truth-seeking." and "China is the country of the future."
[SotW_Vol-01 (Mar 1910)-Vol-10 (Mar 1919) p2127/2922]
See as well PG99-100 for His Tablet to Chen Ting Mo.
||Chen Ting Mo; Abdul-Baha, Life of; Abdul-Baha, Writings and talks of; Pioneering; Travel teaching
|1921 (In the year)
||Mohi al-Din al-Kurdi, (Sheikh Muhyí's-Dín Sabrí) a Bahá'í from Egypt, from the noble elders of Al-Azhar, arrived in Tunisia to make known the message of Bahá'u'lláh. [Website of the Bahá'ís of Tunisia]
100 year later this event was commemorated. [BWNS1577]
||Mohieddine Kurdi; pioneering
|1939. 7 Feb
||In a letter to the National Spiritual Assembly of India the Guardian encouraged the concept of expansion by settlement to which he applied the name "pioneering". [MSEIp179]
|1952 (In the year)
||Aziz Yazdi from Persia joined Ted Cardell in Nairobi. In 1953 they were joined by Ursula Samandari from England. [A Brief Account of the Bahá'í Faith in Africa Since 1953 by Nance Ororo-Robarts and Selam Ahderrom p2]
||Pioneering; Aziz Yazdi; Ted Cardell; Ursula Samandari
|1953 3 – 6 May
||The All-America Intercontinental Teaching Conference was held in Chicago. [BW12:133]
For the texts of Shoghi Effendi’s messages to the conference see BW12:133–41 and MBW142–6.
Twelve Hands of the Cause were present. The Guardian was represented by Amatu'l-Baha Ruhiyyih Khanum. [BW12:143; CBN No 82 November, 1956 p3]
At the conference, five members of the National Spiritual Assembly of the United States resigned from that body in order to go pioneering: Elsie Austin, Dorothy Baker, Matthew Bullock, Mamie Seto and Dr William Kenneth Christian. [ZK102]
Extract from the second message to All-American Intercontinental Conference from Shoghi Effendi... [MBW150]
.....the lands contributed in Latin America for a similar purpose approximate one-half of a million square meters, ninety thousand of which have been set aside near Santiago, Chile, for the first Mashriqu’l-Adhkár of South America..
|Chicago; United States; Santiago; Chile; America
||Conferences, Bahai; Conferences, Teaching; Conferences, Intercontinental; Ten Year Crusade; Teaching; Hands of the Cause; Hands of the Cause, Activities; Pioneering; Elsie Austin; Dorothy Baker; Matthew Bullock; Mamie Seto; William Kenneth Christian; Mashriqul-Adhkar, Santiago; Purchases and exchanges
|1953 (Late August)
||Soon after becoming a Bahá'í in Kampala, Enoch Olinga, together with fellow new believers Max Kanyerezi and Samson Mungono,
responded to the Guardian’s call and left his home in Uganda, to fulfill pioneering goals accompanied by Persian pioneers
Ali and Violette Nakhjavání. Leaving in late August 1953 they traveled for almost 3 months, covering a distance
of over 5000 kilometers.
The first leg took them to Samson Mungono’s post in
Kamina, in the Katanga region of the Belgian Congo. They then took a grueling route to
Brazzaville, where Max was dropped off and continued through the thick forests of French
Congo and Gabon, hoping to pass through French Cameroons and finally reach the British
Cameroons. The car broke down in the tropical forest of Gabon leaving the three remaining friends unable to continue. Enoch volunteered to walk
to a town 50 miles ahead through the forbidding jungle to get help.
Upon arrival Enoch was so ill he was hospitalized for two days and could not travel for a week. He told of a dream he had in which Shoghi Effendi took him in his arms to comfort and reassure him in his desperation.
In mid-October they reached the British Cameroons on the very evening of the conclusion of the Holy Year.
Confirmations of the monumental efforts these first African pioneers made soon followed:
Enoch, Max and Samson all successfully brought many local people under the banner of the
[A Brief Account of the Progress of the Bahá'í Faith in Africa Since 1953 by Nancy Oloro-Robarts and Selam Ahderom p4]
|Belgian Congo; Brazzaville; Cameroon
||Pioneering; Max Kanyerezi; Samson Mungono; Ali Nakhjavani; Violette Nakhjavani
||A mere eight months after settling in British Cameroons, Enoch Olinga, along with
the community of new believers at his pioneering post received a cable from Shoghi
Effendi asking for African believers to settle in British Togoland, French Togoland, the Ashanti Protectorate and in the Northern Territories Protectorate before the following Ridván.
Although Bahá'ís for only a few months, their response was instantaneous; the largest difficulty
arose in limiting themselves to the four names required to fulfill the designated posts. This was determined by a vote. David
Tanyi, Edward Tabe, Benedict Eballa, and Martin Manga were duly selected. Samuel Nyki was sent to French Cameroon. Each one established a Local Spiritual Assembly in their
assigned posts within two years.
[A Brief Account of the Progress of the Bahá'í Faith in Africa Since 1953 by Nancy Oloro-Robarts and Selam Ahderom p4; KoB71]
|Cameroon; British Togoland (Ghana); French Togoland (Togo); Ashanti Protectorate (Ghana); Northern Territories Protectorate (Ghana)
||Pioneering; David Tanyi; Edward Tabe; Benedict Eballa; Martin Manga; Samuel Njiki (Samuel Nyki)
||In early 1956, Rudolfo Duna, his wife Angelica, and eleven year old daughter Julia,
early Mozambican Bahá'ís, undertook the arduous train journey from Johannesburg, South Africa
to Luanda, Angola, covering over 5,000 kilometers. Within a week after their arrival in Luanda, a community large enough to
establish a Local Spiritual Assembly was formed.
Another example of a new African believer arising was the case of Dorothy Chivunda in Zambia. When word of the
Faith reached the church Dorothy attended, it aroused the curiosity of the congregation. The
church decided to send Dorothy to investigate the claims of this new religion. Within three
weeks, she declared as a Bahá'í, promptly organizing a teaching trip to her native village in
Kawiku, in Chibwakata area of North Western Province. This trip, and the others that followed,
involved over 300 kilometers of travel over rough terrain. It set in motion a process that would
lead to the enrolment of thousands of her fellow tribesmen, the Lunda of Zambia, into the Faith.
[A Brief Account of the Progress of the Bahá'í Faith in Africa Since 1953 by Nancy Oloro-Robarts and Selam Ahderom p3]
||Pioneering; Rudolfo Duna; Angelica Duna; Julia Duna; Dorothy Chivunda
|1968 (Late in the year)
||Two Chilean Bahá’ís, Aníbal Soto, a telegraph operator in the Chilean Navy and his wife, Norma Soto, were posted to a Chilean base in Antarctica.
|1975. 20 Apr
Michael Cooper, a Bahá'í from Northampton, U.K., who had never had a passport, never been out of his country , and never been on an airplane, volunteered to pioneer to Iceland. He on April 20th, just in time to become the ninth member of a Spiritual Assembly. [BN No 544 July 1975 p17]
||Pioneering; Michael Cooper
|1930 (In the year)
A Basic Canadian Bahá'í Chronology contribution log
Glenn Cameron; Initial Entry; June 2019
Marion Jack departed Canada for pilgrimage in Haifa and then settled in Sofia, Bulgaria. [OBCC307]
||Marion Jack; General Jack; Pioneering
A Basic Canadian Bahá'í Chronology contribution log
Glenn Cameron; Initial Entry; June 2019
Marion Jack arrived in Sofia, Bulgaria, to begin her pioneering service.
||Marion Jack; Pioneering
||The arrival the first resident Bahá'í to have lived in Newfoundland, Nova Scotian John Redden.
John was born in Martock, NS and is credited with being the first resident Bahá'í. After he attended university he worked at the Sydney steel plant in Cape Breton. His life at the plant was gruesome for his arm was caught in machine and cut off. He moved to the United States where he found the Faith some time between 1917 and 1922. He returned to Canada in poor health and settled in Windsor, NS. John left the province to take a job in Newfoundland as a representative of the Penn Oil and Steel in Newfoundland and died of a heart attack three months later. His body was returned to Windsor. [OBCC109-110]
He is also credited with being the first Bahá'í to have visited Cap Breton.
|NL; Martock, NS; Cape Breton, NS; Windsor, NS
||Pioneering; John Redden
Jean Doris Skinner became the first Bahá'í to settle in Calgary, AB. She had become a Bahá'í in Vancouver in 1936. She left Calgary in 1949 to pioneer to NL. [OBCC184]
||Calgary, AB; Vancouver, BC; NL
||Doris Skinner; pioneering
|1946 - 1950
A Basic Canadian Bahá'í Chronology contribution log
Glenn Cameron; Initial Entry; June 2019
Helen Poissant who had learned of the Faith in Winnipeg from Lillian Tomlinson, pioneered to Saskatoon. [OBCC186]
||Winnipeg, MB; Saskatoon, SK
||Helen Poissant; Lillian Tomlinson; Pioneering
|1949. 8 Oct
||Margaret Reid of Toronto re-located to St. John's becoming the first Bahá'í pioneer to that province. [BN No 227 January 1950 106BE p5]
||St. Johns, NL
||Pioneering; Margaret Reid
|1954 May - Jun
||Rosemary and Emeric Sala departed for their pioneer post in Africa via Cardiff, Wales, Oxford England, and Esslingen, Germany. In Europe they boarded the Kenya Castle and made a stop in Cairo before arriving in Mombassa and taking the train to Nairobi and back. They obtained visas for entry in South Africa in Mozambique, traveled to Durban by bus and then took a bus for the 90 some miles to their destination in Eshowe. [TG122-126]
See Rosemary's letter CBN No59 Dec 1954 p1.
||St Lambert, QC
||Pioneering; Rosemary Sala; Emeric Sala
|1954. 18 Aug - 6 Oct
||Marjorie Wheeler of Chicago arrived in the Yukon but found it necessary to leave on the 6th of October because of her mother's ill health. [CBN No 117 October 1957 p1]
||Pioneering, Yukon; Marjorie Wheeler
|1954. 17 Sep - 6 Nov
||Rex King from Tucson, Arizona arrived in the Yukon and stayed until the 6th of November. He also made two brief visits in April and May of 1955. He made the first Bahá'í radio broadcasts in the Yukon. [CBN No 117 October 1957 p1]
||Pioneering, Yukon; Rex King; Radio broadcasts
|1955. 23 Feb - 21 Oct
||Roy and Jean Ziegler of Vancouver pioneered to the Yukon. [CBN No 117 October 1957 p1]
||Pioneering, Yukon; Roy Ziegler; Joan Ziegler
|1955. 17 Sep - 15 Mar 1958
||Vicki Rusk of Calgary pioneered to the Yukon. [CBN No 117 October 1957 p1]
||Pioneering, Yukon; Vicki Rusk
|1996 10 Jan
||The passing of Ruth Eyford in St. Albert, AB. (b. Ruth Monk 12 June, 1930, NS). [Find a grave]
She became a Bahá'í in Montreal in 1956 and married Glen Eyford in 1957. She and Glen served in Iceland and in India. Returning to Canada she served as an Auxiliary Board Member and as chair of the National Spiritual Assembly as well as a number of local and national committees. [BW1995-1996p313]
|St. Albert, AB; Montreal, QC; Canada; India; Iceland
||Ruth Eyford; In Memoriam; Births and deaths; Pioneering; Auxiliary Board Members
from the main catalogue
See all tags, sorted numerically or alphabetically.
- Advent of Divine Justice, by Shoghi Effendi (1971). A letter from the Gurdian to the Bahá’ís of North America, dated 25 December 1938; the Bahá'ís' achievements and responsibilities; the crises affecting the world; the destiny of America. [about]
- Aspects of the Bahá'í Teachings, Conditions for Membership, and Voting Rights: Seven various questions, by Universal House of Justice (1991-12-30). On Bahá'í status and community membership, spiritual primacy, Most Great Spirit, studying the Covenant, revelation of the Bab, civil elections, and definition of a pioneer. Includes short compilation "Conditions for Membership in the Bahá'í Community." [about]
- Bahá'í Faith and Traditional Societies, The: Exploring Universes of Discourse, by Moojan Momen, in dialogue magazine, 1:4 (1987). How misunderstandings can arise between pioneers and the cultures they've moved to; traditional vs. modern ways of communication, and the dynamics of conversion. [about]
- Baha'i Pioneers, by Moojan Momen, in Encyclopaedia Iranica (2013). Brief excerpt, with link to article offsite. [about]
- Balance in life, and pioneering versus getting an education, by Universal House of Justice (1994-09-04). Achieving balance and planning in "each important area of one's life," including balancing the need for education and a profession and pioneering. [about]
- Betty Becker, Valiant Servant Pioneer, by Earl Redman (2017). The story of a Bahá’í from Kansas who moved first to Alaska to spread the Bahá’í Faith there and then to Chile. Link to document offsite. [about]
- Conqueror for St. Helena, A: A Tribute to Catherine Huxtable, by W. G. Huxtable, in Bahá'í News, 522 (1974-09). Huxtable, member of the LSA of Toronto, traveled from Canada to fulfil various pioneering goals, all while suffering from muscular dystrophy. [about]
- Exploring Universes of Discourse: The Meeting of the Bahá'í Faith and Traditional Society, by Moojan Momen, in dialogue magazine, 1:4 (1987). To communicate, people need to share not just a common language; there must also be a common framework for understanding, a "universe of discourse." Bahá'í pioneers must bridge cultural and linguistic divides when imparting the teachings of the Faith. [about]
- Footprints in the Sands of Time, by Shahla Gillbanks (2019). Memoir of time as a Bahá'í in Iran and pioneer to other countries around the world, and a historical account of service in the United States, New Zealand, and Czechoslovakia. [about]
- Gloriously Tragic Life of Mathew Kaszab, The: Letters from a Pioneer 1939-1942 (2019). The unusual drama of a pioneering life in Central America, revealed through personal letters. This account offers glimpses of a maturing Bahá’í administration in the U.S. and of what was learned through teaching efforts in Latin America. [about]
- Los Angeles, Living in, by Universal House of Justice (1996-01-31). Bahá'ís have not been advised to avoid living in Los Angeles, but should still recall the importance of pioneering and not congregating in insular communities. [about]
- Love That Could Not Wait, A: The Remarkable Story of Knights of Baha'u'llah Catherine Heward Huxtable and Clifford Huxtable, by Jack McLean (2016). The story of the Canadian Knights of Bahá'u'lláh, Catherine Heward Huxtable and husband Cliff Huxtable, who opened the southern Gulf Islands of British Columbia to the Bahá'í Faith in October, 1959. [about]
- Message on clusters, institutes, and growth, by International Teaching Centre (2007-09-30). Message from the Counsellors on growth and enrollments. [about]
- Message to the Conference of the Continental Boards of Counsellors on the Nine Year Plan, by Universal House of Justice (2021-12-30). Features of the new 9-Year Plan, "the first major undertaking in a sacred twenty-five-year venture, generational in its scope and significance," to be implemented Ridvan 2022. [about]
- Messages from the Universal House of Justice 1963-1986: Third Epoch of the Formative Age, by Universal House of Justice (1996). [about]
- Moths Turned Eagles: The Spiritual Conquests of Sabri and Raissa Elias, by Gamal Hassan (2008). Introduction of the Bahá'í Faith to Ethiopia and Djibouti, and the activities of Gila Bahta. [about]
- Notes on Words of the Guardian, by Virginia Orbison (1956). Ten pages of notes, preserved as an appendix to Orbison's lengthy manuscript "Diary of a Pilgrimage to the Holy Land, Made by Virginia Orbison, January 15 to February 11". [about]
- Pioneering, by Universal House of Justice (2007-03-09). Short letter to the Bahá'ís of the world. [about]
- Pioneering, by Penelope Walker (2007-09). [about]
- Pioneering in Latin America, by Hooper Dunbar (1994-04-27). Experiences pioneering in Central and South America. [about]
- Pioneering or Education?, by Universal House of Justice (1968-10-09). To Bahá'í youth in every land: deciding whether to pioneer or continue with higher education. [about]
- Pioneering Over Four Epochs: An Autobiographical Study: Poetry and essays, by Ron Price (1944-2013). Table of Contents for a memoir of six decades of teaching & international travel, an extensive personal account of the experience of a Western Bahai beginning in the 2nd epoch, 1944 to 1963, of the teaching Plans. [about]
- Pioneering, Language, Arts, Example of 'Abdu'l-Bahá, by Universal House of Justice (1998-02-10). Pioneering; Serving parents; Serving where need is; Gardens; International Auxiliary Language; Arabic pronunciation; study of Persian; Some references in Writings of Bahá'u'lláh; Folk art; External affairs; Daily living; Abdu'l-Bahá as divine exemplar. [about]
- Pioneria Internacional en le Plan de Cinco Años, by Universal House of Justice (2002-01-10). [about]
- Quickeners of Mankind: Pioneering in a World Community, by Bahá'u'lláh and Abdu'l-Bahá (1980). Quotations about the theory and practice of pioneering and "travel teaching." Includes stories about pioneers, and a small selection of texts from Marion Jack. [about]
- Reflections on the Principle of Unity/Oneness, Some, by Hooshmand Badee, in Lights of Irfan, 19 (2018). Reflections on the message of Bahá'u'lláh creating the oneness of humanity and a global society that is based on unity and love rather than factors such as economic and political gains. [about]
- Roll of Honor Bahá'í World Crusade 1953-1963, in Bahá'í World, Vol. 20 (1986-1992) (1998). A scroll listing the names of the Knights of Bahá'u'lláh. [about]
- Servants of the Glory: A Chronicle of Forty Years of Pioneering, by Adrienne Morgan and Dempsey Morgan (2017). Memoirs of a black couple from the United States who lived and spread the Bahá’í Faith in across parts of east Asia and Africa in the 1950s-1980s. Text by Dempsey Morgan, poems by Adrienne Morgan. Link to document offsite. [about]
- Signs of God on Earth, by Ruhiyyih (Mary Maxwell) Khanum (1963). Talk presented at the First Bahá'í World Congress in London, 1963, about pioneering, teaching indigenous people, and about her memories of the Guardian. [about]
- Three Teaching Methods Used During North America's First Seven-Year Plan, by Roger M. Dahl, in Journal of Bahá'í Studies, 5:3 (1993). Teaching methods used by American Bahá’ís to spread the Faith; firesides and teaching campaigns evolved during the 1930s; pioneer settlements were not used systematically until the Seven-Year Plan; difficulties caused by the race question in the South. [about]
- Unrestrained as the Wind: A Life Dedicated to Bahá'u'lláh (1985). Compilation of quotations on topics of especial interest to Bahá'í youth. [about]
- Virgin countries and territories opened during the first year of the 10 Year Crusade 1953-1954, in Bahá'í World, Vol. 12 (April 1950-1954) (1956). [about]
- Virgin Territories Opened by the Knights of Baha'u'llah 1953-1990, in Bahá'í World, Vol. 20 (1986-1992) (1998). List of names and dates of pioneers and the NSAs responsible for opening territories. [about]
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