Search for tag "Renaissance"
|1954 9 Jun
||The passing of Alain LeRoy Locke (b. September 13, 1885, in Philadelphia, Pennsylvania.) in New York. He was laid to rest in Congressional Cemetery in Washington DC.
Locke graduated from Harvard University and was the first African American to win a prestigious Rhodes Scholarship. Despite his intellect and clear talent, Locke faced significant barriers as an African American. Though he was selected as the first African-American Rhodes Scholar, Locke was denied admission to several colleges at the University of Oxford because of his race. He finally gained entry into Hertford College, where he studied from 1907 to 1910. Locke also studied philosophy at the University of Berlin during his years abroad. He subsequently received a doctorate in philosophy from Harvard and taught at Howard University. Locke publicized the Harlem Renaissance to a wide audience.
Locke declared his belief in the Bahá'í Faith in 1918. He is thus among a list of some 40 known African Americans to join the religion during the ministry of ‘Abdu’l-Bahá. His philosophical writings promoted pluralism, cultural relativism and self-expression. Locke, the compiler of literary works and principal interpreter of the watershed Harlem Renaissance, rarely proselytized his Bahá'í views, but he did integrate them into his copious writings and lectures
[Uplifting Words; Wikipedia]
See his article "Impressions of Haifa". [BW3p527-528]
See also his article "The Orientation of Hope". [BW5p527-528]
See Alain Locke: Bahá'í Philosopher by Christopher Buck.
See Bahá'í Chronicles.
See Bahá'í Teachings.
See Uplifting Words.
The US Postal Service issued a series of stamps entitles Great Literary Movement: The voices of the Harlem Renaissance Forever on 21 May 2020.
Find a grave.
||Philadelphia; New York
||Alain Locke; In Memoriam; Philosophy; Race amity; Race unity; Harlem Renaissance; African Americans
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- Andalusí Theosophy: A Recontextualization, by Vahid Brown, in Lights of Irfan, Volume 7 (2006). The role of interconfessionalism in the emergence of Islamic and Jewish theosophical movements in 10th- to 13th-century Spain. [about]
- Harlem Renaissance, by Christopher Buck, in The American Mosaic: The African American Experience (2013). [about]
- History of the Intellectual Development of Europe, by John William Draper (1864). A selection of excerpts from the book. Contains no mention of the Bahá'í Faith, but is of interest partly because Abdu'l-Bahá referred to this book in Secret of Divine Civilization. [about]
- Islamic Contributions to Civilization, by Stanwood Cobb (1963). Overview of the many inventions and sciences which were developed by or transmitted by Islamic people and nations. [about]
- La Cultura Hispano Árabe en Latino América, by Boris Handal, in Polis, 3:9 (2004). The influence of the Hispano-Arab culture in Latin American history, from a linguistic point of view, and through the development of the humanities and sciences such as mathematics, astronomy, and medicine. [about]
- Medieval Islam: The Influence of Islam on Judaism and Christianity, by Anjam Khursheed, in Singapore Bahá'í Studies Review, vol. 2 (1997). Prior to the Renaissance, Islam inspired revivals in the cultural traditions of Christianity and Judaism, indicating a harmony between the three religions. The reforms inspired by Islam were a prelude to the modern scientific revolution. [about]
- Mikhail Sergeev, Theory of Religious Cycles: Tradition, Modernity and the Bahá'í Faith: Review, by Benjamin Olshin, in Studies in Bahá'í Philosophy, vol. 4 (2015). [about]
- Permanence of Change, The: Contemporary Sociological and Bahá'í Perspectives, by Hoda Mahmoudi, in Journal of Bahá'í Studies, 18:1-4 (2008). Sociohistorical changes of the Axial Age and the Renaissance, sociological views on modernity and its contemporary challenges, and key features of modernity as identified in the Bahá’í writings as "the universal awakening of historical consciousness." [about]
- Rabindranath Tagore: Some Encounters with Bahá'ís, by Peter Terry (1992). 'Abdu'l-Bahá is alleged to have met India's poet laureate Tagore in Chicago in 1912. This article examines the historical sources for that story.
- Reis naar het Hart van de Qur'án: Het Heilige Boek van de islam voor hen die nadenken (door een niet-moslim), by David Russell Garcia (2022). Een overzicht van de Koran en zijn thema's: islam versus het christendom; wetten, geestelijke en sociale principes; heilige oorlog en vechten; redenen achter de reputatie van de islam als een oorlogsreligie; apocalypse. [about]
- Security for a Failing World, by Stanwood Cobb (1934). An overview of the influence of religion on the world and its relation to modern problems. Bahá'í precepts are included in the text without
the work being a strictly introductory work on the Bahá'í Faith. [about]
- Seeing Double: The Covenant and the Tablet of Ahmad, by Todd Lawson, in Bahá'í Faith and the World's Religions (2005). The Tablet of Ahmad is believed to have special potency. "Seeing double" means both looking at the words of Scripture, and looking in the direction beyond the words, as indicated by the context. This paper also discusses the meaning of Covenant in Islam. [about]
- Themes of 'Abdu'l-Bahá's Tablets of The Divine Plan Illustrated by Scriptural References to the Bible and the Qur'án, by Lameh Fananapazir, in Lights of Irfan, 18 (2017). The Tablets of the Divine Plan, as well as Abdu'l-Bahá's Will and Testament and the Tablet of Carmel, are three “Charters” for promotion of the Cause of God, which can also heal the problems facing humanity in its crisis of faith. [about]
- Theses on Modernity and the Bahá'í Faith, by Mikhail Sergeev, in Studies in Bahá'í Philosophy, vol. 4 (2015). On how new religious movements respond to modernity; cycles of religion; project of modernity; culture vs. civilization; the Bahá'í extension of modernity; Bahá'í departure from modernity; separation of religion and state. [about]
- Voyage to the Heart of the Koran: The Holy Book of Islám for Thinking Minds (By a Non-Muslim), by David Russell Garcia (2003). A lengthy overview of the Qur'án and its themes for a Bahá'í audience; holy war and fighting; reasons behind Islám's reputation as a war-like religion; theology of Islám vs. Christianity; laws and admonitions; spiritual and social principles; apocalypse. [about]
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