1. 2025-11. Tablet of the Letters (Ḥurūfāt) Revealed by the Báb, The. The Báb, Mohammad Norozi, trans. . On the interrelation of the Divine Names, the cosmos, and the hierarchy of creation.The Báb enumerates 32 letters, each linked to a domain of creation or aspect of spiritual authority, conveying how God ordains, sustains, and animates reality. Translations.
2. 2024-12. Seeing the Signs: The Imamate in Sayyid Kāẓim al-Rashtī’s (d. 1259/1843) Sharḥ Duʿāʾ al-simāt. Gianni Izzo. The role of interpretation in al-Rashtí's "Commentary on the supplication of signs" in articulating Shaykhi thought; how God interacts with creation through prophetic archetypes. Link to thesis "Devotional Wisdom: Commentaries on Prayer and Supplication." Articles.
3. 2023-01-01/2025. Tablet on the Simple Reality, The (Lawḥ-i-Basíṭu'l-Ḥaqíqih). Bahá'u'lláh, Joshua Hall, trans. . Bahá’u’lláh’s Tablet of the Simple Reality examines Mullá Ṣadrá's dictum "The Simple Reality is all things," providing a nuanced, non-pantheistic interpretation. Translations.
4. 2022. Qur'anic Kerygma: Epic, Apocalypse, and Typological Figuration. Todd Lawson. Article contains no mention of the Bábí or Bahá'í Faiths, but includes themes of relevance to Bahá'í teachings on the typologies of proclamation and apocalypse. Articles.
5. 2022. Reis naar het Hart van de Qur'án: Het Heilige Boek van de islam voor hen die nadenken (door een niet-moslim). David Russell Garcia, Kees Poolman, trans. . Een overzicht van de Koran en zijn thema's: islam versus het christendom; wetten, geestelijke en sociale principes; heilige oorlog en vechten; redenen achter de reputatie van de islam als een oorlogsreligie; apocalypse. Books.
6. 2019. Recherche sur les Signes Visibles dans le Ciel de la Venue des Manifestations de Dieu. Romuald Boubou Moyo. Les annonces des venues des Manifestations de Dieu dans les écrits saints ont à la fois un sens caché et visible. Quels sont les astres célestes qui ont été observés par les scientifiques à l’avènement du Christianisme, de l’Islam, et de la Foi Baha’ie? Essays.
7. 2017 Autumn. Signs: Quranic Themes in the Writings of the Báb. Todd Lawson. With the composition of the Qayyum al-asma, the Báb demonstrated the incredible breadth and depth of His knowledge and that He had fully interiorized, indeed embodied, the Quran. Selected themes briefly illustrated with quotations from the Qur'an. Articles.
8. 2010-12. Material and Spiritual Worlds. Peter J. Khan. Four talks on the Five-Year Plan given at the North Island Bahá'í Summer School, Hamilton, New Zealand, December 2010. Audio.
9. 2009-2025. Translation List: Provisional Translations of Baháʼí Texts. Adib Masumian, trans. Index to talks, letters, and other items translated from Persian and Arabic to English by Adib Masumian; listed here for the sake of search engines and tagging. Bibliographies.
10. 2008-01. Navigating Two Worlds. Peter J. Khan. Audio.
11. 2007-06. Power of Prayer. Hartmut Grossmann. Audio.
12. 2006. Seeds of Revelation and the Mystic Bond between The Báb and Bahá'u'lláh: An Exposition on Excerpts from the Persian Bayán. James B. Thomas. A comparison of some of the writings of the Báb and Bahá'u'lláh, showing the unique, mysterious bond between them as the Twin Messengers of the Bahá'í Dispensation. Articles.
13. 2005-10. Service and Devotion: First talk in the "Serving the Divine Plan" program. Peter J. Khan. Audio.
14. 2005. Signs of Prophet-Hood, The: An Exposition on a Tablet by 'Abdu'l-Bahá. James B. Thomas. On the signs of a Manifestation of God as articulated by ‘Abdu'l-Bahá; the type of proof utilized; the sequence of signs shown, some self-evident, others at a deeper level of meaning; historical confirmation.  Articles.
15. 2003-10. Voyage to the Heart of the Koran: The Holy Book of Islám for Thinking Minds (By a Non-Muslim). David Russell Garcia. A lengthy overview of the Qur'án and its themes for a Bahá'í audience; holy war and fighting; reasons behind Islám's reputation as a war-like religion; theology of Islám vs. Christianity; laws and admonitions; spiritual and social principles; apocalypse. Books.
16. 1997. Brief Introduction to Millennial Zeal in the Nineteenth Century, A. Chris Manvell, Carolyn Sparey-Gillies. Joseph Wolff, William Miller, and millennial zeal in early 19th-century America; biblical proofs of the return of Christ; the appearance of the Báb in Iran. Articles-unpublished.
17. 1994. Deciphering the Signs of God: A Phenomenological Approach to Islam. Annemarie Schimmel. This book is a classic, groundbreaking survey of Islamic practices and beliefs. While the book contains only passing mentions of Bahá'ís, it gives a deeper understanding in the Bahá'í Writings and practices. Books.
18. 1982. These Perspicuous Verses: A passage from the Writings of Baha'u'llah. Robert W. McLaughlin. Detailed study of a section from Ishraqat and Epistle to the Son of the Wolf. Books.
19. 1961. Thief in the Night: The Case of the Missing Millennium. William Sears. In the early 19th-century there was world-wide and fervent expectation that during the 1840s the return of Christ would take place. Did this happen, or was it all a dream? Introductory.
20. 1960. Release the Sun. William Sears. Millennialism gripped many around the world during the early 19th century. While Christians expected the return of Christ, a wave of expectation swept through Islam that the "Lord of the Age" would appear. This is a living history of that period. Books.
21. 1931. Kitáb-i-Íqán: The Book of Certitude. Bahá'u'lláh, Shoghi Effendi, trans. . Major theological work by Baháʼu'lláh, written prior to his declaration of mission. Writings.

1. 1843-02-05 — Great March Comet or Great Comet of 1843 was first "discovered". It passed closest to Earth on March 6, 1843, and was at its greatest brilliance the following day. When at its greatest brilliance, it was visible only from southern latitudes. For a few hours on February 28, it outshone any comet seen in the previous seven centuries. The tail of the comet holds the record for actual extent. It is estimated to have stretched 300 million kilometres (or 2 astronomical units). It was last observed on April 19, 1843. At that time this comet had passed closer to the Sun than any other known object. [Great Comet in History; Notes from Baha'i History; Academic; Wikipedia; Thief in the Night p193-196]

   Another comet seemed to reappear at significant times in history. The first recorded sighting for the comet that came to be known as Biela's Comet was made in 1772 with a second appearance in 1805. In 1826 Wilhelm von Biela and others contributed to work to determine that it was indeed the same comet making reappearances in elliptical orbit with an orbital period of 6.6 years.

   In the 1845-1846 appearance astronomers were surprised to see that the comet had split into two pieces. By 1852 only one nucleus remained visible. The 1859 apparition was very unfavourable but that of 1865-1866 was more visible. Astronomers believed that the comet had broken up and accounted for an unusual number of meteor showers. At the comet's next return in 1872 a major meteor storm occurred on the 27th of November with hourly rates of 3,000 per hour. Intense meteor displays were also noted in 1885 (15,000/hr), and 1892 (6,000/hr). [Cometography; Thief in the Night p195-196; Release the Sun p217-219]

2. 1866-11-14 —
   The 'star-fall' of 1866. [RB2:270, 422–6]
   • The falling of stars was predicted in Matthew 24:29.
   • For Bahá'u'lláh's reference to this see ESW131–2.
   • For the symbolism of falling stars see KI41.
   • See The Delight of Hearts pg87 for an account.
   • The spectacular shower of meteors in the early hours of the morning of 14 November 1866 was observed all over Europe. It was an extraordinary event exciting comment from professional astronomers and laymen alike. The following sample account is from The Times Saturday, 17 November 1866:

     The Rev. Robert Main, the Radcliffe Observer at Oxford, gave the following account of the meteorological phenomenon of Tuesday night last: --

     '...This great display began about 13h. (or 1 o'clock in the morning), and reached its maximum at about 13h.24m., after which time it gradually began to slacken. The watch, however, was kept up till 18h., though after 15h., there were not many meteors seen. In all there were observed not fewer than 3,000 during the night, of which about 2,000 fell between 13h. and 14h., or between 1 a.m. and 2 a.m. As to the general appearance of the meteors, it was noticed that the majority of them were of a whitish or yellowish colour. Some, however, were reddish or orange-coloured, and one meteor was noticed to be bluish. The brightest left generally a train behind them, which was to be seen for a few seconds after the meteor disappeared.' (Adapted from 'The Revelation of Baha'u'llah', by Adib Taherzadeh, vol. 2)

   • See Thief in the Night p198 for a list of astronomical events that occurred coincident to Bahá'í history.

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