Bahai Library Online

Tag "Trees"

tag name: Trees type: General
web link: Trees
related tags: Nature
referring tags: Cypress trees; Tree (metaphor)

"Trees" appears in:

1.   from the main catalog (10 results; less)

  1. Abdu'l-Bahá. Bahá'í World Centre, trans. Additional Tablets, Extracts and Talks (2018/2024). 209 selections, last updated August 2024.
  2. Michael W. Sours. Bahá'í Cosmological Symbolism and the Ecofeminist Critique (1995). Constituents of Bahá'í cosmological symbolism; introduction to the main feminist/environmentalist arguments; eschatological character of Bahá'í cosmological symbolism; Bahá'í eschatology provides answers to many feminist and ecological objections.
  3. Wendi Momen, Anthony A. Voykovic. Baker, Richard Edward St. Barbe (2009). On the world-famous environmentalist, founder in 1922 of Men of the Trees, the first global conservation movement, author of many books and articles.
  4. Mirza Asad'Ullah. Ali Kuli Khan, trans. Instructions Concerning Genesis and the Mystery of Baptism (n.d. (1902?)). A short treatise on Biblical verses and symbology viewed in light of the Hidden Words and other Writings of Bahá'u'lláh. Originally composed in Persian by an early Bahá’í author.
  5. Violetta Zein, comp. Sadratu'l-Muntahá, The: References to the Divine Lote Tree in Judaism, Christianity and Islam (2023). Short compilation from the writings of various Faiths, as well as the Bahá'í understanding of the divine Lote Tree, the Sadratu'l-Muntaha. There are also images of the physical lote tree which grows in Palestine.
  6. Todd Lawson. Seeing Double: The Covenant and the Tablet of Ahmad (2005). The Tablet of Ahmad is believed to have special potency. "Seeing double" means both looking at the words of Scripture, and looking in the direction beyond the words, as indicated by the context. This paper also discusses the meaning of Covenant in Islam.
  7. Bahá'u'lláh. Tablet of the Garden of Ridván (Lawh-i-Bágh-i-Ridván) (n.d.). Short tablet from the late ’Akká period, revealed during one of Bahá’u’lláh’s visits to the small house inside the Garden of Ridván where he joined the believers for feasting.
  8. David Piff. Unofficial information and rumour in the Bahá'í community: The case of "The tree they couldn't kill" (1998). Legend and rumor spread via online discussion groups, and the place of "unofficial information" in the world view and social dynamics of a religious community.
  9. Sally Liya. Use of Trees as Symbols in the World Religions, The (2004). The tree is a universal symbol found in the myths of all peoples. This Jungian archetype figures in dreams; symbolizes growth, unfolding, shelter, and nurture; is regarded as the gatekeeper to the next world; and is a metaphor in Bahá'í scripture.
  10. Shirley Macias. Verse of Light, the Sadratu'l-Muntahá (Divine Lote Tree), and the Unfoldment of God's Plan, The (1991). Relationship of a key mystical Quranic verse, Súrih 24:35, to Bahá'í theology; includes a brief compilation of Bahá'í Writings about the Lote Tree.

2.   from the Chronology (1 result)

  1. 1998-01-31 — The Spiritual Assembly of Budapest set up a marble plaque in the garden of the National Museum at the site where Amatu'l-Bahá Rúhiyyih Khánum planted a tree during her visit in 1993 to commemorate 'Abdu'l-Bahá's visit in 1913. The ceremony opened the National Spritual Assembly's campaign marking the eighty-fifth anniversary of the Bahá'í Faith in Hungary. [BW1997-98 p 103-104]
 
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