tag name: Nature type: Miscellaneous; Philosophy; Science: natural, social, and applied web link: bahai-library.com/tags/Nature variations or mis-spellings: natural world; laws of nature related tags: – Concepts, Philosophical; – Concepts, Science; Biology; Necessary relationships of the realities of things referring tags: – Lakes; Air; Animals; Biodiversity; Birds; City versus country life; Clouds; Creation; Deserts; Environment; Fishes; Flowers; Forests; Gardeners; Gardens; Human nature; Lawh-i-Hikmat (Tablet of Wisdom); Moon; Mountains; Murgh-Mahallih (Abode of the Birds, Iran); Nature versus culture; Oceans and seas; Plants; Rain; Spring; Storms; Sun; Tree (metaphor); Trees; Valleys; Water (metaphor) Inventory subject: Nature and God's will; Perfection; imperfection of nature; Power of the mind over nature notes: "... Say: Nature in its essence is the embodiment of My Name, the Maker, the Creator. Its manifestations are diversified by varying causes, and in this diversity there are signs for men of discernment..."
– Tablets of Bahá'u'lláh, Lawḥ-i-Ḥikmat (Tablet of Wisdom), ¶14
"Nature is that condition or reality which outwardly is the source of the life and death, or, in other words, of the composition and decomposition, of all things.
This nature is subject to a sound organization, to inviolable laws, to a perfect order, and to a consummate design, from which it never departs. To such an extent is this true that were you to gaze with the eye of insight and discernment, you would observe that all things—from the smallest invisible atom to the largest globes in the world of existence, such as the sun or the other great stars and luminous bodies—are most perfectly organized, be it with regard to their order, their composition, their outward form, or their motion, and that all are subject to one universal law from which they never depart..."
– 'Abdu'l-Bahá, Some Answered Questions, 1.1-2
"... By nature is meant those inherent properties and necessary relations derived from the realities of things. And these realities of things, though in the utmost diversity, are yet intimately connected one with the other. For these diverse realities an all-unifying agency is needed that shall link them all one to the other. For instance, the various organs and members, the parts and elements, that constitute the body of man, though at variance, are yet all connected one with the other by that all-unifying agency known as the human soul, that causeth them to function in perfect harmony and with absolute regularity, thus making the continuation of life possible. The human body, however, is utterly unconscious of that all-unifying agency, and yet acteth with regularity and dischargeth its functions according to its will..."
– 'Abdu'l-Bahá, Tablet to Dr. Auguste Forel
"... the growth and development of the vegetable world is impossible without the existence of the animal kingdom, and the maintenance of animal life is inconceivable without the co-operation of the vegetable kingdom. Of like kind are the relationships that exist among all created things. Hence it was stated that co-operation and reciprocity are essential properties which are inherent in the unified system of the world of existence, and without which the entire creation would be reduced to nothingness..."
– 'Abdu'l-Bahá, Tablet addressed to the Bahá'ís of Mosul, published in Compilation on Huqúqu'lláh, #23
"Bahá’u’lláh loved the beauty and verdure of the country. One day He passed the remark: “I have not gazed on verdure for nine years. The country is the world of the soul, the city is the world of bodies...”
– 'Abdu'l-Bahá's words translated by Shoghi Effendi, quoted in Bahá'u'lláh and the New Era [ABU0583].
See also:
– 'Abdu'l-Bahá, Bahá'í Sacred Writings, Chapter 13, section "Nature"
bahaidata.org: Q4632 · Links to Bahá'í wikis (bahai9, bahaipedia, etc.) references: en.wikipedia.org/wiki/Nature; bahaiquotes.com/subject/nature-beauty; www.bahai.org/library/authoritative-texts/search#q=Nature
| sorted by |
|
|
|
|
All tags
|
|
|
|
home
search: author adv. search bibliography about |
|
|