- Baha'u'llah's Seclusion in Kurdistan, by Bijan Ma'sumian. (1993 Fall) Reconstruction of parts of this mostly undocumented period in Bahá'u'lláh's life.
- Course on Bahá'í Symbolism, by Ernesto Fernandez. (2013-07) Symbolic forms in the Writings and Bahá'í architectural systems, and their analogues in universal religious symbolism. Includes Spanish translation, "Curso de simbología bahá ́í."
- "I woke up and knew, spiritually, I have just accepted the faith": Agency and Dream Ethnography in the Bahá'í Faith, by Tova Makhani-Belkin. (2024-08-23) Analysis of first-generation Bahá'ís' dreams and visions as confirming their religious conversion, emphasizing dreams' role in integrating prior beliefs and aiding conversion.
- Islám: The Road Ahead: Reflections of a Bahá'í on Islamic Topics, by Rowshan Mustapha. (2014) Questions about the finality of religion, the Day of Judgment, the role of Jesus and the Mihdi, and what will happen at the End of Time, through the lens of the Bahá’í Teachings.
- Prophets and Mountains, by Moshe Sharon. (2008) Metaphors of mountains and actual mountains in the history of religion; Mount Carmel.
- Tablet of [Mount] Carmel (Lawh-i-Karmil): Wilmette Institute faculty notes, by Peter Terry, Ted Brownstein, Stephen Lambden. (1999)
- These Perspicuous Verses: A passage from the Writings of Baha'u'llah, by Robert W. McLaughlin. (1982) Detailed study of a section from Ishraqat and Epistle to the Son of the Wolf.
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