- Keven Brown. 'Abdu'l-Bahá's Response to the Doctrine of the Unity of Existence (2001). Includes provisional translation of Tablet on the Unity of Existence.
- Abdu'l-Bahá. Answered Questions, Some (2014). 'Table talks' given by ‘Abdu’l‑Bahá in ‘Akká between 1904 and 1906 in response to questions posed by Laura Dreyfus-Barney; first published in 1908, the new 2014 edition has been extensively retranslated.
- Robert Stauffer, comp. Bahá'í Studies Bulletin: Index by volume (1998). List of articles in all issues of Bahai Studies Bulletin, 1982-1992.
- Abdu'l-Bahá. Moojan Momen, trans. Commentary on the Islamic Tradition "I Was a Hidden Treasure..." (Tafsír-i-Hadith-i-Kuntu Kanzan Makhfíyyan) (1985-12). Translation of a treatise written by 'Abdu'l-Bahá when he was in his teens, expounding on the terms "Hidden Treasure", "Love", "Creation", and "Knowledge" in a manner which suggests that the recipient was a Sufi and an admirer of Ibn 'Arabí.
- Juan Cole. Concept of Manifestation in the Bahá'í Writings, The (1982). Lengthy overview of Bahá'í theology and prophetology and their Islamic roots.
- Báb, The. Keven Brown, trans. Excerpts from the Risáliy-i-Dhahabiyyih (2001). On effulgences, essence, and unity of existence.
- Christopher Buck. Fifty Bahá'í Principles of Unity: A Paradigm of Social Salvation (2014). World religions are systems of salvation, liberation, or harmony, in direct response to the perceived human predicament. To Baha’is, this predicament is profound estrangement and the solution is world unity, from family to international relations.
- Theo A. Cope. Firm Cord of Servitude, The (2001). A call for a revisioning of mysticism's claims of "union with God" in light of the Bahá'í Teachings as well as Jungian psychology.
- Babak Rod Khadem. Origins of the Bahá'í Concept of Unity and Causality: A Brief Survey of Greek, Neoplatonic, and Islamic Underpinnings (2006). The Bahá’í conception of unity has historical and intellectual precedents. On the history of this concept (and the concept of causality) as it developed in ancient Greek thought, Neoplatonism, and, subsequently, in Islamic philosophy and mysticism.
- Todd Lawson. Structure of Existence in the Bab's Tafsir and the Perfect Man Motif, The (1992). The Perfect Man is the mediator between God and the World. He is the mirror in which creation sees God, the eye by which God sees creation. The Bab phrased his cosmology and his Quranic exegesis in light of wahdat al-wujud, the Unity of Being.
- Moojan Momen. Tablet of the Uncompounded Reality: Introduction (2010). The conflict in Islam between philosopher-mystics who adhere to the philosophy of existential oneness (wahdat al-wujud) and those who oppose this view as heresy.
- Bahá'u'lláh. Moojan Momen, trans. Tablet of the Uncompounded Reality: Translation (2010).
- Abdu'l-Bahá Bahá'í World Centre, trans. Tablet on the Unity of Existence (Sharh Wahdat al-Wujúd) (2001).
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