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- 'Abdu'l-Bahá's Response to the Doctrine of the Unity of Existence, by Keven Brown, in Journal of Bahá'í Studies, 11:3-4 (2001). [about]
- Bahá'u'lláh's "Most Sublime Vision", by Wolfgang A. Klebel, in Lights of Irfan, Volume 9 (2008). [about]
- Bahá'u'lláh and the Luminous Mind: Bahá'í Gloss on a Buddhist Puzzle, by Roland Faber, in Lights of Irfan, 18 (2017). Non-duality is of central importance to Buddhist thought and experience; on monism and non-dualism as reflected in Asian religious expressions, including Hinduism's Advaita Vedanta. [about]
- Body, Mind, Soul and Spirit, by Anjam Khursheed, in Singapore Bahá'í Studies Review, vol. 3 (1998). The Baha'i view of human nature involves an interaction between spirit, soul and body — these three elements exist both in the Semitic religions and in the Far Eastern ones; Western dualist and Eastern monist traditions are in fact all tripartite. [about]
- Commentary on the Islamic Tradition "I Was a Hidden Treasure...", by Abdu'l-Bahá, in Bahá'í Studies Bulletin, 3:4 (1995). [about]
- Conversion of Mormonism, The, by George Townshend (1911). This booklet by a gentile setting up churches and schools in Utah is very kind toward the Mormons. The writer, broad minded about Utah's majority religion, outlines Mormon history before detailing his own church's mission to Utah. (No mention of Baha'i.) [about]
- End of Days, by Moshe Sharon, in Lights of Irfan, 19 (2018). On the word “messiah”, the anointed, which describes the redeemer like a priest, consecrated by being anointed with holy oil; prophecies about the last days and the final coming; predictions about the time of the "end," which Baha'is interpret as 1863. [about]
- Excerpts from the Risáliy-i-Dhahabiyyih, by Báb, The (2001). On effulgences, essence, and unity of existence. [about]
- Five Questions: Loss of Voting Rights, Mani, Magi, Five-Pointed Star, Joseph Smith, by Universal House of Justice, in Bahá'í Studies Bulletin, 4:3-4:4 (1991). Responses to various questions. Closes with quotations on Confucianism and Genesis. [about]
- God of Bahá'u'lláh, The, by Moojan Momen, in Bahá'í Faith and the World's Religions (2005). A close look at the view of God presented in the Writings of Bahá’u’lláh and analysis of the consequences of a number of His statements.
- Hindu Concept of God, The: Unity in Diversity, by Anjam Khursheed, in Singapore Bahá'í Studies Review, vol. 2 (1997). The fundamental unity behind Hindu concepts of God and those found in the Semitic traditions, and the principle of unity in diversity, allow Hindu and Baha'i beliefs to come together and further their common goal of uniting the world's religions. [about]
- Hinduism and the Bahá'í Faith, by Moojan Momen (1990). An attempt to explore the relationship between Hinduism and the Bahá'í Faith and to explain the Bahá'í Faith to those who are from a Hindu background. [about]
- Introduction to the Doctrines of Soul and Enlightenment in Mahayana Buddhism and the Bahá'í Faith, An, by Yeo Yew Hock, in Singapore Bahá'í Studies Review, vol. 3 (1998). The development of Mahayana and how the Chinese people adopted and adapted it; non-self/enlightenment vs. the "True Poverty and Absolute Nothingness" of the Seven Valleys; sunyata/emptiness and Buddhist monism vs. the Valley of Unity's nonduality.
- Investigating Spiritualization: Noticing, Processing and the Function of Time, by Sandra S. Fotos and Lynne Hansen (1995). surveys and analysis of the personal adoption of virtues among Mormons and Baha'is. [about]
- Is It Unethical to Evade Taxes in an Evil or Corrupt State?: A Look at Jewish, Christian, Muslim, Mormon and Bahá'í Perspectives, by Robert W. McGee, in Journal of Accounting, Ethics & Public Policy, 2:1 (1999). The ethics of tax evasion has been a neglected topic in both the accounting and ethical literature. This article reviews the recent literature, focusing on the question of whether tax evasion is ethical in a corrupt country. [about]
- Learning from History, by Moojan Momen, in Journal of Bahá'í Studies, 2:2 (1989). [about]
- Mormonism and the Bahá'í Faith, by William P. Collins, in Journal of Bahá'í Studies, 3:2 (1990). [about]
- Mystic Journey of the Soul, The, by Gul Afroz Zaman, in Singapore Bahá'í Studies Review, vol. 3 (1998). On the journey a soul must make to attain union with the Eternal from the confines of material life on earth; Christian and Sufi esoteric traditions vs. Baha'i mysticism; the central theme of attaining a "Heavenly Homeland" and closeness with the Creator. [about]
- Mysticism East and West, by Fargang Jahanpour, in Lights of Irfan, Volume 8 (2007). [about]
- Psychology of Mysticism and its Relationship to the Bahá'í Faith, by Moojan Momen, in Bahá'í Studies Bulletin, 2:4 (1984). Contrast of theories of mysticism and its physiological components from the perspective of 20th-century psychology. [about]
- Relativism: A Basis For Bahá'í Metaphysics, by Moojan Momen, in Studies in Honor of the Late Husayn M. Balyuzi, Studies in the Bábí and Bahá'í Religions, vol. 5, ed. Moojan Momen (1988). "Relativism" as a means of reconciling the often widely-divergent theologies of the world's religions. [about]
- Relativism: A Theological and Cognitive Basis for Bahá'í Ideas about God and the Spiritual World, by Moojan Momen, in Lights of Irfan, 12 (2011). [about]
- Relativism and the Bahá'í Writings, by Ian Kluge, in Lights of Irfan, Volume 9 (2008). [about]
- Relativity of Religious Truth, The: Relating to the Absolute, by Jack McLean (2007). History of the relativistic approach to truth, a response to Momen's "Relativism: A Basis for Bahá'í Metaphysics," and inter-faith dialogue. [about]
- Tablet of the Uncompounded Reality: Translation, by Bahá'u'lláh, in Lights of Irfan, Volume 11 (2010). [about]
- Tablet of the Uncompounded Reality: Introduction, by Moojan Momen, in Lights of Irfan, Volume 11 (2010). The conflict in Islam between philosopher-mystics who adhere to the philosophy of existential oneness (wahdat al-wujud) and those who oppose this view as heresy.
- Zen Gloss on Baha'u'llah's Commentary on "He who knoweth his self knoweth his Lord", A, by Juan Cole (1996). A Buddhist interpretation of themes in Baha'u'llah's tablet on Islamic mysticism and a saying about knowing one's self. [about]