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Search for tag "Violence"

from the chronology

date event locations tags see also
2013 28 Oct The release of the video Violence with Impunity: Acts of Aggression Against Iran's Bahá'í Community based on the report of the same name. [BWNS972]
  • Engish
  • Farsi
  • Persecution, Iran; Persecution, Arrests; Persecution, Other; Persecution; Human rights; Justice; Bahai International Community; BWNS; film; Violence with Impunity

    from the main catalogue

    1. 1970-1995: Newspaper articles archive (1970-1995). Collection of newspaper articles from 1970-1995. [about]
    2. 'Abdu'l Bahá's Tablet of the Two Calls: Civilizing Barbarity, by Manooher Mofidi, in Lights of Irfan, Volume 6 (2005). The relatioship between civilization and barbarity, and the capabilities of humanity. [about]
    3. Apathy and Violence, by Hossain Danesh, in Bahá'í Studies, 1 (1976). The nature of aggression, violence, fear and anxiety; threats and opportunities an organism encounters in life; and the relevance of Bahá'í teachings to preventing violence. [about]
    4. Attempted Assassination of Nasir al Din Shah in 1852, The: Millennialism and Violence, by Moojan Momen (2004-03-23). A new account of the events of 1852, referencing a document that has not been previously used which sheds a different light on the events; also broader context of the study of violent millennialists and contemporary incidents like Waco and Aum Shinrikyo. [about]
    5. Bahá'í Ethics: Answers to 55 Questions Submitted by Arthur Dobrin, by Dianne Bradford and Fiona Missaghian, in Religious Ethics: A Sourcebook, Arthur D. Dobrin, ed. (2004). Answers to questions submitted in preparation for a source book in religious ethics for a college course at Hofstra University, New York, fall 2001. [about]
    6. Baha'i Institute Of Higher Education, The: A Creative And Peaceful Response To Religious Persecution In Iran, by Bahá'í International Community (1999-04-01). Overview of the history and architecture of BIHE, the independent, full-fledged, yet completely decentralized, university system run by Bahá'ís in Iran. [about]
    7. Bahá'í Reception of the Qur'an, The, by Todd Lawson (2016-03-10). Quranic themes inform much of the Bahá'í proclamation. One theme is unity: there is one god, one humanity, and one religion. Another is the importance of Revelation through God's recurring messengers, and Apocalypse as but the dawn of a new message. [about]
    8. Bahá'í Tradition, The: The Return of Joseph and the Peaceable Imagination, by Todd Lawson, in Fighting Words: Religion, Violence, and the Interpretation of Sacred Texts, ed. John Renard (2012). Overview of the status of violence in the Bahá'í tradition, and the historical/social conditions in which these doctrines were articulated. [about]
    9. Bahá'í-Inspired Perspectives on Human Rights (2001). Articles by Kiser Barnes, Greg Duly, Cheshmak Farhoumand-Sims, Graham Hassall, Darren Hedley, Nazila Ghanea-Hercock, Chichi Layor, Michael Penn, Martha Schweitz, and Albert Lincoln. [about]
    10. Becoming Your True Self, by Daniel C. Jordan, in World Order, 3:1 (1968). The nature of human potential, and how the Bahá'í Faith can guide the process of spiritual transformation. [about]
    11. Beyond Death's Grey Land, by Sidney Edward Morrison, in dialogue magazine, 1:2 (1986). Reflections from a Bahá'í perspective on the Vietnam War, the nature of war, dehumanizing humanity, and being a soldier. [about]
    12. Beyond Legal Reforms: Culture and Capacity in the Eradication of Violence Against Women and Girls, by Bahá'í International Community (2006-07-02). Statement on the epidemic of violence against women around the world, as perpetuated by social norms, religious fanaticism, and economic and political exploitation; necessary educational objectives and legal frameworks. [about]
    13. Childhood Abuse, and Revoking Parent's Right of Marriage Consent, by Universal House of Justice (1992-12-22). Guidance on therapy and recovery from sexual abuse. The abusing parent's right to consent to marriage can be revoked. [about]
    14. Childhood Abuse, Ritual, by Universal House of Justice (1994-10-23). Matters of psychology and healing relating to recovery from certain forms of childhood abuse. [about]
    15. Childhood Trauma, Recovering from, by Universal House of Justice (1992-09-09). Guidance for individuals who suffered traumatic childhood experiences at the hands of disturbed parents. [about]
    16. Children, Oppression of, by Universal House of Justice (1985). Discussion of the oppression of children at the hands of exploitative individuals and solace for those who have suffered such treatment. [about]
    17. Colonialism, Nationalism and Jewish Immigration to Palestine: Abdu'l-Baha's Viewpoints Regarding the Middle East, by Kamran Ekbal (2014). Abdu'l-Bahá was opposed to the cultural and political colonialism of foreign powers and their militaries. In spite of the Bahá'í principle of abstaining from politics, exceptions can be made in the face of tyranny and injustice. [about]
    18. Constructive Imaginary, The, by Michael Karlberg, in Journal of Bahá'í Studies, 30:3 (2020). In a 2007 letter on the closing of the BIHE, the Universal House of Justice introduced the concept of "constructive resilience"; on the relationship of this to other concepts in discourses on social change, and its relevance to the exigencies of the age. [about]
    19. Constructive Resilience: The Bahá'í Response to Oppression, by Michael Karlberg, in Peace and Change, 35:2 (2010-04). Example of the non-adversarial approach of the Bahá'ís in Iran toward social change, their collective response to oppression, and heuristic insights into the dynamics of peace. [about]
    20. Constructive Resilience, by Firaydoun Javaheri, in Journal of Bahá'í Studies, 28:4 (2018). How the perseverance of the Bahá'ís in Iran has resulted in the generality of the Iranian people beginning to admire and, in some cases, arising to assist the Bahá'ís. [about]
    21. Creación De Familias Liberadas De La Violencia, La: Un Informe Resumido Del Simposio Llevado Acabo, by Bahá'í International Community (1994-05). [about]
    22. Creating Intimacy: In the Community and With the Seeker, by Phyllis K. Peterson (1998). On how intimacy in the Bahá'í community can be created, using Bahá’í scriptures as guideline. We hunger for intimacy, which is a prerequisite for friendship and a key principle in teaching. Cases drawn from experiences of people who feel psychically hurt. [about]
    23. Dawn over Mount Hira and Other Essays, by Marzieh Gail (1976). A collection of essays on various topics of interest to Bahá'í studies and history. Most of these were first published in Star of the West and World Order between 1929 and 1971. [about]
    24. Discourse Theory and Peace, by Michael Karlberg, in Encyclopedia of Peace Psychology, ed. Daniel Christie (2012). Discourse theory, which rests on the idea that language helps constitute our reality, can shed light on the role that language plays in both direct and structural violence. No mention of the Bahá'í Faith. [about]
    25. Effects of addiction/alcoholism, acculturation, physical, emotional and sexual violence on the education of aboriginal children, The, by Tjanara Goreng-Goreng, in The Family: Our Hopes and Challenges (1995). The social problems facing many Australian aboriginal children; the need to involve indigenous peoples themselves in responding to these problems. [about]
    26. Guidelines for Spiritual Assemblies on Domestic Violence: A Supplement to Developing Distinctive Bahá'í Communities (2002). Domestic violence from the standpoint of the Bahá'í teachings: guidance for protecting those who are abused, assisting in rehabilitation of those who commit abuse, and supporting families, with sensitivity to cultural and ethnicity issues. [about]
    27. Jainism and the Bahá'í Faith: Non-Violence and Plurality Across Time and Space, by Yifan Zhang, in ISJS-Transactions: A Quarterly Refereed Online Research Journal on Jainism, 6:2 (2022 April-June). Comparison of similarities in Bahá'í and Jain teachings, especially in non-violence and plurality across time and space. Link to article (offsite). [about]
    28. Liberation Theology and its Potential for Guidance Towards Peace on Earth: A Bahá'í Perspective, by Fleur Fallon, in 75 Years of the Bahá'í Faith in Australasia (1996). Bahá'u'lláh prescribed both a moral code for individuals based on knowing God and a design for a system of world government. These offer the most holistic answer for liberation theologians today. [about]
    29. Living Purposefully in a Time of Violence, by Holly Hanson (2001-09-13). Contemplation of Bahá'í responses to the global issues raised by 9/11. [about]
    30. Mahatma Gandhi and the Bahá'ís: Striving towards a Nonviolent Civilization, by M. V. Gandhimohan (2000). Review of Ghandi's comments about the Faith as well as relationships between his ideas and those of the religion. [about]
    31. Materialism Wearing Away at Our Kids, by Ted Slavin, in St. Catharines Standard (2012-02-11). The materialism of modern society and media is distracting many of our children. Adults must be aware that they are key role models for their kids. [about]
    32. Meaning of Detachment, The, by Phyllis K. Peterson (1997). Detachment as it relates to women, teaching, the media, and unity. [about]
    33. Messages from the Universal House of Justice 1963-1986: Third Epoch of the Formative Age, by Universal House of Justice (1996). [about]
    34. Millennialism and Violence: The Attempted Assassination of Nasir al-Din Shah of Iran by the Babis in 1852, by Moojan Momen, in Nova Religio, 12:1 (2008-08). Events leading up to the assassination attempt, and political and social factors leading to the violence. [about]
    35. Non-Governmental Perspective on the Relative Effectiveness of Multilateral and Bilateral Measures to Combat Hate Speech, A: An Analysis of Tools Deployed in Response to Religious Hate Speech in Iran, by Bani Dugal, in Religion, Hateful Expression and Violence, 41:23 (2023-07). International Human Rights framework; Iran's obligations under international law; history of Bahá'í persecution; connections between media, propaganda, and violence; reactions and responses to hate speech from the United Nations and the global community. [about]
    36. Peace in Perspective: The Historical Development of Peace Studies and the Bahá'í Concept, by Marcos Alan Ferreira, in Journal of the Sociology and Theory of Religion, 13:1 (2022). How the peace concept evolved through history, and how it dialogues with perspectives of Bahá’í writings and thinkers vs. the conceptual frameworks of Peace Studies, in light of an understanding of violence, human nature, and unity. [about]
    37. Power and the Bahá'í community, by Moojan Momen, in Lights of Irfan, 19 (2018). While Bahá'í social teachings may have sounded new and exciting a century ago, that is no longer the case today. The problem the world faces is not in the principles that would lead to a better society, but in their application. [about]
    38. Pursuit of Social Justice, The, by Michael Karlberg, in Bahá'í World (2022-08-03). An interdisciplinary examination of prevailing conceptions of human nature, power, social organization, and social change, and their implications for the pursuit of peace and justice. [about]
    39. Qur'an and Violence against Non-believers, The, by Ted Brownstein (2017). An examination of two sections of The Qur'an that supposedly authorize the slaughter of innocent non-Muslims. [about]
    40. Radiant Acquiescence, by Orcella Rexford, in World Order (1937-09). "Radiant acquiescence" (ridá') means not only to give up your will to the Divine Will, but to do so joyfully and with radiance, knowing it is the best way in the end. [about]
    41. Reflections on Human Rights, Moral Development, and the Global Campaign to Eradicate Gender-Based Violence, by Michael L. Penn, in Bahá'í-Inspired Perspectives on Human Rights (2001). A review some of the most significant developments in human rights law designed to contribute to the advancement of women and the eradication of gender-based violence; insufficient attention has been given to the psycho-spiritual dimensions.  [about]
    42. Reis naar het Hart van de Qur'án: Het Heilige Boek van de islam voor hen die nadenken (door een niet-moslim), by David Russell Garcia (2022). Een overzicht van de Koran en zijn thema's: islam versus het christendom; wetten, geestelijke en sociale principes; heilige oorlog en vechten; redenen achter de reputatie van de islam als een oorlogsreligie; apocalypse. [about]
    43. Religious Intolerance as a Source of Violence, by Udo Schaefer, in World without Violence: World leaders share their commentaries on world harmony, peace and justice, Arun Gandhi, ed. (1994). A Bahá'í-inspired examination of how religious fanaticism and prejudice promotes violence. [about]
    44. Religious Persecution and Oppression: A Study of Iranian Baha'ís' Strategies of Survival, by Naghme Naseri Morlock, in Journal of Hate Studies, 17:2 (2021). Research based on extensive interviews exploring three ways that members of the Bahá'í community responded to diaspora and persecution: passing as Muslim, religious constancy in the face of danger, and alternating "passing" with open displays. [about]
    45. Responding to an Attack on Humanity, by Alan Bryson (2010-10-18). Reflections on the events of 9/11. [about]
    46. Revisiting Vietnam: A Case for Reading "Those War Books", by David Langness, in dialogue magazine, 1:3 (1986). Brief reviews of a dozen books about the Vietnam war. [about]
    47. Rise of the Terrorism and Secessionism in South Asia: A Baha'i Viewpoint, by Ali K. Merchant, in Journal of Dharma, 25:3-4 (2000). A short article about causes of terrorism, its history in India, understanding the terrorist mindset, and some Bahá'í solutions. [about]
    48. Self-Defense, the Ungodly, Infallibility, and Sexual Violence and Abuse, by Universal House of Justice (2004-09-06). Answers to a number of questions, with extracts from four letters of the House, on self-defense, the ungodly, infallibility, sexual violence, and abuse. [about]
    49. Theology of Osama bin Laden, The: History and 9/11, by Susan Maneck (2001-09). Overview of the Muslim thinkers who influenced bin Laden and their motivations, and some historical context. [about]
    50. Unrestrained as the Wind: A Life Dedicated to Bahá'u'lláh (1985). Compilation of quotations on topics of especial interest to Bahá'í youth. [about]
    51. Various Essays, by Susan Gammage (2013-2018/2023). 47 short essays on following the teachings and living a Bahá'í life, life coaching and counselling, recovery from substances or abuse, family matters, dreams, elections, debt, abortion, and more. Includes bios of Bruce Matthews and Caroline Lehmann. [about]
    52. Violence Against Women and Children, by Universal House of Justice, in American Bahá'í (1993-11-23). Bahá’í principles on violence, sexual abuse, family dynamics, gender equality, consultation, child discipline, and community protection. [about]
    53. Violence with Impunity: Acts of aggression against Iran's Bahá'í community, by Bahá'í International Community (2013-03). Book-length report on the rising tide of violence directed against the Iranian Bahá'í community 2005-20012, and the degree to which attackers enjoy impunity from prosecution or punishment. [about]
    54. Voyage to the Heart of the Koran: The Holy Book of Islám for Thinking Minds (By a Non-Muslim), by David Russell Garcia (2003-10). A lengthy overview of the Qur'án and its themes for a Bahá'í audience; holy war and fighting; reasons behind Islám's reputation as a war-like religion; theology of Islám vs. Christianity; laws and admonitions; spiritual and social principles; apocalypse. [about]
     
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