Search for tag "Naw-Ruz"
|1853. 21 Mar
||Bahá'u'lláh and His companions arrive in Khániqayn, just across the Iraqi border, where they rest in a beautiful orchard to observe Naw-Rúz. [BKG105]
- The Governor of Tehran had sent soldiers with the party of exiles to the frontier where they were met by Turkish soldiers who escorted them to Baghdád. [Ch47]
||Bahaullah, Life of; Bahaullah, Banishment of; Naw-Ruz
||Bahá'u'lláh celebrates the two-week festival of Naw-Rúz at the Mazra‘iy-i-Vashshásh, a farm along the river Tigris, not far from His house in Baghdád. [BKG154; GPB147; SA163]
||Mazraiy-i-Vashshash; Tigris; Baghdad; Iraq
||Bahaullah, Life of; Naw-Ruz
|1863. 26 Mar
||Bahá'u'lláh reveals the Tablet of the Holy Mariner on the fifth day of Naw-Rúz. [BKG154; GPB147; RB1:228; SA163]
- The Tablet is recited by Mírzá Áqá Ján. [RB1:228]
- See GPB147 and RB1:228 for the effect on those present.
- See RB1:228–44 and SA163–5 for descriptions of the Tablet and analyses of its content.
- Immediately after it is chanted Bahá'u'lláh orders the tents to be folded and everyone to return to the city. [GBP147; RB1:228–9; SA163]
- The party has not yet left when a messenger arrives from Námiq Páshá summoning Bahá'u'lláh to the governorate the next day to receive the invitation to go to Constantinople. [RB1:229; SA163]
|Mazraiy-i-Vashshash; Iraq; Istanbul; Turkey
||Bahaullah, Writings of; Bahaullah, Life of; Bahaullah, Banishment of; Lawh-i-Mallahul-Quds (Tablet of the Holy Mariner); Naw-Ruz; Mirza Áqa Jan; Namiq Pasha; Bahaullah, Basic timeline; - Basic timeline, Expanded
|1863 22 Apr
||Thirty–one days after Naw-Rúz, which in this year falls on 22 March, Bahá'u'lláh leaves His house for the last time and walks to the Najíbíyyih Garden, afterwards known as the Garden of Ridván (Paradise).
On this day Bahá'u'lláh declares His mission to a few of His disciples. [RB1:260, 262]
- ‘Of the exact circumstances … we, alas, are but scantily informed.' [BKG173; GPB153]
- For such details as are known, see BKG173–5 and GPB153.
- For the import of the event, see BKG169–73; G27–35; GBP153–5.
- This initiates the holy day of the First Day of Ridván, to be celebrated on 21 April. [BBD196]
- This marks the end of the dispensation of the Báb and of the first epoch of the Heroic or Apostolic Age of the Bahá'í dispensation. [BBD72, 79]
On the same day Bahá'u'lláh makes three important statements to His followers:
- He forbids the use of the sword.
- He states that no other Manifestations will appear before one thousand years. This is later reiterated in the Kitáb-i-Badí‘ and in The Kitáb-i-Aqdas.
- He states that, as from this moment, all the names and attributes of God are manifested within all created things, implying the advent of a new Day. [RB1:278–80]
On the afternoon of Bahá'u'lláh's arrival at the Garden He reveals the Lawh-i-Ayyúb for Hájí Muhammad-i-Taqíy-i-Nayrízí. [SA239]
During the 12 days in the Ridván Garden Bahá'u'lláh confides to ‘Abdu'l-Bahá that He is ‘Him Whom God shall make manifest'. [CH82]
- See CH82–3 for the effect of this announcement on ‘Abdu'l-Bahá.
||Ridvan; Naw-Ruz; Bahaullah, Life of; Bahaullah, Declaration of; Ridvan garden; Najibiyyih Garden; Ages and Epochs; Lawh-i-Ayyub; Haji Muhammad-i-Taqiy-i-Nayrizi; Abdul-Baha, Life of; - Basic timeline, Condensed; - Basic timeline, Expanded; Bahaullah, Basic timeline; Firsts, Other; Taj; Holy days
|2015 21 Mar
||The implementation of the Badí' Calendar on the first day of the ten Váhid of the first Kull-i-Shay’ of the Bahá’í Era.
"Báb introduced the calendar and its broad pattern of periods and cycles, months and days. Bahá’u’lláh provided essential clarifications and additions. Aspects were elucidated by ‘Abdu’l-Bahá, and arrangements for its adoption in the West were put in place at the direction of Shoghi Effendi, as described in the volumes of The Bahá’í World. Still, ambiguities surrounding some Islamic and Gregorian dates, as well as difficulties in the correlation of historical observances and astronomical events with explicit statements in the Text, left certain issues unresolved. When responding to questions concerning the calendar, both ‘Abdu’l-Bahá and Shoghi Effendi left these matters to the Universal House of Justice. Of its many features, three require clarification for the calendar’s uniform application: the means for the determination of Naw-Rúz, the accommodation of the lunar character of the Twin Holy Birthdays within the solar year, and the fixing of the dates of the Holy Days within the Badí‘ calendar." [Message from the Universal House of Justice dated 10 July, 2014] (notes below extracted from the message)
The Festival of Naw-Rúz: The birthplace of the Abhá Beauty, will be the spot on the earth that will serve as the standard for determining, by means of astronomical computations from reliable sources, the moment of the vernal equinox in the northern hemisphere and thereby the day of Naw-Rúz for the Bahá’í world.
The Festivals of the Twin Birthdays: They will now be observed on the first and the second day following the occurrence of the eighth new moon after Naw-Rúz. This will result in the observance of the Twin Birthdays moving, year to year, within the months of Mashíyyat, ‘Ilm, and Qudrat of the Badí‘ calendar, or from mid-October to mid-November according to the Gregorian calendar.
The dates of the Holy Days are: Naw-Rúz, 1 Bahá; the Festival of Riḍván, 13 Jalál to 5 Jamál; the Declaration of the Báb, 8 ‘Aẓamat; the Ascension of Bahá’u’lláh, 13 ‘Aẓamat; the Martyrdom of the Báb, 17 Raḥmat; the Day of the Covenant, 4 Qawl; and the Ascension of ‘Abdu’l-Bahá, 6 Qawl. These dates have been fixed within the solar calendar in accordance with explicit statements of Bahá’u’lláh, ‘Abdu’l-Bahá, and Shoghi Effendi.
[Message from the Universal House of Justice dated 10 July, 2014]
||Badi calendar; Bahaullah, Birth of; Bab, Birth of; Naw-Ruz; Holy days; Twin Holy days; Gradual implementation of laws; Laws; - Basic timeline, Expanded
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- Baha'i Dates 172-221 B.E., by Universal House of Justice (2014). [about]
- Messages from the Universal House of Justice 1963-1986: Third Epoch of the Formative Age, by Universal House of Justice (1996). [about]
- Naw-Rúz 2009: Bahá'í Era 166, by Universal House of Justice (2009). A message to the Bahá'ís of the world. [about]
- Naw-Rúz, Festival of (March 21), by Christopher Buck, in Religious Celebrations: An Encyclopedia of Holidays, Festivals, Solemn Observances, and Spiritual Commemorations (2011). [about]
- Regarding the implementation of the Badi` calendar, by Universal House of Justice (2014). Message to the Bahá’ís of the world on the updated calendar of Baha'i holy days. Includes a table of Bahá’í Dates 172 to 221 B.E., and a letter to an individual explaining the date of the astronomical new moon in Islamic and Baha'i calendars. [about]
- Ridvan 1974 (Naw-Rúz): Bahá'í Era 131, by Universal House of Justice (1974). Annual message to the Bahá'ís of the world. [about]
- Ridvan 1976 (Naw-Rúz): Bahá'í Era 133, by Universal House of Justice (1976). Annual message to the Bahá'ís of the world. [about]
- Ridvan 1979 (Naw-Rúz): Bahá'í Era 136, by Universal House of Justice (1979). Annual message to the Bahá'ís of the world, on the launching of the Seven Year Plan and elucidation of the Seven Year Plan goals. [about]
- Textual Context and Literary Criticism: A Case Study based on a Letter from Shoghi Effendi, by Gerald Keil, in Lights of Irfan, Volume 11 (2010). [about]