posted online with permission of author, Dr. Khan;
transcriber unknown, text submitted by Kathy Gilbert;
transcription proofread and approved Dr. Khan before posting;
formatted for the web by Gary Fuhrman. see also The Five Year Plan
Talk given by Dr. Peter Khan about the Five Year Plan
delivered at the City Hall in Hofheim am Taunus, Germany (near the Baha'i Temple in Langenhein)
June 3, 2001
In this he expresses his own ideas and understanding, and this must not be
confused with the word of the Institution of the Universal House of
Justice.
If you want to summarize the Five Year Plan, this can be done easily: the
Faith has developed in the recent years tremendous capabilities and we must
use them for new attitudes and new actions. This is a very simple set of
ideas. We develop these new attitudes and begin with these new actions in a
very interesting time, the entry to a new stage or epoch, when we are
beginning the last 20 year period before the centenary of the formative
age.
We will talk about 3 subjects:
What is the increased capability mentioned above?
What are the new attitudes?
What are the new actions?
1 - Why do we talk about new capabilities?
Because there are several things:
The Faith is becoming spiritually stronger in the last 10 years. The
translation of the Aqdas in English has also a spiritual significance.
Universality Law of Huqúqu'lláh
In recent years the Universal House of Justice has talked about
some more aspects of the law of obligatory prayer and fasting. These
points are the outcomes of the sense of devotion of the Holy Book.
The completion of the Mount Carmel projects
About the projects, people say: "You must be crazy to put so much money and
effort into this project in a place like Haifa with a view on an oil
refinery and a busy harbour."
Or, "Do you think that your gardens are more important than hospitals and
schools? Is this how you solve the problems of the world?"
Or, "Strange leaders you have, people who want to work and live in white
marble buildings."
The Universal House of Justice has no problem with these remarks. Our
deepest reason is related to the mystery of our Faith, the mystery of Carmel
as the Mount of God, the mystery of Bahji, mystery of sacredness and holy
ground, mystery of the Book of Isaiah, the spiritual significance of
Baha'u'llah's Tablet of Carmel. These are deep spiritual mysteries
which we may not understand but they are the reason of our efforts.
In 1939 Shoghi Effendi moved the remains of the family of Baha'u'llah to the
Monument Gardens. He said at that time that that action would release
spiritual forces and energise the whole world. This you can't tell to
someone who is materially oriented because he won't understand it. Our
religion tells us there is a profound connection between material things and
spiritual things. We are not fanatical or stupid, but this is the reality of
our concepts, the deep interaction of material and spiritual. In that sense
the completion of the project by the sacrifice of the Baha'is will energize
us far beyond our comprehension. I believe that in participating in this
project we carried out a collective act of worship and showed our devotion
through action.
It was also a measure of the capacity of the Baha'i community to carry out a
project (collective action) over a long time. This is now very difficult
everywhere else.
It is also an example and a symbol of transformation within us and also in
the larger world. Our religion is a religion of change and transformation.
It also demonstrates that our religion is very much concerned with beauty.
All religions have created beauty to begin with; but the Baha'i Faith
emphasizes beauty in the statements and actions of Baha'u'llah, of
Abdu'l-Baha and Shoghi Effendi. This surprisingly high degree of emphasizing
Beauty in our Faith is to show that the future will be beautiful (opposite
to what we see in the movies which portrait highly scientific achievements).
But our vision of the future is one of efficiency, but also very
beautiful.
Another reason is the upcoming and growing work of training institutes. In
the Four Year Plan thousands of believers followed these institutes — a
systematic program of study around the Holy Text, oriented to action and
service. There are different forms but the basis is the systematic program.
The speed will grow in the future but we see already a change. There are
already many people oriented to the work of the Faith such as child
education, and the institutions are working better. But the enrolments are
not much higher. The Universal House of Justice says: Continue with your
efforts and the enrolments will come.
The final point is that the prestige of the Faith has risen much higher. The
involvement of Baha'is at the UN Millennium Conference is an example; there
are also more and more interfaith programmes like the one in New Delhi. Mrs.
Zena Sorabjee was there with the Pope.
52 National Spiritual Assemblies have offices for the advancement of women.
Mostly the other religions tell us that they also believe in the same
principles except for the equality of sexes. 99 National Spiritual
Assemblies have programs for education on human rights.
Some countries such as Australia have Baha'i religion education at schools.
For example in East Fremantle in west Australia, a school had 300 students
and only one Baha'i student; now they have 152 students following the Baha'i
religion education classes.
The National Spiritual Assembly of the USA have a media campaign by the TV
and radio, scientifically organized on a focused group, moving from one
group to the other until they could find the good way for the good group;
and they had more 100,000 people asking questions about the faith. A year
ago one of the National Spiritual Assembly members said that many are asking
but few are joining. This year he said now many are joining too. What kinds
of people are joining? Mainly the young working group in their twenties or
thirties with small families, and professionally active people like
teachers, lawyers, doctors ... and also some others. They all want to read
themselves and act.
The website has about 25,000 viewers every month. The short wave radio
programme to Iran has already had a great effect; it is the only positive
thing happening in the whole country while every other thing is tearing
down. There will be opposition and we will find something to face it, no
worry.
2 - The new attitudes that we need
Basically we must become comfortable with the idea that we are organic and
don't fit in the way people think. For example we are process oriented
rather than event oriented. Every parent knows what this means and starts
little by little till it becomes more difficult and complex; like the
organic body of a child. This goes together with an unshakable confidence
that we will grow.
The ability to give attention to many things at the same time (parents know
what this is) like attention to local, national and international issues.
But the world around us is event-oriented and one thing at a time (a
sequence of events).
We have to develop an attitude of mind of interaction between different
elements. It is an organic unit. Like teaching and working in the
administration. Shoghi Effendi talks about both as the most important work,
and both are true. These issues are interrelated constructively. Each one is
a main element of the other one. Or like consolidation and expansion, there
is also an interactive relationship between them, like hand in hand.
Another new attitude in one of the messages of the House is the development
of a new culture, one in which there is a natural expectation of growth,
just like children. A culture with natural expectation of growth will have
an effect on growth. In this culture there is a universal approach of
learning — thinking about things — taking action — reflecting
and modifying = process of learning.
We need communities, which are going to make mistakes; this is an evidence
of learning — take a step and learn. Don't make the same mistake over
again but new ones — otherwise it will become too boring. A culture
that is critical, reflecting, uniting in diversity. Allow for diversity to
exist. A culture of balance between individual initiative and community
(collective action). If only individual, things will not continue and if
only collective, people will become anti. Individual is creative and
collective is enduring.
3 - Some new actions in the Five Year Plan
It is important to realize that we are building a process — so we have
to continue with the elements of the Four Year Plan and the One Year Plan.
The Universal House of Justice is progressively building a great system of
consolidation with study circles, junior activities and so on.
One new element is now added to this process and others will come later,
with God's guidance. There is a talk by Mr. Leroy Ioas, where he says that
Shoghi Effendi did the same, one by one he added new steps, and after 20
years it was marvellous how things were done. This new element is mentioned
in the message of 9 January and the message of Ridvan 158 and is about
teaching work growing as the institute grows, dividing each country into
clusters (villages/ towns) that are of manageable size. It depends upon
culture, language, transport, social economic activities etc. Every country
will be do this in its own way. Then divide them in 4 categories:
No Baha'is
Few isolated localities and groups or weak assemblies
Established communities with growing programs, and activities
Strong communities of deepened believers.
This leads to systematic planning of the whole country, and each category
must progress to the next one. What does the 4th category do? These must
focus on intensive teaching work (intensive growth programs). We have also
learned from our mistakes in the past. There was no community we lost.
History is repeating. In the 10 year crusade, believers went to new
territories as pioneers. Now in the coming 20 years we will summon up the
same heroic spirit for home front pioneers. There will be a similar sense of
sacrifice and heroism and a similar success; and maybe in 2021 many will
have believers in all clusters.
To conclude: We are working together on a vast spiritual enterprise.
Something that is growing and developing in strength with the time while
most things in the world are falling down. God has blessed us to be part of
it. This means hard work and sacrifice and it will lead to a deep
satisfaction that our activities are aligned with the will of God for this
age. Nothing can be compared to this satisfaction.