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3731 results, sorted by word count desc, title asc
results 501 - 550
| inventory | title | words |
catalog |
original |
English |
mss | pubs | translations | music | abstract | subjects | BK ? | AT ? | ||
| ABU0496 | Words to some friends, spoken on 1915-02-11 | 540 | This afternoon we passed by the nunnery and entered into its garden. The government forced the nuns to leave the country | DAS.1915-02-11 | consorting with all; being kind; loving to all; critique of Western values; culture; monasticism; asceticism; religion as source of love and unity; service to others; to the Cause of God | - | - | ||||||||
| ABU0503 | The Last Meeting: Words spoken on 1911-12-01 in Paris | 530 | Paris Talks | روزیکه بپاریس آمدم دیدم مزرعه ایست | When I arrived in Paris some time ago for the first time, I looked around me with much interest, and in my mind I likened this beautiful city to a large garden. | KHTB1.239 | PT#53 p.177, SAS.109x | growth and progress is gradual and according to capacity; oneness; unity of religion; spiritual transformation; unity; oneness of humanity; universal peace; world unity; walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||
| ABU0501 | Words spoken at hotel suite in New York, 1912-05-31 | 530 | Mahmúd's Diary | امروز میخواهم آقامیرزا ولی الله خان را بشما معرفی کنم | Today, I would like to introduce you to Áqa Mírza Valíyu’llah Khan. This young man was the son of Áqa Mírza Varqa | KHTB2.107, NJB_v03#18 p.004 | ADMS#177 | detachment; severance; renunciation; patience; expressions of grief; lamentation; sadness; love of God; martyrs and martyrdom; steadfastness; perseverance; faithfulness; stories; anecdotes; teaching the Cause; call to teach | - | - | BDA1.111, MHMD1.118 | ||||
| ABU0509 | Words spoken at House of Abbud in Akka, 1915-01-04 | 530 | These childish demonstrations are most shallow in their motives, because they are based on the conquest of the earth which in itself is not permanent. | DAS.1915-01-04 | historical episodes and the lessons of the past; power and sovereignty of God; omnipotence of God; stories; anecdotes; transience; worthlessness of the physical world | - | - | ||||||||
| ABU0511 | Words spoken at House of the Master in Haifa, 1920-11-04 | 530 | Not one among the former religions, such as the Jews, spoke a word of praise concerning His Holiness Christ or concerning His Holiness Muhammad. | PN_1920_heh p010, PN_1920_heh_haifa p067 | greatness and influence of the Cause; of this Day; growth of the Cause; newspapers and the media; publications; rejection, opposition and persecution; suffering; rejection of Christ | - | - | ||||||||
| ABU0502 | Words spoken at Paster Wagner's church in Paris, 1911-11-26 | 530 | Paris Talks | جمیع مظاهر مقدسه خدمت بحقیقت فرمودند حضرت موسی ترویج حقیقه فرمود حضرت مسیح | I am deeply touched by the sympathetic words which have been addressed to me... All down the ages the prophets of God have been sent into the world to serve the cause of truth | KHAB.201 (211), KHTB1.210, KHTP.156 | PT#39 p.120, DWN_v3#05 p.034-037, DWN_v4#08-9 p.115-119 | corruption and renewal; abandoning religious dogmas; love of God; materialism; material vs. spiritual civilization; oneness; unity of religion; power of the mind over nature; progressive revelation; renewal of religion; unity; oneness of humanity; war and peace | - | - | |||||
| ABU0507 | Words spoken ca. 1900 | 530 | The justice of God is a difficult subject and requires much reflection upon our Lord's Words... Paraclete means the Holy Spirit... Regarding the use of beads | PN_1900_heh p040, BSTW#305x | chastisement and requital; differences in human capacity; diversity an attribute; requirement of existence; justice and mercy; maintainance of degrees in society; many are called but few are chosen | - | - | ||||||||
| ABU0508 | Words to Agnew, Chase, Sheffler, spoken on 1907-04-12 | 530 | Today is a beautiful day. I have been longing to see such a day. I am very happy. My happiness is from the point that the Power of God has gathered us together…. If there should not be decomposition, composition would not be. | PN_1907 p073x, TTAG.008-011, BLO_PN#101 | composition and decomposition; critique of Western values; culture; love, unity, and fellowship among the friends; in the Cause; oneness; unity of religion; the Word of God; influence and centrality of; unity in diversity; war and peace | - | - | ||||||||
| ABU0506 | Words to Arthur Agnew et al, spoken on 1907-04-13 | 530 | This is a prison and in prison one cannot find rest. Whatever it may be, this is a prison | TTAG.013-016, BLO_PN#101 | effort; striving; Judaism; the Torah; the Jewish people; mind as principle emanation; activity of the human spirit; servitude; submission to God; repentance | - | - | ||||||||
| ABU0513 | Words to Fugeta et al, spoken on 1920-01-07 | 530 | Amongst the proofs of the Blessed Beauty was the fact that two bloodthirsty monarchs opposed his cause. | PN_1919 p075 | banishment to; life in 'Akka; banishment to; life in Adrianople; banishment to; life in Baghdad; banishment to; life in Constantinople; growth of the Cause; proclamation to kings; rulers; prominent individuals; proofs of the Manifestations of God | - | - | ||||||||
| ABU0514 | Words to Mr and Mrs Kinney et al, spoken on 1909-08-21 | 530 | Whosoever turns to the Kingdom must neither be affected by poverty or wealth... While the Master was in Teheran and the family was pillaged, for three days and nights they were left absolutely foodless... Man comes into the world naked | PN_1909 p065, PN_1909C p121 | autobiographical account; narrative of Abdu'l-Baha; detachment; severance; renunciation; patience; material and spiritual existence; two books; status of material wealth; wealth and poverty; suffering and imprisonment; unity; oneness of humanity | - | - | ||||||||
| ABU0516 | Words to newspaper reporters, spoken on 1912-04-11 | 530 | The proper spirit in which to visit places hallowed by remembrances of Christ... To be a Bahai simply means to love all the world; to love humanity and try to serve it; to work for universal peace and universal brotherhood…. The world in the past has been ruled by force | COMP_WOMENP#025x | BRL_WOMEN#025x, COC#2116x, LOG#2079x, SW_v03#03 p.004-005, SW_v09#07 p.087, SW_v13#05 p.115, SW_v19#02 p.052, VLAB.084x, BNE.071x, BNE.083x, BNE.149x, BLO_PN#002x | education of children; moral education; equality of men and women; freedom of thought and action; humor; jokes; role and station of women; travels to the West by Abdu'l-Baha; unity; oneness of humanity; universal peace; world unity | - | - | |||||||
| ABU0517 | Words to Prof. E. A. Rogers, spoken on 1912-10-22 | 530 | I longed very much to visit you at your school in Los Gatos but there was not the time | ECN.758 | educational curricula; education of children; moral education | - | - | ||||||||
| ABU0512 | Words to some friends, spoken on 1914-11-21 | 530 | Syria has an important position strategically. Ancient nations conquering this country extended the boundary of their empire to all the then known parts of the world. | DAS.1914-11-21 | historical episodes and the lessons of the past; prophecy and fulfillment; Shrines and Holy places | - | - | ||||||||
| ABU0504 | Words to some friends, spoken on 1915-03-18 | 530 | I am straining my ears toward the city of Shiraz--the sacred birthplace of the Báb--that perchance I may hear the sweet rapturous songs of its inhabitants. | DAS.1915-03-18 | forces of light and darkness; integration and disintegration; literature; drama; humanities; the arts; praise of Eastern values; culture; transience; worthlessness of the physical world | - | - | ||||||||
| ABU0510 | Words to some young Bahá’ís, spoken on 1915-05-02 | 530 | All the Bahá'í children must learn a trade or manual profession. This must be aside from their literary education... Do not be satisfied with a superficial smattering of a language | DAS.1915-05-02 | education of children; moral education; excellence; distinction; high station of learning; self-improvement; self-perfection; discipline; serving humanity; working for progress, betterment of the world; useful occupation; acquisition of a craft; trade; profession | - | - | ||||||||
| ABU0515 | Words to some Zoroastrian friends, spoken on 1915-04-18 | 530 | The Blessed Perfection expressed always great love for the Parsee friends. When Manikchi came to Baghdad and stood in His spiritual Presence he related many stories concerning the humiliation of the Parsees | DAS.1915-04-18 | acknowledgment of gift; of monetary contribution; charitable associations; humanitarian activities; divine grace, bounty, confirmations; spiritual capacity; historical episodes and the lessons of the past; praise of Eastern values; culture; predictions and prophecies; tests and trials; sacrifice and suffering | - | - | ||||||||
| ABU0505 | Words to the friends, spoken on 1915-04-16 | 530 | هارون الرشید خواست حفر کند نتوانست بعد مامون باین خیال افتاد بعد از زحمت | Harum ar-Rashid wanted to excavate [the Pyramids] but was unsuccessful.... One thing that has enabled European civilization to advance so considerably is the aptitude for accepting the truth | KHH1.218-220 (1.305-307) | KHHE.319-321, BSR_v13 p.102 | historical episodes and the lessons of the past; power of the mind over nature; praise of Western values; culture; progress and the continual ascent of material civilization | - | - | ||||||
| ABU0528 | Public address given on 1912-04-24 | 520 | Promulgation of Universal Peace, The; Mahmúd's Diary | What a wonderful meeting this is! These are the children of the Kingdom. The song we have just listened to... The art of music is divine and effective | BDA1.048n | LOG#1362x, PUP#021 (p.052-054), SW_v03#03 p.019-020, SW_v08#02 p.027-028, SW_v09#08 p.093-094 | MANA | differences in human capacity; education of children; moral education; fulfillment of true potential; music and singing; self-improvement; self-perfection; discipline; walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | MHMD1.056-057 | ||||
| ABU0523 | Public address given on 1912-12-03 | 520 | Promulgation of Universal Peace, The | I have been informed that the purpose of your class meeting is to study the significances | PUP#137 (p.458-460) | interpretation of words and passages in scripture; literal interpretation; mysteries and their discovery; the mystical vision; outward and inward meanings; study; deepening; suffering; rejection of Christ | - | - | |||||||
| ABU0525 | Words spoken ca. 1900 | 520 | We had these flower last year and today we see the same. We are in the habit of saying these flowers are the return | PN_1900_heh p059 | corruption and renewal; abandoning religious dogmas; cycles in the physical and spiritual worlds; historical episodes and the lessons of the past; progressive revelation; renewal of religion; rejection of Muhammad; return of the Manifestations of God; suffering; rejection of Christ | - | - | ||||||||
| ABU0529 | Words spoken in the house of Abdu'l-Baha in Spring 1910 | 520 | Du frägst viel und Wichtiges, o meine Tochter, Gott möge uns allen Weisheit und Erkenntnis schenken, darüber klar zu sehen! | SDW v12#01 p.002-003 | forces of light and darkness; integration and disintegration; growth of the Cause; materialism; material vs. spiritual civilization; predictions and prophecies; walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||||
| ABU0518 | Words spoken on 1911-11-27 in Paris | 520 | Additional Tablets, Extracts and Talks | امروز میخواستم بیایم اینجا دم در دیدم اروپپلن بلند شده بسیار منظر خوشی بود حقیقت | Today, as I intended to come here, I beheld at the threshold an aeroplane soaring aloft - truly it was a wondrous sight [3.5s]... ...But the flight of the human spirit is through the glad-tidings of God. The flight of the human mind is through the increase of understanding and perception | BRL_DAK#1005, KHTB1.228 | BRL_ATE#201x | power of the mind over nature; present and future expansion of arts and sciences; of technology; walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||
| ABU0519 | Words spoken on 1915-08-04 in Haifa | 520 | حالا یک روزنامه می خواندم از جهت جامعه بحث می کرد. نمی توانست خوب تعبیر کند اما مقصد این بود که جامعه | Just now I was perusing a journal which discoursed upon the theme of society. Though it could not well express its intent, yet its purpose was that society [3.5s] | ZSM.1915-08-04 | corruption and renewal; abandoning religious dogmas; purpose of religion in the world (personal and social); religion as reality; definitions of religion; selfishness; self-love; egotism; self-indulgence; walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||
| ABU0526 | Words to Archie Bell spoken in June 1914 | 520 | I am pleased, very pleased to meet one from far away America… Baha'ism is simply a message, its prophecies are readily explained by all religions… I find gems of truth in what Mrs. [Mary Baker] Eddy said and these things I include and accept. But there are many exaggerations... | DAS.1914-10-30x, SHL.307-317 | corruption and renewal; abandoning religious dogmas; greatness and influence of the Cause; of this Day; health and healing; material and spiritual healing; miracles and their interpretation; oneness; unity of religion; suffering and imprisonment | - | - | ||||||||
| ABU0522 | Words to Habib Mu'ayyad around June 1914 | 520 | میدانی چرا حضرت اعلی شهید شد میدانی چرا جمال مبارک اینهمه بلاها را تحمل کرد | Do you know why His Holiness the Exalted One [the Bab] was martyred and the Blessed Beauty sustained such life-long hardships and sufferings?... Is it rational for us to aid him? If a thief wants to enter a house and rob it, should we help him? | KHH1.072-074 (1.100-103) | KHHE.116-117 | avoidance of Covenant-Breakers; Covenant-breaking and Covenant-breakers; detachment; severance; renunciation; patience; forgiveness; a sin-covering eye; patience and forbearance; martyrs and martyrdom | - | - | ||||||
| ABU0527 | Words to Hannen, Latimer et al, spoken on 1912-07-31 | 520 | The Bahá'í must first be informed of the Principles and Teachings of Bahá'u'lláh, then go forth | SW_v03#11 p.005-006, PN_1912_heh p006, PN_1912 p005, STAB#036 | martyrs and martyrdom; power of faith; power of the spirit; spiritual emotions and susceptibilities; spiritual prerequisites of teaching the Cause; spiritual transformation; stories; anecdotes; suffering and imprisonment | - | - | ||||||||
| ABU0524 | Words to Myron Phelps and Madame Canavarro in Dec. 1902 | 520 | There are two states of existence—the temporal and the eternal- the conditioned and the unconditioned—the estate of impotence and of primeval power. | AELT.191-194 | Christ; Christianity; divine emanation is ceaseless; eternal; mission of the Manifestation of God in the world; Muhammad; Islam; proofs of the Manifestations of God; the ephemeral and the eternal; the truth of past religions and sacred scriptures; two aspects of the human soul; the higher and lower natures | - | - | ||||||||
| ABU0521 | Words to some newspaper reporters, spoken on 1912-04-30 | 520 | Mahmúd's Diary | ما بهاءالله را اول مربی عالم انسانی میدانیم در زمانی که شرق را ظلمت اختلاف احاطه | We believe Baha'u'llah to be the supreme educator of humanity. When the gloom of contention | KHTB2.054, BDA1.060.06 | MHMD1.068-070 | equality of men and women; harmony of science and religion; independent investigation of truth; reality; Manifestation of God as educator; oneness; unity of religion; rejection, opposition and persecution; religion as source of love and unity; unity; oneness of humanity; universal peace; world unity | - | - | |||||
| ABU0520 | Words to the Master's entourage, spoken on 1912-09-28 | 520 | Mahmúd's Diary | حضرات الطاف جمال مبارک موج میزند الآن چون نگاه می کنم می بینم بحر عنایتش مواجست | Dear friends, the waves of the bounties of the Blessed Beauty are surging. As I look I see the ocean of His favor swelling | BDA1.276.09x | MHMD1.294x | divine grace, bounty, confirmations; spiritual capacity; teaching the Cause; call to teach; thankfulness; gratitude | - | - | |||||
| ABU0530 | 510 | جمال مبارک ملاقات هیچ متصرفی را نپذیرفتند و سلطان باندیشه شد | The Blessed Beauty accepted not the audience of any governor, and this caused the sovereign to fall into deep contemplation [3.5s] | ASAT4.352-354 | forgiveness; grace; bounty; mercy; compassion of God; rejection, opposition and persecution | - | - | ||||||||
| ABU0541 | 510 | Abdu'l-Bahá on Divine Philosophy | What becomes of the soul after its separation from the body? The question concerns that which has a place and that which is placeless. | ADP.127-130 | forces of light and darkness; integration and disintegration; human soul as mirror; divine light, attributes within; immateriality; ineffability of soul; spirit; materialism; material vs. spiritual civilization; meaning; importance of dreams and visions; relationship of the soul to the body; soul; spirit after death | - | - | ||||||||
| ABU0531 | Words spoken at Dreyfus home in Paris, 1911-11-03 | 510 | دین الله فی الحقیقه عبارت از اعمال است عبارت از الفاظ نیست زیرا دین الله | The Religion of God, in truth, consisteth in deeds and not in mere words, for verily the Religion of God [3.5s] | KHF.283, KHAB.119 (129), KHTB1.105, KHTP.082 | Christian doctrine and practice; forgiveness; a sin-covering eye; patience and forbearance; historical episodes and the lessons of the past; war and peace; words vs deeds | - | - | |||||||
| ABU0539 | Words spoken at Haifa Pilgrim House, 1920-11-06 | 510 | Last night I visited the Mufti, the spiritual head of the Muslims... When I speak it is in such a manner that no one can object... It is written that Socrates went to other lands; they do not say that he did not leave Greece | PN_1920 p070, PN_1920_heh p015 | Greek philosophers; Greek civilization; oneness; unity of religion; predictions and prophecies; stories; anecdotes; travels to the West by Abdu'l-Baha | - | - | ||||||||
| ABU0540 | Words spoken at Plaza Hotel in Chicago, 1912-05-02 | 510 | Promulgation of Universal Peace, The | In this Cause consultation is of vital importance, but spiritual conference and not the mere voicing | PUP#031 (p.072-073), SW_v03#04 p.011-012, STAB#060 | apostles; early disciples of Christ; consultation; parliaments; constitutional government; sacrifice of self; mystery of sacrifice; unity in diversity | - | - | |||||||
| ABU0532 | Words spoken on 1911-11-27 in Paris | 510 | Additional Tablets, Extracts and Talks | روسای ادیان امروز گمان میکنند که دین عبارت از تقلید آبا و اجداد است لهذا هر قومی تشبث | Religious leaders nowadays are of the opinion that religion consists of blindly following parental and ancestral beliefs… The greatest bounty of God to man is knowledge.... If religious beliefs should contradict science and reason, they are assuredly ignorance... Religion and science are linked together; they cannot be separated | BRL_DAK#0827, KHTB1.225, KHTP.171 | BRL_ATE#207x, BRL_ATE#208x | blind imitation [taqlid]; harmony of science and religion; idolatry; independent investigation of truth; reality; knowledge; recognition of God; rational arguments | - | - | |||||
| ABU0534 | Words spoken on 1915-10-08 in Haifa | 510 | والله یؤتی النصر لمن یشاء. در اینگونه محاربات غالبی نیست در میان، فی الحقیقه کل مغلوبند. این دو کشتی | By God, He granteth victory unto whomsoever He willeth. In conflicts such as these there can be no victor; in truth, all are vanquished. These two armies [3.5s] | ZSM.1915-10-08 | martyrs and martyrdom; stories; anecdotes; teaching the Cause; call to teach | - | - | |||||||
| ABU0537 | Words to Julia Grundy spoken around Jan. 1905 | 510 | Ten Days in the Light of Akka | Women in Persia were treated badly in former times by the Muhammadans.... Qurratu'l-'Ayn was one of the greatest and most heroic women | TDLA.052-054, BLO_PN#104 | martyrs and martyrdom; role and station of women; Tahirih [Qurratu'l-'Ayn] | - | - | |||||||
| ABU0535 | Words to Mrs Bernard, spoken on 1913-03-18 | 510 | Abdu'l-Bahá in Europe, 1912-1913 | ولی انقطاع بعدم اسباب نیست بلکه بعدم تعلق قلب است ما در طهران شب دارای هر چیز | You have travelled through India... When the Persian government imprisoned Baha'u'llah in Teheran... Detachment does not imply lack of means; it is marked by the freedom of the heart. In Tihran, we possessed everything… There were once two friends, one rich but free of heart | BDA2.187 | DAS.1913-03-18, MHMD2.238-239, ABCC.009x, BW_v13p1187-1188x, VLAB.144x, STAB#028x | acting according to the exigencies of the day; pragmatism; critique of Eastern values; culture; detachment; severance; renunciation; patience; excellence; distinction; honesty; truthfulness; trustworthiness; justice ['adl]; social justice and divine justice; spiritual transformation | - | - | |||||
| ABU0538 | Words to pilgrims departing for India, spoken on 1914-04-18 | 510 | Although the religions of God undergo change and transformation yet the primal objects are immutable... The prevalent notion that the religions of the past have set aside and abolished each other is a great mistake. | DAS.1914-04-18 | corruption and renewal; abandoning religious dogmas; oneness; unity of religion; progressive revelation; renewal of religion; spiritual prerequisites of teaching the Cause | - | - | ||||||||
| ABU0536 | Words to some friends, spoken on 1914-11-12 | 510 | Nadir Shah was one of the great rulers of Persia and during his military career he conquered India and many other countries. He was a resourceful leader | DAS.1914-11-12 | call to action; historical episodes and the lessons of the past; honesty; truthfulness; trustworthiness; power and sovereignty of God; omnipotence of God; stories; anecdotes; wisdom [hikmat] | - | - | ||||||||
| ABU0542 | Words to some friends, spoken on 1914-12-24 | 510 | When I was in Mazandaran I was a wee bit of a child and enjoyed all the fun and play belonging to that age. | DAS.1914-12-24, SW_v13#10 p.271-272, STAB#004 | humor; jokes; stories; anecdotes | - | - | ||||||||
| ABU0533 | Words to some students, spoken on 1914-10-12 | 510 | گفتند شما ها امروز میخواهید بروید گفتم پس بروم وداع کنم علی العجاله در تابستان | I have been informed that you are leaving today... When the Commission of Inquiry came [in 1904], they made matters difficult for us. | KHH1.108-110 (1.151-154) | KHHE.164-169, DAS.1914-10-12, PN_1914 p068 | characteristics and conduct of true believers; mystery of the great reversal; Ottoman commissions of investigation; rejection, opposition and persecution; service to others; to the Cause of God | - | - | ||||||
| ABU0545 | 500 | اینکه این روز نامه از جهت جامعه بحث میکرد اما | Whereas in this day the discourse concerned the community [3.5s] | NJB_v15#09 p.280 | - | - | |||||||||
| ABU0547 | 500 | جسمانیات اگر در ظل روحانیات باشد ترقی میکند و الا ایامی چند | Material things, when abiding beneath the shade of spiritual things, advance and progress; else they endure but for a few days [3.5s] | NJB_v15#07 p.216 | - | - | |||||||||
| ABU0552 | 500 | شیخ عبدالله برای من حکایت کرد که جمال مبارک در سفر سلیمانیه در خانه نقشبندی اطاقی داشتند بسیار کم بیرون میآمدند | Sheikh Abdullah recounted unto me that the Blessed Beauty, during His sojourn in Sulaymaniyyih, occupied a chamber in the house of the Naqshbandi, wherefrom He would but rarely venture forth [3.5s] | YIK.367-370, ZIAB2.221 | - | - | |||||||||
| ABU0554 | Address to the Baha'is at 1901 18th St. NW in Washington, 1912-11-10 | 500 | Promulgation of Universal Peace, The | I am greatly pleased with the friends in Washington and experience real happiness in meeting them | PUP#127 (p.428-430), SW_v06#13 p.103-104 | defending the Faith; protecting the Cause; apologetics; growth of the Cause; rejection, opposition and persecution; suffering; rejection of Christ | - | - | |||||||
| ABU0543 | Address to the Baha'is at Phillips studio in New York, 1912-04-12 | 500 | Promulgation of Universal Peace, The; Mahmúd's Diary | امروز روز خوبی بود در این عالم ناسوت سروری برای من نمانده جز ملاقات احباء دیگر | I give greeting in love and unity. The affairs of this world are to be accounted as nothing compared | BRL_DAK#1242, KHF.053, KHAB.237 (246), KHTB2.008, NJB_v04#13 p.001, BDA1.030n | PUP#003 (p.007-009), SW_v03#08 p.003-004, SW_v05#03 p.041 | forces of light and darkness; integration and disintegration; greatness and influence of the Cause; of this Day; happiness; joyfulness; joy and sorrow; love and unity; love of God; serving humanity; working for progress, betterment of the world; teaching the Cause; call to teach; unity; oneness of humanity | - | - | MHMD1.039 | ||||
| ABU0555 | Spiritual Aspiration in the West: Words spoken on 1911-11-06 in Paris | 500 | Paris Talks | من از شرق آمدم بغرب در شرق میشنیدم که | You are very welcome! From Eastern lands I have come to the West to sojourn awhile among you. In the East it is often said | KHAB.128 (139), KHTB1.113 | PT#23 p.066 | critique of Eastern values; culture; high station of learning; man's distinction from the animal; praise of Western values; culture; progress and the continual ascent of material civilization; spiritual emotions and susceptibilities | - | - | |||||
| ABU0546 | Talk to pilgrims at Haifa pilgrim house, 1914-10-23 | 500 | باید شام بعد از غروب حاضر باشد هر وقت میل دارند بخورند بهترین اوقات | The best hour to eat supper is right after sunset... During the life of my grandfather, the Ministers of State had an established custom | KHH1.117 (1.163-164) | KHHE.178-179, DAS.1914-10-23 | principle of balance; moderation; equilibrium; rejection, opposition and persecution; stories; anecdotes | - | - |
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