112 results, sorted by subjects desc, title asc
results 1 - 50
| inventory | title | words |
catalog |
tags |
original |
English |
mss | pubs | translations | music | abstract | subjects | BK ? | AT ? | ||
| AB01048 | 380 | Arts, Importance of in Promoting the Faith; Additional Tablets, Extracts and Talks | ...Convey warmest, most loving greetings to Mark Tobey on my behalf, and heartfelt affection to Marguerite Bull. | BRL_ATE#034x, BRL_IOA#12x | Spiritual assemblies; administrative matters; Spiritual transformation; Wine as symbol of spiritual transformation; Unity; oneness of humanity; Work as worship | - | - | |||||||||
| AB00357 | 630 | A Supplement to 'Abdu'l-Bahá in Europe, 1912-1913 | ای دوست مهربان بعد از سیاحت تام در جمیع امریکا و شهرهای عظیم اروپا مراجعت | O kind friend! After making a complete journey throughout all the United States and the large cities of Europe, I have returned to the East | BRL_DAK#0556, MNMK#117 p.226, MMK5#093 p.073, DWNP_v5#04 p.001-003, HHA.266, ANDA#43-44 p.167, MJDF.091, NJB_v04#10 p.003 | SW_v05#08 p.120-122, SW_v05#09 p.136, SW_v08#12 p.156, ABIE.034, BLO_PN#007, MHMD2s.335-336x | Present and future expansion of arts and sciences; of technology; Travels to the West by Abdu'l-Baha; Unity of governments; political unity; War and peace | - | - | |||||||
| BH00120 | 3870 | Trustworthiness | شهادت حق جل جلاله از برای نفسش کافیست قال و قوله الحق انه لایوصف بوصف دونه و | He, glorified be His majesty, doth Himself suffice as a witness unto His Own Being. His Word is the Truth: verily, He cannot be described by any attributes save His Own [3.5s]... ...O My loved ones! We charge you to conduct yourselves with trustworthiness and rectitude, that through you the attributes of your Lord may be manifested to His servants | INBA15:132, INBA26:133 | COMP_TRUSTP#31x | BRL_TRUST#30x, COC#2042x | Corruption and decline of Islam; of the Shi'ih; Praise of Western values; culture; Prophecy and fulfillment; Serving humanity; working for progress, betterment of the world; Spiritual transformation; Wine as symbol of spiritual transformation; Suffering and imprisonment; Transcendence; unknowability of God | - | - | ||||||
| BH02856 | 310 | حمد مقدس از ذکر و بیان مقصود عالمیان را لایق و سزاست که اعراض و اعتراض | Sanctified praise, transcending word and utterance, befitteth Him Who is the Goal of all worlds, Who hath been made the target of opposition and denial [3.5s] | BLIB_Or15716.096c, | Growth of the Cause; Power and sovereignty of God; omnipotence of God; Praise and encouragement; Predictions and prophecies; Service to others; to the Cause of God; Teaching the Cause; call to teach; The power of words; of speech; Wisdom [hikmat] | - | - | |||||||||
| AB06577 | 120 | ای ادیب بلیغ و دبیر فصیح مقصد از شعر و انشاء بیان راز درون و اسرار مکنون و | O eloquent poet and fluent scribe! The purpose of poetry and composition is to express the inner mysteries and hidden secrets [3.5s] | PYB#119 p.05 | Literature; drama; humanities; the arts; Poems and quotation from poetry; Rational arguments; The power of words; of speech | - | - | |||||||||
| ABU0590 | Words spoken on 1912-10-10 in San Francisco | 480 | Since the beginning of the world various philosophical thoughts and theories have been advanced. When we glance at history we find no end to these concepts. | ECN.117 | Limits of the intellect; Names and attributes of God; Rational arguments; The lower is unable to comprehend the higher; Transcendence; unknowability of God | - | - | |||||||||
| AB03434 | 200 | ای ستمدیدگان محزون مباشید و مغموم مگردید و جگر خون مشوید دل و جان هر چند هدف | O ye downtrodden ones! Be not sorrowful, neither be ye grieved, and let not your hearts be rent asunder; though heart and soul be made the target [3.5s] | MSHR4.339, KHML.103 | Consolation and comfort; Spiritual transformation; Wine as symbol of spiritual transformation; Tests and trials; sacrifice and suffering; Thankfulness; gratitude; Transience; worthlessness of the physical world | - | - | |||||||||
| AB03133 | 290 | ای ثابت بر پیمان نامه شما واصل شد و از مضمون بالام قلب محزون اطلاع حاصل گشت ... بيگانگان هر چند نشانه تير بلايند ولی از هيچ جهت تسلّی خاطر ندارند | O thou who art steadfast in the Covenant! Thy letter was received, and from its contents was learned the sorrow of thy heart. Though strangers be the target of affliction's arrows, they find comfort from no direction [3.5s] | INBA79.038 | MMK3#219 p.158x | Acquiescence and resignation; contentment; Ascension of Baha'u'llah; Consolation and comfort; Expressions of grief; lamentation; sadness; Tests and trials; sacrifice and suffering | - | - | ||||||||
| AB09620 | 80 | Tablets of Abdu'l-Baha | ایتها الخریده الغراء شمری عن ساق الاجتهاد و اسرعی الی مطلع الایات ملکوت ربک | O thou bright pearl! Endeavor, and spare no effort, and hasten to the Kingdom of thy Lord, the Lord of the shining and clear evidences and arguments. | INBA59:184b | MJZ.030 | TAB.171-172 | Greatness and influence of the Cause; of this Day; Methods of teaching the Cause; Teaching the Cause; call to teach; The divine emanation; the all-pervading bounty of God | - | - | ||||||
| AB02944 | 220 | ای شخص روحانی حمد کن خدا را که در محفل تایید حاضری و بدرس تبلیغ مشغول دلائل و | O spiritual one! Render thanks unto God that thou art present in the gathering of divine confirmation and art engaged in the lesson of teaching and proofs [3.5s]... ...In this day there is nothing more important than the instruction and study of clear proofs and convincing, heavenly arguments, for therein lie the source of life and the path of salvation | TSS.151 | COC#0389x | Divine grace, bounty, confirmations; spiritual capacity; Servitude; submission to God; repentance; Spiritual meetings; gatherings; devotional gatherings; feasts; Teaching the Cause; call to teach | - | - | ||||||||
| BH03483 | 260 | در این ظهور اعظم اکثری از احباء بتبلیغ امر مالک اسما مامور شده اند یعنی امر | In this Most Great Dispensation, most of the beloved ones have been charged with teaching the Cause of the Lord of Names, that is to say, the Cause [3.5s] | INBA35:130, BLIB_Or15719.041b, | MAS8.097x | Martyrs and martyrdom; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach; Wisdom [hikmat] | - | - | ||||||||
| BH00144 | Suriy-i-Bayan | 3580 | Gleanings from the Writings of Bahá'u'lláh | Suriy-i-Bayan (Tablet of Utterance) | ذکر اسم ربک عبده اذ دخل بقعه الفردوس مقر الذی استشرقت علیه انوار الوجه عن مشرق | The remembrance of the name of thy Lord by His servant, when he entered the Garden of Paradise, the seat whereupon shone forth the lights of the Face from the Dayspring [3.5s]... ...Say: Doth it beseem a man while claiming to be a follower of his Lord, the All-Merciful, he should yet in his heart do the very deeds of the Evil One? | INBA37:007, INBA83:203, BLIB_Or15702.254, , BLIB_Or15723.228, , BLIB_Or15737.069, , NLAI_BH2.280, Berlin1237#10, ALIB.folder18p001-018, Majlis934.115.09-125.01x | BRL_DA#736, GWBP#128 p.176x, GWBP#129 p.179x, GWBP#145 p.202ax, AQA4#080 p.108, AQA4a.392, AVK3.095.13x, AVK3.147.08x, AVK3.260.06x, GHA.428x, ASAT2.106x, PYK.032x, YFY.060x, OOL.B109 | GWB#128x, GWB#129x, GWB#145x, ADJ.031x, ADJ.034x, TDH#037.1x, GPB.170x, GPB.376-377x, GPB.404x, MBW.038x, BSTW#037x, HURQ.BH39 | D. E. Walker, MANA (1), MANA (2), C. Signori | Charges the recipient to teach the Cause of God in a state of detachment from the world and enkindlement with the love of God, summons the Maid of Heaven to come to the aid of whoever does so, and instructs him to carry the message to specific people and regions in Iran. | Assistance to the poor and lowly; the orphan; the sick; Detachment; severance; renunciation; patience; Divine unity [tawhid] and degrees of unity; Exhortations and counsels; Spiritual prerequisites of teaching the Cause; Steadfastness; perseverance; faithfulness; Suffering and imprisonment; Teaching the Cause; call to teach | * | - | ROB2.397, GSH.198, LL#295 | |
| AB07808 | 110 | یا من فتح لسانه بذکر ربه و نطق ببرهان ربه و حججه البالغه و تلاوه ایاته الواضحه هنیئا | O thou who hast opened thy tongue in remembrance of thy Lord, and spoken with His proofs and conclusive arguments, and recited His manifest verses, blessed art thou [3.5s] | YBN.202 | Acknowledgment of gift; of monetary contribution; Divine grace, bounty, confirmations; spiritual capacity; Teaching the Cause; call to teach | - | - | |||||||||
| AB11073 | 50 | Meetings, Bahá'í | ...If it were possible that in every city a few of the awakened ones, when opportunity offered, could hold a meeting, and therein habitually present the proofs and arguments | BRL_MEET.AB#16x, COC#0394x | Defending the Faith; protecting the Cause; apologetics; Prayer for teaching; Teaching the Cause; call to teach | - | - | |||||||||
| ABU0733 | Public address given on 1912-05-02 | 400 | Promulgation of Universal Peace, The | بسیار خوش آمدید امروز صبح بر خواستم دیدم شهر را مر گرفته صفا نگذاشته هر روز صبح | I find this morning that the city is enveloped by a fog and mist. It is a good city | BSB5:3-6:1 | PUP#034 (p.078-079), SW_v03#04 p.015 | Oneness; unity of religion; Rational arguments; Symbolism; Symbolism of color and light; Unity in diversity | - | - | ||||||
| BH09029 | 110 | Prayers and Meditations | لک الحمد یا الهی بما جعلتنی هدفا لسهام اعدائک فی سبیلک اشکرک یا عالم الغیب و | I give Thee thanks, O my God, for that Thou hast made me to be a target for the darts of Thine adversaries in Thy path. | INBA23:076a, INBA51:610b | PMP#141, NFR.181 | PM#141 | Steadfastness; perseverance; faithfulness; Suffering and imprisonment; Thankfulness; gratitude | - | - | ||||||
| BH10622 | 70 | فلک الحمد یا الهی علی ما جعلتنی موارد بلائک و مواقع قضائک و وردت علی ما | All praise be to Thee, O my God, for having made me the recipient of Thy trials and the target of Thy decrees, and for all that hath descended upon me [3.5s] | INBA36:113a, INBA71:279a, INBA92:132 | Prayer for tests and difficulties; Suffering and imprisonment; Tests and trials; sacrifice and suffering | - | - | |||||||||
| BH08541 | 120 | یا حسن قد اقبل الیک المظلوم الذی کان هدفا لسهام الظالمین قد ورد علی ما ناح به | O Hasan! The Wronged One hath turned unto thee, He Who hath been made a target for the arrows of the oppressors. He hath come in such wise as hath caused lamentation [3.5s] | BLIB_Or15695.153a, | Divine grace, bounty, confirmations; spiritual capacity; Steadfastness; perseverance; faithfulness; Suffering and imprisonment; The Word of God; influence and centrality of | - | - | |||||||||
| ABU1038 | Words spoken on 1911-09-08 in London | 300 | منزل کوچک نیست باید قلوب وسعت داشته باشد | This is not a small house – it is the hearts that must be enlarged. When we first arrived in Akka… His Holiness Solomon said, "When I was a child I used to think that happiness was riding a horse or going on an outing. | KHAB.052 (060), KHTB1.016 | STAB#039x, ABS#04 | Divine grace, bounty, confirmations; spiritual capacity; Love of God; Stories; anecdotes; Suffering and imprisonment; Thankfulness; gratitude; Transience; worthlessness of the physical world; Unity; oneness of humanity | - | - | |||||||
| ABU0620 | Words spoken at House of Abbud in Akka, 1914-12-01 | 460 | When we were in Baghdad several believers including myself started with a large caravan for Kazemayn. Each one of us was riding on a fine horse. | DAS.1914-12-01 | Humor; jokes; Sacrifice of self; mystery of sacrifice; Stories; anecdotes | - | - | |||||||||
| ABU1053 | Words spoken on 1914-02-22 | 300 | The friends in Bushruyah are very old. They have suffered all manner of persecutions... A large number of them were martyred in the fortress of Tabarsi. | DAS.1914-02-22 | Martyrs and martyrdom; Steadfastness; perseverance; faithfulness; Stories; anecdotes; Tests and trials; sacrifice and suffering | - | - | |||||||||
| ABU2601 | Words spoken at home of Shaykh Salih in Abu Sinan, 1914-11-02 | 80 | یک کشیش پروتستان خیلی متعصبی بود همیشه میخواستند مجادله کند یکدفعه آمد پیش من و گفت | There was a fanatical Protestant minister that always wanted to argue. One time he came to Me and said, ‘Given His large body and girth, with what kind of ladder did Muhammad ascend to heaven?' | KHH1.137 (1.190-191) | KHHE.207 | Forgiveness; a sin-covering eye; patience and forbearance; Humor; jokes; Qur'an and Hadith quotation and interpretation; Stories; anecdotes | - | - | |||||||
| BH09854 | 90 | Prayers and Meditations | سبحانک اللهم یا الهی لک الحمد بما جعلتنی مرجع القضایا و مطلع البلایا لحیوه | Glorified art Thou, O Lord my God! I yield Thee thanks for that Thou hast made me the target of divers tribulations | INBA92:374a | PMP#086 | PM#086 | Detachment; severance; renunciation; patience; Rejection, opposition and persecution; Steadfastness; perseverance; faithfulness; Suffering and imprisonment | - | - | ||||||
| BH06433 | 150 | ان یا خباز الاحدیه نشهد فی حقک بانک وفیت بعهدک و ادیت بما قبلت فی ذر البقا | O Baker of Divine Unity! We bear witness concerning thee that thou hast fulfilled thy covenant and discharged that which thou didst accept in the Realm of Eternity [3.5s] | INBA71:016b | ABDA.060-061 | Consolation and comfort; Praise and encouragement; Steadfastness; perseverance; faithfulness; Thankfulness; gratitude | - | - | ||||||||
| ABU3027 | Words spoken to Miss St. in Aug 1910 | 50 | Sei nicht Sklave, sondern Herr deiner Stimmungen. Bist du aber so verärgert, so gedrückt, so wund | SDW v13#10 p.103 | Acquiescence and resignation; contentment; Compassion; kindness; Mind as intermediary between soul and body; Order; organization; tact; deliberation [tadbir]; Service to others; to the Cause of God; Spiritual transformation; Wine as symbol of spiritual transformation; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||
| AB04768 | 160 | ای رستم پسر زال را گویند مانند شیر ژیان و پیل دمان در میدان کارزار صف شکن و | O Rustam, son of Zal! It is said that thou art like unto a raging lion and a charging elephant upon the battlefield, a breaker of ranks [3.5s] | PYB#268 p.03, YARP2.462 p.344 | Material and spiritual existence; two books; Spiritual transformation; Wine as symbol of spiritual transformation; Transience; worthlessness of the physical world | - | - | |||||||||
| AB12340 | 170 | O you who have been attracted by the fragrances of God! Thank God that you became the companion of Miss Margarete Döring, through whose guidance the light of guidance shone into your heart | BBBD.373 | Spiritual transformation; Wine as symbol of spiritual transformation | - | - | ||||||||||
| ABU2755 | Words spoken at Baltimore Hotel in Paris, 1913-05-19 | 70 | Abdu'l-Bahá in Europe, 1912-1913 | من عربی را تحصیل نکرده‌ام وقتی طفل بودم کتابی از مناجاتهای حضرت باب را بخط جمال مبارک | All the Baha'ís know that I have never studied Arabic.... I will tell you how I came to know Arabic. When I was very, very young, I found in our house in Tihran a large voluminous book containing many prayers in Arabic revealed by the Bab and copied by Baha'u'llah. | HHA.004x, BDA2.308 | DAS.1913-05-19, MHMD2.407-408, STAB#093, KSHK#31 | Lack of formal education of the Manifestation of God; Power of prayer; Preservation; transcription of the Sacred Writings; Spiritual emotions and susceptibilities | - | - | ||||||
| ABU2177 | Words spoken at Hotel Marquardt in Stuttgart, 1913-04-04 | 120 | I hope that each one of you may become a divine farmer and each one may cultivate a large blessed farm. The real Bahá'í farming is through deeds. | DAS.1913-04-04 | Being a source of light; guidance; Bringing forth results; fruit; Goodly deeds; actions; Service to others; to the Cause of God; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||
| ABU0244 | Words spoken ca. 1914 | 830 | قائم مقام حیفا در نهایت عداوت مانع ساختمان مقام اعلی شد بمامور طاپو دستور داده بودند | With the utmost enmity, Haifa's Qa'im-maqam rose to prevent the construction of the Shrine of the Bab. The official in charge of the Land Registry received instructions | QT108.067-069, KHH1.314-317 (1.437-441) | KHHE.450-454 | Prayer for assistance; intercession; Rejection, opposition and persecution; Sacred remains; burial of the Bab; Shrines and Holy places | - | - | |||||||
| ABU2629 | Words spoken on 1914-07-27 in Haifa | 80 | What does a man lose if he should lose his self? His moral credit will be larger than his debit. | DAS.1914-07-27 | Detachment; severance; renunciation; patience; Service to others; to the Cause of God; Teaching the Cause; call to teach | - | - | |||||||||
| AB03490 | 200 | Mahmúd's Diary | ای مونس قدیم و یار ندیم عبدالبهاء آلان در خیابان رو به آپارتمان اسپات گیت | O ancient companion and intimate friend of 'Abdu'l-Bahá! At this moment, I am walking along the avenue toward Spot Gate apartment [3.5s]... ...Fidelity demands roaming over deserts and mountains. True fidelity is attained when a wanderer, nameless and traceless, becomes a target for the arrows of oppression | MMK5#195 p.152, BDA1.128.15x | SW_v19#08 p.254x, MHMD1.138, ABCC.220-221 | Power of prayer; Sacrifice of self; mystery of sacrifice; Servitude; submission to God; repentance | - | - | |||||||
| AB02050 | 270 | ای بنده الهی آنچه مرقوم نموده بودی ملاحظه گردید الحمد لله بخدمتی که مامور بان | O servant of God! That which thou didst write was noted. Praise be to God for the service with which thou art charged [3.5s] | MILAN.220, ANDA#63 p.13 | Parliaments; constitutional government; Rejection, opposition and persecution; Relationship between government and people | - | - | |||||||||
| ABU0176 | Words to the friends, spoken on 1914-11-24 | 970 | مصطفی افندی نامی بود مدیر تحریرات لاینقطع اذیت میکرد ومردم را بر علیه ما میشوراند بطوری متصرف " کرده " | There was a certain Mustafa Effendi in charge of the newspaper, who persistently caused us difficulties and incited people against us, including the Mutasarrif Kurdih | KHH1.298-301 (1.415-419) | KHHE.429-433 | Bribery and corruption; Forgiveness; a sin-covering eye; patience and forbearance; Rejection, opposition and persecution | - | - | |||||||
| ABU0593 | Words spoken on 1915-09-09 in Haifa | 470 | در سفر امریکا همیشه ذکر و فکر من روضهٴ مبارکه بود و این شعر سعدی را می خواندمآخر ای کعبهٴ مقصود کجا افتادی | Throughout my journey in America, my thoughts and remembrance ever dwelt upon the Sacred Shrine, and I would recite these words of Sa'di: "O Ka'bih of my heart's desire, where art thou situated?" [3.5s] | ZSM.1915-09-09 | Humor; jokes; Rational arguments; Teaching the Cause; call to teach; Travels to the West by Abdu'l-Baha | - | - | ||||||||
| ABU3156 | Words to the Baha'is, spoken on 1912-08-05 | 40 | Mahmúd's Diary | میگویند اگر عالم روحانی یا ملکوتی می بود ما احساس مینمودیم با وجودیکه عدم احساس شأنی نیست هر گاه عدم احساس کمالی باشد | They say that had there been a spiritual world they would have sensed it. But, as a matter of fact, inability to sense a thing is not a proof of the nonexistence of that thing. | BDA1.177.16 | MHMD1.193 | Limits of the intellect; Man's distinction from the animal; Material and spiritual existence; two books; Proofs for the existence of God; Rational arguments | - | - | ||||||
| ABU0326 | Words to Anna Kunz, spoken on 1921-03-28 | 710 | They have bright faces... Science does not know; but the Manifestation makes discoveries... There will always be some. Only a special number will have this attainment.... Everything must be done moderately. | SW_v13#06 p.142-144, VLAB.028x, VLAB.099x | Educational curricula; Forgiveness; a sin-covering eye; patience and forbearance; Love and unity; Religion as source of love and unity; Moderation; frugality; simplicity; Progress only takes place within its own degree; Rational arguments; Rejection, opposition and persecution; Soul; spirit after death; Special knowledge of the Manifestation of God; Teaching the Cause; call to teach | - | - | |||||||||
| ABU0888 | Words to Nuru'd-Din Mumtazi et al in May 1920 | 340 | گفتم میزان سوم میزان عقل است چیزی را که انسان میخواهد درک کند | How many means of knowledge does humankind possess?... [He explained to them that] there are three means of knowing things. One is the through the senses, such as vision | KNR.065-066 | KNRE.074 | Limits of the intellect; Materialism; material vs. spiritual civilization; Rational arguments | - | - | |||||||
| AB08143 | 100 | Bahá'í Scriptures; Bahá'í World Faith; Tablets of Abdu'l-Baha | ای طالب حق اگر عرفان الهی خواهی و شناساای جوای قلب را از غیر خدا فارغ نما و | O thou seeker of the True One! If thou wishest the divine knowledge and recognition | MKT8.119b | TAB.168, BWF.383-384x, BSC.487 #937x | Knowledge; recognition of God; Rational arguments | - | - | |||||||
| AB00920 | Some Answered Questions #017 The Birth of Christ | 410 | Answered Questions, Some | در این مسئله در میان الهیون و مادیون اختلاف است الهیون بر آنند | In regard to this question the divine and the material philosophers disagree: The former believe | MFD#17, OOL.C022.17 | SAQ#17 | Birth of Christ; purity; virginity of Mary; Creation of the world; Evolution; human evolution; Rational arguments | - | - | ||||||
| BH00151 | Lawh-i-Qina' | 3480 | Translation List; Tablet of the Veil (Lawh-i-Qina') | Lawh-i-Qina (Tablet of the Veil) | یکی از احبای الهی مکتوبی بیکی از علمای معروف نوشته و در آن مکتوب سوالات چندی | One of the loved ones of God wrote a letter to Ḥájí Muḥammad Karím Khán, in which he posed a number of questions...For twelve years We tarried in Baghdád. Much as We desired that a large gathering of divines and fair-minded men be convened | INBA38:165, INBA35:007, INBA90:044, BLIB_Or15698.190, , BLIB_Or15720.188, , BLIB_Or15740.144, , NLAI_BH2.320, NLAI_BH3.167, Majlis934.199-229, BN_suppl.1754.124-131 | BRL_DA#719, AVK1.307.08x, AVK2.101.18x, AVK2.108.15x, AVK2.273.08x, AVK3.103.10x, AVK3.396.06x, IQT.190, MJMM.067, ASAT2.012x, ASAT3.279x, ASAT4.519x, ASAT4.520x, ASAT4.204x, ASAT5.174x, ASAT5.239x, TUM.050-051x, NSS.089-090x, NSS.190-199, OOL.B067 | BKOG.148x, PDC.139x, HURQ.BH63x, ADMS#199 | Sharply rebuts accusations, made by the leader of the Shaykhí school, of grammatical discrepancies in the writings of the Báb, asserting that divine revelation is not constrained by man-made rules, citing in support several examples from the Qur’an and challenging him with Bahá’u’lláh’s own prophetic claim. | Corruption and decline of Islam; of the Shi'ih; Humility; meekness; lowliness; Qur'an and Hadith quotation and interpretation; Rejection, opposition and persecution; Transience; worthlessness of the physical world; Word of God is its own standard | * | - | ROB1.334, MMAH.137, GSH.176, LL#212 | ||
| ABU3075 | Words to Horace Holley, spoken on 1913-05-11 | 50 | I was thinking that during the days of Christ not one word was written about him. We have at the present time four Gospels, two of these were written 60 years after Christ | DAS.1913-05-11 | Defending the Faith; protecting the Cause; apologetics; Greatness and influence of the Cause; of this Day; Quotation from or interpretation of the Bible; Rational arguments; Review of publications; Suffering; rejection of Christ | - | - | |||||||||
| AB00815 | Some Answered Questions #002 Proofs and Evidences of the Existence of God | 440 | Answered Questions, Some | و از جمله دلائل و براهین الوهیت آنکه انسان خود را خلق ننموده بلکه خالق و مصور دیگری است | Among the proofs and arguments for the existence of God is the fact that man has not created himself | MFD#02, OOL.C022.02 | SAQ#02 | Knowledge; recognition of God; Necessary and possible being; Power and sovereignty of God; omnipotence of God; Proofs for the existence of God; Rational arguments | - | - | ||||||
| BH00113 | Kalimat-i-Maknunih (Hidden Words - Persian) | 3970 | Gleanings from the Writings of Bahá'u'lláh; Hidden Words | Kalimat-i-Maknunih (Hidden Words) | ای صاحبان هوش و گوش اول سروش دوست این است ای بلبل معنوی جز در گلبن معانی جای | O ye people that have minds to know and ears to hear! The first call of the Beloved is this | INBA65:115, INBA36:383, INBA30:014, BLIB_Or15714.131c, , CMB_F33.001, , NLI.32p048v, BLIB_Or.08117, BLIB_Or.08685, CUL.X893.7.B111, Majlis210461.030-045, BN_suppl.1974.001 | BRL_HWP, GWBP#042 p066ax, GWBP#104 p.136bx, ZYN.001, AHM.421, MJMM.373, BSHN.017x, MHT2b.036x, UAB.047dx, UAB.048ax, UAB.048bx, UAB.069ax, UAB.069bx, TZH4.223-224, NFF4.017, OOL.B013b | HWPE, GWB#042x, GWB#104x, LOG#0835x, ADJ.081x, BADM.155-156x, PDC.007x, PDC.148x, PDC.149x, WOB.059-060x, WOB.116x, WOB.201x, SW_v03#02 p.005x, SW_v05#10 p.150-151x, SW_v14#11 p.321x, BLO_PT#061 | S. Toloui-Wallace (#1), S. Taefi (#1) [track 1], R. Johnston-Garvin (#1) [track 7], Baha'i Youth of Japan (#2), S. Taefi (#2) [track 2], L. Dely & M. Congo (#2), S. Toloui-Wallace (#3), K. Key (#3), A. Bridges (#3), L. Slott (#3), Rowshan (#3), SKY (#3), E. Mahony (#3), L. Dely (#3), S. Engle and J. White (#3), Delia Olam (#3), B. Vahdat (#3), Sanale & Xolani (#3), Nora, Sasha & Ann-Sofie (#3), NKAK (#3), Zannetta (#3) [track 10], A.E. Rahbin (#3), B. Silvestre (#3), R. Bennett (#3), S. Kouchekzadeh (#3), L. Dube (#3) [track 6], D. Hunt (#4), A. Youssefi (#4), Bass Adjustment (#4), S. Taefi (#4) [track 4], G.H. Miller (#4), Rowshan (#4) [track 6], Nabil and Karim (#4), E. Mahony, F. Doomun-Rouhani & M. Brown (#4), N. Ma'ani (#4), A. Stephen (#4), A. Wood (#4), G. Besungu (#4), Ahdieh (#4), S. Parak (#4), A. Youssefi (#7), G.H. Miller (#7), S. Zahrai (#7), A.E. Rahbin (#7), B. Khademi (#7), G. and M. Smith (#7), S. Zein (#7), The Badasht Project (#8), A. Wensbo (#8), A. Bryan (#8), G.H. Miller (#9), A. Toufighian & A. Youssefi (#9), A. Wensbo (#10), L. Dube (#10) [track 18], S. Taefi (#10) [track 5], G.H. Miller (#11), S. Taefi (#11) [track 7], Naim, Miad & Justus (#11), Z. Rolle (#11), A. Bryan (#12), E. Mahony (#12), J. Sweeting & M. Weigert (#12), Chicago Baha'i Community (#12), MANA (#12), Meredith & Arman (#12), J. Cooper (#12), E. Mahony, F. Doomun-Rouhani & M. Brown (#13), G.H. Miller (#13), S. and S. Toloui-Wallace (#14), E. Mahony, F. Doomun-Rouhani & M. Brown (#14), MANA (#14), S. Esmaeili (#14), S. Peyman (#14), J. Cooper (#14), Rowshan (#16), A.E. Rahbin (#16), G.H. Miller (#16), L. Dely & M. Congo (#16), G.H. Miller (#18), O. Master (#19), S. Taefi (#20) [track 10], G.H. Miller (#21), Anis & Friends (#21), T. Ellis (#21), S. Taefi (#21) [track 8], R. Johnston-Garvin (#21) [track 6], E. Mahony (#21), N. Ma'ani (#22), D. Stevenson (#26), M. Kerr (#26), A.E. Rahbin (#26), J. Marks and S. Engle (#26), Chicago Baha'i Community (#26), Ashwin & Arhwin (#26), Temple of Light (#29), L. Dube (#30) [track 11], G.H. Miller (#31), TaliaSafa (#31), E. Mahony (#31), Turning Point (#31), S. Taefi (#31) [track 3], A. & M. Zemke (#31) [track 5], N. Ma'ani (#31), G.H. Miller (#32), TaliaSafa (#32), A. Wensbo (#32), MANA (#32), S. Trick (#32), S. and S. Toloui-Wallace (#33), A. Youssefi (#33), L. Dube (#34) [track 4], Carmel, Roya & Maryam (#35), A.E. Rahbin (#36), S. and S. Toloui-Wallace (#38), S. Toloui-Wallace (#38), F. Lionheart (#38), J. Cooper (#38), Seaon, Sasha & Sam (#38), S. Taefi (#38) [track 6], S. Bayan & S. Suggs (#38), L. Dely (#38), N. Hamilton (#38), B. Khademi (#39), A.E. Rahbin (#39), S. Toloui-Wallace (#40), Rasmus & Ann-Sofie (#40), Voices of Baha 2010 (#40), T. Ellis (#40), A Family Affair (#40), A. Youssefi (#40), The Badasht Project (#40), Refuge (#40), R. Peterson (#40) [track 8], Nabil and Karim (#40), E. Mahony, F. Doomun-Rouhani & M. Brown (#40), J. Cooper (#40), S. Parak (#40), A. Youssefi (#40), N. Hamilton (#40), Kiskadee (#40), L. Dely (#40), Rasmus & Ann-Sofie (#40), L. Dely & M. Congo (#42), J. Cooper (#42), L. Dely & M. Congo (#44) [track 9], D. E. Walker (#44), S. Cleasby (#44), MANA (#44), M. Sparrow (#45), L. Dube (#63) [track 13], G.H. Miller (#64), G.H. Miller (#70), Bosch Bluegrass Band (#72), Arrayanes (#72) [track 8], A. Youssefi (#73), Friends from Mongolia (#73), N. D. Huening (#76), C. & L. Heggie (#80), K. Key (#80) | The Persian portion of His foremost ethical work, consisting of 82 aphorisms spoken in the voice of the Divine and declaring themselves to be the ‘inner essence’ of what was revealed to ‘the Prophets of old’, affirming the essential nobility and divinity of the human soul, prescribing its intimate communion with its Creator, proclaiming the oneness of the human race, and declaring our consequent responsibility to fellowship, love, fair-mindedness, and mutual aid for one another, especially the poor and downtrodden. | Begging; mendicancy; idleness and sloth; Detachment; severance; renunciation; patience; Goodly deeds; actions; Heedlessness and ignorance of the people; Justice and wrath of God; Love of God; Pride; vanity; laying claim to inner knowledge; Primordial Covenant; the day of alast; Status of material wealth; wealth and poverty; Transcendence; unknowability of God; Useful occupation; acquisition of a craft; trade; profession; Walking the spiritual path; spiritual wayfaring; the virtuous life; Words vs deeds | * | * | ROB1.071 et al, BKOG.159 et al, GPB.140, MMAH.092, GSH.016, LL#025 | |
| ABU2978 | Words to the Baha'is, spoken on 1912-07-26 | 50 | Mahmúd's Diary | این را هم در حاشیهٴ کتاب بنویسید که وقتی خواهد آمد که آن خانواده باسم مسس کروک و ایمانش فخر نمایند حالا شوهرش قدری دور و غافل است | Write this in the margin of the book: The time will come when her whole family will be proud of Mrs Krug and her faith. | BDA1.167.10 | MHMD1.182 | Growth of the Cause; High station of the true believer; Praise and encouragement; Predictions and prophecies | - | - | ||||||
| AB02560 | 240 | ای زائر تربت پاک حمد کن خدا را که موفق بر طی مسافت بعیده گشتی تا آنکه بکوی | O pilgrim to the sacred resting-place! Render thanks unto God that thou hast been enabled to traverse far distances until thou didst reach this sanctuary [3.5s]... ...O Thou kind Lord! Thy servant, Sulayman, grew weary of this world, that in the realm above he might seat himself upon the throne of Solomon | MKT3.340, AKHA_133BE #11 p.a, PYB#139 p.41, ANDA#41-42 p.100 | ADMS#252x | Growth of the Cause; Power; greatness; centrality of the Covenant; Prayer for the spiritual progress of others | - | - | ||||||||
| AB08481 | 90 | ای بنده خاضع خاشع درگاه احديّت ، انسان همواره هدف سهام و سنان قضاست و مورد هزار گونه | O thou lowly and submissive servant at the Threshold of Divine Unity! Man is ever the target of the arrows and spears of destiny, and subject to a thousand vicissitudes [3.5s] | MMK3#214 p.155x | Martyrs and martyrdom; Prayer for steadfastness; obedience; Tests and trials; sacrifice and suffering; Transience; worthlessness of the physical world | - | - | |||||||||
| BH00701 | 1100 | الحمد لله الذی اظهر السبیل و انزل الدلیل و دعا الکل الیه بحجه لاتعادلها | Praise be to God Who hath made manifest the Path, sent down the Proof, and summoned all unto Him with an argument that none can equal [3.5s] | BLIB_Or15736.046x, | ADM3#081 p.097x | Corruption and decline of Islam; of the Shi'ih; Laws of God; of the Kitab-i-Aqdas; Love and unity; Religion as source of love and unity; Prayer for protection; Rejection, opposition and persecution; Spiritual emotions and susceptibilities; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||||
| BH10938 | 190 | Trustworthiness | یا عبد حاضر دوازده سنه در عراق با کمال محبت و الفت و عنایت با اهل آن مؤانس | O servant in attendance! For twelve years in Iraq, with utmost love, fellowship and kindness, didst thou associate with its people [3.5s]... ...We call to remembrance every one of the friends and exhort them to have regard to trustworthiness, which is a charge that God hath entrusted to the safe-keeping of His servants… Thou art most dear to Us; and, as We love thee, so love We all in whom may be perceived the goodly adornments | COMP_TRUSTP#13x, COMP_TRUSTP#24x, AYT.326x | BRL_TRUST#13x, BRL_TRUST#23x, COC#2025x, COC#2035x | Acknowledgment of gift; of monetary contribution; Chastisement and requital; Declaration of Baha'u'llah; Expressions of grief; lamentation; sadness; Power and sovereignty of God; omnipotence of God; Prayer for governments and rulers; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||
| AB11410 | 30 | یا سامعا لکل ندآء یدعوک عبدک هذا فی آناء اللیل و اطراف النهار اجب الدعاء یا مالک من | O Thou Hearer of every call, this servant of Thine calls upon Thee in the watches of the night and at the margins of day. Answer Thou his prayer, O Sovereign Lord [3.5s] | LMA2.425 | Prayer for evening; night | - | - |
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