112 results, sorted by title, descending
results 1 - 50
| inventory | title | words |
catalog |
tags |
original |
English |
mss | pubs | translations | music | abstract | subjects | BK ? | AT ? | ||
| ABU2017 | Words to the Master's entourage, spoken on 1913-04-25 | 140 | The believers of Persia made the greatest self-sacrifice and the trip was made possible. They made large and small contributions | DAS.1913-04-25 | Assistance to the poor and lowly; the orphan; the sick; Detachment; severance; renunciation; patience; Service to others; to the Cause of God; Teaching the Cause; call to teach; Work as worship | - | - | |||||||||
| ABU0197 | Words to the friends, spoken on 1915-01-17 | 910 | During the reign of Kaliph Abdol Malek Mervan there lived in Damascus a merchant. At first everyone trusted him and deposited in his safe large amounts of money. | DAS.1915-01-17 | Honesty; truthfulness; trustworthiness; Spiritual transformation; Wine as symbol of spiritual transformation; Stories; anecdotes | - | - | |||||||||
| ABU0176 | Words to the friends, spoken on 1914-11-24 | 970 | مصطفی افندی نامی بود مدیر تحریرات لاینقطع اذیت میکرد ومردم را بر علیه ما میشوراند بطوری متصرف " کرده " | There was a certain Mustafa Effendi in charge of the newspaper, who persistently caused us difficulties and incited people against us, including the Mutasarrif Kurdih | KHH1.298-301 (1.415-419) | KHHE.429-433 | Bribery and corruption; Forgiveness; a sin-covering eye; patience and forbearance; Rejection, opposition and persecution | - | - | |||||||
| ABU3195 | Words to the friends, spoken on 1914-03-30 | 40 | The Western people think differently, argue differently, and reach the truth from a different standpoint. They are always looking for results. | DAS.1914-03-29 | Praise of Western values; culture; Progress and the continual ascent of material civilization; Serving humanity; working for progress, betterment of the world | - | - | |||||||||
| ABU1366 | Words to the Baha'is, spoken on 1912-11-13 | 230 | Mahmúd's Diary | چون باصطلاحات علمی و براهین عقلی بود منکری نداشت و هیچ نفسی ادنی اعتراضی ننمود البته در اینگونه محافل | As they were delivered in scientific terms and with rational arguments, none could deny them and not a single voice was raised in opposition. | BDA1.370.12 | MHMD1.389 | Acting according to the exigencies of the day; pragmatism; Changing and unchanging parts of religion; Empty learning; false spirituality; Harmony of science and religion; Rational arguments; Religion as reality; definitions of religion | - | - | ||||||
| ABU3156 | Words to the Baha'is, spoken on 1912-08-05 | 40 | Mahmúd's Diary | میگویند اگر عالم روحانی یا ملکوتی می بود ما احساس مینمودیم با وجودیکه عدم احساس شأنی نیست هر گاه عدم احساس کمالی باشد | They say that had there been a spiritual world they would have sensed it. But, as a matter of fact, inability to sense a thing is not a proof of the nonexistence of that thing. | BDA1.177.16 | MHMD1.193 | Limits of the intellect; Man's distinction from the animal; Material and spiritual existence; two books; Proofs for the existence of God; Rational arguments | - | - | ||||||
| ABU2978 | Words to the Baha'is, spoken on 1912-07-26 | 50 | Mahmúd's Diary | این را هم در حاشیهٴ کتاب بنویسید که وقتی خواهد آمد که آن خانواده باسم مسس کروک و ایمانش فخر نمایند حالا شوهرش قدری دور و غافل است | Write this in the margin of the book: The time will come when her whole family will be proud of Mrs Krug and her faith. | BDA1.167.10 | MHMD1.182 | Growth of the Cause; High station of the true believer; Praise and encouragement; Predictions and prophecies | - | - | ||||||
| ABU3235 | Words to some Persian friends, spoken on 1913-03-18 | 40 | Paris is like a very large, clean stable where many millions of horses are well-fed, well-kept and well-trained; but you do not expect to find spirituality. | DAS.1913-03-18 | Critique of Western values; culture; Knowledge; recognition of God; Love of God; Material and spiritual existence; two books | - | - | |||||||||
| ABU3169 | Words to Percy Woodcock | 40 | Tell the friends the matter of building the Mashreq'Ul Azkar in Chicago is of supreme importance. Even if it be only a single room now it will have greater effect than the largest temples of the future. The most important thing in this day is the speedy erection of the Edifice... Its mystery is great and cannot be unveiled just yet. In the future it will be made plain. | SW_v13#06 p.132, SW_v06#07 p.053 | House of Worship [Mashriqu'l-Adhkar]; Mysteries and their discovery; the mystical vision; Prophecy and fulfillment | - | - | |||||||||
| ABU0888 | Words to Nuru'd-Din Mumtazi et al in May 1920 | 340 | گفتم میزان سوم میزان عقل است چیزی را که انسان میخواهد درک کند | How many means of knowledge does humankind possess?... [He explained to them that] there are three means of knowing things. One is the through the senses, such as vision | KNR.065-066 | KNRE.074 | Limits of the intellect; Materialism; material vs. spiritual civilization; Rational arguments | - | - | |||||||
| ABU3250 | Words to Mr. Reed, spoken on 1912-10-08 | 40 | Yes. There are the accessories of the temple. There will also be two universities; but the school, as an accessory of the Mashrak-ul-Azkar will not be as large | ECN.520+629+664+1022 | House of Worship [Mashriqu'l-Adhkar] | - | - | |||||||||
| ABU1018 | Words to M.H. in 1912 | 310 | That child is your trust within the charge of God. She was a child when she went... I had a son who was four years old | SW_v09#09 p.102, PN_1912 p134, VLAB.142x | Consolation and comfort; Interpretation of dreams and visions; Soul; spirit after death | - | - | |||||||||
| ABU0934 | Words to Latimer, Esslemont, Randall et al, spoken on 1919-11-21 | 330 | When I was in Paris, a wealthy man invited me to a restaurant to have dinner. For his sake I went. For each person's meal they charged one pound. | PN_1919 p151, LAT.080-082 | Health and healing; material and spiritual healing; Hospitality; Humor; jokes; Stories; anecdotes; The Kingdom of God [Malakut] | - | - | |||||||||
| ABU0392 | Words to Latimer, Esslemont, Randall et al, spoken on 1919-11-20 | 630 | A group should come together every nineteen days. It is not optional, it is incumbent on them. In every city they should do this.... these Houses of Justice will not be in every village but only in the large cities | PN_1919 p148, LAT.072-075 | Elections; House of Justice; Music and singing; Nineteen-Day Feast; The economic problem and its solution; voluntary giving | - | - | |||||||||
| ABU2510 | Words to Julia Grundy spoken around Jan. 1905 | 90 | The mountain is large, but it has no intelligence. The diamond is small, but it is filled with light. The elephant produces no melody | TDLA.039, BLO_PN#104 | Divine grace, bounty, confirmations; spiritual capacity; Humility; meekness; lowliness; Love of God; Stories; anecdotes | - | - | |||||||||
| ABU3548 | Words to Julia Grundy spoken around Jan. 1905 | 20 | No, they are a distinct Revelation of God and will form a Book larger than our Bible. | TDLA.006-007, BLO_PN#104 | Authentication; disposition of the Sacred Writings; Greatness and influence of the Cause; of this Day | - | - | |||||||||
| ABU3075 | Words to Horace Holley, spoken on 1913-05-11 | 50 | I was thinking that during the days of Christ not one word was written about him. We have at the present time four Gospels, two of these were written 60 years after Christ | DAS.1913-05-11 | Defending the Faith; protecting the Cause; apologetics; Greatness and influence of the Cause; of this Day; Quotation from or interpretation of the Bible; Rational arguments; Review of publications; Suffering; rejection of Christ | - | - | |||||||||
| ABU0326 | Words to Anna Kunz, spoken on 1921-03-28 | 710 | They have bright faces... Science does not know; but the Manifestation makes discoveries... There will always be some. Only a special number will have this attainment.... Everything must be done moderately. | SW_v13#06 p.142-144, VLAB.028x, VLAB.099x | Educational curricula; Forgiveness; a sin-covering eye; patience and forbearance; Love and unity; Religion as source of love and unity; Moderation; frugality; simplicity; Progress only takes place within its own degree; Rational arguments; Rejection, opposition and persecution; Soul; spirit after death; Special knowledge of the Manifestation of God; Teaching the Cause; call to teach | - | - | |||||||||
| ABU1728 | Words to Ali Kuli Khan and Florence Khan, spoken on 1906-06-10 | 180 | Virtue and excellence consist in true faith in God, not in having a small or a large appetite for food, or in similar matters. Jinab-i-Tahirih had a good appetite. | PN_1906 p020, PN_1906 p028, SUR.229, BLO_PN#001 | Happiness; joyfulness; joy and sorrow; Love of God; Moderation; frugality; simplicity; Stories; anecdotes | - | - | |||||||||
| ABU1546 | Words to Ahmad Sohrab, spoken on 1913-05-06 | 200 | Abdu'l-Bahá in Europe, 1912-1913 | دیشب جمال مبارک را در خواب دیدم که بلسانی غیر از السن موجوده تکلم میفرمایند | Last night I had a dream. In this dream I saw the Blessed Perfection standing before a large gathering. I was also amongst these people. | BDA2.290x | DAS.1913-05-06, MHMD2.382 | Accounts of dreams and visions; Jabulqa and Jabarsa; Presence [liqa'] of Manifestation of God is presence of God; The concourse on high; Universal language | - | - | ||||||
| ABU2775 | Words to a young man, spoken on 1913-01-22 | 70 | Now that you are returning to America, pass through all the large cities on the way, meet the friends of God and associate with them. | DAS.1913-01-22 | Call to action; Exhortations and counsels; Goodly deeds; actions; Personal instructions; Service to others; to the Cause of God | - | - | |||||||||
| ABU2487 | Words to a patriotic youth, spoken on 1913-03-23 | 90 | Once upon a time the king of a certain country got hold of an owl and put it in a large golden cage hanging it in his royal Park. The King observed that the owl was not happy in his wonderful park | DAS.1913-03-23 | Humor; jokes; Nationalism; love of country; Stories; anecdotes | - | - | |||||||||
| ABU3027 | Words spoken to Miss St. in Aug 1910 | 50 | Sei nicht Sklave, sondern Herr deiner Stimmungen. Bist du aber so verärgert, so gedrückt, so wund | SDW v13#10 p.103 | Acquiescence and resignation; contentment; Compassion; kindness; Mind as intermediary between soul and body; Order; organization; tact; deliberation [tadbir]; Service to others; to the Cause of God; Spiritual transformation; Wine as symbol of spiritual transformation; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||
| ABU0593 | Words spoken on 1915-09-09 in Haifa | 470 | در سفر امریکا همیشه ذکر و فکر من روضهٴ مبارکه بود و این شعر سعدی را می خواندمآخر ای کعبهٴ مقصود کجا افتادی | Throughout my journey in America, my thoughts and remembrance ever dwelt upon the Sacred Shrine, and I would recite these words of Sa'di: "O Ka'bih of my heart's desire, where art thou situated?" [3.5s] | ZSM.1915-09-09 | Humor; jokes; Rational arguments; Teaching the Cause; call to teach; Travels to the West by Abdu'l-Baha | - | - | ||||||||
| ABU2629 | Words spoken on 1914-07-27 in Haifa | 80 | What does a man lose if he should lose his self? His moral credit will be larger than his debit. | DAS.1914-07-27 | Detachment; severance; renunciation; patience; Service to others; to the Cause of God; Teaching the Cause; call to teach | - | - | |||||||||
| ABU1053 | Words spoken on 1914-02-22 | 300 | The friends in Bushruyah are very old. They have suffered all manner of persecutions... A large number of them were martyred in the fortress of Tabarsi. | DAS.1914-02-22 | Martyrs and martyrdom; Steadfastness; perseverance; faithfulness; Stories; anecdotes; Tests and trials; sacrifice and suffering | - | - | |||||||||
| ABU0590 | Words spoken on 1912-10-10 in San Francisco | 480 | Since the beginning of the world various philosophical thoughts and theories have been advanced. When we glance at history we find no end to these concepts. | ECN.117 | Limits of the intellect; Names and attributes of God; Rational arguments; The lower is unable to comprehend the higher; Transcendence; unknowability of God | - | - | |||||||||
| ABU0532 | Words spoken on 1911-11-27 in Paris | 510 | Additional Tablets, Extracts and Talks | روسای ادیان امروز گمان میکنند که دین عبارت از تقلید آبا و اجداد است لهذا هر قومی تشبث | Religious leaders nowadays are of the opinion that religion consists of blindly following parental and ancestral beliefs… The greatest bounty of God to man is knowledge.... If religious beliefs should contradict science and reason, they are assuredly ignorance... Religion and science are linked together; they cannot be separated | BRL_DAK#0827, KHTB1.225, KHTP.171 | BRL_ATE#207x, BRL_ATE#208x | Blind imitation [taqlid]; Harmony of science and religion; Idolatry; Independent investigation of truth; reality; Knowledge; recognition of God; Rational arguments | - | - | ||||||
| ABU1038 | Words spoken on 1911-09-08 in London | 300 | منزل کوچک نیست باید قلوب وسعت داشته باشد | This is not a small house – it is the hearts that must be enlarged. When we first arrived in Akka… His Holiness Solomon said, "When I was a child I used to think that happiness was riding a horse or going on an outing. | KHAB.052 (060), KHTB1.016 | STAB#039x, ABS#04 | Divine grace, bounty, confirmations; spiritual capacity; Love of God; Stories; anecdotes; Suffering and imprisonment; Thankfulness; gratitude; Transience; worthlessness of the physical world; Unity; oneness of humanity | - | - | |||||||
| ABU0965 | Words spoken on 1908-11-07 | 320 | First of all, you should not argue with them or oppose them, or they will deny even the things which they see with their own eyes. | FRGA.003 | Composition and decomposition; Methods of teaching the Cause; Proofs for the existence of God | - | - | |||||||||
| ABU1213 | Words spoken ca. 1915 | 260 | رفتیم با آقا میرزا حیدر علی بگردیم دیدیم جمعیت زیادی روبه کوه میروند فردا شب عید مارالیاس است | Together with Áqa Mírza Haydar-‘Alí, we went for a stroll. We saw a large multitude going up the mountain, as the next evening was a festivity in honor of Saint Elijah | KHH1.288 (1.401-402) | KHHE.415-416 | Empty learning; false spirituality; Judaism; the Torah; the Jewish people; Qur'an and Hadith quotation and interpretation | - | - | |||||||
| ABU0244 | Words spoken ca. 1914 | 830 | قائم مقام حیفا در نهایت عداوت مانع ساختمان مقام اعلی شد بمامور طاپو دستور داده بودند | With the utmost enmity, Haifa's Qa'im-maqam rose to prevent the construction of the Shrine of the Bab. The official in charge of the Land Registry received instructions | QT108.067-069, KHH1.314-317 (1.437-441) | KHHE.450-454 | Prayer for assistance; intercession; Rejection, opposition and persecution; Sacred remains; burial of the Bab; Shrines and Holy places | - | - | |||||||
| ABU2615 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-16 | 80 | How large is the creation of God! How stupendous His machinery! How infinite His dominion!... Were it possible to construct an aeroplane and establish communication between the various planets many marvellous discoveries would have been achieved! | DAS.1913-02-16 | Celestial spheres [aflak]; planets; astronomy; Infinity and eternity; Plenitude; the pervasiveness of life in the cosmos; Present and future expansion of arts and sciences; of technology | - | - | |||||||||
| ABU0620 | Words spoken at House of Abbud in Akka, 1914-12-01 | 460 | When we were in Baghdad several believers including myself started with a large caravan for Kazemayn. Each one of us was riding on a fine horse. | DAS.1914-12-01 | Humor; jokes; Sacrifice of self; mystery of sacrifice; Stories; anecdotes | - | - | |||||||||
| ABU2177 | Words spoken at Hotel Marquardt in Stuttgart, 1913-04-04 | 120 | I hope that each one of you may become a divine farmer and each one may cultivate a large blessed farm. The real Bahá'í farming is through deeds. | DAS.1913-04-04 | Being a source of light; guidance; Bringing forth results; fruit; Goodly deeds; actions; Service to others; to the Cause of God; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||
| ABU2601 | Words spoken at home of Shaykh Salih in Abu Sinan, 1914-11-02 | 80 | یک کشیش پروتستان خیلی متعصبی بود همیشه میخواستند مجادله کند یکدفعه آمد پیش من و گفت | There was a fanatical Protestant minister that always wanted to argue. One time he came to Me and said, ‘Given His large body and girth, with what kind of ladder did Muhammad ascend to heaven?' | KHH1.137 (1.190-191) | KHHE.207 | Forgiveness; a sin-covering eye; patience and forbearance; Humor; jokes; Qur'an and Hadith quotation and interpretation; Stories; anecdotes | - | - | |||||||
| ABU2755 | Words spoken at Baltimore Hotel in Paris, 1913-05-19 | 70 | Abdu'l-Bahá in Europe, 1912-1913 | من عربی را تحصیل نکرده‌ام وقتی طفل بودم کتابی از مناجاتهای حضرت باب را بخط جمال مبارک | All the Baha'ís know that I have never studied Arabic.... I will tell you how I came to know Arabic. When I was very, very young, I found in our house in Tihran a large voluminous book containing many prayers in Arabic revealed by the Bab and copied by Baha'u'llah. | HHA.004x, BDA2.308 | DAS.1913-05-19, MHMD2.407-408, STAB#093, KSHK#31 | Lack of formal education of the Manifestation of God; Power of prayer; Preservation; transcription of the Sacred Writings; Spiritual emotions and susceptibilities | - | - | ||||||
| ABU0503 | The Last Meeting: Words spoken on 1911-12-01 in Paris | 530 | Paris Talks | روزیکه بپاریس آمدم دیدم مزرعه ایست | When I arrived in Paris some time ago for the first time, I looked around me with much interest, and in my mind I likened this beautiful city to a large garden. | KHTB1.239 | PT#53 p.177, SAS.109x | Growth and progress is gradual and according to capacity; Oneness; unity of religion; Spiritual transformation; Wine as symbol of spiritual transformation; Unity; oneness of humanity; Universal peace; world unity; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||
| BH00144 | Suriy-i-Bayan | 3580 | Gleanings from the Writings of Bahá'u'lláh | Suriy-i-Bayan (Tablet of Utterance) | ذکر اسم ربک عبده اذ دخل بقعه الفردوس مقر الذی استشرقت علیه انوار الوجه عن مشرق | The remembrance of the name of thy Lord by His servant, when he entered the Garden of Paradise, the seat whereupon shone forth the lights of the Face from the Dayspring [3.5s]... ...Say: Doth it beseem a man while claiming to be a follower of his Lord, the All-Merciful, he should yet in his heart do the very deeds of the Evil One? | INBA37:007, INBA83:203, BLIB_Or15702.254, , BLIB_Or15723.228, , BLIB_Or15737.069, , NLAI_BH2.280, Berlin1237#10, ALIB.folder18p001-018, Majlis934.115.09-125.01x | BRL_DA#736, GWBP#128 p.176x, GWBP#129 p.179x, GWBP#145 p.202ax, AQA4#080 p.108, AQA4a.392, AVK3.095.13x, AVK3.147.08x, AVK3.260.06x, GHA.428x, ASAT2.106x, PYK.032x, YFY.060x, OOL.B109 | GWB#128x, GWB#129x, GWB#145x, ADJ.031x, ADJ.034x, TDH#037.1x, GPB.170x, GPB.376-377x, GPB.404x, MBW.038x, BSTW#037x, HURQ.BH39 | D. E. Walker, MANA (1), MANA (2), C. Signori | Charges the recipient to teach the Cause of God in a state of detachment from the world and enkindlement with the love of God, summons the Maid of Heaven to come to the aid of whoever does so, and instructs him to carry the message to specific people and regions in Iran. | Assistance to the poor and lowly; the orphan; the sick; Detachment; severance; renunciation; patience; Divine unity [tawhid] and degrees of unity; Exhortations and counsels; Spiritual prerequisites of teaching the Cause; Steadfastness; perseverance; faithfulness; Suffering and imprisonment; Teaching the Cause; call to teach | * | - | ROB2.397, GSH.198, LL#295 | |
| AB00520 | Some Answered Questions #083 The Four Criteria of Comprehension | 550 | Answered Questions, Some | میزان ادراک آنچه مسلم است منحصر در چهار موازینست یعنی حقائق اشیاء باین چهار چیز ادراک میشود | There are only four accepted criteria of comprehension, that is, four criteria whereby the realities of things are understood. | MFD#83, OOL.C022.83 | SAQ#83 | Four methods of acquiring knowledge; Greek philosophers; Greek civilization; Limits of the intellect; Mind as intermediary between soul and body; Rational arguments; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause | - | - | ||||||
| AB00440 | Some Answered Questions #050 Spiritual Proofs of the Origin of Man | 590 | Bahá'í World Faith; Answered Questions, Some | این دلائل که بر اصلیت نوع انسان اقامه نمودیم ادله‌های عقلی بود | The arguments we have adduced thus far for the originality of the human species have been rational ones. | MFD#50, OOL.C022.50 | SAQ#50, BWF.310-311x | Evolution; human evolution | - | - | ||||||
| AB00057 | Some Answered Questions #048 The Difference between Man and Animal | 1420 | Bahá'í World Faith; Answered Questions, Some | یکدو مرتبه در مسئلهء روح صحبت شد اما نوشته نشد | We have already had one or two conversations on the subject of the spirit but they were not written down. | MFD#48, OOL.C022.48 | SAQ#48, BWF.303-307 | Immateriality; ineffability of soul; spirit; Man's distinction from the animal; Power of the mind over nature; Rational arguments; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures; The mind's power of discovery | - | - | ||||||
| AB00920 | Some Answered Questions #017 The Birth of Christ | 410 | Answered Questions, Some | در این مسئله در میان الهیون و مادیون اختلاف است الهیون بر آنند | In regard to this question the divine and the material philosophers disagree: The former believe | MFD#17, OOL.C022.17 | SAQ#17 | Birth of Christ; purity; virginity of Mary; Creation of the world; Evolution; human evolution; Rational arguments | - | - | ||||||
| AB00815 | Some Answered Questions #002 Proofs and Evidences of the Existence of God | 440 | Answered Questions, Some | و از جمله دلائل و براهین الوهیت آنکه انسان خود را خلق ننموده بلکه خالق و مصور دیگری است | Among the proofs and arguments for the existence of God is the fact that man has not created himself | MFD#02, OOL.C022.02 | SAQ#02 | Knowledge; recognition of God; Necessary and possible being; Power and sovereignty of God; omnipotence of God; Proofs for the existence of God; Rational arguments | - | - | ||||||
| ABU0733 | Public address given on 1912-05-02 | 400 | Promulgation of Universal Peace, The | بسیار خوش آمدید امروز صبح بر خواستم دیدم شهر را مر گرفته صفا نگذاشته هر روز صبح | I find this morning that the city is enveloped by a fog and mist. It is a good city | BSB5:3-6:1 | PUP#034 (p.078-079), SW_v03#04 p.015 | Oneness; unity of religion; Rational arguments; Symbolism; Symbolism of color and light; Unity in diversity | - | - | ||||||
| AB00004 | Madaniyyih (The Secret of Divine Civilization) | 20800 | Bahá'í Scriptures; Secret of Divine Civilization | Secret of Divine Civilization (book) | بدایع حمد و ثنا و جوامع شکر و سپاس درگاه احدیت پروردگاریرا سزاست که از بین کافه | Praise and thanksgiving be unto Providence that out of all the realities in existence He has chosen the reality of man | BLIB_Or.08686, IOM.100, BLIB_Or.08117, | SDCP, AVK3.336.14x, AVK3.222.07x, AVK3.290.13x, AVK3.292.05x, AVK3.324.05x, AVK4.317bx, AVK4.328x, AVK4.339x, MSHR3.097x, OOL.C019 | SDC, WOB.037-038x, WOB.192x, LOG#1061 ¶1x, LOG#1417x, LOG#1682x, LOG#1882x, LOG#1883x, BSC.424 #767.1x, SW_v07#18 p.181-182x, BLO_PT#057, STAB#044, STAB#064 | Treatise addressed anonymously to the entire Persian nation, outlining both the secular and the religious bases of true civilization. Identified by Shoghi Effendi as Abdu'l-Baha's "outstanding contribution to the future reorganization of the world." Presents a defense of Western-style modernization in the face of opposition to the Shah's reforms. Explores the qualities of the spiritually learned through the lens of an Islamic tradition that the learned "must guard himself, defend his faith, oppose his passions and obey the commandments of his Lord". Presents the essential outlines of the Lesser Peace. Argues that religion is the greatest instrument for achieving true civilization, but warns that it can be diverted to the wrong ends. Rejects the possibility of a secular morality based on an "innate sense of human dignity", since "self-love is kneaded into the very clay of man". Issues a call for education reform, borrowing from other cultures as necessary, to restore the ancient glory of Persia. | Bribery and corruption; Call to action; Christ; Christianity; Detachment; severance; renunciation; patience; Education of children; moral education; Excellence; distinction; Heedlessness and ignorance of the people; Historical episodes and the lessons of the past; Justice and wrath of God; Justice ['adl]; social justice and divine justice; Mind as principle emanation; activity of the human spirit; Muhammad; Islam; Parliaments; constitutional government; Past, present and future of Iran; Power of the mind over nature; Praise of Eastern values; culture; Progress and the continual ascent of material civilization; Promotion of commerce and industry; Purity of heart; sincerity of intention; sanctity; Rejection, opposition and persecution; Religion as basis of morality; of divine civilization; Religion as source; stimulus of knowledge and science; Self-improvement; self-perfection; discipline; Serving humanity; working for progress, betterment of the world; Spiritual assemblies; administrative matters; Status of kings; future of monarchy; Symbolism; Symbolism of color and light; Universal education; Universal peace; world unity; Walking the spiritual path; spiritual wayfaring; the virtuous life; War and peace | * | * | MMAH.234 | ||
| BB00334 | Letter to ‘Abdu’l-Karim Qazvini | 540 | باسم اسمی از اسماء بر هامش آن ذکر شده اسم ازل للثمره الازلیه و الوحید الالهیه و الطلعه الابدیه فی | In the name of that One Whose name among names is recorded in its margin as the Pre-existent One, for that Eternal Fruit, that Divine Unity, and that Everlasting Countenance (?) [3.5s] | PR03.138r14-138v17 | - | - | |||||||||
| BH00006 | Lawh-i-Sarraj | 26800 | Gleanings from the Writings of Bahá'u'lláh; Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh | Lawh-i-Sarraj (Tablet to Sarraj) | نامه آنجناب بین یدی العرش حاضر و بر مقر انه لایعرف بما سواه واصل و ما فیه | Thy letter hath been made present before the Throne and hath reached the Seat of Him Who is known through naught else but Himself, and that which it contained [3.5s]... ...Shake off, O heedless ones, the slumber of negligence, that ye may behold the radiance which His glory hath spread through the world. | INBA35:190, INBA73:198, INBA33:081bx, INBA76:001, PR19.072b-110b, BN_suppl.1754.075-124 | BRL_DA#029, GWBP#050 p.073cx, GWBP#097 p.130ax, MAS4.046ax, MAS4.090bx, MAS4.100ax, MAS4.364ax, MAS4.350bx, MAS4.174bx, MAS7.004, ASAT4.271x, ASAT4.272x, ASAT4.487x, AKHA_122BE #04 p.?x, AKHA_137BE #08 p.ax, ANDA#05 p.06x, ANDA#69 p.05x, MSHR4.286x, YMM.468x, OOL.B201 | BRL_ATBH#67x, BRL_ATBH#72x, BRL_ATBH#76x, BRL_ATBH#77x, GWB#050x, GWB#097x, LOG#0327x, ADJ.080x, GPB.098x, GPB.102x, GPB.171x, PDC.019-020x, WOB.063x2x, WOB.104x2x, WOB.107x, WOB.108x2x, BLO_PT#075x, HURQ.BH51 | One of the longest works of Bahá’u’lláh, written in answer to questions regarding the enigma of the outwardly exalted station of Mírzá Yaḥyá and arguing, citing various statements of the Báb, that virtues become transmuted into vices when one turns away from the light of truth. | Collection; ordering of the Sacred Writings; Infallibility; sinlessness ['ismat]; Manifestation of God speaking in the voice of Divinity; Power and sovereignty of God; omnipotence of God; Power of the Manifestation of God; Proofs of the Manifestations of God; Spiritual transformation; Wine as symbol of spiritual transformation; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; The power of words; of speech; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ROB2.262 et al, MMAH.140, LL#242 | ||
| BH00151 | Lawh-i-Qina' | 3480 | Translation List; Tablet of the Veil (Lawh-i-Qina') | Lawh-i-Qina (Tablet of the Veil) | یکی از احبای الهی مکتوبی بیکی از علمای معروف نوشته و در آن مکتوب سوالات چندی | One of the loved ones of God wrote a letter to Ḥájí Muḥammad Karím Khán, in which he posed a number of questions...For twelve years We tarried in Baghdád. Much as We desired that a large gathering of divines and fair-minded men be convened | INBA38:165, INBA35:007, INBA90:044, BLIB_Or15698.190, , BLIB_Or15720.188, , BLIB_Or15740.144, , NLAI_BH2.320, NLAI_BH3.167, Majlis934.199-229, BN_suppl.1754.124-131 | BRL_DA#719, AVK1.307.08x, AVK2.101.18x, AVK2.108.15x, AVK2.273.08x, AVK3.103.10x, AVK3.396.06x, IQT.190, MJMM.067, ASAT2.012x, ASAT3.279x, ASAT4.519x, ASAT4.520x, ASAT4.204x, ASAT5.174x, ASAT5.239x, TUM.050-051x, NSS.089-090x, NSS.190-199, OOL.B067 | BKOG.148x, PDC.139x, HURQ.BH63x, ADMS#199 | Sharply rebuts accusations, made by the leader of the Shaykhí school, of grammatical discrepancies in the writings of the Báb, asserting that divine revelation is not constrained by man-made rules, citing in support several examples from the Qur’an and challenging him with Bahá’u’lláh’s own prophetic claim. | Corruption and decline of Islam; of the Shi'ih; Humility; meekness; lowliness; Qur'an and Hadith quotation and interpretation; Rejection, opposition and persecution; Transience; worthlessness of the physical world; Word of God is its own standard | * | - | ROB1.334, MMAH.137, GSH.176, LL#212 | ||
| BH01034 | Lawh-i-Jamal-i-Burujirdi | 810 | Tablet to Jamal-i-Burujirdi (Lawh-i-Jamál-i-Burujirdí); Gleanings from the Writings of Bahá'u'lláh | Lawh-i-Jamal-i-Burujirdi (Tablets to Jamal-i-Burujirdi) | قوله تعالی بحر وحی که در قلم اعلی مستور است بصورت اینکلمات ترشح فرموده ای | The Ocean of Divine Revelation which is hidden within the Supreme Pen hath sprinkled forth in the form of these Words: O Jamal! Thou didst arrive in the Most Holy Presence and attain the Most Great Vision | INBA35:039, BLIB_Or15698.218, , BLIB_Or15720.214, , BLIB_Or15740.166, , Majlis210461.017-020 | BRL_DA#713, GWBP#005 p.013x, AVK2.031.11x, AVK3.141.08x, AVK3.181.08x, AVK3.243.06x, AVK3.465.14x, IQT.218, GHA.445.10x, MAS8.048ax, AKHA_118BE #08-09 p.ax, AKHA_122BE #07-08 p.bx, ANDA#49 p.04x, OOL.B049a | GWB#005x, ADJ.060x, ADJ.077x, BLO_PT#181, HURQ.BH60 | D. E. Walker, L. Slott | Advises the recipient to practice love, humility, and detachment when engaging people with different views since souls are created in different states of understanding; gives an example of two valid yet opposing positions regarding the relationship of the Manifestations to God; and states that ‘the whole duty of man in this Day is to attain that share of the flood of grace which God poureth forth for him’, advising that the ‘largeness or smallness of the receptacle’ should not be considered. | Contention and conflict; Differences in human capacity; Humility; meekness; lowliness; Love and unity; Religion as source of love and unity; Teaching the Cause; call to teach; Unity in diversity | * | - | GSH.183, LL#130 |
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