112 results, sorted by word count desc, title asc
results 1 - 50
| inventory | title | words |
catalog |
tags |
original |
English |
mss | pubs | translations | music | abstract | subjects | BK ? | AT ? | ||
| BH00006 | Lawh-i-Sarraj | 26800 | Gleanings from the Writings of Bahá'u'lláh; Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh | Lawh-i-Sarraj (Tablet to Sarraj) | نامه آنجناب بین یدی العرش حاضر و بر مقر انه لایعرف بما سواه واصل و ما فیه | Thy letter hath been made present before the Throne and hath reached the Seat of Him Who is known through naught else but Himself, and that which it contained [3.5s]... ...Shake off, O heedless ones, the slumber of negligence, that ye may behold the radiance which His glory hath spread through the world. | INBA35:190, INBA73:198, INBA33:081bx, INBA76:001, PR19.072b-110b, BN_suppl.1754.075-124 | BRL_DA#029, GWBP#050 p.073cx, GWBP#097 p.130ax, MAS4.046ax, MAS4.090bx, MAS4.100ax, MAS4.364ax, MAS4.350bx, MAS4.174bx, MAS7.004, ASAT4.271x, ASAT4.272x, ASAT4.487x, AKHA_122BE #04 p.?x, AKHA_137BE #08 p.ax, ANDA#05 p.06x, ANDA#69 p.05x, MSHR4.286x, YMM.468x, OOL.B201 | BRL_ATBH#67x, BRL_ATBH#72x, BRL_ATBH#76x, BRL_ATBH#77x, GWB#050x, GWB#097x, LOG#0327x, ADJ.080x, GPB.098x, GPB.102x, GPB.171x, PDC.019-020x, WOB.063x2x, WOB.104x2x, WOB.107x, WOB.108x2x, BLO_PT#075x, HURQ.BH51 | One of the longest works of Bahá’u’lláh, written in answer to questions regarding the enigma of the outwardly exalted station of Mírzá Yaḥyá and arguing, citing various statements of the Báb, that virtues become transmuted into vices when one turns away from the light of truth. | Collection; ordering of the Sacred Writings; Infallibility; sinlessness ['ismat]; Manifestation of God speaking in the voice of Divinity; Power and sovereignty of God; omnipotence of God; Power of the Manifestation of God; Proofs of the Manifestations of God; Spiritual transformation; Wine as symbol of spiritual transformation; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; The power of words; of speech; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ROB2.262 et al, MMAH.140, LL#242 | ||
| AB00004 | Madaniyyih (The Secret of Divine Civilization) | 20800 | Bahá'í Scriptures; Secret of Divine Civilization | Secret of Divine Civilization (book) | بدایع حمد و ثنا و جوامع شکر و سپاس درگاه احدیت پروردگاریرا سزاست که از بین کافه | Praise and thanksgiving be unto Providence that out of all the realities in existence He has chosen the reality of man | BLIB_Or.08686, IOM.100, BLIB_Or.08117, | SDCP, AVK3.336.14x, AVK3.222.07x, AVK3.290.13x, AVK3.292.05x, AVK3.324.05x, AVK4.317bx, AVK4.328x, AVK4.339x, MSHR3.097x, OOL.C019 | SDC, WOB.037-038x, WOB.192x, LOG#1061 ¶1x, LOG#1417x, LOG#1682x, LOG#1882x, LOG#1883x, BSC.424 #767.1x, SW_v07#18 p.181-182x, BLO_PT#057, STAB#044, STAB#064 | Treatise addressed anonymously to the entire Persian nation, outlining both the secular and the religious bases of true civilization. Identified by Shoghi Effendi as Abdu'l-Baha's "outstanding contribution to the future reorganization of the world." Presents a defense of Western-style modernization in the face of opposition to the Shah's reforms. Explores the qualities of the spiritually learned through the lens of an Islamic tradition that the learned "must guard himself, defend his faith, oppose his passions and obey the commandments of his Lord". Presents the essential outlines of the Lesser Peace. Argues that religion is the greatest instrument for achieving true civilization, but warns that it can be diverted to the wrong ends. Rejects the possibility of a secular morality based on an "innate sense of human dignity", since "self-love is kneaded into the very clay of man". Issues a call for education reform, borrowing from other cultures as necessary, to restore the ancient glory of Persia. | Bribery and corruption; Call to action; Christ; Christianity; Detachment; severance; renunciation; patience; Education of children; moral education; Excellence; distinction; Heedlessness and ignorance of the people; Historical episodes and the lessons of the past; Justice and wrath of God; Justice ['adl]; social justice and divine justice; Mind as principle emanation; activity of the human spirit; Muhammad; Islam; Parliaments; constitutional government; Past, present and future of Iran; Power of the mind over nature; Praise of Eastern values; culture; Progress and the continual ascent of material civilization; Promotion of commerce and industry; Purity of heart; sincerity of intention; sanctity; Rejection, opposition and persecution; Religion as basis of morality; of divine civilization; Religion as source; stimulus of knowledge and science; Self-improvement; self-perfection; discipline; Serving humanity; working for progress, betterment of the world; Spiritual assemblies; administrative matters; Status of kings; future of monarchy; Symbolism; Symbolism of color and light; Universal education; Universal peace; world unity; Walking the spiritual path; spiritual wayfaring; the virtuous life; War and peace | * | * | MMAH.234 | ||
| BH00113 | Kalimat-i-Maknunih (Hidden Words - Persian) | 3970 | Gleanings from the Writings of Bahá'u'lláh; Hidden Words | Kalimat-i-Maknunih (Hidden Words) | ای صاحبان هوش و گوش اول سروش دوست این است ای بلبل معنوی جز در گلبن معانی جای | O ye people that have minds to know and ears to hear! The first call of the Beloved is this | INBA65:115, INBA36:383, INBA30:014, BLIB_Or15714.131c, , CMB_F33.001, , NLI.32p048v, BLIB_Or.08117, BLIB_Or.08685, CUL.X893.7.B111, Majlis210461.030-045, BN_suppl.1974.001 | BRL_HWP, GWBP#042 p066ax, GWBP#104 p.136bx, ZYN.001, AHM.421, MJMM.373, BSHN.017x, MHT2b.036x, UAB.047dx, UAB.048ax, UAB.048bx, UAB.069ax, UAB.069bx, TZH4.223-224, NFF4.017, OOL.B013b | HWPE, GWB#042x, GWB#104x, LOG#0835x, ADJ.081x, BADM.155-156x, PDC.007x, PDC.148x, PDC.149x, WOB.059-060x, WOB.116x, WOB.201x, SW_v03#02 p.005x, SW_v05#10 p.150-151x, SW_v14#11 p.321x, BLO_PT#061 | S. Toloui-Wallace (#1), S. Taefi (#1) [track 1], R. Johnston-Garvin (#1) [track 7], Baha'i Youth of Japan (#2), S. Taefi (#2) [track 2], L. Dely & M. Congo (#2), S. Toloui-Wallace (#3), K. Key (#3), A. Bridges (#3), L. Slott (#3), Rowshan (#3), SKY (#3), E. Mahony (#3), L. Dely (#3), S. Engle and J. White (#3), Delia Olam (#3), B. Vahdat (#3), Sanale & Xolani (#3), Nora, Sasha & Ann-Sofie (#3), NKAK (#3), Zannetta (#3) [track 10], A.E. Rahbin (#3), B. Silvestre (#3), R. Bennett (#3), S. Kouchekzadeh (#3), L. Dube (#3) [track 6], D. Hunt (#4), A. Youssefi (#4), Bass Adjustment (#4), S. Taefi (#4) [track 4], G.H. Miller (#4), Rowshan (#4) [track 6], Nabil and Karim (#4), E. Mahony, F. Doomun-Rouhani & M. Brown (#4), N. Ma'ani (#4), A. Stephen (#4), A. Wood (#4), G. Besungu (#4), Ahdieh (#4), S. Parak (#4), A. Youssefi (#7), G.H. Miller (#7), S. Zahrai (#7), A.E. Rahbin (#7), B. Khademi (#7), G. and M. Smith (#7), S. Zein (#7), The Badasht Project (#8), A. Wensbo (#8), A. Bryan (#8), G.H. Miller (#9), A. Toufighian & A. Youssefi (#9), A. Wensbo (#10), L. Dube (#10) [track 18], S. Taefi (#10) [track 5], G.H. Miller (#11), S. Taefi (#11) [track 7], Naim, Miad & Justus (#11), Z. Rolle (#11), A. Bryan (#12), E. Mahony (#12), J. Sweeting & M. Weigert (#12), Chicago Baha'i Community (#12), MANA (#12), Meredith & Arman (#12), J. Cooper (#12), E. Mahony, F. Doomun-Rouhani & M. Brown (#13), G.H. Miller (#13), S. and S. Toloui-Wallace (#14), E. Mahony, F. Doomun-Rouhani & M. Brown (#14), MANA (#14), S. Esmaeili (#14), S. Peyman (#14), J. Cooper (#14), Rowshan (#16), A.E. Rahbin (#16), G.H. Miller (#16), L. Dely & M. Congo (#16), G.H. Miller (#18), O. Master (#19), S. Taefi (#20) [track 10], G.H. Miller (#21), Anis & Friends (#21), T. Ellis (#21), S. Taefi (#21) [track 8], R. Johnston-Garvin (#21) [track 6], E. Mahony (#21), N. Ma'ani (#22), D. Stevenson (#26), M. Kerr (#26), A.E. Rahbin (#26), J. Marks and S. Engle (#26), Chicago Baha'i Community (#26), Ashwin & Arhwin (#26), Temple of Light (#29), L. Dube (#30) [track 11], G.H. Miller (#31), TaliaSafa (#31), E. Mahony (#31), Turning Point (#31), S. Taefi (#31) [track 3], A. & M. Zemke (#31) [track 5], N. Ma'ani (#31), G.H. Miller (#32), TaliaSafa (#32), A. Wensbo (#32), MANA (#32), S. Trick (#32), S. and S. Toloui-Wallace (#33), A. Youssefi (#33), L. Dube (#34) [track 4], Carmel, Roya & Maryam (#35), A.E. Rahbin (#36), S. and S. Toloui-Wallace (#38), S. Toloui-Wallace (#38), F. Lionheart (#38), J. Cooper (#38), Seaon, Sasha & Sam (#38), S. Taefi (#38) [track 6], S. Bayan & S. Suggs (#38), L. Dely (#38), N. Hamilton (#38), B. Khademi (#39), A.E. Rahbin (#39), S. Toloui-Wallace (#40), Rasmus & Ann-Sofie (#40), Voices of Baha 2010 (#40), T. Ellis (#40), A Family Affair (#40), A. Youssefi (#40), The Badasht Project (#40), Refuge (#40), R. Peterson (#40) [track 8], Nabil and Karim (#40), E. Mahony, F. Doomun-Rouhani & M. Brown (#40), J. Cooper (#40), S. Parak (#40), A. Youssefi (#40), N. Hamilton (#40), Kiskadee (#40), L. Dely (#40), Rasmus & Ann-Sofie (#40), L. Dely & M. Congo (#42), J. Cooper (#42), L. Dely & M. Congo (#44) [track 9], D. E. Walker (#44), S. Cleasby (#44), MANA (#44), M. Sparrow (#45), L. Dube (#63) [track 13], G.H. Miller (#64), G.H. Miller (#70), Bosch Bluegrass Band (#72), Arrayanes (#72) [track 8], A. Youssefi (#73), Friends from Mongolia (#73), N. D. Huening (#76), C. & L. Heggie (#80), K. Key (#80) | The Persian portion of His foremost ethical work, consisting of 82 aphorisms spoken in the voice of the Divine and declaring themselves to be the ‘inner essence’ of what was revealed to ‘the Prophets of old’, affirming the essential nobility and divinity of the human soul, prescribing its intimate communion with its Creator, proclaiming the oneness of the human race, and declaring our consequent responsibility to fellowship, love, fair-mindedness, and mutual aid for one another, especially the poor and downtrodden. | Begging; mendicancy; idleness and sloth; Detachment; severance; renunciation; patience; Goodly deeds; actions; Heedlessness and ignorance of the people; Justice and wrath of God; Love of God; Pride; vanity; laying claim to inner knowledge; Primordial Covenant; the day of alast; Status of material wealth; wealth and poverty; Transcendence; unknowability of God; Useful occupation; acquisition of a craft; trade; profession; Walking the spiritual path; spiritual wayfaring; the virtuous life; Words vs deeds | * | * | ROB1.071 et al, BKOG.159 et al, GPB.140, MMAH.092, GSH.016, LL#025 | |
| BH00120 | 3870 | Trustworthiness | شهادت حق جل جلاله از برای نفسش کافیست قال و قوله الحق انه لایوصف بوصف دونه و | He, glorified be His majesty, doth Himself suffice as a witness unto His Own Being. His Word is the Truth: verily, He cannot be described by any attributes save His Own [3.5s]... ...O My loved ones! We charge you to conduct yourselves with trustworthiness and rectitude, that through you the attributes of your Lord may be manifested to His servants | INBA15:132, INBA26:133 | COMP_TRUSTP#31x | BRL_TRUST#30x, COC#2042x | Corruption and decline of Islam; of the Shi'ih; Praise of Western values; culture; Prophecy and fulfillment; Serving humanity; working for progress, betterment of the world; Spiritual transformation; Wine as symbol of spiritual transformation; Suffering and imprisonment; Transcendence; unknowability of God | - | - | ||||||
| BH00144 | Suriy-i-Bayan | 3580 | Gleanings from the Writings of Bahá'u'lláh | Suriy-i-Bayan (Tablet of Utterance) | ذکر اسم ربک عبده اذ دخل بقعه الفردوس مقر الذی استشرقت علیه انوار الوجه عن مشرق | The remembrance of the name of thy Lord by His servant, when he entered the Garden of Paradise, the seat whereupon shone forth the lights of the Face from the Dayspring [3.5s]... ...Say: Doth it beseem a man while claiming to be a follower of his Lord, the All-Merciful, he should yet in his heart do the very deeds of the Evil One? | INBA37:007, INBA83:203, BLIB_Or15702.254, , BLIB_Or15723.228, , BLIB_Or15737.069, , NLAI_BH2.280, Berlin1237#10, ALIB.folder18p001-018, Majlis934.115.09-125.01x | BRL_DA#736, GWBP#128 p.176x, GWBP#129 p.179x, GWBP#145 p.202ax, AQA4#080 p.108, AQA4a.392, AVK3.095.13x, AVK3.147.08x, AVK3.260.06x, GHA.428x, ASAT2.106x, PYK.032x, YFY.060x, OOL.B109 | GWB#128x, GWB#129x, GWB#145x, ADJ.031x, ADJ.034x, TDH#037.1x, GPB.170x, GPB.376-377x, GPB.404x, MBW.038x, BSTW#037x, HURQ.BH39 | D. E. Walker, MANA (1), MANA (2), C. Signori | Charges the recipient to teach the Cause of God in a state of detachment from the world and enkindlement with the love of God, summons the Maid of Heaven to come to the aid of whoever does so, and instructs him to carry the message to specific people and regions in Iran. | Assistance to the poor and lowly; the orphan; the sick; Detachment; severance; renunciation; patience; Divine unity [tawhid] and degrees of unity; Exhortations and counsels; Spiritual prerequisites of teaching the Cause; Steadfastness; perseverance; faithfulness; Suffering and imprisonment; Teaching the Cause; call to teach | * | - | ROB2.397, GSH.198, LL#295 | |
| BH00151 | Lawh-i-Qina' | 3480 | Translation List; Tablet of the Veil (Lawh-i-Qina') | Lawh-i-Qina (Tablet of the Veil) | یکی از احبای الهی مکتوبی بیکی از علمای معروف نوشته و در آن مکتوب سوالات چندی | One of the loved ones of God wrote a letter to Ḥájí Muḥammad Karím Khán, in which he posed a number of questions...For twelve years We tarried in Baghdád. Much as We desired that a large gathering of divines and fair-minded men be convened | INBA38:165, INBA35:007, INBA90:044, BLIB_Or15698.190, , BLIB_Or15720.188, , BLIB_Or15740.144, , NLAI_BH2.320, NLAI_BH3.167, Majlis934.199-229, BN_suppl.1754.124-131 | BRL_DA#719, AVK1.307.08x, AVK2.101.18x, AVK2.108.15x, AVK2.273.08x, AVK3.103.10x, AVK3.396.06x, IQT.190, MJMM.067, ASAT2.012x, ASAT3.279x, ASAT4.519x, ASAT4.520x, ASAT4.204x, ASAT5.174x, ASAT5.239x, TUM.050-051x, NSS.089-090x, NSS.190-199, OOL.B067 | BKOG.148x, PDC.139x, HURQ.BH63x, ADMS#199 | Sharply rebuts accusations, made by the leader of the Shaykhí school, of grammatical discrepancies in the writings of the Báb, asserting that divine revelation is not constrained by man-made rules, citing in support several examples from the Qur’an and challenging him with Bahá’u’lláh’s own prophetic claim. | Corruption and decline of Islam; of the Shi'ih; Humility; meekness; lowliness; Qur'an and Hadith quotation and interpretation; Rejection, opposition and persecution; Transience; worthlessness of the physical world; Word of God is its own standard | * | - | ROB1.334, MMAH.137, GSH.176, LL#212 | ||
| BH00177 | 3140 | Huqúqu'lláh; Translation List | حمد بساط حضرت موجودی را که وجود را موجود فرمود و عالم را بانوار اسم اعظم منور | Praise be unto the Court of that Being Who brought existence into being and illumined the world with the lights of His Most Great Name [3.5s]... ...It is incumbent upon everyone to discharge the obligation of Huquq. The advantages gained from this deed revert to the persons themselves | INBA15:001, INBA26:001b, BLIB_Or15701.360, | BRL_DA#399, BRL_HUQUQP#011x | BRL_HUQUQ#011x, COC#1102x, ADMS#351x | Acknowledgment of gift; of monetary contribution; Call to action; Detachment; severance; renunciation; patience; Praise and encouragement; Review of publications; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach; Unity; oneness of humanity | - | - | ||||||
| BH00302 | 2130 | Huqúqu'lláh | تبارک الیوم الذی فیه انار افق البیان و استوی الرحمن علی عرش العظمه و الاحسان | Blessed be this Day wherein the horizon of utterance hath been illumined and the All-Merciful hath been established upon the throne of grandeur and benevolence [3.5s]... ...To discharge one's obligations is highly praiseworthy in the sight of God. However, it is not permitted to solicit Huquq from anyone | INBA07:052, BLIB_Or11097#030, | BRL_DA#269, BRL_HUQUQP#088x | BRL_HUQUQ#088x, COC#1144x | Corruption; misinterpretation of the Word of God; Love, unity, and fellowship among the friends; in the Cause; Martyrs and martyrdom; Power; greatness; centrality of the Covenant; Steadfastness; perseverance; faithfulness; Tests and trials; sacrifice and suffering; Wisdom [hikmat] | - | - | ||||||
| AB00051 | 1450 | الهی الهی ترانی خائضا فی غمار البلاء و غریقا فی بحار الباساء و الضرآء هدفا للنبال مطعونا... در خصوص آقا میرزا بدیعاللّه مختصری بآنجناب مرقوم گردید | My God, my God! Thou seest me immersed in the depths of tribulation, submerged in seas of hardship and distress, a target for arrows, pierced and wounded [3.5s] | MMK5#027 p.020x, AMK.039-044 | Covenant-breaking and Covenant-breakers; Expressions of grief; lamentation; sadness; Forgiveness; grace; bounty; mercy; compassion of God; Rejection, opposition and persecution | - | - | |||||||||
| AB00057 | Some Answered Questions #048 The Difference between Man and Animal | 1420 | Bahá'í World Faith; Answered Questions, Some | یکدو مرتبه در مسئلهء روح صحبت شد اما نوشته نشد | We have already had one or two conversations on the subject of the spirit but they were not written down. | MFD#48, OOL.C022.48 | SAQ#48, BWF.303-307 | Immateriality; ineffability of soul; spirit; Man's distinction from the animal; Power of the mind over nature; Rational arguments; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures; The mind's power of discovery | - | - | ||||||
| BH00701 | 1100 | الحمد لله الذی اظهر السبیل و انزل الدلیل و دعا الکل الیه بحجه لاتعادلها | Praise be to God Who hath made manifest the Path, sent down the Proof, and summoned all unto Him with an argument that none can equal [3.5s] | BLIB_Or15736.046x, | ADM3#081 p.097x | Corruption and decline of Islam; of the Shi'ih; Laws of God; of the Kitab-i-Aqdas; Love and unity; Religion as source of love and unity; Prayer for protection; Rejection, opposition and persecution; Spiritual emotions and susceptibilities; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||||
| ABU0176 | Words to the friends, spoken on 1914-11-24 | 970 | مصطفی افندی نامی بود مدیر تحریرات لاینقطع اذیت میکرد ومردم را بر علیه ما میشوراند بطوری متصرف " کرده " | There was a certain Mustafa Effendi in charge of the newspaper, who persistently caused us difficulties and incited people against us, including the Mutasarrif Kurdih | KHH1.298-301 (1.415-419) | KHHE.429-433 | Bribery and corruption; Forgiveness; a sin-covering eye; patience and forbearance; Rejection, opposition and persecution | - | - | |||||||
| AB00149 | 920 | الهی الهی ترانی خائضا فی غمار البلاء و غریقا فی بحار الباساء و الضراء هدفا للنصال مطعونا | My God, my God! Thou beholdest me plunged in an ocean of tribulation, drowned in the seas of hardship and suffering, a target for arrows, pierced through [3.5s] | INBA87:372, INBA52:381 | MMK5#011 p.005, ASAT4.298, QT108.145-146 | Covenant-breaking and Covenant-breakers; Expressions of grief; lamentation; sadness; Forgiveness; grace; bounty; mercy; compassion of God; Love and unity; Religion as source of love and unity; Martyrs and martyrdom; Tests and trials; sacrifice and suffering | - | - | ||||||||
| ABU0197 | Words to the friends, spoken on 1915-01-17 | 910 | During the reign of Kaliph Abdol Malek Mervan there lived in Damascus a merchant. At first everyone trusted him and deposited in his safe large amounts of money. | DAS.1915-01-17 | Honesty; truthfulness; trustworthiness; Spiritual transformation; Wine as symbol of spiritual transformation; Stories; anecdotes | - | - | |||||||||
| AB00166 | 880 | ای یادگار ابوالفضائل چند ماه پیش جواب نامه مفصل قدیم مرقوم گردید و ارسال شد | O thou cherished remembrance of Abul-Fadl! Some months ago a detailed reply to thy previous letter was written and dispatched [3.5s] | MKT3.277, AVK2.165.02x | Criticism and its limits; Interpretation of words and passages in scripture; Literal interpretation; Newspapers and the media; publications; Rational arguments; The mind's power of discovery | - | - | |||||||||
| ABU0244 | Words spoken ca. 1914 | 830 | قائم مقام حیفا در نهایت عداوت مانع ساختمان مقام اعلی شد بمامور طاپو دستور داده بودند | With the utmost enmity, Haifa's Qa'im-maqam rose to prevent the construction of the Shrine of the Bab. The official in charge of the Land Registry received instructions | QT108.067-069, KHH1.314-317 (1.437-441) | KHHE.450-454 | Prayer for assistance; intercession; Rejection, opposition and persecution; Sacred remains; burial of the Bab; Shrines and Holy places | - | - | |||||||
| BH01034 | Lawh-i-Jamal-i-Burujirdi | 810 | Tablet to Jamal-i-Burujirdi (Lawh-i-Jamál-i-Burujirdí); Gleanings from the Writings of Bahá'u'lláh | Lawh-i-Jamal-i-Burujirdi (Tablets to Jamal-i-Burujirdi) | قوله تعالی بحر وحی که در قلم اعلی مستور است بصورت اینکلمات ترشح فرموده ای | The Ocean of Divine Revelation which is hidden within the Supreme Pen hath sprinkled forth in the form of these Words: O Jamal! Thou didst arrive in the Most Holy Presence and attain the Most Great Vision | INBA35:039, BLIB_Or15698.218, , BLIB_Or15720.214, , BLIB_Or15740.166, , Majlis210461.017-020 | BRL_DA#713, GWBP#005 p.013x, AVK2.031.11x, AVK3.141.08x, AVK3.181.08x, AVK3.243.06x, AVK3.465.14x, IQT.218, GHA.445.10x, MAS8.048ax, AKHA_118BE #08-09 p.ax, AKHA_122BE #07-08 p.bx, ANDA#49 p.04x, OOL.B049a | GWB#005x, ADJ.060x, ADJ.077x, BLO_PT#181, HURQ.BH60 | D. E. Walker, L. Slott | Advises the recipient to practice love, humility, and detachment when engaging people with different views since souls are created in different states of understanding; gives an example of two valid yet opposing positions regarding the relationship of the Manifestations to God; and states that ‘the whole duty of man in this Day is to attain that share of the flood of grace which God poureth forth for him’, advising that the ‘largeness or smallness of the receptacle’ should not be considered. | Contention and conflict; Differences in human capacity; Humility; meekness; lowliness; Love and unity; Religion as source of love and unity; Teaching the Cause; call to teach; Unity in diversity | * | - | GSH.183, LL#130 | |
| ABU0326 | Words to Anna Kunz, spoken on 1921-03-28 | 710 | They have bright faces... Science does not know; but the Manifestation makes discoveries... There will always be some. Only a special number will have this attainment.... Everything must be done moderately. | SW_v13#06 p.142-144, VLAB.028x, VLAB.099x | Educational curricula; Forgiveness; a sin-covering eye; patience and forbearance; Love and unity; Religion as source of love and unity; Moderation; frugality; simplicity; Progress only takes place within its own degree; Rational arguments; Rejection, opposition and persecution; Soul; spirit after death; Special knowledge of the Manifestation of God; Teaching the Cause; call to teach | - | - | |||||||||
| AB00299 | 690 | Light of the World | سبحانک اللهم یا الهی و سیدی و مولائی ترانی موردا لکل بلاء و هدفا لکل سهام | Glorified art Thou, O Lord my God, my Master, and my Ruler! Thou seest me a victim of every tribulation, a target for every shaft, and exposed to every spear | NURA#45, MMK2#038 p.027x, MMK4#032 p.030 | LOTW#45 | Forces of light and darkness; integration and disintegration; Growth of the Cause; Heedlessness and ignorance of the people; Service to others; to the Cause of God; Spiritual emotions and susceptibilities; Suffering and imprisonment | - | - | |||||||
| AB00357 | 630 | A Supplement to 'Abdu'l-Bahá in Europe, 1912-1913 | ای دوست مهربان بعد از سیاحت تام در جمیع امریکا و شهرهای عظیم اروپا مراجعت | O kind friend! After making a complete journey throughout all the United States and the large cities of Europe, I have returned to the East | BRL_DAK#0556, MNMK#117 p.226, MMK5#093 p.073, DWNP_v5#04 p.001-003, HHA.266, ANDA#43-44 p.167, MJDF.091, NJB_v04#10 p.003 | SW_v05#08 p.120-122, SW_v05#09 p.136, SW_v08#12 p.156, ABIE.034, BLO_PN#007, MHMD2s.335-336x | Present and future expansion of arts and sciences; of technology; Travels to the West by Abdu'l-Baha; Unity of governments; political unity; War and peace | - | - | |||||||
| ABU0392 | Words to Latimer, Esslemont, Randall et al, spoken on 1919-11-20 | 630 | A group should come together every nineteen days. It is not optional, it is incumbent on them. In every city they should do this.... these Houses of Justice will not be in every village but only in the large cities | PN_1919 p148, LAT.072-075 | Elections; House of Justice; Music and singing; Nineteen-Day Feast; The economic problem and its solution; voluntary giving | - | - | |||||||||
| BB00318 | as-Silsilatu'th-Thamaniyya | 590 | Inquiry and Revelation | بسم الله البدیع الذی لا اله الا هو العزیز الحکیم. و لقد ورد الی الیوم کتاب من عبدالله عبدالجلیل فاعلم یا ایهاالواقف علی خط القیم در حاشیه شبیه خط مبارک | Verily, there hath come unto me this day a letter from 'Abdu'llah 'Abdu'l-Jalil. Know thou, O thou who art acquainted with the sacred script, that in the margin there appeareth that which resembleth the blessed handwriting [3.5s] | INBA14:503-506, INBA67:169-172, INBA69:434-437, INBA_4011C:156-159, , INBA_5006C:365-367, , INBA_6004C:198-200, , INBA_6006C:085-087, , PR07.071v-072r, AEWB.217-221, | NSS.073-075 | Divine unity [tawhid] and degrees of unity; Outward and inward meanings; The divine emanation; the all-pervading bounty of God; Transcendence; unknowability of God | - | - | SRC.192x2 | |||||
| AB00440 | Some Answered Questions #050 Spiritual Proofs of the Origin of Man | 590 | Bahá'í World Faith; Answered Questions, Some | این دلائل که بر اصلیت نوع انسان اقامه نمودیم ادلههای عقلی بود | The arguments we have adduced thus far for the originality of the human species have been rational ones. | MFD#50, OOL.C022.50 | SAQ#50, BWF.310-311x | Evolution; human evolution | - | - | ||||||
| AB00520 | Some Answered Questions #083 The Four Criteria of Comprehension | 550 | Answered Questions, Some | میزان ادراک آنچه مسلم است منحصر در چهار موازینست یعنی حقائق اشیاء باین چهار چیز ادراک میشود | There are only four accepted criteria of comprehension, that is, four criteria whereby the realities of things are understood. | MFD#83, OOL.C022.83 | SAQ#83 | Four methods of acquiring knowledge; Greek philosophers; Greek civilization; Limits of the intellect; Mind as intermediary between soul and body; Rational arguments; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause | - | - | ||||||
| ABU0498 | 540 | When the Blessed Perfection (Baha'u'llah) was exiled from Bagdad the large number | SW_v13#10 p.277-278, BKOG.179+186+192x | Acknowledgment of gift; of monetary contribution; Banishment to; life in Constantinople; Divine grace, bounty, confirmations; spiritual capacity; Rejection, opposition and persecution; Suffering and imprisonment | - | - | ||||||||||
| BB00334 | Letter to ‘Abdu’l-Karim Qazvini | 540 | باسم اسمی از اسماء بر هامش آن ذکر شده اسم ازل للثمره الازلیه و الوحید الالهیه و الطلعه الابدیه فی | In the name of that One Whose name among names is recorded in its margin as the Pre-existent One, for that Eternal Fruit, that Divine Unity, and that Everlasting Countenance (?) [3.5s] | PR03.138r14-138v17 | - | - | |||||||||
| ABU0503 | The Last Meeting: Words spoken on 1911-12-01 in Paris | 530 | Paris Talks | روزیکه بپاریس آمدم دیدم مزرعه ایست | When I arrived in Paris some time ago for the first time, I looked around me with much interest, and in my mind I likened this beautiful city to a large garden. | KHTB1.239 | PT#53 p.177, SAS.109x | Growth and progress is gradual and according to capacity; Oneness; unity of religion; Spiritual transformation; Wine as symbol of spiritual transformation; Unity; oneness of humanity; Universal peace; world unity; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||
| ABU0532 | Words spoken on 1911-11-27 in Paris | 510 | Additional Tablets, Extracts and Talks | روسای ادیان امروز گمان میکنند که دین عبارت از تقلید آبا و اجداد است لهذا هر قومی تشبث | Religious leaders nowadays are of the opinion that religion consists of blindly following parental and ancestral beliefs… The greatest bounty of God to man is knowledge.... If religious beliefs should contradict science and reason, they are assuredly ignorance... Religion and science are linked together; they cannot be separated | BRL_DAK#0827, KHTB1.225, KHTP.171 | BRL_ATE#207x, BRL_ATE#208x | Blind imitation [taqlid]; Harmony of science and religion; Idolatry; Independent investigation of truth; reality; Knowledge; recognition of God; Rational arguments | - | - | ||||||
| ABU0590 | Words spoken on 1912-10-10 in San Francisco | 480 | Since the beginning of the world various philosophical thoughts and theories have been advanced. When we glance at history we find no end to these concepts. | ECN.117 | Limits of the intellect; Names and attributes of God; Rational arguments; The lower is unable to comprehend the higher; Transcendence; unknowability of God | - | - | |||||||||
| ABU0593 | Words spoken on 1915-09-09 in Haifa | 470 | در سفر امریکا همیشه ذکر و فکر من روضهٴ مبارکه بود و این شعر سعدی را می خواندمآخر ای کعبهٴ مقصود کجا افتادی | Throughout my journey in America, my thoughts and remembrance ever dwelt upon the Sacred Shrine, and I would recite these words of Sa'di: "O Ka'bih of my heart's desire, where art thou situated?" [3.5s] | ZSM.1915-09-09 | Humor; jokes; Rational arguments; Teaching the Cause; call to teach; Travels to the West by Abdu'l-Baha | - | - | ||||||||
| ABU0620 | Words spoken at House of Abbud in Akka, 1914-12-01 | 460 | When we were in Baghdad several believers including myself started with a large caravan for Kazemayn. Each one of us was riding on a fine horse. | DAS.1914-12-01 | Humor; jokes; Sacrifice of self; mystery of sacrifice; Stories; anecdotes | - | - | |||||||||
| AB00815 | Some Answered Questions #002 Proofs and Evidences of the Existence of God | 440 | Answered Questions, Some | و از جمله دلائل و براهین الوهیت آنکه انسان خود را خلق ننموده بلکه خالق و مصور دیگری است | Among the proofs and arguments for the existence of God is the fact that man has not created himself | MFD#02, OOL.C022.02 | SAQ#02 | Knowledge; recognition of God; Necessary and possible being; Power and sovereignty of God; omnipotence of God; Proofs for the existence of God; Rational arguments | - | - | ||||||
| AB00920 | Some Answered Questions #017 The Birth of Christ | 410 | Answered Questions, Some | در این مسئله در میان الهیون و مادیون اختلاف است الهیون بر آنند | In regard to this question the divine and the material philosophers disagree: The former believe | MFD#17, OOL.C022.17 | SAQ#17 | Birth of Christ; purity; virginity of Mary; Creation of the world; Evolution; human evolution; Rational arguments | - | - | ||||||
| ABU0733 | Public address given on 1912-05-02 | 400 | Promulgation of Universal Peace, The | بسیار خوش آمدید امروز صبح بر خواستم دیدم شهر را مر گرفته صفا نگذاشته هر روز صبح | I find this morning that the city is enveloped by a fog and mist. It is a good city | BSB5:3-6:1 | PUP#034 (p.078-079), SW_v03#04 p.015 | Oneness; unity of religion; Rational arguments; Symbolism; Symbolism of color and light; Unity in diversity | - | - | ||||||
| ABU0766 | 390 | I have been asked to speak of that which is eternal and that which is contingent. Is creation a manifestation or an emanation of God? | ADP.106-108 | Divine emanation is ceaseless; eternal; Elementary matter cannot be annihilated; Emanation vs. manifestation; Eternality vs. origination; creation from nothingness; Existence and nonexistence; preexistence; Rational arguments; The divine emanation; the all-pervading bounty of God | - | - | ||||||||||
| AB01048 | 380 | Arts, Importance of in Promoting the Faith; Additional Tablets, Extracts and Talks | ...Convey warmest, most loving greetings to Mark Tobey on my behalf, and heartfelt affection to Marguerite Bull. | BRL_ATE#034x, BRL_IOA#12x | Spiritual assemblies; administrative matters; Spiritual transformation; Wine as symbol of spiritual transformation; Unity; oneness of humanity; Work as worship | - | - | |||||||||
| AB01301 | 340 | Trustworthiness | ای افنان سدره مبارکه بر تفاصیل مرقومه از حوادث طهران اطلاع حاصل شد فی الحقیقه | O Branch of the Sacred Tree! The details thou didst write regarding the events in Tihran have truly been received [3.5s]... ...If one of the friends ... be appointed to a high administrative office, he should strive diligently to perform the duties committed to his charge… How foolish and ignorant must a man be, how base his nature… The greatness and honour of man reside in purity, truthfulness | INBA85:278 | BRL_DAK#0548, COMP_TRUSTP#58x, COMP_TRUSTP#62x, MKT8.244b, AKHA_106BE #02 p.02, AVK3.289.07x, KHSH12.009 | BRL_ATE#162x, BRL_TRUST#57x, BRL_TRUST#61x, COC#2069x, COC#2073x, LOG#1476x | Characteristics and conduct of true believers; Conduct in finance and business; Fairmindedness; personal justice [insaf]; Obedience to and respect for government authority; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||
| ABU0888 | Words to Nuru'd-Din Mumtazi et al in May 1920 | 340 | گفتم میزان سوم میزان عقل است چیزی را که انسان میخواهد درک کند | How many means of knowledge does humankind possess?... [He explained to them that] there are three means of knowing things. One is the through the senses, such as vision | KNR.065-066 | KNRE.074 | Limits of the intellect; Materialism; material vs. spiritual civilization; Rational arguments | - | - | |||||||
| ABU0934 | Words to Latimer, Esslemont, Randall et al, spoken on 1919-11-21 | 330 | When I was in Paris, a wealthy man invited me to a restaurant to have dinner. For his sake I went. For each person's meal they charged one pound. | PN_1919 p151, LAT.080-082 | Health and healing; material and spiritual healing; Hospitality; Humor; jokes; Stories; anecdotes; The Kingdom of God [Malakut] | - | - | |||||||||
| ABU0965 | Words spoken on 1908-11-07 | 320 | First of all, you should not argue with them or oppose them, or they will deny even the things which they see with their own eyes. | FRGA.003 | Composition and decomposition; Methods of teaching the Cause; Proofs for the existence of God | - | - | |||||||||
| BH02856 | 310 | حمد مقدس از ذکر و بیان مقصود عالمیان را لایق و سزاست که اعراض و اعتراض | Sanctified praise, transcending word and utterance, befitteth Him Who is the Goal of all worlds, Who hath been made the target of opposition and denial [3.5s] | BLIB_Or15716.096c, | Growth of the Cause; Power and sovereignty of God; omnipotence of God; Praise and encouragement; Predictions and prophecies; Service to others; to the Cause of God; Teaching the Cause; call to teach; The power of words; of speech; Wisdom [hikmat] | - | - | |||||||||
| ABU1018 | Words to M.H. in 1912 | 310 | That child is your trust within the charge of God. She was a child when she went... I had a son who was four years old | SW_v09#09 p.102, PN_1912 p134, VLAB.142x | Consolation and comfort; Interpretation of dreams and visions; Soul; spirit after death | - | - | |||||||||
| ABU1038 | Words spoken on 1911-09-08 in London | 300 | منزل کوچک نیست باید قلوب وسعت داشته باشد | This is not a small house – it is the hearts that must be enlarged. When we first arrived in Akka… His Holiness Solomon said, "When I was a child I used to think that happiness was riding a horse or going on an outing. | KHAB.052 (060), KHTB1.016 | STAB#039x, ABS#04 | Divine grace, bounty, confirmations; spiritual capacity; Love of God; Stories; anecdotes; Suffering and imprisonment; Thankfulness; gratitude; Transience; worthlessness of the physical world; Unity; oneness of humanity | - | - | |||||||
| ABU1053 | Words spoken on 1914-02-22 | 300 | The friends in Bushruyah are very old. They have suffered all manner of persecutions... A large number of them were martyred in the fortress of Tabarsi. | DAS.1914-02-22 | Martyrs and martyrdom; Steadfastness; perseverance; faithfulness; Stories; anecdotes; Tests and trials; sacrifice and suffering | - | - | |||||||||
| AB03133 | 290 | ای ثابت بر پیمان نامه شما واصل شد و از مضمون بالام قلب محزون اطلاع حاصل گشت ... بيگانگان هر چند نشانه تير بلايند ولی از هيچ جهت تسلّی خاطر ندارند | O thou who art steadfast in the Covenant! Thy letter was received, and from its contents was learned the sorrow of thy heart. Though strangers be the target of affliction's arrows, they find comfort from no direction [3.5s] | INBA79.038 | MMK3#219 p.158x | Acquiescence and resignation; contentment; Ascension of Baha'u'llah; Consolation and comfort; Expressions of grief; lamentation; sadness; Tests and trials; sacrifice and suffering | - | - | ||||||||
| AB02050 | 270 | ای بنده الهی آنچه مرقوم نموده بودی ملاحظه گردید الحمد لله بخدمتی که مامور بان | O servant of God! That which thou didst write was noted. Praise be to God for the service with which thou art charged [3.5s] | MILAN.220, ANDA#63 p.13 | Parliaments; constitutional government; Rejection, opposition and persecution; Relationship between government and people | - | - | |||||||||
| AB02054 | 270 | ای بنده آستان مقدس نامه جناب آقا علی اکبر رسید و در حاشیه نیز بیان آن یار | O servant of the sacred Threshold! The letter from his honour Ali-Akbar arrived, and in its margin were written the words of that friend [3.5s] | MMK6#560, AKHA_105BE #08 p.10 | Covenant-breaking and Covenant-breakers; Growth of the Cause; Teaching the Cause; call to teach | - | - | |||||||||
| BH03483 | 260 | در این ظهور اعظم اکثری از احباء بتبلیغ امر مالک اسما مامور شده اند یعنی امر | In this Most Great Dispensation, most of the beloved ones have been charged with teaching the Cause of the Lord of Names, that is to say, the Cause [3.5s] | INBA35:130, BLIB_Or15719.041b, | MAS8.097x | Martyrs and martyrdom; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach; Wisdom [hikmat] | - | - | ||||||||
| ABU1213 | Words spoken ca. 1915 | 260 | رفتیم با آقا میرزا حیدر علی بگردیم دیدیم جمعیت زیادی روبه کوه میروند فردا شب عید مارالیاس است | Together with Áqa Mírza Haydar-‘Alí, we went for a stroll. We saw a large multitude going up the mountain, as the next evening was a festivity in honor of Saint Elijah | KHH1.288 (1.401-402) | KHHE.415-416 | Empty learning; false spirituality; Judaism; the Torah; the Jewish people; Qur'an and Hadith quotation and interpretation | - | - | |||||||
| AB11837 | 250 | ای یاران عزیز عبدالبهاء زیرا در سبیل بهاء زهر جفا چشیدید و هدف تیر بلا شدید | O dear friends of ʻAbdu’l-Baha! Since on the path of Baha ye have tasted the poison of oppression and been made the target of the dart of calamity | ADMS#100 | Abraham; Isaac; Ishmael; Judaism; the Torah; the Jewish people; Tests and trials; sacrifice and suffering | - | - |
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