3205 results, sorted by translations desc, title asc
results 1 - 50
inventory | title | words |
catalog |
tags |
original |
English |
mss | pubs | translations | music | abstract | subjects | BK ? | AT ? | ||
AB03350 | 200 | ای بنده ثابت حق هر چند از غمام بلا باران جفا پی در پی رسید بساط محنت گسترده | O firm servant of God! Even though clouds of tribulations repeatedly poured forth rains of afflictions, the field of suffering was spread, the ensemble of trial was readied | MKT6.112, NANU_AB#71 | RASHT.030 | Consolation and comfort; Steadfastness; perseverance; faithfulness; Tests and trials; sacrifice and suffering; Transience; worthlessness of the physical world | - | - | ||||||||
ABU3686 | Words spoken in 1913 in Ramleh | 160 | Abdu'l-Bahá in Europe, 1912-1913 | وقتی در یکی از مجالس مهمّهٴ اسکندریّه بودم شخصی از وطن خواهان بستایش و حمایت وطن خود | When I was present at an important gathering in Alexandria, a certain patriot arose to voice his praise and support for his country. He recited a poem and then | BDA2.366 | MHMD2.488 | Historical episodes and the lessons of the past; Nationalism; love of country; Pride; vanity; laying claim to inner knowledge | - | - | ||||||
ABU1743 | Words spoken on 1913-06-23 in Port Said | 170 | Abdu'l-Bahá in Europe, 1912-1913 | آنچه را شما دربارهٴ اسلام شنیدهایدهیچ ربطی باساس اسلام ندارد و حتی اکثر آنچه از بعض | That which you have heard about Islam bears no relationship whatsoever to the foundation of that religion | BDA2.360-361 | MHMD2.481 | Christ; Christianity; Corruption and decline of Islam; of the Shi'ih; Muhammad; Islam; The truth of past religions and sacred scriptures | - | - | ||||||
ABU0923 | Words spoken on 1913-06-21 in Port Said to some Baha'is from Azerbaijan | 330 | Translation List; Abdu'l-Bahá in Europe, 1912-1913 | هر چند شماها خیلی انتظار کشیدید ولکن الحمد لله اسباب فراهم آمد که ملاقات شد من... الحمد لله آمدید و بزیارت روضهٴ مبارکه مشرف شدید روی و موی را بتراب عتبهٴ مقدسه | Although you all have waited very long, praise be to God that the circumstances for us to meet were brought about. I, too, very much wished to meet with you… It is not yet apparent, but in time the gift that God has given Iran and the Iranian people will become clear. | BRL_DAK#1057, KHF.277, KHAB.445 (445), KHTB3.103, BDA2.358x | MHMD2.477-478x, ADMS#065i09x, ADMS#262 | Call to action; Greatness and influence of the Cause; of this Day; Shrines and Holy places; Suffering; rejection of Christ | - | - | ||||||
ABU0738 | Words spoken on 1913-06-08 in Paris | 400 | Abdu'l-Bahá in Europe, 1912-1913 | ما قرب روحانی داریم قرب و ارتباطی که آن را بُعد و انفصالی | There exists between us a spiritual bond and closenes that will never be followed by remoteness and separation. Praised be God, the light of guidance is shining brightly | BDA2.340-342 | MHMD2.452-454 | Love of God; Radiant countenance; bearing the divine fragrance; Spiritual communication; connections of the heart; Transcending the material condition | - | - | ||||||
ABU0707 | Words spoken on 1913-05-22 in Paris | 410 | Abdu'l-Bahá in Europe, 1912-1913 | میگویند مقصود انبیا از ادعا ریاست و حکومت بوده با آنکه اساس امر الله ادعای مظاهر | Such people say that the goal of the prophets has been to claim a position of earthly sovereignty and leadership for themselves | BDA2.312-313 | MHMD2.413-414 | Forces of light and darkness; integration and disintegration; Mission of the Manifestation of God in the world; Power of the Manifestation of God; Proofs of the Manifestations of God; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment; Worldliness vs. other-worldliness | - | - | ||||||
ABU3160 | Words spoken on 1913-05-20 in Paris | 40 | Abdu'l-Bahá in Europe, 1912-1913 | وقتی بنی اسرائیل در مدارس خود علوم مادیه و دینیه را با هم تعلیم میدادند این سبب تربیت نفوس | When the people of Israel taught both material and spiritual subjects at their schools, this resulted in the education of people who were versed in many arts and sciences | BDA2.309 | MHMD2.409 | Corruption and decline of Islam; of the Shi'ih; Education of children; moral education; Harmony of science and religion; Historical episodes and the lessons of the past | - | - | ||||||
ABU2716 | Words spoken on 1913-05-06 in Paris | 70 | Abdu'l-Bahá in Europe, 1912-1913 | آن نفوس پر غفلت و غرور گمان مینمودند که خود لیاقت و استحقاقی دارند غافل از اینکه | Those people, filled as they are with pride and ignorance, deemed themselves to be worthy or deserving, oblivious of the fact | BDA2.286 | MHMD2.377 | Divine grace, bounty, confirmations; spiritual capacity; Humility; meekness; lowliness; Power; greatness; centrality of the Covenant; Pride; vanity; laying claim to inner knowledge; Travels to the West by Abdu'l-Baha | - | - | ||||||
ABU3746 | Words spoken on 1913-04-28 in Stuttgart | 30 | Abdu'l-Bahá in Europe, 1912-1913 | هر چیزی ممکن است ولکن حضرت مسیح از بیان اشعیا میفرماید که اینها چشم دارند امّا نمیبینند گوش دارند ولی نمیشنوند | Anything is possible, but Jesus Christ, quoting the words of Isaiah, has said, 'They have eyes, but do not see; they have ears, but do not hear | BDA2.269 | MHMD2.352 | Christ; Christianity; Miracles and their interpretation; Quotation from or interpretation of the Bible; Two kinds of knowledge [ilm and irfan]; sight and insight | - | - | ||||||
ABU3672 | Words spoken at Grand Hotel in Vienna, 1913-04-23 | 300 | Abdu'l-Bahá in Europe, 1912-1913 | باروپا آمدیم دیدیم بعضی از اهل ایران یعنی چند نفر غیر مهم که ابداً در بند دیانت | We came to Europe and found that some Persians -- individuals of no significance who are entirely unconcerned with religion | BDA2.254-255 | MHMD2.330-331 | Corruption and decline of Islam; of the Shi'ih; Heedlessness and ignorance of the people; Past, present and future of Iran; Rejection, opposition and persecution; Unity; oneness of humanity | - | - | ||||||
ABU3754 | Words spoken at Grand Hotel in Vienna, 1913-04-23 | 20 | Abdu'l-Bahá in Europe, 1912-1913 | در امر بهآءاللّٰه داخل شوید و بموجب وصایایش عمل کنید چون در امر بهآءاللّٰه کامل گردید | Enter into the Cause of Baha'u'llah and act in accordance with His counsels. When you have attained to the pinnacle | BDA2.254 | MHMD2.330 | Divine grace, bounty, confirmations; spiritual capacity; The Kingdom of God [Malakut]; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||
ABU3698 | Words spoken on 1913-04-10 in Budapest | 110 | Abdu'l-Bahá in Europe, 1912-1913 | با این همه آگاهی و صلح جوئی که در این عصر مُبین ظهور انسان کاملی را لازم میشمرند | In spite of all their awareness, and notwithstanding their quest for peace--knowing as they do that a Perfect Man is needed in this perspicuous age | BDA2.228 | MHMD2.295 | False claims to divine revelation or spiritual stations; Innateness; early self-awareness of the Manifestations of God; Lack of formal education of the Manifestation of God; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Theosophy | - | - | ||||||
ABU3759 | Words spoken on 1913-04-06 to a minister of Stuttgart | 10 | Abdu'l-Bahá in Europe, 1912-1913 | امّا بامپراطور آلمان منویس زیرا مغرورند و مشغول حالا گوش نمیدهند | Do not write to the emperor; he is proud and preoccupied, and will not take heed at present | BDA2.222 | MHMD2.287 | Personal instructions; Pride; vanity; laying claim to inner knowledge; Wisdom [hikmat] | - | - | ||||||
ABU2703 | Words spoken on 1913-04-06 in Stuttgart | 70 | Abdu'l-Bahá in Europe, 1912-1913 | ابرهای تقالید شمس حقیقت را مستور نموده و انوار تعالیم الهیه را از سطوع باز داشته | The clouds of blind imitation have obscured the Sun of Truth, and the lights of the divine teachings have been prevented from shining forth | BDA2.222 | MHMD2.286 | Blind imitation [taqlid]; Oneness; unity of religion | - | - | ||||||
ABU3694 | Words spoken on 1913-04-05 in Stuttgart | 120 | Abdu'l-Bahá in Europe, 1912-1913 | There is no monasticism in this Cause, but a person who wishes to devote his time exclusively to teaching the Cause of God | BDA2.219 | MHMD2.283 | Monasticism; asceticism; Service to others; to the Cause of God; Teaching the Cause; call to teach | - | - | |||||||
ABU1075 | Words spoken on 1913-03-28 in Paris | 290 | Abdu'l-Bahá in Europe, 1912-1913 | باید اهل ادیان و اوطان و اجناس جمیع ملل عالم ترک تعصبات باطله و امتیازات | The people of every religion, nation and race--all the peoples of the world--must so abandon their idle prejudices | BDA2.204-205 | MHMD2.261-262 | Contention and conflict; Oneness; unity of religion; Prejudice; racial prejudice; class distinction; Qur'an and Hadith quotation and interpretation; The truth of past religions and sacred scriptures | - | - | ||||||
ABU1550 | Words spoken on 1913-03-23 in Paris | 200 | Abdu'l-Bahá in Europe, 1912-1913 | حضرت مسیح چون ببیت المقدّس داخل شدند فرمودند هر آیینه بشما میگویم که ازین ببعد سنگی بالای سنگی نخواهد | When Jesus Christ entered Jerusalem, He proclaimed: 'Verily I say unto you, there shall not be left here one stone upon another | BDA2.195-196 | MHMD2.250-251 | Predictions and prophecies; Prophecy and fulfillment; Qur'an and Hadith quotation and interpretation | - | - | ||||||
ABU1839 | Words spoken on 1913-03-16 in Paris | 160 | Abdu'l-Bahá in Europe, 1912-1913 | در زمان معاویه شخصی از خاندان اسرائلیان بود | During the reign of Mu'awiyah, the caliph, there was an Israelite who claimed to be a Muslim. | BDA2.185.01 | MHMD2.235, STAB#148 | Qur'an and Hadith quotation and interpretation; Stories; anecdotes | - | - | ||||||
ABU3671 | Words spoken on 1913-03-16 in Paris | 300 | Abdu'l-Bahá in Europe, 1912-1913 | اهالی امریکا سیر گرسنهٴاند بالعکس ایرانیها گرسنهٴ سیرند که در حال گرسنگی و احتیاج خود | The Americans are a satiated people who hunger--this in contrast to the Persians… The East has always been able, through the aid of a spiritual power, to withstand the West… In one of the cities between Canada and California, a certain cardinal… Ka'bu'l-Abhar was an Israelite who lived in the time of Mu'aviyyih | BDA2.184-185 | MHMD2.233-234 | Christ; Christianity; Critique of Eastern values; culture; Critique of Western values; culture; Material and spiritual existence; two books; Rejection, opposition and persecution; The Christian clergy | - | - | ||||||
ABU2975 | Words spoken on 1913-03-15 in Paris | 50 | Abdu'l-Bahá in Europe, 1912-1913 | اهالی پاریس را مثل زنبور و موری میبینم که فوج فوج میآیند و میروند و مانند موج در حرکت | I regard the people of Paris even as bees or ants, coming and going in clusters, surging to and fro like a wave | BDA2.183 | MHMD2.232 | Critique of Western values; culture; Heedlessness and ignorance of the people; Materialism; material vs. spiritual civilization; Worldliness vs. other-worldliness | - | - | ||||||
ABU3753 | Words spoken on 1913-03-12 in Paris | 20 | Abdu'l-Bahá in Europe, 1912-1913 | در زمان غیبوبت در سلیمانیّه اغلب اوقات شیر میل میفرمودند و نان و شیر برنج فی الحقیقه خوب غذائی است | During Baha'u'llah's seclusion in Sulaymaniyyih, He mostly drank milk and ate bread with rice pudding; this is truly excellent sustenance | BDA2.180 | MHMD2.228 | Baha'u'llah in Sulaymaniyyih | - | - | ||||||
ABU3697 | Words spoken on 1913-03-12 in Paris | 110 | Abdu'l-Bahá in Europe, 1912-1913 | سبب نفرت آنها از دیانت و روحانیّت مداخله کشیشهای کاتولیک در امور سیاسی بود که چون مخالفت مشروطیّت | Their [the people of Paris'] contempt for religion and spirituality stems from the meddling of the Catholic clergy in political affairs | BDA2.179 | MHMD2.226-227 | Blind imitation [taqlid]; Corruption and renewal; abandoning religious dogmas; Materialism; material vs. spiritual civilization; Priestcraft | - | - | ||||||
ABU2129 | Words spoken on 1913-03-09 in Paris | 120 | Abdu'l-Bahá in Europe, 1912-1913 | البته وقتی میآید و نزدیک است که ملل عالم بفریاد آیند و مصارف باهظهٴ حرب را تحمل نتوانند | [He remarked that] it would certainly come to pass, and that it will be close at hand when the peoples of the world have been provoked to cry out | BDA2.176 | MHMD2.223 | Forgiveness; grace; bounty; mercy; compassion of God; Predictions and prophecies; Principle of balance; moderation; equilibrium | - | - | ||||||
ABU3675 | Words spoken on 1913-03-01 in Paris | 240 | Abdu'l-Bahá in Europe, 1912-1913 | چون بتاریخ ملّت و حکومت فرانسه نظر شود مبرهن گردد که علّت بیدینی نفوس و بیزاری این دولت و ملّت | When we consider the history of the people and government of France, it becomes clear that the reason for their irreligion | BDA2.162-163 | MHMD2.204-205 | Blind imitation [taqlid]; Changing and unchanging parts of religion; Corruption and renewal; abandoning religious dogmas; Historical episodes and the lessons of the past; Priestcraft | - | - | ||||||
ABU2819 | Words spoken on 1913-02-22 in Paris | 60 | Abdu'l-Bahá in Europe, 1912-1913 | از روزیکه قلم اعلی دربارهٴ فارسیان حرکت نمود و ارادهٴ مبارکه بر عزت و احترامشان تعلق یافت | From the moment the Supreme Pen first wrote of the Persians, glorifying them and showing His respect for them, that people grew increasingly exalted | BDA2.153-154 | MHMD2.192 | Heedlessness and ignorance of the people; Past, present and future of Iran; Pride; vanity; laying claim to inner knowledge; The Word of God; influence and centrality of | - | - | ||||||
ABU3740 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-14 | 40 | Abdu'l-Bahá in Europe, 1912-1913 | هر چند این جرائد اگر بیغرضانه بنویسند سبب آگاهی نفوس است ولی ما مقالاتی در جرائد ملکوت نوشتیم | Though these newspapers will, if written impartially, inform the people, yet we have written articles in the newspapers of the Kingdom | BDA2.139 | MHMD2.172 | Call to action; Newspapers and the media; publications; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||
ABU3283 | Words spoken on 1913-02-06 in Paris | 30 | Abdu'l-Bahá in Europe, 1912-1913 | این عصر عصر دیگر است و اقتضای آن اقتضای دیگر احکام عصر سابق این قرن عظیم را کفایت نکند | this is a new era with unprecedented exigencies… the laws of a former age will not suffice this momentous century… the spiritual laws--which is to say secondary religious laws--must be renewed, and divine truths revitalized | BDA2.123 | MHMD2.153 | Changing and unchanging parts of religion; Corruption and renewal; abandoning religious dogmas; Progressive revelation; renewal of religion; The Adamic cycle and the Baha'i cycle | - | - | ||||||
ABU2833 | Words spoken on 1913-01-31 in Paris | 60 | Abdu'l-Bahá in Europe, 1912-1913 | ببینید ما چگونه در کنائس یهود و نصاری اثبات حقیقت اسلام نمودیم با وجود این مسلمین | Take note of how, in the churches and synagogues, we have established the truth of Islam, and consider the calumnies | BDA2.115 | MHMD2.142-143 | Heedlessness and ignorance of the people; Pride; vanity; laying claim to inner knowledge; Rejection, opposition and persecution | - | - | ||||||
ABU3273 | Words spoken on 1913-01-29 in Paris | 30 | Abdu'l-Bahá in Europe, 1912-1913 | از جمیع جهات ابواب مسدود است و راه نجات مقطوع مگر بقوهٴ معنویه و تأییدات غیبیه | The doors are closed on every side, and the way to salvation is barred, unless one is aided with spiritual power | BDA2.111 | MHMD2.136-137 | Development of capacity and readiness; Divine grace, bounty, confirmations; spiritual capacity; Power of the Manifestation of God | - | - | ||||||
ABU3691 | Words spoken on 1913-01-27 in Paris | 130 | Abdu'l-Bahá in Europe, 1912-1913 | چون شب از قیل و قال و آشوب و صدا آسوده بودند و فراغت بال داشتند هر شبی در محلّی مجتمع میشدند | Nighttime afforded these ministers peace of mind, as they would be undisturbed by the chattering and clamouring of the people | BDA2.108 | MHMD2.132-133 | Consultation; Order; organization; tact; deliberation [tadbir]; Spiritual meetings; gatherings; devotional gatherings; feasts | - | - | ||||||
ABU3739 | Words spoken on 1913-01-22 in London | 40 | Abdu'l-Bahá in Europe, 1912-1913 | بنویسید این الواح مبارکه را بخوانند و نشر دهند سابق مسلمین در تفسیر آلم غلبت الرّوم | Instruct the friends to read and disseminate these Tablets. How impressive are the commentaries which the Muslims of former times wrote concerning these verses: 'The Romans have been defeated…' | BDA2.101 | MHMD2.123 | Corruption and decline of Islam; of the Shi'ih; Qur'an and Hadith quotation and interpretation; Teaching the Cause; call to teach | - | - | ||||||
ABU3680 | Words spoken on 1913-01-19 in London | 210 | Abdu'l-Bahá in Europe, 1912-1913 | اگر انسان بتواند در غذا به نباتات قناعت کند بهتر است زیرا خوراک انسان نباتست | If one can content oneself with vegetables for one's sustenance, this would be preferable, for the food of humanity consists in vegetables | BDA2.094-095 | MHMD2.114-115 | Consumption of meat; vegetarianism; diet; Kindness to and rights of animals; Literal interpretation; Prejudice; racial prejudice; class distinction; Unity in diversity | - | - | ||||||
ABU1158 | Words spoken on 1913-01-19 in London | 50 | Abdu'l-Bahá in Europe, 1912-1913 | از تعصب است که خانمانها ویران میشود از تعصب است که خونها ریخته میگردد از تعصب است | It is prejudice that has uprooted families. It is prejudice that has led people to shed each other's blood. | BDA2.094 | MHMD2.113 | Consumption of meat; vegetarianism; diet; Literal interpretation; Prejudice; racial prejudice; class distinction; Progress and the continual ascent of material civilization; Unity in diversity | - | - | ||||||
ABU0704 | Words spoken on 1913-01-05 in London | 410 | Abdu'l-Bahá in Europe, 1912-1913 | احوالم خوب نبود محض خاطر شما بیرون آمدم ... بیانات من مثل تخم پاکی باشد که در اراضی طیبه کشته میشود | I was not feeling well; I have come outside purely for your sake. And yet, tomorrow I must go to Edinburgh | BDA2.059 | MHMD2.071-073 | Greatness and influence of the Cause; of this Day; Love of God; Prejudice; racial prejudice; class distinction; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach; Unity; oneness of humanity | - | - | ||||||
ABU2135 | Words spoken on 1912-12-29 in London | 120 | Abdu'l-Bahá in Europe, 1912-1913 | این اختلاف بر دو قسم است قسمی اختلاف اصلی و خلقی است و آن مانع ظهور اتحاد و الفت عمومی نیست | This diversity is of two kinds. The first kind of diversity involves innate and temperamental differences, which do not preclude the establishment of unviersal concord | BDA2.048 | MHMD2.058 | Diversity an attribute; requirement of existence; Education of children; moral education; Unity; oneness of humanity; Unity in diversity; Universal peace; world unity | - | - | ||||||
ABU2710 | Words spoken on 1912-12-27 in London | 70 | Abdu'l-Bahá in Europe, 1912-1913 | الحمد لله در این انجمن جمعی اهل شرق و غرب جمعند جمیع مانند یک جنسند هیچ اختلافی در افکار ندارند | Praise be to God, for groups from both the East and the West have come together in this gathering | BDA2.047 | MHMD2.056 | East and West; communication between East and West; Love and unity; Religion as source of love and unity; Prejudice; racial prejudice; class distinction; Unity; oneness of humanity | - | - | ||||||
BB00229 | Tablet to Sultan 'Abdu'l-Majid | 900 | Epistle of Sayyid 'Alí Muhammad 'the Báb' to Sultan Abdulmecid | بسم الله الرحمن الرحیم. سبحان الذی نزل الکتاب علی من یشاء من عباده و انه لا اله الا هو لغنی حمید هو الذی بیده ملکوت کل شیء و لایعزب من علمه شیء لا اله الا هو قل ایاه فاعبدون | Praise be to Him Who hath sent the Book unto whosoever He willeth among His servants | SFI08.026-027, TZH2.065-066x, AHDA.090x | LOIR04.001-015, BLO_PT#032 | Authentication; disposition of the Sacred Writings; Chastisement and requital; Power and sovereignty of God; omnipotence of God; Proclamation to kings; rulers; prominent individuals; Suffering and imprisonment; The Word of God; influence and centrality of; Transcendence; unknowability of God | - | - | FHR#03.05, AHDA.460.07, SRC.058 | |||||
BH00472 | Lawh-i-Ittihad | 1530 | Tablet of Unity; Tablet of Unity; Creative Word and the Meaning of Unity, The | Lawh-i-Ittihad (Tablet of Unity) | قد حضر لدی المظلوم کتاب احد من السادات الذین اقبلوا الی الله و سمعوا و اجابوا | The letter of one of the Sádát, they who have set themselves towards God and having heard the Call have answered their Lord, the All-Loving | BLIB_Or15738.055, | BRL_DA#707, AVK3.095.10x, AVK3.113.10x, AVK3.258.12x, AVK3.474.02x, AHM.388, UAB.048dx, KHSK.089-093, OOL.B048a | LOIR02.093, BLO_PT#027, BLO_PT#146, BLO_PT#147 | Elucidates the subject of unity in different aspects: unity of religion, unity in speech, unity of deeds, unity in rank and station, unity of souls, and unity in material possessions. | Present and future calamities; war; universal convulsion; Pride; vanity; laying claim to inner knowledge; The power of words; of speech; Unity; oneness of humanity; Unity in diversity; Wisdom [hikmat] | * | - | ROB4.191, MMAH.090, LL#129 | ||
BH01069 | Lawh-i-Hawdaj (=Lawh-i-Samsun) | 780 | Lawh-i-Hawdaj (Tablet of the Howdah) | تلک آیات ظهرت فی خدر البقا و هودج القدس حین ورود اسم الاعظم عن شطر السبحان | These verses were revealed behind the Veil of Immortality, in the Howdah of Holiness, when the Most Great Name arrived | BRL_DA#728, LHKM1.012, SFI08.015, ASAT4.241x, AKHA_122BE #10 p.ax, AKHA_122BE #10 p.bx, OOL.B042, OOL.B078 | GPB.157x2x, HURQ.BH29 | Written upon Bahá’u’lláh’s arrival on the shores of the Black Sea en route to Istanbul, announcing the fulfilment of what was foretold in the ‘Tablet of the Holy Mariner’ a short time before, and warning of an impending ‘grievous and tormenting mischief ’ that would serve as the ‘divine touchstone’ separating truth from error. | Banishment to; life in Constantinople; Divine unity [tawhid] and degrees of unity; Forgiveness; a sin-covering eye; patience and forbearance; Power of the Manifestation of God; Tests and trials; sacrifice and suffering | * | - | ROB2.006, BKOG.195, GPB.157, MMAH.111, GSH.067, LL#115, LL#235 | See howdah at wikipedia.org/wiki/Howdah. | |||
BH00005 | Lawh-i-Ibn-i-Dhi'b (Epistle to the Son of the Wolf) | 28200 | Bahá'í Scriptures; Epistle to the Son of the Wolf; Bahá'í Prayers [2002] | Lawh-i-Ibn-i-Dhib (Epistle to the Son of the Wolf) | الحمد لله الباقی بلا فناء و الدائم بلا زوال و القائم بلا انتقال المهیمن | Praise be to God, the Eternal that perisheth not, the Everlasting that declineth not, the Self-Subsisting that altereth not.... O God, my God! Attire mine head with the crown of justice... Thou seest me, O my Lord, with my face turned towards the heaven | BLIB_Or15708.001, , BLIB_Or15721.001, , BLIB_Or15726.082x, | BRL_ESWP, AQA6#237 p.136x, TZH4.114-115x, YMM.306x, OOL.B047 | ESW, BPRY.075x, ADJ.028ax2x, ADJ.077x, COF.101ax, TDH#158.20, GPB.071x, GPB.071-072x, GPB.097x3x, GPB.101x2x, GPB.102x2x, GPB.114x2x, GPB.124x, GPB.125x, GPB.133x, GPB.137x, GPB.184x9x, GPB.194x2x, GPB.217x2x, GPB.218x3x, PDC.015-016x, PDC.017x, PDC.082x, PDC.117-118x, PDC.118x2x, PDC.125-126x, PDC.141-142x, PDC.142x, PDC.142-143x, PDC.148x, PDC.162x, PDC.181x, PDC.184-185x, PDC.187x, WOB.186x, SW_v01#18 p.004-005x, SW_v05#15 p.226x, BSC.118 #048x, HURQ.BH74x | L. Thoresen [track 2], Charisse et al, Smith & Dragoman, E. Mahony, Baha'i Youth of Japan, Y. Mbazo & the Durban Baha'i Choir, A. Rae, Taraz, Nthabiseng & Page, MANA, S. Toloui-Wallace, S. Jaberi, Arman & Gloria, Steve & Atosa | His last major work and His third longest, calling on its recipient, a leading mujtahid, to repent of his role in the oppression and massacre of the Bahá’ís, quoting some of the most celebrated passages from His own writings, and adducing proofs establishing the validity of His cause. | Banishment to; life in Baghdad; Being a source of light; guidance; Chastity and purity; Collection; ordering of the Sacred Writings; Consorting with all; being kind; loving to all; Contention and conflict; Corruption and renewal; abandoning religious dogmas; Covenant-breaking and Covenant-breakers; Detachment; severance; renunciation; patience; Dissimulation [taqiyyih]; concealment or denial of Faith; Divine grace, bounty, confirmations; spiritual capacity; East and West; communication between East and West; Empty learning; false spirituality; Fanaticism and hatred; Forgiveness; a sin-covering eye; patience and forbearance; Forgiveness; grace; bounty; mercy; compassion of God; High station of learning; Holy war [jihad]; violence in the name of God; Honesty; truthfulness; trustworthiness; Humility; meekness; lowliness; Idle fancies; lust and passion; Incarceration of Baha'u'llah in Siyah Chal; Justice ['adl]; social justice and divine justice; Knowledge; recognition of God; Knowledge of self; Lack of formal education of the Manifestation of God; Manifestation of God does not act of own volition; Martyrs and martyrdom; Oneness; unity of religion; Piety; righteousness; fear of God [taqwa]; Power and sovereignty of God; omnipotence of God; Prayer for forgiveness; Prayer for praise and gratitude; Prayers (general or uncategorized); Qur'an and Hadith quotation and interpretation; Rebellion and sedition; disobedience; Rejection, opposition and persecution; Religion as basis of morality; of divine civilization; Service to others; to the Cause of God; Serving humanity; working for progress, betterment of the world; Servitude; submission to God; repentance; Shrines and Holy places; Spiritual warfare; struggle; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Status of kings; future of monarchy; Suffering and imprisonment; Teaching one's self first in teaching the Cause; Teachings as spirit of the age; Tests and trials; sacrifice and suffering; The divine emanation; the all-pervading bounty of God; Theft; seizing the properties of others; The golden rule; regard for one's neighbor; doing unto others; The power of words; of speech; The Word of God; influence and centrality of; Transcendence; unknowability of God; Trust and reliance in God; turning to Him at all times; Twofold; threefold station of the Manifestation of God; Unity; oneness of humanity; Universal peace; world unity; Walking the spiritual path; spiritual wayfaring; the virtuous life; War and peace; Worldliness vs. other-worldliness | * | * | ROB4.368 et al, BKOG.382, GPB.219, GPB.238, EBTB.147, MMAH.122, MMAH.129, GSH.148, LL#124 | |
ABU0164 | Words to the friends, spoken on 1915-06-03 | 1000 | In this glorious Tablet to the King of Persia Bahá'u'lláh has perfected His proof from every standpoint. There has been left for him no loophole... When his holiness Badi' reached Tihran he found the Shah was not in the city | DAS.1915-06-03 | Detachment; severance; renunciation; patience; Martyrs and martyrdom; Proclamation to kings; rulers; prominent individuals; Steadfastness; perseverance; faithfulness; Suffering and imprisonment | - | - | |||||||||
ABU0296 | Words to the friends, spoken on 1915-05-30 | 740 | One day in the course of conversation Haji Siyyid Javad said to me: 'I was a good friend of Haji Siyyid Ali, the maternal uncle of the Báb. | DAS.1915-05-30 | Business; financial; property matters; Events in the life and ministry of the Bab; Honesty; truthfulness; trustworthiness; Power of the Manifestation of God; The Bab; the Primal Point; station and claims of the Bab | - | - | |||||||||
ABU2671 | Words to some friends, spoken on 1915-05-26 | 80 | The sandy desert along the beach is full of mystic stillness... If a person could disclose and bring into the light of day the real and secret qualities of the hearts, he would observe that although these people are human in outward form and shape | DAS.1915-05-26 | Detachment; severance; renunciation; patience; Spiritual emotions and susceptibilities | - | - | |||||||||
ABU1363 | Words to the friends, spoken on 1915-05-22 | 230 | The physical body has also a share. When I was in America a number of Christians came to me and asked a most subtle and difficult question. | DAS.1915-05-22 | Connection between material and spiritual worlds; Crucifixion; ascension of Christ; Martyrs and martyrdom; Physical limitations of the Manifestation of God; Suffering and imprisonment; The Christian clergy | - | - | |||||||||
ABU1233 | Words to Ahmad Sohrab, spoken on 1915-05-19 | 260 | All the Bahá'í books are being preserved in boxes and in these days I have no inclination of opening them. In former years month after month I worked from sunrise till midnight | DAS.1915-05-19 | Detachment; severance; renunciation; patience; Growth of the Cause; Martyrs and martyrdom; Service to others; to the Cause of God; Teaching the Cause; call to teach | - | - | |||||||||
ABU2635 | Words to the governor of Akka and others, spoken on 1915-04-02 | 80 | the Beloved gave a detailed and stirring account of the history of Akka from the time it was taken by the Crusaders in 1104 A.D... I have no doubt that had he the inclination and desire he could write a most instructive history of this ancient and sacred town. | DAS.1915-04-02 | Historical episodes and the lessons of the past | - | - | |||||||||
ABU0441 | Words to Shaykh Yousef and others, spoken on 1915-02-21 | 580 | This world of ours is very, very old, subject to periodic revolutions and cyclic fluctuations. Motion and change are its two fixed rules. These two laws are inseparable from each other. | DAS.1915-02-21 | Composition and decomposition; Elementary matter cannot be annihilated; Forgiveness; grace; bounty; mercy; compassion of God; Law of transformation and change; Passage of elementary matter through degrees of existence; Plenitude; the pervasiveness of life in the cosmos; Progress only takes place within its own degree | - | - | |||||||||
ABU1007 | Words to the friends, spoken on 1915-01-12 | 310 | I spent the first years of my childhood in Mazandaran. At the time Bahá'u'lláh was in Teheran. After a while He sent for us. I started with one of my uncles. | DAS.1915-01-12 | Autobiographical account; narrative of Abdu'l-Baha; Humor; jokes; Stories; anecdotes | - | - | |||||||||
ABU0312 | Words to some friends, spoken on 1915-01-08 | 720 | In the year 622 A.D. Mohamad, after several years of preaching and teaching his Islamic doctrines in his own native city | DAS.1915-01-08 | Corruption and decline of Islam; of the Shi'ih; Episodes from the early history of Islam; Family of Muhammad; early figures in Islam; Muhammad; Islam; Rejection of Muhammad; Unity in diversity | - | - | |||||||||
ABU2797 | Words to some friends, spoken on 1915-01-03 | 70 | This globe with all the infinite forms of life teeming through its length and breadth is but a grain of poppy in comparison with this stupendous creation | DAS.1915-01-03 | Divine grace, bounty, confirmations; spiritual capacity; Heedlessness and ignorance of the people; Humility; meekness; lowliness; Infinity and eternity; Pride; vanity; laying claim to inner knowledge | - | - |
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