328 results, sorted by first line original desc, title asc
results 151 - 200
inventory | title | words |
catalog |
tags |
original |
English |
mss | pubs | translations | music | abstract | subjects | BK ? | AT ? | ||
AB00416 | 600 | Translation List; Light of the World | ای یاران مهربان عبدالبهاء صبح است و از مقام اعلی روحی لتربته الفداء بحیفا | O ye loving friends of ‘Abdu’l-Baha! It is early morning and I have returned to Haifa from the Shrine of the Bab | NURA#27, MKT3.199, AKHA_104BE #10 p.00اوّل, AVK4.451ax, KHSH12.009 | LOTW#27, ADMS#065i01x | Growth of the Cause; Martyrdom of the Bab; Past, present and future of Iran; Power; greatness; centrality of the Covenant; Rejection, opposition and persecution; Shrines and Holy places; Steadfastness; perseverance; faithfulness; Teaching the Cause; call to teach | - | - | |||||||
AB05858 | 140 | ای یار عز??ز نامه شما رسید از حصول کسالت در حیفا کدورت حاصل شد ولی الحمد لله | O beloved friend! Thy letter was received. News of the illness in Haifa brought sorrow, yet praise be to God [3.5s] | INBA84:345 | Stories; anecdotes | - | - | |||||||||
AB01076 | 380 | ای یادگار آن نجم ساطع از افق لامع دو مکتوب شما رسید یکی در حیفا و یکی از | O remnant of that resplendent star shining from the luminous horizon! Two of your letters have been received, one in Haifa and one from [3.5s] | PYK.246 | Martyrs and martyrdom; Personal instructions; Shrines and Holy places; Spiritual prerequisites of teaching the Cause; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||
AB12710 | 60 | ای همدم عبدالبهاء مدتی در این سجن اعظم و حیفا بودی و بخدمات یاران مشغول | O intimate companion of 'Abdu'l-Bahá! For a time you dwelt in this Most Great Prison and in Haifa, occupied in service to the friends [3.5s] | Ghazi3072.127 | Power; greatness; centrality of the Covenant; Service to others; to the Cause of God | - | - | |||||||||
AB01418 | 330 | ای نفس مطمئنه جناب مطلق لسان ستایش گشوده و نیایش فرموده که الحمد لله آن وجود | O thou assured soul! His Holiness the Absolute One hath loosed His tongue in praise and prayer, saying: "Praise be to God, that existence..." [3.5s] | INBA85:238 | MKT3.297 | Future of Haifa; of the Holy Land; He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Martyrs and martyrdom; Praise and encouragement | - | - | ||||||||
AB06932 | 120 | Translation List | ای مونس یاران غزلی که از حیفا ارسال نموده بودید ملاحظه گردید شما با وجود | O intimate companion of the friends! The ode thou hadst sent from Haifa hath been perused. | TAH.250a, YQAZ.233 | ADMS#134 | Humility; meekness; lowliness | - | - | |||||||
AB11942 | 110 | Additional Tablets, Extracts and Talks | ای مونس من از قرار معلوم در مدینه حیفا مسجون گشته اید زیرا از برای مسافر | O thou my companion! It appeareth that thou hast become a prisoner in the city of Haifa, for when travel is postponed | BRL_DAK#0428 | BRL_ATE#128 | Divine grace, bounty, confirmations; spiritual capacity; Forgiveness; grace; bounty; mercy; compassion of God; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||
AB02959 | 220 | Translation List | ای گلهای گلشن هدایت جناب موسیو آندره وارد بارض مقدس گشت و الان از حیفا بزیارت | O ye roses in the garden of guidance! Monsieur André arrived in the Holy Land and is now in Haifa, having just gone to make pilgrimage to the Shrine of Baha’u’llah | TAH.353 | ADMS#251 | Spiritual communication; connections of the heart | - | - | |||||||
AB01406 | 330 | Light of the World | ای فرع جلیل سدره مقدسه مبارکه جمال قدم و اسم اعظم روحی لاحبائه الفدا در وقتیکه | O thou distinguished branch of the blessed and sacred Lote-Tree! When the Ancient Beauty, the Most Great Name—may my life be offered up for His loved ones—would visit Haifa | INBA87:269b, INBA52:273 | NURA#08, MMK4#059 p.067, HHA.095, DUR3.099, PZHN v2#1 p.105 | LOTW#08, GEN.323 | Rejection, opposition and persecution; Sacred remains; burial of the Bab; Service to others; to the Cause of God; Shrines and Holy places | - | - | ||||||
AB08728 | 90 | ای دوست حقیقی روحانی جناب میرزا حبیب الان از حیفا وارد و در این ساعت راجع | O true spiritual friend! Mirza Habib hath now arrived from Haifa, and at this hour is returning [3.5s] | MMK6#552 | Consolation and comfort; Expressions of grief; lamentation; sadness; Trust and reliance in God; turning to Him at all times | - | - | |||||||||
AB08726 | 90 | ای دوست حقیقی جناب طیفور ستایش موفور از آن مخمور خمر طهور نموده که در نهایت | O true friend, esteemed Taifur! Abundant praise be unto that one intoxicated with the pure wine, who in the utmost [3.5s] | TAH.332 | Purity of heart; sincerity of intention; sanctity; Spiritual transformation; Wine as symbol of spiritual transformation; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||
AB09937 | 460 | ای خانم محترمه در این زمستان ما را امید چنان بود که بحیفا سفر نماای و مدتی در | O noble Lady! It was our hope that during this winter thou wilt make a trip to Haifa in order to spend thy days for some time... ...The emancipation of women is a principle of the principles of the religion of God; for this reason I summoned the blessed leaf, Rouha, to Paris | BRL_DAK#0127, AKHT1.213x | DAS.1914-10-13x, LBLT.167x, LBLT.174x, LBLT.176x | Covenant-breaking and Covenant-breakers; Equality of men and women; Transience; worthlessness of the physical world | - | - | ||||||||
AB00453 | 580 | A Supplement to 'Abdu'l-Bahá in Europe, 1912-1913 | ای ثابت بر پیمان نامه بیست و چهارم شعبان این سنه که به آقا سید اسدالله | O thou who art steadfast in the Covenant! The letter of the twenty-fourth of Sha'ban of this year, addressed to Áqá Siyyid Asadu'lláh [3.5s]... ...Though ‘Abdu’l-Baha was suffering from three chronic illnesses, and the physicians of Haifa said that it was necessary for him to enjoy peace of mind and tranquility for a while | MMK5#080 p.065, MMK6#229x, MSHR1.096x | MHMD2s.324ax | Contention and conflict; Honesty; truthfulness; trustworthiness; Rejection, opposition and persecution; Suffering and imprisonment; Travels to the West by Abdu'l-Baha; Unity; oneness of humanity | - | - | |||||||
AB05127 | 150 | ای ثابت بر پیمان مکتوبی که بجناب منشادی نگاشته بودی از مصر فرستاد | O thou who art firm in the Covenant! The letter which thou didst write to Jináb-i-Manshádí was sent from Egypt [3.5s] | MSHR3.139-140x | Firmness in the Covenant; Prayer for firmness in the Covenant; Future of Haifa; of the Holy Land; Love, unity, and fellowship among the friends; in the Cause; Naming of children; of individuals; Prayer for children and youth; Steadfastness; perseverance; faithfulness | - | - | |||||||||
AB06071 | 130 | ای بنده آستان مقدس مکتوبی که مدت مدیدی پیش مرقوم نموده بودی در این ایام بحیفا | O servant of the sacred Threshold! The letter which thou didst pen long ago hath in these days reached Haifa [3.5s] | INBA16:088 | Acknowledgment of gift; of monetary contribution; Consolation and comfort | - | - | |||||||||
BH09280 | Tablet to Badi' in Haifa | 100 | ای بدیع وقت آنست که قمیص بدعی در بر نمائی و خلعت جدیدی در تن کنی | O Peerless One! The time hath come for Thee to don a wondrous raiment and clothe Thyself with a new garment [3.5s] | TSHA3.368 | Love of God; Sacrifice of self; mystery of sacrifice; Spiritual transformation; Wine as symbol of spiritual transformation; The Kingdom of God [Malakut]; Transience; worthlessness of the physical world | - | - | ROB3.184, LL#068 | |||||||
AB12233 | 230 | ای امین عبدالبهاء امروز عازم حیفا هستم ولی شما در آنجا شهرت دهید و مقصدم اینست | O trusted friend of 'Abdu'l-Bahá! Today I am departing for Haifa, yet let it be proclaimed there by your good offices, mine intent being [3.5s] | AMIN.052-053 | Business; financial; property matters; House of Worship [Mashriqu'l-Adhkar] | - | - | |||||||||
ABU1119 | Words spoken on 1915-07-24 in Haifa | 280 | اولاً اینکه این بجهت نسبت است. مثلاً نقطه[ای از] خاک منسوب بحق شد، این مطاف جمیع نفوس واقع شد | First, know that this is by virtue of its connection. For example, when a particle of dust became associated with Truth, it became the point of circumambulation for all souls [3.5s] | ZSM.1915-07-24 | Manifestation of God as mirror; Pilgrimage [Hajj] in Islam; Symbolism; Symbolism of color and light | - | - | ||||||||
ABU2712 | Words spoken on 1915-09-01 in Haifa | 70 | اهالی خیلی در صدمه هستند زیرا همه اولادهایشان را به سربازی برده اند. چون صدای اشعار [را] از بالا بشنوند | The people are sorely afflicted, for their sons have been taken into military service. When they hear the verses from above [3.5s] | ZSM.1915-09-01 | Expressions of grief; lamentation; sadness; Spiritual meetings; gatherings; devotional gatherings; feasts; Worldliness vs. other-worldliness | - | - | ||||||||
ABU1427 | Words spoken on 1915-07-29 in Haifa | 220 | اهالی اروپا چقدر در این مسئله دقت دارند و اگر این نبود حیات و زندگی از برای آنها بسیار صعب بود | O peoples of Europe! How vigilant are ye in this matter, and were it not for this, life and existence would have proven most arduous unto you [3.5s] | ZSM.1915-07-29 | Consorting with all; being kind; loving to all; Fellowship with the wayward and ungodly; Prejudice; racial prejudice; class distinction; Symbolism; Symbolism of color and light | - | - | ||||||||
ABU1913 | Words to the friends spoken in Dec. 1907 | 150 | انظروا جنون دولت ایران و دولت الاتراک کیف نفوا بهاء الله من ایران و بغداد | Consider the foolishness of the governments of Iran and the Ottoman Empire, how they banished Baha'u'llah from Iran to Baghdad and Istanbul... Perchance it is because of this that Jewish people will embrace the Cause, since there is no other course left to them. | QT108.070, KHH1.057 (1.080-081), KHH1.322 (1.448-449) | KHHE.098-099 | Future of Haifa; of the Holy Land; Growth of the Cause; Judaism; the Torah; the Jewish people; Predictions and prophecies; Status of kings; future of monarchy | - | - | |||||||
ABU2132 | Words spoken on 1915-08-19 in Haifa | 120 | انشاء الله می شوند، لیس علی الله بعزیز. آنکه به میرزا ابوالفضل داد، [به] اینها هم می دهد. میرزا ابوالفضل لسان اجنبی نمی دانست، اینها می دانند | God willing, this shall come to pass, for naught is difficult for God. He Who bestowed this gift upon Mirza Abu'l-Fadl shall likewise bestow it upon these souls. Though Mirza Abu'l-Fadl knew not foreign tongues, these do possess such knowledge [3.5s] | ZSM.1915-08-19 | Authentication; disposition of the Sacred Writings; Effort; striving; Praise and encouragement | - | - | ||||||||
ABU2316 | Words spoken on 1915-09-18 in Haifa | 100 | انسان وقتی که راضی است بهر چیز راضی است. وقتی که راضی نیست ولو بسلطنت هم باشد راضی | Man, when he is content, is content with all things. When he is not content, even should he possess sovereignty, he remaineth unsatisfied [3.5s] | ZSM.1915-09-18 | Acquiescence and resignation; contentment; Detachment; severance; renunciation; patience; Stories; anecdotes | - | - | ||||||||
ABU0263 | Words spoken on 1915-09-06 in Haifa | 790 | انسان باید به همه چیز معتاد باشد و از سردی و گرمی و خوشی و حزن عالم بچشد و از سیری و گرسنگی رو برنگرداند | Man must become accustomed unto all things, and taste of the cold and heat and joy and sorrow of the world, and turn not away from fullness nor from hunger [3.5s] | ZSM.1915-09-06 | Detachment; severance; renunciation; patience; Effort; striving; Knowledge of self; Mind as intermediary between soul and body; Teaching the Cause; call to teach; Tests and trials; sacrifice and suffering | - | - | ||||||||
ABU1074 | Words spoken on 1915-09-07 in Haifa | 290 | امیدواریم که در آلمان آتش محبت الله شعله زند، بجهت آنکه اهل آلمان، مردمان با استقامتی هستند. متلون المزاج | We cherish the hope that in Germany the fire of the love of God may blaze forth, inasmuch as the German people are possessed of steadfastness and are not fickle in disposition [3.5s] | ZSM.1915-09-07 | - | - | |||||||||
ABU0229 | Words spoken on 1915-09-10 in Haifa | 860 | امسال سال امتحان و افتنان است از هر جهت. در قرآن می فرماید:" أم حسبتم ان تدخلوا الجنة و لا یأتیکم | This year is a year of tests and trials from every direction. In the Qur'án He saith: "Did ye suppose ye should enter Paradise ere there come unto you..." [3.5s] | ZSM.1915-09-10 | Covenant-breaking and Covenant-breakers; Present and future calamities; war; universal convulsion; Rejection by the people of the Bayan; Tests and trials; sacrifice and suffering; Unity; oneness of humanity | - | - | ||||||||
ABU1025 | Words spoken on 1914-01-22 in Haifa | 300 | امروز یک خبر بسیار محزنی رسید خلیل محزن فی الحقیقه بسیار شخص جلیلی بود از جمیع جهات نادر بود | Today very sad news has been received. He [Mirza Abu'l-Fazl] was indeed a very glorious personage... How humble and meek he was! We tried our best to persuade him to keep a servant | MSBH2.349-350x, YHA2.911-912, NJB_v05#01 p.004 | DAS.1914-01-22, SW_v09#03 p.025x, SW_v08#06 p.066x | Eulogies; reminiscences; High station of learning; Humility; meekness; lowliness; Steadfastness; perseverance; faithfulness | - | - | |||||||
ABU0345 | Words spoken on 1916-03-09 in Haifa | 680 | امروز روز بسیار مبارکی است. متبرک و متمین است. طلوع انوار صبح هدی است. مبدأ و منشأ امر الهی است | This Day is a most blessed Day, sanctified and assured. It is the dawning of the effulgent rays of the Morn of Guidance. It is the Source and Fountainhead of God's Cause [3.5s] | PYB#210 p.16-17x, ZSM.1916-03-09 | Apocalyptic imagery; Events in the life and ministry of the Bab; Interpretation of words and passages in scripture; Prophecy and fulfillment; Rejection by the people of the Bayan; The Bayan, its laws and their abrogation | - | - | ||||||||
ABU0274 | Words spoken on 1913-12-20 in Haifa | 770 | امروز رفتم یک قدری تا این پائین ها راه رفتم خوب بود عجب است انسان اگر توی | Today I came down here. It was a pleasant walk. Praise be to God, that, through the favor | NJB_v05#11 p.001 | SW_v09#02 p.019+023 | Banishment to; life in 'Akka; Greatness and influence of the Cause; of this Day; Shrines and Holy places; Suffering and imprisonment; Travels to the West by Abdu'l-Baha | - | - | |||||||
ABU1426 | Words spoken on 1916-03-16 in Haifa | 220 | امروز خیلی صدمه خوردم و عرق کرده بودم و سرمای شدیدی خوردم. ما نمی خواهیم پاپی مردم بشویم ولی اینطور | This day have I suffered grievously, perspiring and stricken with a most severe cold. Though We desire not to intrude upon the people, yet thus [3.5s] | ZSM.1916-03-16 | Banishment to; life in 'Akka; Justice and wrath of God; Stories; anecdotes | - | - | ||||||||
ABU2546 | Words spoken on 1915-08-06 in Haifa | 80 | الفت از برای انسان هر مشکلی را آسان می کند. این فلاح ها حال به این مشکلی، زندگانی به این سختی، برای اینها | Friendship doth make easy for man every difficulty. These farmers now, with such hardship, with life so arduous, for them [3.5s] | ZSM.1915-08-06 | Happiness; joyfulness; joy and sorrow; Love, unity, and fellowship among the friends; in the Cause; Service to others; to the Cause of God | - | - | ||||||||
ABU1489 | Words spoken ca. 1914 | 210 | الان ما در جوار مقام اعلی هستیم سزاوار است قدر این موهبت را بدانیم و برای نعمت زبان بشکرانه باز کنیم | We are now under the shadow of the Shrine of the Bab. It is worthy that we fully appreciate the enormity of this bounty and loosen our tongue in gratitude and praise | QT108.069-070, KHH1.317-318 (1.441-442) | KHHE.454-455 | Future of Haifa; of the Holy Land; Growth of the Cause; Moses; Prophecy and fulfillment; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Status of kings; future of monarchy | - | - | |||||||
ABU0269 | Words spoken on 1916-06-06 in Haifa | 780 | اگر یک سیلی به تو بزنم به عالم دیگر پرواز می کنی. به این مناسبت ذکر اجراء حدود الهیه شد که چقدر تأثیر دارد | Shouldst thou receive from Me but a single blow, thou wouldst take flight unto the other world. Thus hath mention been made of the execution of divine ordinances, and how potent is their influence [3.5s] | ZSM.1916-06-06 | Rejection, opposition and persecution; Stories; anecdotes | - | - | ||||||||
ABU0273 | Words spoken on 1916-02-16 in Haifa | 770 | اگر نفی جمال مبارک نبود این بشارات تحقق نمی یافت ولی عظمت امر در این است که اعدا مسبب این ارتقاع شدند | Had it not been for the deniers of the Blessed Beauty, these glad-tidings would not have been fulfilled; yet the greatness of the Cause lieth in this, that the adversaries became themselves the cause of its exaltation [3.5s] | ZSM.1916-02-16 | Early years; early ministry of Baha'u'llah; Power and sovereignty of God; omnipotence of God; Rejection, opposition and persecution | - | - | ||||||||
ABU1424 | Words spoken on 1913-12-31 in Haifa | 220 | اگر ماها جمیع احباء که در ظل سدره منتهی هستیم در تبلیغ قیام کنیم حق جل جلاله | If we--all the Baha'is--who are beneath the shade of the Sadrat-ul-Montaha, arise to teach the Cause of God, unquestionably the Almighty will confirm us. | RRT.037, MAS5.078 | DAS.1913-12-31 | Divine grace, bounty, confirmations; spiritual capacity; Serving humanity; working for progress, betterment of the world; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach | - | - | |||||||
ABU0117 | Words spoken on 1915-07-18 in Haifa | 1150 | اگر کسی برود به تخت جمشید می بیند چطور خانه ها بسته می شود. هیچ عمارتی نیست که خراب نشود | If someone goes to Takht Jamshíd [Persepolis], he will see how homes are shut. There is no building that has not been destroyed | RHQM2.1048-1051 (499-502) (305-307), ZSM.1915-07-18 | RKS.151-157 | Historical episodes and the lessons of the past; Progress and the continual ascent of material civilization | - | - | |||||||
ABU0440 | Words spoken on 1915-08-04 in Haifa | 580 | اگر در ظل روحانیات باشد آنوقت ترقی می کند والا ایامی چند نمی گذرد هباءً منبثاً می شود. نتیجه نمی بخشد | If one dwelleth beneath the shade of spiritual things, then shall one advance; else shall not many days pass ere it becometh as scattered dust, yielding no fruit [3.5s] | ZSM.1915-08-04 | Call to action; Material and spiritual existence; two books; Two aspects of the human soul; the higher and lower natures | - | - | ||||||||
ABU3116 | Words spoken on 1915-08-08 in Haifa | 40 | اگر در ژاپون [امر] دربگیرد بسیار خوب می شود. آنها استعدادش را دارند، بعکس چینی ها. اهالی چین هیچ استعداد ندارند | Should the Cause take root in Japan, it would be most wondrous. They possess the capacity for it, unlike the Chinese. The people of China have no capacity whatsoever [3.5s] | ZSM.1915-08-08 | Power; influence of a single soul in teaching the Cause | - | - | ||||||||
ABU1488 | Words spoken on 1915-10-01 in Haifa | 210 | اگر این کلیه ، کلیهٴ بهائیه بود خوب بود. تلامذهٴ مکملی از آن بیرون می آمدند. حالا امیدمان چنان است | If this were the College of Bahá, it would be well indeed. Complete and perfected disciples would issue forth therefrom. Now such is our hope [3.5s] | ZSM.1915-10-01 | Education of children; moral education; Knowledge; recognition of God; Teaching the Cause; call to teach | - | - | ||||||||
ABU0880 | Words spoken on 1915-07-27 in Haifa | 340 | اغنیا رحم بر فقرا نمی کنند، خودشان هم معذب هستند. اگر رحم می کردند، ??م خود راحت بودند هم فقرا | The affluent show no mercy unto the poor, and they themselves are tormented. Were they to show compassion, both they themselves and the poor would find repose [3.5s] | NJB_v15#03 p.088, ZSM.1915-07-27 | Detachment; severance; renunciation; patience; Humility; meekness; lowliness; Status of material wealth; wealth and poverty | - | - | ||||||||
ABU3458 | Words spoken at Haifa pilgrim house, 1914-10-12 | 20 | اصل جوهر بیان اینست که انسان باید در فکر این باشد که دیگران را محافظه کند نه در فکر خود باشد | A man must ever think of the protection of others and not of himself. | DAS.1914-10-12, SW_v07#18 p.188 | The golden rule; regard for one's neighbor; doing unto others | - | - | ||||||||
ABU2545 | Words spoken on 1915-10-17 in Haifa | 80 | اصل تورات عهد قدیم است و آن عهد قدیم اشاره بود از این عهد جدید که عهد ظهور تجلی رب است به جمیع صفات و کمال | The essence of the Torah was the Ancient Covenant, and that Ancient Covenant was but an allusion to this New Covenant, which is the Covenant of the manifestation of the Lord's revelation in all His attributes and perfection [3.5s] | ZSM.1915-10-17 | Judaism; the Torah; the Jewish people; Power; greatness; centrality of the Covenant; Progressive revelation; renewal of religion; Prophecy and fulfillment; Spiritualization of humanity in the future; a new race of men | - | - | ||||||||
AB00091 | Some Answered Questions #012 Commentary on the Eleventh Chapter of Isaiah | 1140 | Answered Questions, Some | اصحاح یازدهم از اشعیا آیهء اول میفرماید "و نهالی از تنهء یسی بیرون آمده | In Isaiah 11:1–9 it is said: “And there shall come forth a rod out of the stem of Jesse | MFD#12, OOL.C022.12 | SAQ#12, GPB.316x, PDC.191x, PDC.198-199x, WOB.204-205x, LOG#1676x | Future of Haifa; of the Holy Land; Interpretation of words and passages in scripture; Justice ['adl]; social justice and divine justice; Knowledge; recognition of God; Progressive revelation; renewal of religion; Prophecy and fulfillment; Symbolism; Symbolism of color and light; Unity; oneness of humanity; Unity in diversity; Universal peace; world unity | - | - | ||||||
AB11572 | Cablegram | 10 | اسلوا الکروسه سریعاً مرادنا ان نذهب الی العدسیه و ترجع الی حیفا عباس | Send the carriage swiftly; we intend to proceed to 'Addasiyyih and return to Haifa. 'Abbas [3.5s] | ZSM.1916-09-22 | - | - | |||||||||
ABU0357 | Words spoken on 1915-09-23 in Haifa | 660 | اسباب وقتی که منقطع می شود، بهتر است [زیرا] انسان تشبث به اسباب الهی می کند. بشفای الهی باید [تقید] داشته باشد | When earthly means are cut off, it is better thus, for man doth then take recourse unto divine means. He must hold fast unto the divine healing [3.5s] | ZSM.1915-09-23 | Detachment; severance; renunciation; patience; Growth of the Cause; Health and healing; material and spiritual healing; Oneness; unity of religion; Teaching the Cause; call to teach; Universal peace; world unity | - | - | ||||||||
ABU1736 | Words spoken on 1915-07-25 in Haifa | 170 | اسباب اینطور فراهم آمده که مجالس و معاشر حضرات تلامذه باشم. حکم غیبیه است که معلوم نیست | The circumstances have been thus ordained that I should associate and commune with the disciples. It is a divine decree whose purpose remaineth hidden [3.5s] | ZSM.1915-07-25 | Forces of light and darkness; integration and disintegration; Greatness and influence of the Cause; of this Day; Rejection by the people of the Bayan; Spiritual meetings; gatherings; devotional gatherings; feasts; Wisdom [hikmat] | - | - | ||||||||
ABU1912 | Words spoken on 1915-07-29 in Haifa | 150 | از عکا تا حیفا همه معمور می شود. همه اش باغ و بوستان و بنا خواهد شد. باغهای بسیار خوب می شود | The area between Haifa and Acre will be developed; it will be filled with buildings | ZSM.1915-07-29 | DWN_v3#08 p.074 | Covenant-breaking and Covenant-breakers; Future of Haifa; of the Holy Land; Spiritual meetings; gatherings; devotional gatherings; feasts | - | - | |||||||
ABU3706 | Words spoken on 1912-12-15 in Liverpool | 90 | Abdu'l-Bahá in Europe, 1912-1913 | از روز حرکت از حیفا تا حال هر روزی تأییدات ملکوت بیشتر احاطه نمود | From the day I left Haifa to the present time, the confirmations of the Kingdom have encompassed me more and more with every passing day | BDA2.023-024 | MHMD2.027 | Critique of Western values; culture; Divine grace, bounty, confirmations; spiritual capacity; East and West; communication between East and West; Materialism; material vs. spiritual civilization; Service to others; to the Cause of God | - | - | ||||||
AB11382 | 30 | از جهان الهی عالم نورانی ملکوت الهی سؤال نموده بوديد که در آن آيا مشاغل | Concerning the divine realm, the luminous world of the celestial Kingdom, thou didst inquire whether therein [3.5s] | MMK3#044 p.027x | Future of Haifa; of the Holy Land; Judaism; the Torah; the Jewish people; Material and spiritual existence; two books | - | - | |||||||||
ABU1250 | Conversation with Hans Springer, Haifa, 1914-06-30 | 250 | آیا تو همیشه روی زمین سفر مینمائی در فکر آن نیستی که سفری بآسمان کنی | Thou art welcome. Where didst thou come from?... Dost thou travel always on the surface of the earth? | ZSM.1914-06-30 | DAS.1914-06-30, SW_v07#03 p.020-022, SW_v07#18 p.178, PN_unsorted p024 | Christ; Christianity; Detachment; severance; renunciation; patience; Love of God; Service to others; to the Cause of God; Serving humanity; working for progress, betterment of the world; Spiritual transformation; Wine as symbol of spiritual transformation; Universal language | - | - |
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