328 results, sorted by word count desc, title asc
results 1 - 50
inventory | title | words |
catalog |
tags |
original |
English |
mss | pubs | translations | music | abstract | subjects | BK ? | AT ? | ||
ABU0011 | Words spoken at House of the Master in Haifa, 1919-08-07 | 2260 | BKOG.057-059x | Covenant-breaking and Covenant-breakers; Early years; early ministry of Baha'u'llah; Stories; anecdotes; Suffering and imprisonment; Teaching the Cause; call to teach | - | - | ||||||||||
ABU0059 | Words spoken at House of the Master in Haifa, 1919-08-08 | 1480 | میانه جمیع این نعمای جسمانی از همه لذیزتر خواب است روح انسانی یکقدری آزاد میشود | Among all the worldly bounties none is more wonderful than the dream. In this state the human spirit | AVK1.325-327x, NJB_v14#09 p.288 | BKOG.091x | Judaism; the Torah; the Jewish people; Meaning; importance of dreams and visions; Spiritual emotions and susceptibilities | - | - | |||||||
ABU0068 | Words spoken on 1914-06-29 in Haifa | 1420 | در تمام ایام مبارک همیشه آرزوی من این بود که روزی بیاید بلکه انشاء الله بجهتی | During all the blessed days of Baha'o'llah, my hope always was that a day would come | MAS5.230-236, NJB_v05#10 p.003, KHH1.250 (1.349-357) | KHHE.367-373, DAS.1914-06-28, SW_v09#11 p.127-130 | Call to action; Exhortations and counsels; Martyrs and martyrdom; Station; mission; authority of Abdu'l-Baha; Suffering and imprisonment; Transience; worthlessness of the physical world | - | - | |||||||
ABU0080 | Words spoken on 1919-08-15 in Haifa | 1350 | تا لب دریا رفتم خیلی اینجا خوش وضعیست چون مثل دربند شمیران میماند | I walked to the seashore; this place is most delightful, for it resembles Darband in Shimiran [3.5s] | SFI06.017, SFI07.029 | Development of capacity and readiness; Early years; early ministry of Baha'u'llah; Martyrs and martyrdom; Proofs of the Manifestations of God; Spiritual emotions and susceptibilities; Spiritual meetings; gatherings; devotional gatherings; feasts; Steadfastness; perseverance; faithfulness | - | - | ||||||||
ABU0087 | Words spoken on 1915-06-17 in Haifa | 1310 | وقتی که جمال مبارک در بغداد بودند میرزا محیط مشهور شیخی آمد به دارالسلام | When the Blessed Beauty was in Baghdad, Mirza Muhit, the famous Shaykhi, arrived in that city for the purpose of visiting Kazimayn. | BRL_DAK#0719, AHDA.077-078X, ZSM.1915-06-17 | STAB#082x | Rejection, opposition and persecution; Stories; anecdotes | - | - | |||||||
ABU0117 | Words spoken on 1915-07-18 in Haifa | 1150 | اگر کسی برود به تخت جمشید می بیند چطور خانه ها بسته می شود. هیچ عمارتی نیست که خراب نشود | If someone goes to Takht Jamshíd [Persepolis], he will see how homes are shut. There is no building that has not been destroyed | RHQM2.1048-1051 (499-502) (305-307), ZSM.1915-07-18 | RKS.151-157 | Historical episodes and the lessons of the past; Progress and the continual ascent of material civilization | - | - | |||||||
AB00091 | Some Answered Questions #012 Commentary on the Eleventh Chapter of Isaiah | 1140 | Answered Questions, Some | اصحاح یازدهم از اشعیا آیهء اول میفرماید "و نهالی از تنهء یسی بیرون آمده | In Isaiah 11:1–9 it is said: “And there shall come forth a rod out of the stem of Jesse | MFD#12, OOL.C022.12 | SAQ#12, GPB.316x, PDC.191x, PDC.198-199x, WOB.204-205x, LOG#1676x | Future of Haifa; of the Holy Land; Interpretation of words and passages in scripture; Justice ['adl]; social justice and divine justice; Knowledge; recognition of God; Progressive revelation; renewal of religion; Prophecy and fulfillment; Symbolism; Symbolism of color and light; Unity; oneness of humanity; Unity in diversity; Universal peace; world unity | - | - | ||||||
ABU0123 | Words spoken on 1917-11-12 in Haifa | 1110 | Man of Courage, The | در یوم ثانی محرم سنه ١٢٣٣ در طهران در محله دروازه شمیران | On the second day of Muharram in the year 1233, in Tehran, in the district of the Shimran Gate [3.5s]... ...Ḥají Mírza Áqasí harbored the utmost enmity towards Mírza [ʻAbbas Núrí] | AHB.130BE #09-10 p.20, AYT.062-067, TZH2.012-015, MHA.184-187x | BLO_courage.06a | Early years; early ministry of Baha'u'llah; Innateness; early self-awareness of the Manifestations of God; Interpretation of dreams and visions; Lack of formal education of the Manifestation of God; Special knowledge of the Manifestation of God | - | - | ||||||
ABU0131 | Words spoken on 1915-10-30 in Haifa | 1090 | هر مؤمن صادق و ثابت در صون حمایت جمال مبارک است. ایمان و ایقان یک رائحهٴ طیبه ای دارد، واقعاً نمی شود | Every faithful and steadfast believer abideth secure beneath the sheltering protection of the Blessed Beauty. True faith and certitude possesseth a sweet and heavenly fragrance that cannot be concealed [3.5s] | ZSM.1915-10-30 | Degrees of faith; certitude; Historical episodes and the lessons of the past; Sacred remains; burial of the Bab; Shrines and Holy places | - | - | ||||||||
ABU0136 | Words spoken on 1915-04-30 in Haifa | 1070 | His life [Khalil's] was an example of honesty and activity... This man [Abdullah] lives in Baghdad and was notorious for his evil deeds... This man [Isma'il] was the well-known architect of Farrokh Khan in Tihran... | DAS.1915-04-30 | Detachment; severance; renunciation; patience; Honesty; truthfulness; trustworthiness; Hospitality; Tests and trials; sacrifice and suffering; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||
ABU0143 | Words spoken ca. 1913-12-22 in Haifa | 1050 | خوش آمدید احوال شما چطور است از بس از صبح تا بحال من حرف زده ام دیگر قوت | Welcome! How are you! No strength is left in me because I have talked so much, from morning until now | KHF.194, KHTB3.079, NJB_v04#18 p.001 | DAS.1913-12-22x, SW_v09#02 p.024x | Muhammad; Islam; Stories; anecdotes; Teaching the Cause; call to teach; The Christian clergy | - | - | |||||||
ABU0144 | Words spoken on 1915-09-28 in Haifa | 1050 | لشگر تا در میدان حرب نباشد معلوم نیست که چقدر پادشاه به آن مهربانی و محبت دارد. عساکری که در اوطانشان هستند | Until an army enters the field of battle, the extent of the sovereign's loving-kindness and affection toward it remaineth unknown. Those soldiers who abide in their homelands [3.5s] | NJB_v14#02 p.063, ZSM.1915-09-28 | Divine grace, bounty, confirmations; spiritual capacity; Purpose of religion in the world (personal and social); Service to others; to the Cause of God; Steadfastness; perseverance; faithfulness; Teaching the Cause; call to teach; The power of example; Travels to the West by Abdu'l-Baha | - | - | ||||||||
ABU0166 | Words spoken on 1914-06-22 in Haifa | 1000 | When I was a small boy in Teheran, I remember whenever two of the believers | DAS.1914-06-22, SW_v08#13 p.162x | Detachment; severance; renunciation; patience; Incarceration of Baha'u'llah in Siyah Chal; Martyrs and martyrdom; Spiritual meetings; gatherings; devotional gatherings; feasts; Spiritual transformation; Wine as symbol of spiritual transformation; Suffering and imprisonment | - | - | |||||||||
ABU0168 | Words spoken on 1911-08-27 in Thonon-les-Bains | 990 | ایها الحاضرون الی متی هذا الهجوع و السبات و الی متی هذا الرجوع القهقری و الی | O ye who are present! How long this drowsiness and sleep! How long this ignorance and blindness! | AMK.162-170, KKD2.225, KHF.082, KHAB.044 (052), KHTB1.010, NJB_v05#10 p.001 | AIF.1911-08-28, SW_v05#10 p.154x, ABS#10 | Call to action; Chastisement and requital; Christ; Christianity; Moses; Muhammad; Islam; Oneness; unity of religion; Prophecy and fulfillment; The truth of past religions and sacred scriptures; Unity; oneness of humanity | - | - | |||||||
ABU0229 | Words spoken on 1915-09-10 in Haifa | 860 | امسال سال امتحان و افتنان است از هر جهت. در قرآن می فرماید:" أم حسبتم ان تدخلوا الجنة و لا یأتیکم | This year is a year of tests and trials from every direction. In the Qur'án He saith: "Did ye suppose ye should enter Paradise ere there come unto you..." [3.5s] | ZSM.1915-09-10 | Covenant-breaking and Covenant-breakers; Present and future calamities; war; universal convulsion; Rejection by the people of the Bayan; Tests and trials; sacrifice and suffering; Unity; oneness of humanity | - | - | ||||||||
ABU0244 | Words spoken ca. 1914 | 830 | قائم مقام حیفا در نهایت عداوت مانع ساختمان مقام اعلی شد بمامور طاپو دستور داده بودند | With the utmost enmity, Haifa's Qa'im-maqam rose to prevent the construction of the Shrine of the Bab. The official in charge of the Land Registry received instructions | QT108.067-069, KHH1.314-317 (1.437-441) | KHHE.450-454 | Prayer for assistance; intercession; Rejection, opposition and persecution; Sacred remains; burial of the Bab; Shrines and Holy places | - | - | |||||||
ABU0258 | Words spoken on 1915-09-20 in Haifa | 800 | ایادی امر الله علیهم نفحات الرحمن که در ایام مبارک بودند اکثرشان بافق اعلی صعود کردند | The Hands of the Cause of God, upon whom be wafted the fragrances of the All-Merciful, who lived in those blessed days, have, for the most part, ascended unto the All-Highest Horizon [3.5s] | ZSM.1915-09-20 | Steadfastness; perseverance; faithfulness; Teaching the Cause; call to teach; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||||
ABU0263 | Words spoken on 1915-09-06 in Haifa | 790 | انسان باید به همه چیز معتاد باشد و از سردی و گرمی و خوشی و حزن عالم بچشد و از سیری و گرسنگی رو برنگرداند | Man must become accustomed unto all things, and taste of the cold and heat and joy and sorrow of the world, and turn not away from fullness nor from hunger [3.5s] | ZSM.1915-09-06 | Detachment; severance; renunciation; patience; Effort; striving; Knowledge of self; Mind as intermediary between soul and body; Teaching the Cause; call to teach; Tests and trials; sacrifice and suffering | - | - | ||||||||
ABU0269 | Words spoken on 1916-06-06 in Haifa | 780 | اگر یک سیلی به تو بزنم به عالم دیگر پرواز می کنی. به این مناسبت ذکر اجراء حدود الهیه شد که چقدر تأثیر دارد | Shouldst thou receive from Me but a single blow, thou wouldst take flight unto the other world. Thus hath mention been made of the execution of divine ordinances, and how potent is their influence [3.5s] | ZSM.1916-06-06 | Rejection, opposition and persecution; Stories; anecdotes | - | - | ||||||||
ABU0274 | Words spoken on 1913-12-20 in Haifa | 770 | امروز رفتم یک قدری تا این پائین ها راه رفتم خوب بود عجب است انسان اگر توی | Today I came down here. It was a pleasant walk. Praise be to God, that, through the favor | NJB_v05#11 p.001 | SW_v09#02 p.019+023 | Banishment to; life in 'Akka; Greatness and influence of the Cause; of this Day; Shrines and Holy places; Suffering and imprisonment; Travels to the West by Abdu'l-Baha | - | - | |||||||
ABU0273 | Words spoken on 1916-02-16 in Haifa | 770 | اگر نفی جمال مبارک نبود این بشارات تحقق نمی یافت ولی عظمت امر در این است که اعدا مسبب این ارتقاع شدند | Had it not been for the deniers of the Blessed Beauty, these glad-tidings would not have been fulfilled; yet the greatness of the Cause lieth in this, that the adversaries became themselves the cause of its exaltation [3.5s] | ZSM.1916-02-16 | Early years; early ministry of Baha'u'llah; Power and sovereignty of God; omnipotence of God; Rejection, opposition and persecution | - | - | ||||||||
ABU0288 | Words spoken at Shrine of the Báb, 1919 | 750 | این کوه مقدّسی است که در تورات مذکور است، در جمیع کتب انبیای بنی اسرائیل مذکور است. اکثری از انبیای الهی به این کوه مقدّس آمدند | In days of old, by reason of the progress and civilization of the Phoenicians and the proximity of Haifa to Tyre and Sidon, there was prosperity and abundance [3.5s] | MLK.117-122 | Future of Haifa; of the Holy Land; House of Worship [Mashriqu'l-Adhkar]; Predictions and prophecies; Shrines and Holy places | - | - | ||||||||
ABU0298 | Words spoken to Kathryn Frankland at Haifa Pilgrim House, 1920-11-08 | 740 | The people here are like animals. They are not awake. They are very negligent... These souls have life, not spiritual life... | PN_1920 p040, PN_1920 p098, PN_1920_heh_haifa p071 | Equality of men and women; Murder; causing physical harm; Reward and punishment; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||
ABU0301 | Words spoken on 1915-09-13 in Haifa | 730 | این محاربات که حضرات می کنند مثل امواج است. مثلاً موجی میرود روی موج دیگر، ولی عاقبت همهٴ این امواج ها | These conflicts that people wage are like unto waves. Lo, one wave mounteth upon another, yet ultimately all these waves [3.5s] | NJB_v11#05 p.096, NJB_v14#07 p.223, ZSM.1915-09-13 | Historical episodes and the lessons of the past; Material and spiritual existence; two books; Pride; vanity; laying claim to inner knowledge | - | - | ||||||||
ABU0314 | Words spoken at Haifa pilgrim house, 1920-10-27 | 720 | Yes, I eat it in order that I may be your partner. In the same way, in the world of the Kingdom | PN_1920_heh_haifa p059 | Forgiveness; a sin-covering eye; patience and forbearance; House of Worship [Mashriqu'l-Adhkar]; Law of obligatory prayer; Manifestation of God as educator; Prayer for specific individuals; groups; Rejection, opposition and persecution | - | - | |||||||||
ABU0332 | Words spoken on 1914-03-16 in Haifa | 700 | Having already made firm and steadfast the shaking and doubtful apostles Mary Magdalene started on her famous journey toward Rome | DAS.1914-03-16 | Christ; Christianity; Love and unity; Religion as source of love and unity; Martyrs and martyrdom; Spiritual transformation; Wine as symbol of spiritual transformation; Stories; anecdotes; Teaching the Cause; call to teach | - | - | |||||||||
BH01217 | Lawh-i-Hirtik (Tablet to David Hardegg) | 690 | Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh; Lawh-i-Hirtík (Tablet to Hardegg) | Lawh-i-Hirtik (Tablet to Hardegg) | قد حضر کتابک المختوم لدی المظلوم و وجدنا منه عرف خلوصک لله المهیمن القیوم | Thy sealed letter hath reached the presence of this Wronged One, and from it We have inhaled the sweet savour of thy devotion to God | BRL_DA#546, LHKM3.215b, SFI11.011, ASAT4.232x, OOL.B044 | BRL_ATBH#87, BBR.216-217, LOIR04.097, BLO_PT#177, HURQ.BH76 | Briefly addresses the head of the German Templers of Haifa, calling him to consider with insight the ascendancy and sweetness of the word of God, the mysterious processes by which the abased become exalted and the exalted abased, and the lessons of the past; employs the science of letters and their numerical equivalents in explaining the significance of certain names; and affirms that He and the recipient are moved by the same divine spirit. | Heedlessness and ignorance of the people; Multiple meanings; interpretations in scripture; Mystery of the great reversal; Spiritual emotions and susceptibilities; Suffering and imprisonment; The Word of God; influence and centrality of | * | * | ROB3.028, MMAH.116, GSH.172, LL#117 | |||
ABU0345 | Words spoken on 1916-03-09 in Haifa | 680 | امروز روز بسیار مبارکی است. متبرک و متمین است. طلوع انوار صبح هدی است. مبدأ و منشأ امر الهی است | This Day is a most blessed Day, sanctified and assured. It is the dawning of the effulgent rays of the Morn of Guidance. It is the Source and Fountainhead of God's Cause [3.5s] | PYB#210 p.16-17x, ZSM.1916-03-09 | Apocalyptic imagery; Events in the life and ministry of the Bab; Interpretation of words and passages in scripture; Prophecy and fulfillment; Rejection by the people of the Bayan; The Bayan, its laws and their abrogation | - | - | ||||||||
ABU0352 | Words spoken at House of the Master in Haifa, 1915-06-20 | 670 | جمال مبارک روحی لاحبائه الفداء دو سفر به بغداد و کربلا فرمودند. یک سفر بعد از شهادت حضرت اعلی | The Blessed Beauty - may my spirit be offered up for His loved ones - undertook two journeys to Baghdad and Karbila. One journey was after the martyrdom of the Exalted One [3.5s] | ZSM.1915-06-20 | Early years; early ministry of Baha'u'llah; Martyrs and martyrdom; Spiritual transformation; Wine as symbol of spiritual transformation; Steadfastness; perseverance; faithfulness | - | - | ||||||||
ABU0353 | Words spoken on 1915-10-02 in Haifa | 670 | حرب خیلی شدید شده است، چه از جهت شرق، چه از جهت غرب روسیه، چه از جهت عراق | The conflict hath grown exceedingly fierce, whether from the eastern regions, whether from the western parts of Russia, or whether from Iraq [3.5s] | ZSM.1915-10-02 | Forces of light and darkness; integration and disintegration; Methods of teaching the Cause; Teaching the Cause; call to teach; War and peace | - | - | ||||||||
ABU0359 | Words spoken on 1914-08-03 in Haifa | 660 | معرکه شده است دنیا بهم خورده است در کارند که همه بجان یکدیگر بریزند در امریکا و اروپا | A resurrection is set up! The world is topsy-turvy! The wrong side of human character is up! [KHH: A great tumult is ensuing. The whole world is in cataclysm. They are determined to cause universal upheaval.] | KHH1.291-293 (1.405-408) | KHHE.420-423, DAS.1914-08-03, SW_v05#11 p.163-166, SW_v07#15 p.136, SW_v13#12 p.324 | Forces of light and darkness; integration and disintegration; Prejudice; racial prejudice; class distinction; Present and future calamities; war; universal convulsion; The animal kingdom; War and peace | - | - | |||||||
ABU0357 | Words spoken on 1915-09-23 in Haifa | 660 | اسباب وقتی که منقطع می شود، بهتر است [زیرا] انسان تشبث به اسباب الهی می کند. بشفای الهی باید [تقید] داشته باشد | When earthly means are cut off, it is better thus, for man doth then take recourse unto divine means. He must hold fast unto the divine healing [3.5s] | ZSM.1915-09-23 | Detachment; severance; renunciation; patience; Growth of the Cause; Health and healing; material and spiritual healing; Oneness; unity of religion; Teaching the Cause; call to teach; Universal peace; world unity | - | - | ||||||||
ABU0368 | Words spoken on 1914-07-10 in Haifa | 650 | عداوت دو نوع است یک عداوت دینی و یک عداوت شخصی نفس مسلم | A person animated by religious enmity subjects us to harsh treatment and persecution. By doing this he thinks he is serving his religion | YHA1.108-109, NJB_v05#14 p.003 | DAS.1914-07-10 | Defending the Faith; protecting the Cause; apologetics; Fellowship with the wayward and ungodly; Martyrs and martyrdom; Rejection, opposition and persecution | - | - | |||||||
ABU0369 | Words to Kathryn Frankland spoken at house of the Master in Haifa, 1920-11-22 | 650 | Praise be to God you have been here a month and have attained to the privilege of visiting the Holy Tombs | PN_1920 p073, PN_1920_heh p026, PN_1920_heh_haifa p083 | Growth of the Cause; Spiritual foundations of true knowledge; Spiritual prerequisites of teaching the Cause; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; The Word of God; influence and centrality of; Transience; worthlessness of the physical world; Unity; oneness of humanity | - | - | |||||||||
BH01341 | 640 | کتاب ینادی فی العالم و یدع الامم الی الاسم الاعظم الذی به انجذبت افئده الملا | The Book calleth out to the world and summoneth all nations unto the Most Great Name, whereby the hearts of the multitude have been enraptured [3.5s] | BLIB_Or15716.159b, | PZHN v2#1 p.120, YMM.304x, OOL.B174 | Future of Haifa; of the Holy Land; Greatness and influence of the Cause; of this Day; Manifestation of God speaking in the voice of Divinity; Power of the Manifestation of God; Presence [liqa'] of Manifestation of God is presence of God; Steadfastness; perseverance; faithfulness | - | - | ||||||||
ABU0389 | Words spoken en route in carriage in Haifa, 1915-02-07 | 630 | من ابدا سبب فصل نشدم خودشان خود را از یکدیگر جدا کردند جمال مبارک عهدی گرفتند | I never caused their separation. They separated themselves. The Blessed Beauty established a Covenant | KHH1.166 (1.228)x | KHHE.240-241x, DAS.1915-02-07, BSR_v13 p.089x | Characteristics and conduct of true believers; Creativity in art; Goodly deeds; actions; Methods of teaching the Cause; Serving humanity; working for progress, betterment of the world; Unity; oneness of humanity; Unity in diversity | - | - | |||||||
ABU0408 | Words spoken at Haifa Pilgrim House, 1920-10-29 | 610 | Some souls appeared among the Jews, the people of Moses, who concealed their real motives | PN_1920 p033, PN_1920_heh p005, PN_1920_heh_haifa p064 | Education of children; moral education; Idolatry; Interpretation of words and passages in scripture; Judaism; the Torah; the Jewish people; Shrines and Holy places; Stories; anecdotes | - | - | |||||||||
AB00416 | 600 | Translation List; Light of the World | ای یاران مهربان عبدالبهاء صبح است و از مقام اعلی روحی لتربته الفداء بحیفا | O ye loving friends of ‘Abdu’l-Baha! It is early morning and I have returned to Haifa from the Shrine of the Bab | NURA#27, MKT3.199, AKHA_104BE #10 p.00اوّل, AVK4.451ax, KHSH12.009 | LOTW#27, ADMS#065i01x | Growth of the Cause; Martyrdom of the Bab; Past, present and future of Iran; Power; greatness; centrality of the Covenant; Rejection, opposition and persecution; Shrines and Holy places; Steadfastness; perseverance; faithfulness; Teaching the Cause; call to teach | - | - | |||||||
ABU0429 | Words spoken at the house of Consul A. in Haifa, July 1909 | 600 | Mein Freund, darauf könnte man mit Ja und Nein antworten, nämlich: die gesegnete Schönheit (Bahá'u'lláh) hat wohl die elementaren Moralgesetze des heiligen Propheten Musa (Moses) | SDW v12#03 p.027-028 | Critique of Western values; culture; East and West; communication between East and West; Laws of God; of the Kitab-i-Aqdas; Praise of Eastern values; culture; Unity in diversity | - | - | |||||||||
ABU0418 | Words spoken on 1914-07-09 in Haifa | 600 | The quintessence of the matter is that under the protection of the Blessed Perfection we have spent our days in this Most Great Prison. | DAS.1914-07-09 | Divine grace, bounty, confirmations; spiritual capacity; Forgiveness; a sin-covering eye; patience and forbearance; Growth of the Cause; Humility; meekness; lowliness; Rejection, opposition and persecution; Sacrifice of self; mystery of sacrifice; Service to others; to the Cause of God; Suffering and imprisonment | - | - | |||||||||
AB00453 | 580 | A Supplement to 'Abdu'l-Bahá in Europe, 1912-1913 | ای ثابت بر پیمان نامه بیست و چهارم شعبان این سنه که به آقا سید اسدالله | O thou who art steadfast in the Covenant! The letter of the twenty-fourth of Sha'ban of this year, addressed to Áqá Siyyid Asadu'lláh [3.5s]... ...Though ‘Abdu’l-Baha was suffering from three chronic illnesses, and the physicians of Haifa said that it was necessary for him to enjoy peace of mind and tranquility for a while | MMK5#080 p.065, MMK6#229x, MSHR1.096x | MHMD2s.324ax | Contention and conflict; Honesty; truthfulness; trustworthiness; Rejection, opposition and persecution; Suffering and imprisonment; Travels to the West by Abdu'l-Baha; Unity; oneness of humanity | - | - | |||||||
ABU0442 | Talk to pilgrims at Haifa pilgrim house, 1914-10-22 | 580 | حال من بسیار خوبست در جمیع جاها گردیدم هوا باین خوبی ندیدم اگر اهالی اینجا منهمک | I am always well, especially in these days. Here the air is paradisiacal. The weather of Mount Carmel at this season is most healthful... Before we were exiled from Tihran all our properties and possessions were pillaged | KHH1.114-116 (1.159-162) | KHHE.174, DAS.1914-10-22 | Degrees of faith; certitude; Greatness and influence of the Cause; of this Day; Rejection, opposition and persecution; Steadfastness; perseverance; faithfulness; Suffering and imprisonment; Tests and trials; sacrifice and suffering | - | - | |||||||
ABU0438 | Words spoken on 1914-06-20 in Haifa | 580 | Naraq is one of the Provinces of Persian wherein the Cause made its appearance from the beginning, and many people embraced the Teachings.... ...Haji Kamaleddin was one of God's own servants, severed from aught else save him, enkindled | DAS.1914-06-21, SW_v08#19 p.242x, SW_v09#11 p.121x | Detachment; severance; renunciation; patience; Martyrs and martyrdom; Radiant countenance; bearing the divine fragrance; Rejection, opposition and persecution; Steadfastness; perseverance; faithfulness; Transience; worthlessness of the physical world | - | - | |||||||||
ABU0440 | Words spoken on 1915-08-04 in Haifa | 580 | اگر در ظل روحانیات باشد آنوقت ترقی می کند والا ایامی چند نمی گذرد هباءً منبثاً می شود. نتیجه نمی بخشد | If one dwelleth beneath the shade of spiritual things, then shall one advance; else shall not many days pass ere it becometh as scattered dust, yielding no fruit [3.5s] | ZSM.1915-08-04 | Call to action; Material and spiritual existence; two books; Two aspects of the human soul; the higher and lower natures | - | - | ||||||||
ABU0458 | Words spoken on 1915-08-11 in Haifa | 570 | موسم عید است و ما نومید از دیدار یار عالمی در عیش و نوش و ما بچشم اشکبار | It is the season of festivities, yet We remain bereft of the vision of Our Beloved; whilst the world exulteth in pleasure and delight, Our eyes are filled with tears [3.5s] | ZSM.1915-08-11 | Changing and unchanging parts of religion; Expressions of grief; lamentation; sadness; Islamic rituals; holy days; practices; etc.; Judaism; the Torah; the Jewish people; Laws of God; of the Kitab-i-Aqdas; Universal peace; world unity | - | - | ||||||||
ABU0477 | Interview with Mrs. Jo Goudsmit at House of the Master in Haifa, 1920-02 ca. | 560 | He answered me that his father had not really founded a new religion, but a Bahaiuistic Organization. This derives its name from the prophet Bahaula, his father. For six thousand years, he continued | BSR_v17 p.172-174 | Equality of men and women; Harmony of science and religion; Independent investigation of truth; reality; Lists; enumerations of Baha'i principles; Oneness; unity of religion; Religion as reality; definitions of religion; Religion as source of love and unity; Supreme tribunal; Unity; oneness of humanity; Universal language | - | - | |||||||||
ABU0475 | Words spoken at Haifa Pilgrim House, 1920-10-23 | 560 | Here is the place of health, but the place of spiritual health. Whoever is weak and comes here will become strong. | PN_1920 p057, PN_1920_heh_haifa p027 | Degrees of spirit and the kingdoms of existence; Plenitude; the pervasiveness of life in the cosmos; Race unity; racial issues; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||
ABU0063 | Words spoken at House of the Master in Haifa, 1919-08-06 | 560 | When the mujtahids and Nasiri'd-Din Shah sent Shaykh 'Abdu'l-Husayn to 'Iraq, and he began agitating against the Blessed Perfection | BKOG.143-144x, STAB#078 | Power and sovereignty of God; omnipotence of God; Rejection, opposition and persecution | - | - | |||||||||
ABU0470 | Words spoken at Shrine of the Báb, 1920-10-24 | 560 | There are many collective forces in the world of existence which bring together the scattered ..., which unite different ideals | PN_1920 p061, PN_1920_heh p002, PN_1920_heh_haifa p038 | Episodes from the early history of Islam; Spiritual meetings; gatherings; devotional gatherings; feasts; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; The Word of God; influence and centrality of; Unity in diversity | - | - | |||||||||
ABU0463 | Words spoken on 1916-04-16 in Bahji | 560 | `Abdu'l-Bahá, Shrine of | بعد از من معرکه می شود. خدا اسباب فراهم آورده که من باشم و نباشم تا احباب در اطراف بر ایشان فتوری حاصل نشود | After my departure there will be a short time of quiet in the Baha'i Cause. Then the flame of love and activity... bury me between Haifa and Akka in the sands there, for it is the pathway of the loved ones and pilgrims. Build nothing over it [3.5s] | ZSM.1916-04-16 | SW_v14#06 p.181x | Ascension of Baha'u'llah; Christ; Christianity; Firmness in the Covenant; Prayer for firmness in the Covenant; Future of Haifa; of the Holy Land; Growth of the Cause; Law of burial and cremation; Predictions and prophecies | - | - |
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