29221 results, sorted by publications desc, title asc
results 1 - 50
| inventory | title | words |
language | catalog |
tags |
original |
English |
mss | pubs | translations | music | abstract | subjects | ||
| BH09723 | 100 | mixed | یوم ظهور است و جمال قدم از مطلع اسم اعظم اهل عالم را ندا میفرماید و بمبدء | The Day of Manifestation hath dawned, and the Ancient Beauty, from the Dawning-Place of the Most Great Name, calleth unto the peoples of the world and unto the Source [3.5s] | BLIB_Or15710.251a BLIB_Or15715.119d | ZYN.289 TAH.196 [https://bahai-library.com/bahailib/682.pdf#page=200] | @proclamation of the Cause (general or uncategorized), @call to action, @praise and encouragement, @power and sovereignty of God; omnipotence of God | ||||||||
| BH08381 | 120 | mixed | قلم اعلی میفرماید آنچه در جمیع کتب الهی در ظهور ربانی مسطور و مستور بود در | The Most Exalted Pen proclaimeth: Whatsoever was inscribed and concealed in all the divine Books concerning the Divine Manifestation hath [3.5s] | BLIB_Or15710.250b BLIB_Or15715.119e | ZYN.288 ANDA#55 p.03 [https://www.afnanlibrary.org/d/andalib-issue-55] | @rejection, opposition and persecution, @greatness and influence of the Cause; of this Day, @prophecy and fulfillment, @spiritual transformation | ||||||||
| BH01900 | Lawh-i-Husayn 3 | 460 | mixed | امروز آفتاب گفتار یزدان از افق سماء خامه بیان مشرق و لائح و بتجلیی از تجلیاتش | In this day the Sun of God's utterance hath risen from the horizon of the heaven of the Pen's expression, manifest and resplendent, with one of its effulgences [3.5s] | BLIB_Or15715.227b BLIB_Or15722.099b NLAI_BH1.116 [http://bluefin.live/wp-content/uploads/2022/08/NLAI.BH1_.pdf#page=138] | ZYN.262 YARP1.001 [http://reference.bahai.org/fa/t/c/YP/yp-7.html] ASAT1.017x [https://bahai-library.com/bahailib/427.pdf#page=14] ASAT1.027x [https://bahai-library.com/bahailib/427.pdf#page=20] ASAT3.246x [https://bahai-library.com/bahailib/429.pdf#page=125] OOL.B046c [https://oceanoflights.org/bahaullah-st-046-3-fa] | @call to action, @spiritual prerequisites of teaching the Cause, @walking the spiritual path; spiritual wayfaring; the virtuous life, @the Word of God; influence and centrality of, @prayer for spiritual recognition, @detachment; severance; renunciation; patience | |||||||
| BH04665 | 200 | Persian | ای دوستان یزدان میفرماید امروز روز گفتار نیست بشنوید ندای دوست یکتا را و | O friends! God declareth: Today is not the day for words. Give ear to the call of the Incomparable Friend | BLIB_Or15712.228 BLIB_Or15722.099a | ZYN.260 YARP1.015 [http://reference.bahai.org/fa/t/c/YP/yp-21.html] | NYR#148 [https://www.nayriz.org/template.php?pageName=illuminatedTablets] | @the Word of God; influence and centrality of, @teaching the Cause; call to teach, @proclamation to divines; to religious leaders, @greatness and influence of the Cause; of this Day | |||||||
| BH00668 | Tajalliyat (Effulgences) | 1140 | mixed | Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas | Tajalliyat (Effulgences) | شهد الله انه لا اله الا هو و الذی اتی انه هو السر المکنون و الرمز المخزون و | God testifieth that there is none other God but Him and that He Who hath appeared is the Hidden Mystery | BLIB_Or07851.011b CMB_F32.077 PR05.038b-042a [https://findingaids.princeton.edu/catalog/C0723-1-47_c0132] OSAI_TC 29v-32r MKI4523.198 BN_suppl.1753.054-059 [https://gallica.bnf.fr/ark:/12148/btv1b84470396/f63.image] | ZYN.201 ISH.198 [http://www.h-net.org/~bahai/areprint/baha/G-L/I/ishraqat/ishr198.gif] UAB.040ax [http://www.loomofreality.org/sources/UAB.pdf#page=22] TBP#05 [https://www.bahai.org/fa/library/authoritative-texts/bahaullah/tablets-bahaullah/tablets-bahaullah.pdf#page=15] TUM.098-102x [http://bahaiarc.org/images/Research/Aqdas-Tumansky.pdf#page=149] OOL.B147 [https://oceanoflights.org/bahaullah-st-147-fa] | TB#05 [http://www.bahai.org/r/940415574] LOG#1881x [http://bahai-library.com/hornby_lights_guidance_2.html&chapter=4#n1881] GPB.215x3x [http://www.bahai.org/r/249444485] GPB.218x3x [http://www.bahai.org/r/114849639] BLO_PT#201 [https://bahai-library.com/bahaullah_khan_tarazat_etc] BSC.153 #125-137x [http://bahai-library.com/compilations/bahai.scriptures/] | ROB4.118 [https://d9263461.github.io/cl/Baha'i/Others/ROB/V4/Contents.html] EBTB.062 [https://adibmasumian.files.wordpress.com/2023/04/ebtb.pdf#page=62] MMAH.101 [https://bahai-library.com/bahailib/1504.pdf#page=113] GSH.159 [https://reference.bahai.org/fa/t/o/GS/gs-159.html] LL#339 [http://web.archive.org/web/20070930181707/http://bahai-library.com/resources/leiden.list/leiden.list.html#339] | Emphasizes the importance of belief in the Divine Manifestation and proclaims four ‘effulgences’: the knowledge of God and recognition of His Prophet, steadfastness in the Cause of God, acquiring useful knowledge, and refuting accusations that Bahá’u’lláh had claimed the station of the Godhead. | @high station of learning, @laws of God; of the Kitab-i-Aqdas, @suffering and imprisonment, @station of the Manifestation of God, @free will and predestination; fate, @knowledge; recognition of God, @Manifestation of God as mediator, @steadfastness; perseverance; faithfulness | ROB4.124 mentions revelation writing having been sent to recipient. | |
| BH00308 | Tarazat (Ornaments) | 2100 | mixed | Bahá'í Prayers; Tablets of Bahá'u'lláh Revealed after the Kitab-i-Aqdas | Tarazat (Ornaments) | حمد و ثنا مالک اسما و فاطر سما را لایق و سزاست که امواج بحر ظهورش امام وجوه | Praise and glory beseem the Lord of Names and the Creator of the heavens, He, the waves of Whose ocean of Revelation surge… Glory be unto Thee, O Lord of the world | BLIB_Or07851.002a KB_262:063-074 [https://bahai-library.com/bahailib/262.pdf#page=063] CMB_F32.064 PR05.020a-030b [https://findingaids.princeton.edu/catalog/C0723-1-47_c0132] OSAI_TC 20v-25r MKA.06 Mil Yz A 2791 p01 MKI4523.147 BN_suppl.1753.046-054 [https://gallica.bnf.fr/ark:/12148/btv1b84470396/f55.image] | ZYN.182 ISH.147 [http://www.h-net.org/~bahai/areprint/baha/G-L/I/ishraqat/ishr147.gif] UAB.045cx [http://www.loomofreality.org/sources/UAB.pdf#page=24] UAB.045dx [http://www.loomofreality.org/sources/UAB.pdf#page=24] UAB.047ax [http://www.loomofreality.org/sources/UAB.pdf#page=26] TBP#04 [https://www.bahai.org/fa/library/authoritative-texts/bahaullah/tablets-bahaullah/tablets-bahaullah.pdf#page=10] TUM.087-091x [http://bahaiarc.org/images/Research/Aqdas-Tumansky.pdf#page=138] OOL.B148 [https://oceanoflights.org/bahaullah-st-148-fa] | TB#04 [http://www.bahai.org/r/117057684] BPRY.197x [http://www.bahai.org/r/701951403] ADJ.024x [http://www.bahai.org/r/716325250] GPB.218-219x [http://www.bahai.org/r/114849639] SW_v03#03 p.003x [https://bahai.works/Star_of_the_West/Volume_3/Issue_3] SW_v08#02 p.027x [https://bahai.works/Star_of_the_West/Volume_8/Issue_2] BLO_PT#201 [https://bahai-library.com/bahaullah_khan_tarazat_etc] BSC.137 #053-054x [http://bahai-library.com/compilations/bahai.scriptures/] BSC#092-099x [http://bahai-library.com/compilations/bahai.scriptures/] BNE.155x [https://www.bahai.org/library/other-literature/publications-individual-authors/bahaullah-new-era/1#773046298] | J. Michel [https://youtu.be/0Of7OMHmr1I] | ROB4.168 et al [https://d9263461.github.io/cl/Baha'i/Others/ROB/V4/Contents.html] BKOG.382 [http://bluefin.live/wp-content/uploads/2021/03/BKOG.pdf#page=23] EBTB.062 [https://adibmasumian.files.wordpress.com/2023/04/ebtb.pdf#page=62] GSH.158 [https://reference.bahai.org/fa/t/o/GS/gs-158.html] LL#340 [http://web.archive.org/web/20070930181707/http://bahai-library.com/resources/leiden.list/leiden.list.html#340] | Proclaims six ‘ornaments’: knowledge of self and acquiring a useful profession, fellowship with all religions, possessing a good character, truthfulness and trustworthiness, preserving the station of craftsmanship, and the importance of acquiring knowledge and of fairness in newspaper reporting. | @limits of the intellect, @rejection, opposition and persecution, @walking the spiritual path; spiritual wayfaring; the virtuous life, @praise and encouragement, @honesty; truthfulness; trustworthiness, @forgiveness; grace; bounty; mercy; compassion of God, @power and sovereignty of God; omnipotence of God | |
| ABU1988 | Words spoken at German hostel in Tiberias, 1916-09-26 | 140 | Persian | معلم نمی تواند کامل بکند. معلم نمی تواند شمع عالم انسانی بکند. البته طفلی که تربیت نشده باشد ولو بتواند بخواند بهتر از نفسی است | The teacher cannot perfect. The teacher cannot make one the candle of the human world. Verily, an untutored child who can yet read is better than a soul [3.5s] | ZSM.1916-09-26 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @education of children; moral education, @bringing forth results; fruit, @serving humanity; working for progress, betterment of the world, @teaching the Cause; call to teach, @transience; worthlessness of the physical world | ||||||||
| ABU1664 | Words spoken at German hostel in Tiberias, 1916-09-24 | 180 | Persian | بسا نفوس به این فکر افتادند و به کلی محو شدند. خلافت فاطمیه دویست سال زحمت کشید بی نتیجه | How many souls have fallen into this thought and been utterly effaced! The Fatimid Caliphate strove for two hundred years, yet all was in vain [3.5s] | ZSM.1916-09-24 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @Islamic rituals; holy days; practices; etc., @corruption and decline of Islam; of the Shi'ih, @Islamic laws and jurisprudence | ||||||||
| AB11572 | Cablegram | 10 | Arabic | اسلوا الکروسه سریعاً مرادنا ان نذهب الی العدسیه و ترجع الی حیفا عباس | Send the carriage swiftly; we intend to proceed to 'Addasiyyih and return to Haifa. 'Abbas [3.5s] | ZSM.1916-09-22 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | |||||||||
| ABU2965 | Words spoken at German hostel in Tiberias, 1916-08-30 | 50 | Persian | ادراکات بر دو قسم است، قسمی مبنی بر حواس خمسه و قسمی مبنی بر قوای معقوله. قوای حساسه آلتی است از برای عقل | Perceptions are of two kinds: the one founded upon the five senses, and the other founded upon the rational faculties. The powers of sensation are but instruments for the mind [3.5s] | ZSM.1916-08-30 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @mind as intermediary between soul and body, @two kinds of knowledge [ilm and irfan]; sight and insight | ||||||||
| ABU3285 | Words spoken at German hostel in Tiberias, 1916-08-28 | 30 | Persian | اینها قلبشان از رحمت الهی مأیوس است لابدند که خود را به یک چیزی تسلی دهند، اینست که به فسق و فجور مشغول می شوند | These souls, whose hearts are bereft of divine mercy, have no recourse but to console themselves through some means; thus do they engage in deeds of wickedness and transgression [3.5s] | ZSM.1916-08-28 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @stories; anecdotes, @humor; jokes | ||||||||
| ABU1671 | Words spoken at German hostel in Tiberias, 1916-08-27 | 180 | Persian | چون انسان به خیرات و مبرات پردازد، عیون برکت و فزونی به جوش و خروش آید و از آسمان و زمین فراوانی رخ بگشاید | When man engageth himself in deeds of goodness and charity, the fountains of bounty and abundance shall surge forth, and from heaven and earth shall plenteous blessings be unveiled [3.5s] | ZSM.1916-08-27 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @stories; anecdotes, @honesty; truthfulness; trustworthiness, @charitable associations; humanitarian activities, @purity of heart; sincerity of intention; sanctity | ||||||||
| AB11567 | Cablegram | 20 | Persian | حیفا میرزا محسن افندی الحمدالله وصلنا امس الی طبریا فی صون حمایته الله عباس | Haifa. Mirza Mohsen Effendi. Praise be to God, we arrived yesterday in Tiberias under His divine protection. 'Abbas [3.5s] | ZSM.1916-08-21 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | |||||||||
| ABU0417 | Words spoken on 1916-08-20 in Nazareth | 600 | Persian | انشاء الله این شمس راحت و آسایش به زودی از افق این جهان طلوع خواهد نمود و مردم در مهد آسایش و سرور خواهند آرمید | God willing, this Sun of comfort and tranquility shall ere long rise above the horizon of this world, and humanity shall repose upon the cradle of ease and gladness [3.5s] | ZSM.1916-08-20 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @transience; worthlessness of the physical world, @war and peace, @corruption and renewal; abandoning religious dogmas, @prayers (general or uncategorized) | ||||||||
| ABU1170 | Words spoken on 1916-08-17 in Haifa | 270 | Persian | قوانین طبیعت در مجرائی جاری است، هیچ کائنی نیست که بتواند ذره تجاوز از قانون طبیعی نماید. [انسان] به قانون طبیعت | The laws of nature flow in their ordained course, and no created thing can transgress by even an atom's weight from the natural law [3.5s] | ZSM.1916-08-17 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @power of the mind over nature, @man's distinction from the animal, @one universal law; attractive power of love | ||||||||
| ABU0830 | Words spoken on 1916-08-16 in Bahji | 360 | Persian | فیض الهی عام است فیوضات رحمانیه متتابعاً بر جمیع کائنات نازل می شود ولی هر کائنی به حسب قابلیت و استعداد | Divine bounty is universal; the outpourings of divine mercy descend successively upon all created things, yet each creature receiveth according to its capacity and worthiness [3.5s] | ZSM.1916-08-16 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @divine attributes are within all things; every atom, @maintainance of degrees in society, @education and the development of capacity, @station of the Manifestation of God, @transcendence; unknowability of God, @essential distinction of Manifestation of God from others, @divine emanation is ceaseless; eternal | ||||||||
| ABU0551 | Words spoken on 1916-08-10 in Haifa | 500 | Persian | روح در عالم تجرد از بدن مستغنی است. دارای جمیع شئون است. به نفسه بدون احتیاج بدن می بیند، می شنود | The spirit, in its realm of abstraction, is wholly independent of the body. It possesseth all attributes and, of itself, without need of the body, doth see and hear [3.5s] | ZSM.1916-08-10 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @existence; immortality of the human soul, @relationship of the soul to the body, @mind as intermediary between soul and body, @materialism; material vs. spiritual civilization, @immateriality; ineffability of soul; spirit | ||||||||
| ABU1621 | Words spoken on 1916-08-09 in Haifa | 190 | Persian | یک حدیثی است که جمیع بر آن متفق هستند که فقهاء ذلک الزمان اشر فقهإ تحت ظل السماء | There is a tradition upon which all are in agreement, that the divines of that time shall be the most iniquitous divines beneath the shadow of the heavens [3.5s] | ZSM.1916-08-09 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @rejection, opposition and persecution, @predictions and prophecies | ||||||||
| ABU1445 | Words spoken on 1916-07-29 in Haifa | 220 | Persian | مبدأ این از اسلام ا??ت، شفاخانه می گفتند. حضرات اروپائیها آمدند اینجا، لویز سابع رفت در فرانسه تأسیس نمود | The origin of this was from Islam, where it was known as a house of healing. The Europeans came hither, and Louis the Seventh established it in France [3.5s] | ZSM.1916-07-29 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @corruption and decline of Islam; of the Shi'ih, @historical episodes and the lessons of the past | ||||||||
| ABU0675 | Words spoken on 1916-07-13 in Haifa | 430 | Persian | این کتاب [مفاوضات] از برای غربیان نوشته شده نه از برای علماء. از برای علماء فرائد خوب است. این کتاب از برای فرنگیها نوشته شده | This Book [Some Answered Questions] hath been written for the peoples of the West, and not for the divines [of the East]. For the divines, the Fara'id is most fitting. This Book hath been penned for those of European lands [3.5s] | ZSM.1916-07-13 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @East and West; communication between East and West, @divine philosophy and natural philosophy, @all things are in motion; kinds of motion, @empty learning; false spirituality, @relativity of religious truth, @high station of learning, @universality of the Cause, @man's distinction from the animal, @power of the mind over nature, @Greek philosophers; Greek civilization | ||||||||
| ABU0865 | Words spoken on 1916-07-12 in Haifa | 350 | Persian | هر چند اساس معین است مثل اساس حضرت مسیح اما اگر کسی در میان نصاری سیر کند می بیند که | Though the foundation is established, even as was the foundation laid by Jesus Christ, yet should one journey amidst the Christians, one beholdeth that [3.5s] | ZSM.1916-07-12 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @Theosophy, @reincarnation, @Buddhism and Hinduism; religions of the East, @corruption and renewal; abandoning religious dogmas | ||||||||
| ABU1921 | Words spoken on 1916-07-12 in Haifa | 150 | Persian | مسائل تاریخی تورات از حضرت موسی نیست، از عزراء است. احکامش از موسی است و برهان بر | The matters of history in the Torah are not from Moses, but from Ezra. Its laws are from Moses, and the proof lieth in [3.5s] | ZSM.1916-07-12 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @corruption; misinterpretation of the Word of God, @multiple meanings; interpretations in scripture, @prophecy and fulfillment, @the truth of past religions and sacred scriptures | ||||||||
| ABU0885 | Words spoken on 1916-07-10 in Haifa | 340 | Persian | در این ایام احباب این صفحات باید به خدمت یکدیگر قیام کنند. مردم گمان می کنند که نعمای جسمانی | In these days, must the beloved friends in these regions arise to serve one another. The people imagine that physical bounties [3.5s] | ZSM.1916-07-10 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @need for cooperation; solitary existence not possible, @service to others; to the Cause of God, @the golden rule; regard for one's neighbor; doing unto others, @love, unity, and fellowship among the friends; in the Cause | ||||||||
| ABU0796 | Words spoken on 1916-07-07 in Haifa | 370 | Persian | جنود ملکوت الهی در کار است. لشگر بر دو قسم است، یک لشگر در ساخلو و یک لشگر در میدان | The celestial hosts of God are at work. The army is divided into two hosts - one host stationed in the garrison and one host in the field [3.5s] | ZSM.1916-07-07 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @rejection, opposition and persecution, @spiritual warfare; struggle, @power and sovereignty of God; omnipotence of God, @teaching the Cause; call to teach, @walking the spiritual path; spiritual wayfaring; the virtuous life, @growth of the Cause, @divine grace, bounty, confirmations; spiritual capacity | ||||||||
| ABU2977 | Instructions for Baha'is in the United States, 1916-06-25 | 50 | Persian | ای دوستان حقیقی، ای اهل توحید، جناب محمود خان یار موافقست و بر ایمان ثابت و راسخ به جهت تحصیل علوم | O true friends! O people of divine unity! His honor Mahmud Khan is a faithful companion, steadfast and firm in faith for the acquisition of knowledge [3.5s] | ZSM.1916-06-25 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @praise and encouragement | ||||||||
| ABU1310 | Words spoken on 1916-06-07 in Haifa | 240 | Persian | معلوم است بعضی الوان هستند که مفرح قلب است و سبب ترقی احساسات، مثلاً رنگ سبز سبب سکون | Be thou assured that certain colors exist which gladden the heart and conduce to the elevation of feelings; as, for example, the hue of green which bringeth tranquility [3.5s] | ZSM.1916-06-07 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @spiritual emotions and susceptibilities, @the mind's power of discovery, @power of imagination; thought; right intention, @symbolism of color and light | ||||||||
| ABU0269 | Words spoken on 1916-06-06 in Haifa | 780 | Persian | اگر یک سیلی به تو بزنم به عالم دیگر پرواز می کنی. به این مناسبت ذکر اجراء حدود الهیه شد که چقدر تأثیر دارد | Shouldst thou receive from Me but a single blow, thou wouldst take flight unto the other world. Thus hath mention been made of the execution of divine ordinances, and how potent is their influence [3.5s] | ZSM.1916-06-06 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @stories; anecdotes, @rejection, opposition and persecution | ||||||||
| ABU2444 | Words spoken on 1916-06-04 in Haifa | 90 | Persian | حرب خوب است که شکست نداشته باشد. آن حرب احبای الهی است. اگر بر سریر سلطنت نشینند غالبند | Praiseworthy is that warfare which knoweth no defeat, and such is the warfare of the loved ones of God. Should they ascend unto the throne of sovereignty, verily they shall prove victorious [3.5s] | ZSM.1916-06-04 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @rendering assistance to God; victory [nusrat], @episodes from the early history of Islam, @martyrs and martyrdom, @Imam Husayn, @Qur'an and Hadith quotation and interpretation | ||||||||
| ABU1833 | Words spoken on 1916-05-30 in Haifa | 160 | Persian | حضرت اعلی می فرماید که هر قدر اهل عروج به معارج عرفان صعود کنند بالأخره راجع می شوند به انفس خود | The Exalted One declareth: Howsoever loftily the people of ascent may soar unto the heights of divine knowledge, in the end must they return unto their own selves [3.5s] | ZSM.1916-05-30 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @transcendence; unknowability of God, @Manifestation of God as mirror, @the divine emanation; the all-pervading bounty of God, @knowledge of self | ||||||||
| ABU0884 | Words spoken on 1916-05-25 in Haifa | 340 | Persian | در ایام حضرت رسول نعمان نامی بود بسیار شوخ و معیت نامی سیاه چهره. حضرت امیر به محاربهٴ با یکی از قبائل فرمود | In the days of His Holiness the Prophet, there was one named Nu'man, most jovial in spirit, and with him a dark-visaged companion named Ma'iyyat. His Holiness the Prince commanded them to wage battle against one of the tribes [3.5s] | ZSM.1916-05-25 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @stories; anecdotes, @episodes from the early history of Islam, @family of Muhammad; early figures in Islam, @justice and wrath of God | ||||||||
| ABU0771 | Words spoken on 1916-05-15 in Haifa | 380 | Persian | این تو را گول می زند. چطور باغ را به او می سپاری. مثل اینست که گوشت را بدست گربه بسپاری | This doth beguile thee. How canst thou entrust the garden unto him? 'Tis as though thou wouldst commit the meat unto the care of the cat [3.5s] | ZSM.1916-05-15 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @humor; jokes, @Shaykhis, @stories; anecdotes, @four pillars, @Islamic laws and jurisprudence, @growth of the Cause, @praise of Western values; culture, @greatness and influence of the Cause; of this Day | ||||||||
| ABU1971 | Words spoken on 1916-05-09 in Haifa | 140 | Persian | این مقامی است مقام افاضه و آن تبلیغ امرالله و نشر نفحات الله و اعلاء کلمة الله و ترویج تعالیم است. این من الحق الی الخلق است | This is the station of outpouring, and it is the propagation of the Cause of God, the diffusion of the fragrances of God, the exaltation of the Word of God, and the promotion of His teachings. This floweth from the Truth unto creation [3.5s] | ZSM.1916-05-09 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @the divine emanation; the all-pervading bounty of God, @station of the Manifestation of God, @Manifestation of God as sun | ||||||||
| ABU1536 | Words spoken on 1916-05-06 in Julis | 200 | Persian | بعد از حرکت جمال مبارک از بغداد سید مهدی خیلی بی حکمتی نمود. رضوان در محرم واقع شده بود. در دهم عاشورا عید گرفت | After the departure of the Blessed Beauty from Baghdad, Siyyid Mahdi acted with great unwisdom. The Ridvan festival had occurred in Muharram. On the tenth day, 'Ashura, he held a celebration [3.5s] | ZSM.1916-05-06 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @wisdom [hikmat], @rejection, opposition and persecution, @divine grace, bounty, confirmations; spiritual capacity, @teaching the Cause; call to teach | ||||||||
| ABU1358 | Words spoken on 1916-05-05 in Akka | 230 | Persian | انسان باید قدر بداند و همیشه شاکر باشد. میرزا آقا جان صابون ساز بود در کاشان مؤمن شد | Man should know his worth and ever be thankful. Mirza Aqa Jan was a soap-maker who attained to faith in Kashan [3.5s] | ZSM.1916-05-05 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @pride; vanity; laying claim to inner knowledge, @humility; meekness; lowliness, @rebellion and misdeeds of Mirza Yahya; the Azalis | ||||||||
| ABU1362 | Words spoken on 1916-05-02 in Bahji | 230 | Persian | بعضی برآنند تحقق اشیاء و ترکیب کائنات و تحلیل منبعث از تفاعل است و بجهت این احتیاج به مدبر حقیقی ندارند | Some assert that the realization of all things, the composition of created beings, and their dissolution proceedeth from interaction, and for this cause they stand in no need of a True Ordainer [3.5s] | ZSM.1916-05-02 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @interconnectedness; all things involved in all things; chain of being, @relationship of the soul to the body, @proofs for the existence of God, @law of cause and effect | ||||||||
| ABU2990 | Words spoken on 1916-05-01 in Bahji | 50 | Persian | جمال مبارک یک وقت فرمودند من نه سال است یک برگ سبز ندیده ام. حال الحمدالله احباء در بهترین نقطهٴ این ارض | The Blessed Beauty once declared: "For nine years have I not beheld a single verdant leaf." Now, praise be to God, the loved ones dwell in the most beauteous spot of this earth [3.5s] | ZSM.1916-05-01 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @spiritual meetings; gatherings; devotional gatherings; feasts, @Shrines and Holy places, @suffering and imprisonment | ||||||||
| ABU0463 | Words spoken on 1916-04-16 in Bahji | 560 | Persian | `Abdu'l-Bahá, Shrine of | بعد از من معرکه می شود. خدا اسباب فراهم آورده که من باشم و نباشم تا احباب در اطراف بر ایشان فتوری حاصل نشود | After my departure there will be a short time of quiet in the Baha'i Cause. Then the flame of love and activity | ZSM.1916-04-16 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | SW_v14#06 p.181x [https://bahai.works/Star_of_the_West/Volume_14/Issue_6] | @predictions and prophecies, @law of burial and cremation, @future of Haifa; of the Holy Land, @firmness in the Covenant, @growth of the Cause, @Ascension of Baha'u'llah, @Christ; Christianity | Includes the passage "bury me between Haifa and Akka in the sands there, for it is the pathway of the loved ones and pilgrims. Build nothing over it... (3.5s)" | |||||
| ABU0597 | Words spoken on 1916-04-07 in Bahji | 470 | Persian | وقتی که حضرت اعلی در خطر عظیم بودند انظار همه متوجه به جمال مبارک بود. لهذا آقا میرزا عبدالکریم قزوینی | When His Holiness the Exalted One was in grave peril, all eyes were fixed upon the Blessed Beauty. Therefore Áqá Mírzá 'Abdu'l-Karím-i-Qazvíní [3.5s] | ZSM.1916-04-07 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @rebellion and misdeeds of Mirza Yahya; the Azalis, @rejection, opposition and persecution | ||||||||
| ABU0479 | Words spoken on 1916-03-31 in Bahji | 550 | Persian | اوهام این فقراء خیلی است. مثلاً گمان می کند که اگر روی این قا??ی بنشیند دیگر لذتی اعظم از این نمی شود | Great is the delusion of these poor ones. For instance, they imagine that should they recline upon this carpet, no greater pleasure could there be than this [3.5s] | ZSM.1916-03-31 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @stories; anecdotes, @episodes from the early history of Islam | ||||||||
| ABU1426 | Words spoken on 1916-03-16 in Haifa | 220 | Persian | امروز خیلی صدمه خوردم و عرق کرده بودم و سرمای شدیدی خوردم. ما نمی خواهیم پاپی مردم بشویم ولی اینطور | This day have I suffered grievously, perspiring and stricken with a most severe cold. Though We desire not to intrude upon the people, yet thus [3.5s] | ZSM.1916-03-16 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @banishment to; life in 'Akka, @stories; anecdotes, @justice and wrath of God | ||||||||
| AB01311 | 340 | Persian | ای ثابت بر پیمان جناب آقا میرزا عبدالحسین علیه بهاءالله در نهایت روح و ریحان وارد و مدتی در ارض مقدسه | O thou who art firm in the Covenant! His honour Áqá Mírzá 'Abdu'l-Ḥusayn, upon him be the glory of God, arrived in utmost joy and fragrance and dwelt for a time in the Holy Land [3.5s] | ZSM.1916-02-26 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @business; financial; property matters, @teaching the Cause; call to teach | |||||||||
| ABU0273 | Words spoken on 1916-02-16 in Haifa | 770 | Persian | اگر نفی جمال مبارک نبود این بشارات تحقق نمی یافت ولی عظمت امر در این است که اعدا مسبب این ارتقاع شدند | Had it not been for the deniers of the Blessed Beauty, these glad-tidings would not have been fulfilled; yet the greatness of the Cause lieth in this, that the adversaries became themselves the cause of its exaltation [3.5s] | ZSM.1916-02-16 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @early years; early ministry of Baha'u'llah, @rejection, opposition and persecution, @power and sovereignty of God; omnipotence of God | ||||||||
| ABU1850 | Words spoken on 1916-02-14 in Haifa | 160 | Persian | وقتی در عکا هفتاد نفر از ارتودکس ها را حکومت گرفت که جزیه بدهند، ولی چون فقیر بودند عاجز ماندند | When in 'Akká seventy souls from among the Orthodox were required by the government to pay the poll-tax, yet, being poor, they remained helpless [3.5s] | ZSM.1916-02-14 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @rejection, opposition and persecution, @historical episodes and the lessons of the past, @The Holy Spirit | ||||||||
| ABU0883 | Words spoken on 1916-02-01 in Haifa | 340 | Persian | به نجف می رفت و چون میرزا حسن عمو داماد او بودند و آشنائی هم بود، جمال مبارک حضرت عبدالبهآء را با آقای کلیم | He was journeying to Najaf, and inasmuch as Mirza Hasan-i-'Ammu was his son-in-law and there existed familiarity between them, he took with him the Blessed Beauty, the Most Great Branch, and the honorable Kalim [3.5s] | ZSM.1916-02-01 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @events in the life and ministry of the Bab, @interpretation of words and passages in scripture | ||||||||
| ABU0774 | Words spoken on 1915-11-25 in Haifa | 380 | Persian | در دور حضرت مسیح خیلی اذیت به مسیحیان می شد. دوازده مرتبه قتل عام شد. در فرانسه لویزی | In the Dispensation of Christ, grievous persecution was visited upon the Christians; twelve times were they subjected to mass martyrdom [3.5s] | ZSM.1915-11-25 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @greatness and influence of the Cause; of this Day, @rejection, opposition and persecution, @early Christian persecutions; the Pharisees, @evanescence and eternality; fana and baqa, @growth of the Cause, @status of kings; future of monarchy | ||||||||
| ABU2458 | Words spoken on 1915-11-20 in Haifa | 90 | Persian | شرایع الهی و ادیان الهی اجزاخانهٴ الهی است. دوای هر دردی در آن موجود است. یک طبیب حاذق می خواهد | The divine laws and celestial religions are as the Divine Dispensary, wherein existeth the remedy for every malady. A skilled physician is needed [3.5s] | ZSM.1915-11-20 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @corruption and renewal; abandoning religious dogmas, @heedlessness and ignorance of the people, @laws of God; of the Kitab-i-Aqdas, @religion as reality; definitions of religion, @Manifestation of God as divine physician | ||||||||
| AB08318 | 100 | Persian | ای یار باوفا دو طغراء نامه شما رسید و هر پیمانه سرشار از باده وفا بود لهذا سبب سرور | O faithful friend! Your two letters were received, both overflowing chalices of the wine of fidelity | ZSM.1915-11-18 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] KHH1.247 (1.345) [https://bahai-library.com/bahailib/354.pdf#page=278] | KHHE.363 [http://bluefin.live/wp-content/uploads/2023/10/diary_habib_muayyad.pdf] | @praise and encouragement, @steadfastness; perseverance; faithfulness, @wisdom [hikmat] | ||||||||
| ABU0954 | Words spoken on 1915-11-13 in Haifa | 320 | Persian | حضرت مسیح اینها را نصیحت می کند بصلح و سکون. می فرماید: شمشیر را غلاف کن، این دول | His Holiness Christ counseleth these peoples unto peace and tranquility. He saith: "Sheathe thy sword, O nations..." [3.5s] | ZSM.1915-11-13 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @Christ; Christianity, @suffering; rejection of Christ, @war and peace, @words vs deeds, @Manifestation of God as gardener; cultivator | ||||||||
| ABU1215 | Words spoken on 1915-11-10 in Bahji | 260 | Persian | من کار لازمی دارم در عکا می روم و برمی گردم، شماها باشید. سوار الاغ شده تشریف بردند. نزدیک ظهر اسفندیار | Lo, I have pressing work in 'Akká, and shall go forth and return; remain ye here. Thus did He mount upon the donkey and depart. It was nigh unto noon [3.5s] | ZSM.1915-11-10 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @stories; anecdotes | ||||||||
| ABU1821 | Words spoken on 1915-11-10 in Bahji | 160 | Persian | انسان باید همیشه شعله را بنشاند. چون که این عالم همه اش شعله است، عالم نزاع و جدال است. نزاع میانه | Man must ever strive to quench the flame, for verily this world is naught but flame - a realm of conflict and contention [3.5s] | ZSM.1915-11-10 [https://adibmasumian.files.wordpress.com/2021/01/zsm.pdf] | @competition vs. cooperation; the struggle for existence, @contention and conflict, @forgiveness; a sin-covering eye; patience and forbearance, @love and unity |
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