| inventory |
title |
# of
words |
found in
catalog |
found in
tags |
1st line
original |
1st line
English |
mss |
pubs |
translations |
music |
abstract |
subjects |
BK
?
|
AT
?
|
notes refs |
notes text |
| ABU0270 |
Words to the Baha'is, spoken on 1912-12-05 |
780 |
Promulgation of Universal Peace, The; Mahmúd's Diary |
|
این روز آخر و ملاقات آخری است حالا دیگر سوار واپور شده |
This is our last day and my last meeting with you. In a few minutes our steamer will leave these shores |
|
ANDA#43-44 p.165, KHF.263, KHAB.390 (395), KHTB2.343, BDA1.412.11 |
PUP#140 (p.468-470), DAS.1912-12-05, SW_v03#18 p.003-004, SW_v13#04 p.079, MHMD1.429-432, DJT.391-392x, BLO_PN#027x, BSTW#117 |
|
|
Call to action; Love and unity; Religion as source of love and unity; Mission of the Manifestation of God in the world; Prejudice; racial prejudice; class distinction; Service to others; to the Cause of God; Unity; oneness of humanity; War and peace |
- |
- |
|
|
| ABU0104 |
Public address given on 1912-09-03 |
1200 |
Promulgation of Universal Peace, The |
|
ساعتی پیش جوانی اینجا آمد با او مذاکره کردیم که طبیعت کامل است یا ناقص روشن |
Nature is the material world. When we look upon it, we see that it is dark and imperfect. For instance |
|
BRL_DAK#0655, KHF.014, KHAB.375 (381), KHTB2.233, NJB_v05#06 p.001 |
LOG#0485x, PUP#101 (p.308-312), ABIC.008-010 |
|
|
Manifestation of God as gardener; cultivator; Materialism; material vs. spiritual civilization; Meanings of letters and numbers; jafr (gematria); Mission of the Manifestation of God in the world; Perfection; imperfection of nature; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Universal education |
- |
- |
|
|
| ABU0090 |
Words spoken at Hotel Victoria in Ramleh, 1912-03-05 |
1290 |
|
|
مظاهر مقدسه الهیه هر یک عالم امکان را شمسی در نهایت اشراق بودند هر یک وقت |
The sacred Manifestations of God were each, in the world of existence, even as a sun in its utmost splendor, each in its time [3.5s] |
|
BRL_DAK#0599, KHF.001, KHAB.221 (231), KHTB3.001 |
|
|
|
Banishments of Baha'u'llah; Call to action; Corruption and decline of Islam; of the Shi'ih; Corruption and renewal; abandoning religious dogmas; Fewness of numbers not regarded in teaching the Cause; Growth and progress is gradual and according to capacity; Growth of the Cause; Judaism; the Torah; the Jewish people; Muhammad; Islam; Power and sovereignty of God; omnipotence of God; Power of the Manifestation of God; Spiritual transformation; Wine as symbol of spiritual transformation; Suffering and imprisonment |
- |
- |
|
|
| ABU0072 |
Religious Prejudices: Words spoken at Dreyfus home in Paris, 1911-10-27 |
1400 |
Paris Talks |
|
چونکه تعلیم بهاء الله توحید جمیع بشر است و نهایت الفت و اتحاد و بقدر امکان |
The basis of the teaching of Baha'u'llah is the Unity of Mankind, and his greatest desire was that love and goodwill should live in the heart of men. |
|
AMK.232-236, DWNP_v1#08 p.001-004, KHF.199, KHAB.100 (109), KHTB1.079, KHTP.057 |
PT#13 p.036, DWN_v3#02 p.015-017, STAB#103 |
|
|
Christ; Christianity; Muhammad; Islam; Oneness; unity of religion; Prejudice; racial prejudice; class distinction; The truth of past religions and sacred scriptures; Unity; oneness of humanity |
- |
- |
|
|
| ABU0081 |
Words spoken at King's Weigh House Church in London, 1912-12-29 |
1350 |
|
|
خدا را شکر میکنم که در این محل جمعی از محترمین حاضرند که قلوبشان با یکدیگر |
I praise God that a number of revered souls are gathered in this congregation to serve the Almighty, whose hearts are cemented together, whose faces are joyous |
|
KHF.221, KHAB.399 (404), KHTB3.086, NJB_v05#09 p.001 |
DAS.1912-12-29, ABS#11 |
|
|
Corruption and renewal; abandoning religious dogmas; Love as fundamental; spiritual foundations of religion; Oneness; unity of religion; Power of faith; power of the spirit; Suffering and imprisonment; Unity; oneness of humanity; Unity in diversity; Universal peace; world unity |
- |
- |
|
|
| ABU1177 |
Words spoken on 1913-12-19 in Akka |
270 |
Translation List |
|
واقعا چه قدر مردم بی انصافند از روزیکه حضرت مسیح ظاهر شده تا یومنا هذا نفسی |
How very unjust the people are! From the day of the appearance of his holiness, Christ |
|
KHF.197, KHAB.450 (450), KHTB3.082, NJB_v05#11 p.001 |
DAS.1913-12-19, SW_v09#02 p.018-019, ADMS#065i08x |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Power of prayer; Rejection, opposition and persecution; Teaching the Cause; call to teach; Travels to the West by Abdu'l-Baha |
- |
- |
|
|
| ABU0007 |
Public address given on 1912-06-08 |
2410 |
Bahá'í World Faith; Promulgation of Universal Peace, The |
|
نهایت سرور را امشب دارم که بین جمع محترم حاضر شدم فی الحقیقه جمعی است در |
I have the utmost pleasure this evening in being present. Truly this is an assembly |
|
BRL_DAK#0632, MJTB.083x, KHF.243, KHAB.310 (319), KHTB2.138 |
BWF.235-242, PUP#063 (p.176-182), FWU.069, SW_v05#07 p.102-103+105-106, SW_v08#08 p.097 |
|
|
Equality of men and women; Harmony of science and religion; Oneness; unity of religion; Power of the mind over nature; Prejudice; racial prejudice; class distinction; Unity; oneness of humanity; Universal education; Universal language |
- |
- |
|
|
| ABU0318 |
Words spoken on 1911-10-24 in Paris |
710 |
|
|
در عالم مادیات هر چند محبت موجود ولی محدود است در عالم جسمانی وسائط و روابط |
In the realm of materiality, though love existeth, yet it is limited; in the physical world are there means and bonds [3.5s] |
|
AMK.228-231, KHAB.094 (104), KHTB1.072, KHTP.051 |
|
|
|
Disregarding individual capacity; weakness; Love and unity; Religion as source of love and unity; Power of the mind over nature; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Transcending the material condition; Unity in diversity |
- |
- |
|
|
| ABU0031 |
Address at Theosophical Society of Paris, 1911-12-06 |
1850 |
|
|
اعظم فضائل عالم انسانی حکمت الهی است و حکمت عبارت از اطلاع بحقائق اشیا علی ما |
The supreme virtue of the human world is divine wisdom [divine philosophy] [3.5s]... ...Philosophy consisteth in understanding the reality of things even as they are, and the knowledge of this reality and its comprehension is not possible save through divine philosophy |
|
AMK.216-224, AVK1.067x, AVK2.129.10x, KHF.143, KHAB.209 (219), KHTB1.243, KHTP.179, VUJUD.104x, VUJUD.122.07x |
VUJUDE.211x, VUJUDE.161x |
|
|
Harmony of science and religion; Independent investigation of truth; reality; Man's distinction from the animal; Power of the mind over nature; Prejudice; racial prejudice; class distinction; Proofs for the existence of God; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Unity; oneness of humanity |
- |
- |
|
|
| ABU0235 |
Words spoken on 1911-10-21 in Paris |
850 |
|
|
در جمیع کتب الهیه از جمیع ملل روزی موعود است که آنروز روزی است که جمیع بشر در |
In all the divine Books of every people there is promised a Day, a Day wherein all humanity [3.5s] |
|
DWNP_v4#08-9 p.025-027, DWNP_v5#09 p.006-007x, KHAB.088 (098), KHTB1.064, KHTP.044 |
|
|
|
Differences in human capacity; Independent investigation of truth; reality; Love as fundamental; spiritual foundations of religion; Oneness; unity of religion; Prayer for unity; Religion as reality; definitions of religion; Unity; oneness of humanity |
- |
- |
|
|
| ABU0037 |
Public address given on 1912-07-05 |
1790 |
Bahá'í Scriptures; Promulgation of Universal Peace, The |
|
بسیار بسیار خوش آمدید در جمیع کتب مقدسه الهیه بشاراتی است که بشارت میدهد روزی |
You are very welcome! In the divine Holy Books there are unmistakable prophecies |
|
AVK2.071.13x, KHF.182, KHAB.322 (330), KHTB2.161, NJB_v04#01 p.001 |
PUP#080 (p.220-225), BSC.268 #552, SW_v03#11 p.006-007+009-010, SW_v13#06 p.146, PN_1912 p029 |
|
|
Blind imitation [taqlid]; Chastisement and requital; Growth of the Cause; Oneness; unity of religion; Predictions and prophecies; Proclamation to kings; rulers; prominent individuals; Prophecy and fulfillment; Suffering and imprisonment |
- |
- |
|
|
| ABU0555 |
Spiritual Aspiration in the West: Words spoken on 1911-11-06 in Paris |
500 |
Paris Talks |
|
من از شرق آمدم بغرب در شرق میشنیدم که |
You are very welcome! From Eastern lands I have come to the West to sojourn awhile among you. In the East it is often said |
|
KHAB.128 (139), KHTB1.113 |
PT#23 p.066 |
|
|
Critique of Eastern values; culture; High station of learning; Man's distinction from the animal; Praise of Western values; culture; Progress and the continual ascent of material civilization; Spiritual emotions and susceptibilities |
- |
- |
|
|
| ABU0222 |
Words spoken at Saint George church, 1911-09-17 |
870 |
Translation List |
|
ایها المحترمون اعلموا ان الانبیاء مرایاء تنبی عن الفیض الالهی و التجلی الرحمانی |
O respected persons! Know that prophethood is a mirror that reflects the divine effluence and the celestial effulgence |
|
DUR2.296, KHF.292, KHAB.059 (068), KHTB1.003, NJB_v05#18 p.002 |
ADMS#318 |
|
|
Manifestation of God as mirror; Man is the sum; pinnacle; fruit of creation; Power of the mind over nature; Progress only takes place within its own degree; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Transcendence; unknowability of God |
- |
- |
|
|
| ABU0633 |
Words spoken on 1911-10-15 in Paris |
450 |
|
|
چون بدیده حقیقت نظر شود روحانیات مطابق جسمانیات است همینطور که در عالم جسمانی |
When gazing with the eye of truth, spiritual realities correspond to physical ones, even as in the material world [3.5s] |
|
DWNP_v1#07 p.001-002, BCH.087, KHAB.079 (089), KHTB1.052, KHTP.029 |
|
|
|
Christ; Christianity; Corruption and decline of Islam; of the Shi'ih; Cycles in the physical and spiritual worlds; Declaration; advent of the Bab; Law of transformation and change; Love and unity; Religion as source of love and unity; Muhammad; Islam; Progressive revelation; renewal of religion; Religion as reality; definitions of religion; Religion as source of love and unity |
- |
- |
|
|
| ABU0502 |
Words spoken at Paster Wagner's church in Paris, 1911-11-26 |
530 |
Paris Talks |
|
جمیع مظاهر مقدسه خدمت بحقیقت فرمودند حضرت موسی ترویج حقیقه فرمود حضرت مسیح |
I am deeply touched by the sympathetic words which have been addressed to me... All down the ages the prophets of God have been sent into the world to serve the cause of truth |
|
KHAB.201 (211), KHTB1.210, KHTP.156 |
PT#39 p.120, DWN_v3#05 p.034-037, DWN_v4#08-9 p.115-119 |
|
|
Corruption and renewal; abandoning religious dogmas; Love of God; Materialism; material vs. spiritual civilization; Oneness; unity of religion; Power of the mind over nature; Progressive revelation; renewal of religion; Unity; oneness of humanity; War and peace |
- |
- |
|
|
| ABU0205 |
Public address given on 1912-05-26 |
900 |
|
|
مسئله بقای روح را نقلا در کتب مقدسه خوانده اید دیگر لازم نیست که من مجددا |
As regards the matter of the immortality of the spirit, you have already studied this in the Holy Books, and there is no need for me to expound upon it anew [3.5s] |
|
KHF.129, KHAB.346 (353), KHTB2.185, NJB_v04#19 p.004 |
|
|
|
Existence; immortality of the human soul; Immateriality; ineffability of soul; spirit; Passage of elementary matter through degrees of existence; Proofs for the existence; immortality of the soul; Relationship of the soul to the body; The lower is unable to comprehend the higher |
- |
- |
|
|
| ABU0308 |
Public address given on 1912-04-23 |
720 |
Bahá'í World Faith; Promulgation of Universal Peace, The; Mahmúd's Diary |
|
امروز من در نهایت سرورم زیرا می بینم بندگان الهی در این مجمع حاضرند سفید و سیاه |
Today I am most happy, for I see here a gathering of the servants of God... ...In the estimation of God there is no distinction of color; all are one in the color |
|
BRL_DAK#0712, KHF.261, KHAB.247 (257), KHTB2.039, BDA1.047n |
BWF.267-270, ADJ.037b-038x, ADJ.038x, PUP#018 (p.044-046), FWU.034, SW_v03#03 p.014-015 |
|
|
Justice ['adl]; social justice and divine justice; Love and unity; Religion as source of love and unity; Race unity; racial issues; Unity in diversity |
- |
- |
MHMD1.055 |
|
| ABU0181 |
On Calumny: Words spoken on 1911-11-20 in Paris |
950 |
Paris Talks |
|
از بدایت عالم تا امروز هر وقت ندای الهی بلند شد ندای شیطان هم بلند شد زیرا |
From the beginning of the world until the present time each 'Manifestation' sent from God has been opposed by an embodiment of the 'Powers of Darkness'. |
|
AMK.200-204, DWNP_v1#06 p.004-006, KHF.203, KHAB.184 (195), KHTB1.186, KHTP.131 |
PT#33 p.101, ABS#01 |
|
|
Defending the Faith; protecting the Cause; apologetics; Forces of light and darkness; integration and disintegration; Growth of the Cause; Power and sovereignty of God; omnipotence of God; Rejection, opposition and persecution; Rejection of Muhammad; Suffering; rejection of Christ |
- |
- |
|
|
| ABU0078 |
Address at Theosophical Society of Edinburgh, 1913-01-09 |
1380 |
Some Prayers by 'Abdu'l-Bahá |
|
امشب چون در مجلس شما هستم بسیار مسرورم زیرا شما الحمد لله تحری حقیقت می نمااید |
It gives me great pleasure to be with you this evening and to take part in your delightful gathering, for you Theosophists, Praise be to God, are always independent investigators |
|
AMK.266-270, DWNP_v5#05 p.006x, MAS5.048x, MJMJ1.094x, MMG2#302 p.336x, MJH.038bx, KHF.135, KHAB.405 (409), KHTB3.053, NJB_v12#04 p.096 |
BSTW#463 |
S. Tirandaz, Ahdieh, unknown |
|
Elementary matter cannot be annihilated; Interconnectedness; all things involved in all things; chain of being; Passage of elementary matter through degrees of existence; Progress only takes place within its own degree; Proofs for the existence; immortality of the soul; Relationship of the soul to the body |
- |
- |
|
Opening lines of the closing prayer, revealed by Abdu’l-Baha in this Address: "O Thou kind Lord. Illumine the inner eyes and grant attentive ears, revive the lifeless hearts and awaken the heedless from their slumber." |
| ABU0690 |
Words spoken at Sanderson home in Paris, 1911-10-15 |
420 |
|
|
عالم وجود مثل هیکل انسان است قوای مادیه مانند |
The world of existence can be compared to the human body, and the forces of nature are like the limbs and organs of that body |
|
KHF.041, KHAB.073 (083), KHTB1.043, KHTP.025 |
ABS#14 |
|
|
Man's distinction from the animal; Material and spiritual existence; two books; Prayer for spiritual recognition; Religion as reality; definitions of religion; Soul; spirit after death; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures |
- |
- |
|
|
| ABU0253 |
The Ninth Principle—The Noninterference of Religion with Politics: Words spoken at Dreyfus home in Paris, 1911-11-17 |
810 |
Bahá'í Scriptures; Paris Talks |
|
انسان باید در عالم وجود امید بمکافات و خوف از مجازات داشته باشد علی الخصوص |
In the conduct of life, man is actuated by two main motives: 'The Hope for Reward' and 'The Fear of Punishment'.... Oh, friends of God, be living examples of justice! ... Justice is not limited, it is a universal quality. |
|
BRL_DAK#0957, KHF.286, KHAB.175 (186), KHTB1.174 |
ADJ.028bx, PT#49 p.163, BSC.425 #768.3x, SW_v03#02 p.007, SW_v07#15 p.139, ABS#02 |
|
|
Justice and mercy; Justice ['adl]; social justice and divine justice; Non-participation in politics; Relationship between government and people; Religion as basis of morality; of divine civilization; Reward and punishment |
- |
- |
|
|
| ABU0010 |
Words spoken at Unitarian church in Dublin, 1912-08-11 |
2300 |
|
|
در نزد عموم عقلا مسلم است که عالم طبیعت ناقص است و محتاج تربیت ملاحظه میکنید |
That the world of nature is imperfect and needs education is to the wise beyond question. Consider, man uneducated is in utmost barbarism |
|
BRL_DAK#0639, AMK.248-258, MJMJ1.090x, MMG2#163 p.185x, MJH.036x, KHF.042, KHAB.355 (362), KHTB2.212, NJB_v03#16 p.001, YFY.141x |
SW_v14#02 p.042-045 |
|
|
Education of children; moral education; Manifestation of God as divine physician; Manifestation of God as gardener; cultivator; Material and spiritual existence; two books; Mission of the Manifestation of God in the world; Need for an educator; Second birth; Spiritual transformation; Wine as symbol of spiritual transformation |
- |
- |
|
|
| ABU0439 |
God’s Greatest Gift to Man: Words spoken on 1911-10-26 in Paris |
580 |
Paris Talks |
|
اعظم فضائل عالم انسانی علم است علم سبب ترقی عالم انسانیست علم است که کاشف |
The greatest treasure of man is wisdom. Through this he is lifted into great |
|
DWNP_v6#01 p.002-003, KHAB.092 (102), KHTB1.069 |
PT#11 p.032, SW_v02#14 p.006-007, PN_1911 p020 |
|
|
Call to acquire knowledge; sciences; High station of learning; Power of the mind over nature; Serving humanity; working for progress, betterment of the world; Universal peace; world unity |
- |
- |
|
|
| ABU0054 |
The Evolution of the Spirit: Words spoken at Dreyfus home in Paris, 1911-11-10 |
1510 |
Paris Talks |
|
امشب باید ذکری از ترقی و بقای روح بشود هر نفس موجودى لابد بر این است |
Tonight I will speak of the evolution or progress of the spirit. Absolute repose does not exist in nature. |
|
BRL_DAK#0650, AVK1.227x, BSHN.140.537x, BSHN.144.525x, MAS5.051-058, MHT1a.134x, MHT1b.092x, KHF.167, KHAB.150 (161), KHTB1.142, KHTP.090, VUJUD.098x |
PT#29 p.086, VUJUDE.150x |
|
|
Composition and decomposition; Soul; spirit after death |
- |
- |
|
|
| AB02957 |
|
220 |
Selections from the Writings of His Holiness 'Abdu'l-Bahá' |
|
ای کنیز عزیز الهی نامه ات رسید مرقوم نموده بودی که از شدت غم اسیرم و در زندان |
O precious maidservant of God! Thy letter hath arrived. Thou hast written that through unbearable grief thou art a prisoner in a grievous prison. |
|
MMK3#046 p.028 |
BLO_PT#080.46 |
|
|
Consolation and comfort; Expressions of grief; lamentation; sadness; Soul; spirit after death; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; The Kingdom of God [Malakut] |
- |
- |
|
|
| AB07480 |
|
110 |
Selections from the Writings of His Holiness 'Abdu'l-Bahá' |
|
مرقوم نموده بودی که از احبّا شنيدی که انسان اگر ترقّی ننمايد محو و نابود گردد مقصد عدم صرف نيست |
Thou hast written that some of the friends have informed thee that if man does not progress, he will perish and become nonexistent. |
|
MMK3#047 p.029x |
BLO_PT#080.47x |
|
|
Degrees of spirit and the kingdoms of existence; Differences in human capacity; Soul; spirit after death |
- |
- |
|
|
| ABU0386 |
Pain and Sorrow: Words spoken on 1911-11-22 in Paris |
630 |
Paris Talks |
|
جمیع بشر همیشه مورد دو احساس هستند یکی احساس سرور دیگری احساس حزن وقت سرور |
In this world we are influenced by two sentiments, Joy and Pain. Joy gives us wings! In times of joy our strength is more vital |
|
BRL_DAK#0955, AMK.207-210, DWNP_v6#08 p.002-003, KHF.039, KHAB.192 (202), KHTB1.197, KHTP.146 |
PT#35 p.110 |
J. Heath [track 4] |
|
Happiness; joyfulness; joy and sorrow; Prayer for spiritual recognition; Spiritual emotions and susceptibilities; Suffering and imprisonment; Transience; worthlessness of the physical world; Walking the spiritual path; spiritual wayfaring; the virtuous life |
- |
- |
|
|
| ABU1079 |
The Spiritual Meetings in Paris: Words spoken on 1911-11-04 in Paris |
290 |
Paris Talks |
|
در اروپا مجامع بسیار تشکیل میشود از قبیل مجالس تجارت زراعت معارف سیاست جغرافیا |
All over Europe today one hears of meetings and assemblies, and societies of all kinds are formed. There are those interested in commerce |
|
BRL_DAK#1234, KHAB.124 (135), KHTB1.109 |
PT#21 p.062 |
Stefan & Marie, K. Porray |
|
Forces of light and darkness; integration and disintegration; Love, unity, and fellowship among the friends; in the Cause; Service to others; to the Cause of God; Spiritual meetings; gatherings; devotional gatherings; feasts; Thankfulness; gratitude |
- |
- |
|
|
| ABU1034 |
Public address given on 1912-06-16 |
300 |
Promulgation of Universal Peace, The |
|
عالم مادی هر قدر ترقی کند لکن باز محتاج تعلیمات روح القدس است زیرا کمالات |
No matter how much the world of humanity advances in material civilization |
|
BRL_DAK#1036, AMK.258-259, KHF.035, KHAB.320 (328), KHTB2.151, KHTB3.028 |
PUP#073 (p.205-206), SW_v04#05 p.086-087, SW_v19#08 p.253 |
|
|
Christ; Christianity; Education of children; moral education; Material and spiritual existence; two books; Spiritual transformation; Wine as symbol of spiritual transformation; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause |
- |
- |
|
|
| ABU0240 |
Words spoken at Parsons home in Dublin, 1912-08-15 |
840 |
|
|
سه هفته است که من در دوبلین هستم در حقیقت دوبلین جای بسیار خوشیست جای بسیار |
For three weeks have I dwelt in Dublin, which is, in truth, a most delightful place, a place most pleasing [3.5s] |
|
AVK4.325bx, AVK4.331bx, AVK4.332x, AVK4.340ax, KHF.088, KHAB.365 (371), KHTB2.202, NJB_v03#15 p.002 |
|
|
|
Connection between material and spiritual worlds; Praise and encouragement; Proofs for the existence of God; Spiritual transformation; Wine as symbol of spiritual transformation; The ephemeral and the eternal; Transience; worthlessness of the physical world |
- |
- |
|
|
| ABU0577 |
Concerning Body, Soul and Spirit: Words spoken on 1911-11-17 in Paris |
480 |
Paris Talks |
|
در عالم انسانی سه مقام است مقام جسم است و آن مقام حیوانی انسانست که با جمیع |
There are in the world of humanity three degrees; those of the body, the soul, and spirit. The body is the physical or animal degree of man. |
|
DWNP_v5#11 p.003-004, KHAB.170 (180), KHTB1.167, KHTP.117 |
PT#31 p.095, BSTW#321 |
|
|
Attaining the life of the spirit; Man's distinction from the animal; Mind as intermediary between soul and body; Spiritual transformation; Wine as symbol of spiritual transformation; Two aspects of the human soul; the higher and lower natures; Two kinds of civilization; material and spiritual civilization; Worldliness vs. other-worldliness |
- |
- |
|
|
| ABU0182 |
Words spoken at 309 W 78th St in New York, 1912-07-07 |
950 |
Mahmúd's Diary |
|
خوش آمدید خوش آمدید انسان دو حیات دارد یک حیات جسمانی یک حیات روحانی حیات |
Welcome, welcome! Man possesseth two lives: one life physical, one life spiritual [3.5s] |
|
BSHN.140.530x, BSHN.144.518x, MHT1a.126x, MHT1b.084x, BQA.054, KHF.036, KHAB.334 (341), KHTB2.176, NJB_v03#18 p.001 |
|
|
|
Connection between material and spiritual worlds; Soul; spirit after death; Spiritual transformation; Wine as symbol of spiritual transformation; Stories; anecdotes; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures; Transcending the material condition |
- |
- |
MHMD1.162 |
|
| ABU0309 |
Words to Baha'is of Paris, 1911-10-14 |
720 |
|
|
این دفعه دوم است که در مجمع احبای پاریس آمدیم الحمد لله می بینم رویهای احبای |
This is the second time that we have come into the gathering of the beloved friends in Paris. Praise be to God, I behold the faces of the loved ones [3.5s]... ...The day is approaching when ye shall witness how, through the splendor of the Faith of Baha'u'llah the West will have replaced the East |
|
KHAB.076 (086), KHTB1.046, NJB_v02#14-16 p.016 |
COF.030bx2x, GPB.253x, GPB.253-254x, GPB.396x, TDH#158.5x |
|
|
Disregarding individual capacity; weakness; East and West; communication between East and West; Growth of the Cause; Progress and the continual ascent of material civilization; Spiritual transformation; Wine as symbol of spiritual transformation; Stories; anecdotes |
- |
- |
|
|
| ABU0231 |
Words spoken on 1913-06-19 in Port Said |
860 |
Additional Tablets, Extracts and Talks; Translation List; Abdu'l-Bahá in Europe, 1912-1913; Universal peace — in which book is this?' |
|
خیلی امر عجیبی است در پورت سعید چنین مجلس عظیمی عقد شد خوب است ملوک سر از |
It is wonderful indeed that a gathering as grand as this one has been convened in Port Sa‘íd…. One night, Shaykh 'Abdu'l-Husayn the mujtahid told his cohorts about a dream he had…. No talk is there in town save of the loved one’s rippling hair; No spell abroad except her eyebrow’s curve—exquisite snare! |
|
BRL_DAK#0822, AYT.379, KHF.189, KHAB.441 (441), KHTB3.076, NJB_v04#08 p.001, BDA2.357x |
BRL_ATE#209x, MHMD2.475x, STAB#080x, ADMS#175 |
|
|
Growth of the Cause; Lists; enumerations of Baha'i principles; Power of the Manifestation of God; Stories; anecdotes |
- |
- |
|
|
| ABU0482 |
Words to travellers from the East, Port Said, 1913-06-27 |
550 |
Translation List |
|
فی الحقیقه خوب مجلسی است بهتر از این نمیشود حاضرین از احبای الهی در کمال توجه |
This is indeed a good gathering; it does not get any better than this. With rapt attention to God, His loved ones in attendance here are seated next to one another |
|
BRL_DAK#0771, AMK.293-295, AVK2.205.12x, KHF.051, KHAB.447 (447), KHTB3.029, NJB_v04#10 p.002 |
ADMS#219 |
|
|
Eulogies; reminiscences; Spiritual meetings; gatherings; devotional gatherings; feasts; Steadfastness; perseverance; faithfulness; Stories; anecdotes |
- |
- |
|
|
| ABU1038 |
Words spoken on 1911-09-08 in London |
300 |
|
|
منزل کوچک نیست باید قلوب وسعت داشته باشد |
This is not a small house – it is the hearts that must be enlarged. When we first arrived in Akka… His Holiness Solomon said, "When I was a child I used to think that happiness was riding a horse or going on an outing. |
|
KHAB.052 (060), KHTB1.016 |
STAB#039x, ABS#04 |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Love of God; Stories; anecdotes; Suffering and imprisonment; Thankfulness; gratitude; Transience; worthlessness of the physical world; Unity; oneness of humanity |
- |
- |
|
|
| ABU0065 |
Baha’u’llah: Words spoken on 1911-11-07 in Paris |
1430 |
Paris Talks |
|
امروز میخواهم قدری از مصائب جمال مبارک برای شما بیان کنم |
I will speak to you today of Baha'u'llah. In the third year after the Bab had declared his Mission, Baha'u'llah, being accused by fanatical Mullas |
|
AYT.372-378, AADA.046-048x, KHAB.131 (142), KHTB1.116 |
PT#25 p.071 |
|
|
Martyrs and martyrdom; Power and sovereignty of God; omnipotence of God; Proclamation to kings; rulers; prominent individuals; Rejection, opposition and persecution; Suffering and imprisonment |
- |
- |
|
|
| ABU0016 |
Public address to International Peace Forum, spoken on 1912-05-12 |
2200 |
Bahá'í Scriptures; Promulgation of Universal Peace, The; Mahmúd's Diary |
|
چون نظر بتاریخ میکنیم ملاحظه مینماایم که از اول عالم الی زماننا هذا بین بشر |
When we glance at history, we find that from the beginning up to the present |
|
BRL_DAK#0637, KHF.073, KHAB.264 (274), KHTB2.060, BDA1.083.09 |
LOG#1418x, PUP#047 (p.116-122), BSC.311 #630, FWU.022, SW_v03#09 p.012-016, SW_v05#09 p.131-135, SW_v15#01 p.023, SW_v19#05 p.143, MHMD1.092-098 |
|
|
Call to action; Justice and wrath of God; Oneness; unity of religion; Suffering and imprisonment; Teaching the Cause; call to teach; Unity; oneness of humanity; Unity in diversity; War and peace |
- |
- |
|
|
| ABU0348 |
Words spoken on 1915-03-28 |
680 |
|
|
معرکه شده است دنیا بهم خورده است در کارند که همه بجان همدیگر بریزند |
Tumult hath seized the earth, chaos reigneth, and all souls are moved to rise up one against another [3.5s] |
|
KHF.071, KHAB.455 (456), KHTB3.040, NJB_v05#12 p.003 |
|
|
|
Present and future calamities; war; universal convulsion; Supreme tribunal; War and peace |
- |
- |
|
|
| ABU0028 |
Address at Turanian Society of Budapest, Budapest, 1913-04-14 |
1890 |
Additional Tablets, Extracts and Talks; Translation List |
|
در عالم انسانی این چه قدر مدار افتخار است که در بوداپست مملکت غرب انجمنی تشکیل شود |
What a source of pride this is for humanity—that in Budapest, which is in the West, a society should be formed for the advancement and improvement of the condition of the Easterners...Qurratu'l-'Ayn (Tahirih) was eloquent. Her writings and poems are available today. Every one of the learned of the region praised her... In the Christian Dispensation it was Mary Magdalene who was the cause of the steadfastness of the disciples |
|
BRL_DAK#0824, MAS5.247x, KHF.255, KHAB.428 (430), KHTB3.095 |
BRL_ATE#206x, STAB#131x, ADMS#109 |
|
|
Equality of men and women; Harmony of science and religion; Oneness; unity of religion; Prejudice; racial prejudice; class distinction; Role and station of women; Tahirih [Qurratu'l-'Ayn]; Unity; oneness of humanity |
- |
- |
|
|
| ABU1437 |
The Tenth Principle—Equality of Sex: Words spoken on 1911-11-14 in Paris |
220 |
Paris Talks |
|
جمیع کائنات موجوده مذکر و مونثند و در مابین ذکور و اناث آنها فرقی نیست نظر در |
The Tenth Principle of the teaching of Baha'u'llah is the equality of the sexes. God has created all creatures in couples. |
|
AMK.210-212, KHAB.166 (177), KHTB1.163, KHTP.113, QIRT.20ax |
LOG#2081x, LOG#2085x, PT#50 p.169, SW_v03#02 p.004-005, SW_v07#15 p.138 |
|
|
Education of children; moral education; Equality of men and women; Teaching the Cause; call to teach |
- |
- |
|
|
| ABU0001 |
Words to Mr Pinchot and others, spoken on 1912-06-04 |
3400 |
Bahá'í Scriptures; Mahmúd's Diary |
|
امیدواریم در مجلس شما مائده آسمانی بخوریم آن بالتمامه مطابق مذاق ماست زیرا |
We hope that in this gathering we shall partake of the heavenly table… The solution of this problem is one of the fundamental principles of his holiness BAHA’O’LLAH |
|
BRL_DAK#0644, AVK4.335x, AVK4.340bx, AVK4.466x, KHF.265, KHAB.290 (300), KHTB2.110 |
BSC.340 #666-670x, FWU.038x, SW_v07#09 p.077-079+081-084, SW_v08#01 p.007x, SW_v09#07 p.086-087x, SW_v13#09 p.231x, SW_v13#12 p.324x, SW_v14#02 p.036x, SW_v16#03 p.456-457x, SW_v16#11 p.706x, STAB#128, STAB#140 |
|
|
Consultation; Elections; Spiritual meetings; gatherings; devotional gatherings; feasts; Stories; anecdotes; The economic problem and its solution; voluntary giving; Unity; oneness of humanity; War and peace |
- |
- |
MHMD1.120 |
|
| AB00274 |
|
710 |
Bahá'í Scriptures; Mahmúd's Diary; Additional Tablets, Extracts and Talks; Social Action |
|
ای دختر ملکوتی من در راه آهن رو بسانفرانسیسکو میرویم بیاد خوی تو افتادم |
O My heavenly daughter! While journeying by rail to San Francisco, thoughts of you came to my mind [3.5s]... ...The question of economics must commence with the farmer and then be extended to the other classes |
|
BRL_DAK#0217, AVK4.347x, AVK4.348x, MAS2.061-064x, KHF.219, KHAB.041 (049), KHTB3.084, BDA1.189.15 |
BRL_ATE#048x, BRL_SOCIAL#211, LOG#1858x, LOG#1859x, BSC.453 #831x, SW_v07#15 p.146-147x, SW_v19#11 p.346-347x, MHMD1.206-208 |
|
|
Charitable associations; humanitarian activities; Disregarding own capacity in teaching the Cause; Divine grace, bounty, confirmations; spiritual capacity; Maintainance of degrees in society; Praise and encouragement; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach; The economic problem and its solution; voluntary giving; Wealth inequality and its moderation |
- |
- |
|
|
| ABU0416 |
The Eleventh Principle—The Power of the Holy Spirit: Words spoken on 1911-11-18 in Paris |
600 |
Bahá'í Scriptures; Paris Talks |
|
از جمله تعالیم حضرت بهاء الله این است بشر هر قدر ترقی بکند باز محتاج بنفثات |
In the teaching of Baha'u'llah, it is written: 'By the Power of the Holy Spirit alone is man able to progress, for the power of man is limited and the Divine Power is boundless.'... Turn your faces away from the contemplation |
|
KHAB.179 (190), KHTB1.179, KHTP.126 |
ADJ.046x, PT#51 p.172, BSC.452 #825x, SW_v03#02 p.006-007, SW_v16#06 p.0541, SW_v08#08 p.102 |
|
|
Greek philosophers; Greek civilization; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; The Word of God; influence and centrality of |
- |
- |
|
|
| ABU0773 |
The Holy Spirit, the Intermediary Power between God and Man: Words spoken on 1911-10-31 in Paris |
380 |
Paris Talks |
|
حقیقت الوهیت در نهایت تنزیه و تقدیس است از برای حقیقت الوهیت نزول و صعودی |
The Divine Reality is Unthinkable, Limitless, Eternal, Immortal and Invisible. The world of creation is bound by natural law, finite and mortal. |
|
KHF.121, KHAB.108 (118), KHTB1.090 |
PT#17 p.050, SW_v02#14 p.015 |
|
|
Apostles; early disciples of Christ; Manifestation of God as mediator; The divine emanation; the all-pervading bounty of God; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Transcendence; unknowability of God |
- |
- |
|
|
| ABU0114 |
Discourse at “l’Alliance Spiritualiste”: Words spoken in Paris, 1911-11-09 |
1160 |
Paris Talks |
|
از فرمایشات رایس و احساسات قلبیه ایشان نهایت ممنونیت دارم و شکر میکنم... خداوند مهربانا کریما رحیما این جمع را بشمع محبتت روشن |
I wish to express my gratitude for your hospitality, and my joy that you are spiritually minded. |
INBA75:075x, NLAI_BH_AB.015x |
BSHN.140.524x, BSHN.144.512x, ADH2.030x, ADH2_1#15 p.026x, MJMJ1.074x, MMG2#162 p.184x, MJH.027x, MHT1a.166x, MHT1b.124x, BQA.031, KHF.163, KHAB.141 (152), KHTB1.130, NJB_v02#14-16 p.011 |
PT#28 p.081, SW_v02#17 p.003-005, SW_v02#14 p.015, SW_v08#08 p.0098, SW_v14#01 p.011 |
S. Tirandaz |
|
Mind as intermediary between soul and body; Origin of the soul; the soul as emanation; Relationship of the soul to the body; Soul is the essential reality of man; Spiritual transformation; Wine as symbol of spiritual transformation; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures; Unity; oneness of humanity; Walking the spiritual path; spiritual wayfaring; the virtuous life |
- |
- |
|
|
| ABU1744 |
Words spoken on 1911-09-14 in London |
170 |
|
|
تحیت محترمانهٴمرا بجمعیت تیاسفی برسان و بگوشما فی |
Please give my respectful greetings to the Theosophical Society, and tell them ‘You are in truth promoting the oneness of humanity |
|
KHAB.057 (066), KHTB1.018 |
ABS#05 |
|
|
Corruption and renewal; abandoning religious dogmas; Love and unity; Religion as source of love and unity; Oneness; unity of religion; Theosophy; The truth of past religions and sacred scriptures; Unity; oneness of humanity; Unity in diversity |
- |
- |
|
|
| ABU0061 |
God Comprehends All; He Cannot Be Comprehended: Words spoken at Dreyfus home in Paris, 1911-10-20 |
1450 |
Paris Talks |
|
الحمد لله که مجمع نورانیست در پاریس خیلی جمعیتها تشکیل میگردد و محفلها ترتیب |
Numerous meetings are held in Paris every day for different purposes, to discuss politics, commerce, education, art, science and many other subjects. |
|
AMK.236-242, KHF.122, KHAB.082 (092), KHTB1.056, KHTP.033 |
PT#05 p.010 |
|
|
Forgiveness; grace; bounty; mercy; compassion of God; Materialism; material vs. spiritual civilization; Spiritual meetings; gatherings; devotional gatherings; feasts; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Transcendence; unknowability of God; Unity; oneness of humanity |
- |
- |
|
|
| ABU0196 |
Public address given on 1912-04-26 |
910 |
Promulgation of Universal Peace, The; Mahmúd's Diary; Bahá'í Prayers [2002] |
|
در این انجمن محترم میخواهم در خصوص وحدانیت الهیه تکلم کنم بدیهی است که حقیقت |
I wish to speak upon the subject of divine unity, the oneness of God, before this revered assemblage… O Thou kind Lord! O Thou Who art generous and merciful! |
|
BRL_DAK#0573, KHF.114, KHAB.260 (270), KHTB2.049, KHTB3.045, NJB_v05#04 p.001, BDA1.054n |
BPRY.112-113x, PUP#046 (p.113-116), SW_v03#07 p.013-014 |
D. Djalili, Stevie & Tory, M. Levine [track 6], A. Youssefi |
|
Manifestation of God as mirror; Oneness; unity of religion; Prejudice; racial prejudice; class distinction; Progressive revelation; renewal of religion; Transcendence; unknowability of God; Unity; oneness of humanity |
- |
- |
MHMD1.062 |
|
| AB00961 |
|
400 |
Selections from the Writings of His Holiness 'Abdu'l-Bahá' |
|
ای یاران عبدالبهاء هر چند مدتیست که بواسطه قلم و مداد با شما گفتگوای ننمودم |
O ye friends of ‘Abdu'l-Baha! Though some time has passed since I wrote you letters with pen and ink, yet in the world of spirit |
INBA87:432, INBA52:445 |
BRL_DAK#0870, MMK2#073 p.056 |
BLO_PT#081.73 |
|
|
Divine grace, bounty, confirmations; spiritual capacity; Human soul as mirror; divine light, attributes within; Spiritual communication; connections of the heart; Steadfastness; perseverance; faithfulness; Teaching the Cause; call to teach; Transience; worthlessness of the physical world |
- |
- |
|
|
List of subjects
