3709 results, sorted by title, descending
results 101 - 150
| inventory | title | words |
catalog |
tags |
original |
English |
mss | pubs | translations | music | abstract | subjects | BK ? | AT ? | ||
| ABU2750 | Words to the Baha'is, spoken on 1912-09-20 | 70 | Mahmúd's Diary | من ابداً شما ها را فراموش نمیکنم همیشه در یاد و خاطر من هستید بجمیع یاران مهربانی ابلاغ دارید | I shall never forget you. You are always in my mind... If you sacrifice yourself for the rich, they think you do it because you are obliged | MAS5.266-267, BDA1.258.15 | MHMD1.277 | Assistance to the poor and lowly; the orphan; the sick; Service to others; to the Cause of God | - | - | ||||||
| ABU2240 | Words to the Baha'is, spoken on 1912-08-10 | 110 | Mahmúd's Diary | فقیر صابر بهتر از غنی شاکر است اما فقیر شاکر بهتر از فقیر صابر است و بهتر از همه غنی نتفق است | The patient poor are better than the thankful rich. But the thankful poor are better than the patient poor. And the best of all is the rich-giver who is free from temptations or tests, who becomes the cause of the happiness of mankind.... At the time of his death a king longed for the station of a poor man | KHMT.194x, MAS5.227, BDA1.185.10 | SW_v19#12 p.379-380, MHMD1.201, ROB2.281, STAB#042 | Justice ['adl]; social justice and divine justice; Qur'an and Hadith quotation and interpretation; Status of material wealth; wealth and poverty; Stories; anecdotes; Thankfulness; gratitude; The economic problem and its solution; voluntary giving | - | - | ||||||
| ABU2724 | Words to the Baha'is, spoken on 1912-07-22 | 70 | Mahmúd's Diary | بعضی معتقدند که حرکت ثالث کرهٴ ارض سبب طول و قصر عمر است که این حرکت غیر از حرکت شبانه روز و حرکت | Some think that is a third motion of the earth which is the cause of the length or shortness of life. This motion, they say, is different from the diurnal and annual motions | MAS2.073, BDA1.162.10 | MHMD1.177 | Literal interpretation; Multiple meanings; interpretations in scripture | - | - | ||||||
| ABU2466 | Words to the Baha'is, spoken on 1912-06-11 | 90 | Mahmúd's Diary | معلوم است ما بین روح انسانی و حقایق موجودات ارتباطی عظیم است | It is obvious that a very deep relationship exists between the spirit of man | AVK1.243, MAS2.025-026x, BDA1.120.07 | SW_v14#07 p.211, SW_v19#07 p.219, MHMD1.128 | Interconnectedness; all things involved in all things; chain of being; Materialism; material vs. spiritual civilization; Meaning; importance of dreams and visions; Mind as intermediary between soul and body | - | - | ||||||
| ABU2942 | Words to Tamaddunu'l-Mulk, spoken on 1911-08-25 | 60 | Once, when I lived in Baghdad, I was invited to the house of a poor thorn-picker. In Baghdad the heat is greater even than in Syria | AIF.1911-08-25, SW_v08#13 p.167, PN_1909B p031, DJT.171, BLO_PN#027, STAB#089 | Autobiographical account; narrative of Abdu'l-Baha; Hospitality; Humility; meekness; lowliness | - | - | |||||||||
| ABU0420 | Words to students of Beirut university, spoken on 1914-08-31 | 600 | خوب مجلسی است بسیار محفل روحانی است مجلسی است مرتب و منظم در اینعالم مجمعهای | This is a delightful gathering. It is very spiritual and is well-organized and orderly. Many gatherings are held in the world | MAS5.135, KHF.279, KHAB.452 (453), KHTB3.105, KHH1.282-284 (1.393-396) | KHHE.407-409, DAS.1914-08-31, STAB#057 | Christ; Christianity; Humility; meekness; lowliness; Selfishness; self-love; egotism; self-indulgence; Spiritual meetings; gatherings; devotional gatherings; feasts; Unity of thought and belief | - | - | |||||||
| ABU1997 | Words to some Theosophists, spoken on 1913-04-20 | 150 | Abdu'l-Bahá in Europe, 1912-1913 | من بسیار مسرُورم از اینکه در این انجمن حاضر شدم این انجمنیست که اعضایش معتقد بروحانیّاتند | I was most pleased to present myself in your midst and speak with you; a meeting which believes in the spiritual power | BDA2.248-249 | DAS.1913-04-20, MHMD2.322-323 | Call to action; Corruption and renewal; abandoning religious dogmas; Materialism; material vs. spiritual civilization; Theosophy | - | - | ||||||
| ABU2569 | Words to some students, spoken on 1915-06-29 | 80 | تعالیم جمال مبارک نوعی کرده است که احبای الهی از جمیع من علی الأرض ممتازند. اینها از برکت نصایح و تعالیم جمال مبارک | The teachings of the Blessed Beauty have made the loved ones of God distinguished above all who dwell upon the earth. This is through the blessing of the counsels and teachings of the Blessed Beauty [3.5s] | ZSM.1915-06-29 | Characteristics and conduct of true believers; Consorting with all; being kind; loving to all; Love and unity; Religion as source of love and unity; Non-participation in politics | - | - | ||||||||
| ABU0802 | Words to some students, spoken on 1914-10-12 | 370 | مقصود اینست که الحمد الله تلامذه بهائی در بیروت بحسن اخلاق بحسن اطوار | Praise be to God, that the Bahai students in Beirut are well known for the beauty | NSS.161x, KHH1.110-111 (1.155) | COC#0798x, LOG#0719x, KHHE.168fn, DAS.1914-10-12, SW_v09#09 p.099-100x, PN_1914 p072, SEIO.011x | Characteristics and conduct of true believers; High station of learning | - | - | |||||||
| ABU3140 | Words to some friends, spoken on 1915-06-22 | 40 | دیشب خواب دیدم که روی شتری سوارم و این شتر مرا اذیت می کرد. از گردن او پیاده شدم. بعد این شتر پیراهن مرا دندان گرفته و بزمین می مالید و گمان می کرد من در پیراهن هستم و حال آنکه من ایستاده تماشا می کردم | Last night I dreamt I was riding on a dromedary, going fast through a desert. The animal became wild and beyond my control. | ZSM.1915-06-22 | DAS.1915-06-22 | Accounts of dreams and visions; Symbolism; Symbolism of color and light | - | - | |||||||
| ABU0595 | Words to some friends, spoken on 1915-05-13 | 470 | من امروز ماست خوردم چون آقا میرزا حبیب را دوست میدارم هر چه میگوید میشنوم من ماست | Today I had some yogurt... God forbid if a person is overtaken with pride. During His last days, the Blessed Beauty was greatly annoyed [with Mírza Áqa Jan] to the point that I wanted to punish him physically.... Mírza Áqa Jan did not have a good end. | KHH1.240-242 (1.336-339) | KHHE.355-357, STAB#122 | Poems and quotation from poetry; Pride; vanity; laying claim to inner knowledge; Rebellion and misdeeds of Mirza Yahya; the Azalis; Spiritual emotions and susceptibilities; Stories; anecdotes; Teaching the Cause; call to teach; Words vs deeds | - | - | |||||||
| ABU0349 | Words to some friends, spoken on 1915-03-25 | 670 | In reality there has been and there will ever be only one religion and that is the religion of Truth, one faith and that is the faith of Love. All other things are non-essentials. | DAS.1915-03-25 | Corruption and renewal; abandoning religious dogmas; Mission of the Manifestation of God in the world; Oneness; unity of religion; Progressive revelation; renewal of religion; Spiritual transformation; Wine as symbol of spiritual transformation; Universality of the Cause | - | - | |||||||||
| ABU0542 | Words to some friends, spoken on 1914-12-24 | 510 | When I was in Mazandaran I was a wee bit of a child and enjoyed all the fun and play belonging to that age. | DAS.1914-12-24, SW_v13#10 p.271-272, STAB#004 | Humor; jokes; Stories; anecdotes | - | - | |||||||||
| ABU1141 | Words to some friends, spoken on 1914-12-05 | 280 | For three years I was away from the fanatical prejudices of the East and breathed in the Western clime the air of the freedom of conscience, and the broad catholicity of human and divine principles was much to my liking. | DAS.1914-12-05 | Corruption and renewal; abandoning religious dogmas; Progress and the continual ascent of material civilization; Second birth | - | - | |||||||||
| ABU1286 | Words to some friends, spoken on 1914-11-28 | 250 | Once a servant went to a rich man and asked for a position. He had many certificates from his former masters regarding his conduct and manners. | DAS.1914-11-28 | Courtesy; culture [adab]; Honesty; truthfulness; trustworthiness; Humor; jokes; Stories; anecdotes; Wisdom [hikmat] | - | - | |||||||||
| ABU0324 | Words to some friends, spoken on 1914-11-23 | 710 | The law of Jihad has ever been a veritable firebrand with which the Ulamas of Islam have threatened the world from time to time. In former ages its moral influence | DAS.1914-11-23 | Corruption and decline of Islam; of the Shi'ih; Greatness and influence of the Cause; of this Day; Holy war [jihad]; violence in the name of God; Idle fancies; lust and passion; Material and spiritual existence; two books; Power and sovereignty of God; omnipotence of God | - | - | |||||||||
| ABU0599 | Words to some friends, spoken on 1914-11-18 | 470 | In the seventy fourth chapter of the Koran called 'The Greeks' the following verse occurs significant of the present situation: 'Destruction hath appeared by land and by sea | DAS.1914-11-18 | Corruption and renewal; abandoning religious dogmas; Forces of light and darkness; integration and disintegration; Manifestation of God as gardener; cultivator; Mission of the Manifestation of God in the world; Qur'an and Hadith quotation and interpretation; Spiritual transformation; Wine as symbol of spiritual transformation; Two kinds of civilization; material and spiritual civilization | - | - | |||||||||
| ABU2321 | Words to some friends, spoken on 1914-10-31 | 100 | بجمال افندی لوحی داده فرموده بودند بچندین شهر میروی و ازبیراهه بقم میروی و این مکتوب را بهر واسطه شده | I gave a Tablet to Jamal Effendi and instructed that traveling through certain cities and following an unfrequented route he should reach Qum and to deliver the Tablet to the Sadr A‘zam | ZSM.1914-10-31, KHH1.130 (1.179-180) | KHHE.194-195 | Petitions to authorities | - | - | |||||||
| ABU2062 | Words to some friends, spoken on 1914-02-02 | 130 | ما مبلغ خیای لازم داریم باید جمیع احباء مبلغ باشند و تبلیغ بزبان تنها نیست ... هر یکی از احبای الهی باید در سال اقلا یکی را تبلیغ کنند | We are sorely in need of many teachers. But all the believers of God must be teachers of the Cause. Teaching the Cause is not only through the tongue...Every one of the believers of God must, at the very least, teach one new soul in a year. | AVK3.496.18x, MAS5.163 | DAS.1914-02-02 | Confirmations and rewards in teaching the Cause; Methods of teaching the Cause; Teaching the Cause; call to teach | - | - | |||||||
| ABU2215 | Words to some first-time visitors, spoken on 1912-06-26 | 110 | Mahmúd's Diary | آنچه را شما در زمین باز نمائید در آسمان گشوده خواهد شد لکن مسیحیان معنی ان را نفهمیدند و گمان کردند مقصد رفع گناهان خلق بواسطهٴ رؤسای مسیحیه است | Whatsoever thou shalt loose on earth shall be loosed in heaven'. The Christians have not understood its meaning. | BDA1.135.05 | MHMD1.145 | Christian doctrine and practice; Corruption and renewal; abandoning religious dogmas; Idolatry; Interpretation of words and passages in scripture; Suffering; rejection of Christ | - | - | ||||||
| ABU2854 | Words to some engineers, spoken on 1912-11-03 | 60 | Mahmúd's Diary | مشرق الاذکار مدور و دائره شکل است ٩ خیابان ٩ باغچه ٩ حوض با فواره های آب و ٩ دروازه در اطراف دارد | The Mashriqu'l-Adhkar is circular in shape. It has nine paths, nine gardens, nine pools with fountains and nine gates. | BDA1.352.03 | MHMD1.370-371 | Charitable associations; humanitarian activities; House of Worship [Mashriqu'l-Adhkar]; Spiritual meetings; gatherings; devotional gatherings; feasts | - | - | ||||||
| ABU0317 | Words to Shaykh Salman, spoken on 1915-04-12 | 710 | چه لزوم کرده اخبار دروغ انتشار بدهند اگر خبری ندارند اصلا ننویسند حالا که دروغ میگویند | Why do they feel compelled to spread false rumors?... It is said that Nadir Shah once advanced a claim to Baghdad... His Holiness (Imam ‘Alí) was surrounded by enemies and wished to take refuge elsewhere. He said to one of His companions (Salman, the Persian), “Place me in this basket | KHH1.212-215 (1.298-301) | KHHE.312-313, DAS.1915-04-12, STAB#011, STAB#012 | Historical episodes and the lessons of the past; Honesty; truthfulness; trustworthiness; Recompense; reward for belief; right action; Stories; anecdotes | - | - | |||||||
| ABU0639 | Words to Shaykh Salih, spoken on 1915-04-05 | 450 | طبیعیون هم منتظرند ولی انتظار شان نه بمثل الهیو نست که از شهر غیر معلوم بیاید و باخیل و حشم | The adherents of all the religions of the world are expecting the coming of a Promised One and they pray for his advent.... In principle they agree with the religionists, but in the mode of expression and phraseology they differ from each other. (KHH: Even the naturalists [are expectant]. However, their expectation is not like the religionists who claim, ‘He will come from some unknown city,,,') | KHH1.200-203 (1.280-282) | KHHE.293-298, DAS.1915-04-05, SW_v13#06 p.145-146 | Corruption and decline of Islam; of the Shi'ih; Corruption and renewal; abandoning religious dogmas; Eternality vs. origination; creation from nothingness; Interpretation of words and passages in scripture; Prophecy and fulfillment | - | - | |||||||
| ABU0014 | Words to Shaykh Salih, spoken on 1915-01-11 | 2230 | از بس میترسی خوابهایت هم مغشوش و مشوش است مثل قصه آن شخص میماند که در روضه | Because you are so frightened, your dreams are also disturbed. Your situation is like the story of the man who would attend rawdih-khanís | KHH1.150-158 (1.208-219) | KHHE.222-232, STAB#022 | Accounts of dreams and visions; Steadfastness; perseverance; faithfulness; Stories; anecdotes | - | - | |||||||
| ABU0141 | Words to reporter from the San Francisco Examiner, spoken on 1912-10-03 | 1050 | اقلیم امریکا اقلیم معموری است. اسباب تربیت موجود است. مدارس عالیه دارد و تلامذه تربیت می شوند و تحصیل می کنند | The continent of America is most progressive. The means of instructions are prepared.... Divine civilization is a symposium of the perfections... We do not look upon the dresses of women | NJB_v14#05 p.160, ZSM.1915-09-26 | DAS.1913-07-23, SW_v04#12 p.206-207, SW_v07#07 p.054, SW_v07#15 p.134, ABIE.099, VLAB.032x, BLO_PN#007 | Equality of men and women; Freedom of thought and action; Two kinds of civilization; material and spiritual civilization; Universal peace; world unity | - | - | |||||||
| ABU3337 | Words to Remey and Struven in 1910 | 30 | The Mashriqu'l-Adhkar must have nine sides, doors, fountains, paths, gateways, columns and gardens | SW_v02#01 p.002, BW_v01p060x | House of Worship [Mashriqu'l-Adhkar] | - | - | |||||||||
| ABU1035 | Words to pilgrims, spoken on 1914-06-29 | 300 | عشق اباد محال خوب مرکزی است مرو در زمان قدیم مرکز خراسان بود | Ishkabad is now a good center. In the past, Merv was the center | AVK4.434.06x | DAS.1914-06-29, SW_v09#12 p.133-134 | Education of children; moral education; Growth of the Cause; House of Worship [Mashriqu'l-Adhkar]; Spiritual meetings; gatherings; devotional gatherings; feasts | - | - | |||||||
| ABU0538 | Words to pilgrims departing for India, spoken on 1914-04-18 | 510 | Although the religions of God undergo change and transformation yet the primal objects are immutable... The prevalent notion that the religions of the past have set aside and abolished each other is a great mistake. | DAS.1914-04-18 | Corruption and renewal; abandoning religious dogmas; Oneness; unity of religion; Progressive revelation; renewal of religion; Spiritual prerequisites of teaching the Cause | - | - | |||||||||
| ABU3252 | Words to Percy Woodcock in Ramleh, ca. Mar. 1911 | 40 | I have a few friends in different cities who love Me.... When you return to America, call together those sincere souls who have asked this question | SW_v02#03 p.007 | Freedom of thought and action; House of Worship [Mashriqu'l-Adhkar]; Mysteries and their discovery; the mystical vision | - | - | |||||||||
| ABU3169 | Words to Percy Woodcock | 40 | Tell the friends the matter of building the Mashreq'Ul Azkar in Chicago is of supreme importance. Even if it be only a single room now it will have greater effect than the largest temples of the future. The most important thing in this day is the speedy erection of the Edifice... Its mystery is great and cannot be unveiled just yet. In the future it will be made plain. | SW_v13#06 p.132, SW_v06#07 p.053 | House of Worship [Mashriqu'l-Adhkar]; Mysteries and their discovery; the mystical vision; Prophecy and fulfillment | - | - | |||||||||
| ABU2235 | Words to people invited for lunch, spoken on 1912-09-02 | 110 | Mahmúd's Diary | شکر نعمآء الهیه هنگام سختی و زحمت لازم زیرا در بحبوبهٴ نعمت هر نفسی میتواند شاکر باشد حکایتیست که سلطان محمود خربزه ئی را برید | To be grateful for the blessings of God in time of want and trouble is necessary | BDA1.222.04 | MHMD1.238, STAB#019 | Forgiveness; grace; bounty; mercy; compassion of God; Stories; anecdotes; Tests and trials; sacrifice and suffering; Thankfulness; gratitude | - | - | ||||||
| ABU1846 | Words to Otto Häfner, spoken on 1913-04-04 | 160 | Abdu'l-Bahá in Europe, 1912-1913 | مبلغی در طفولیت خوبست من باین سن که بودم تبلیغ می‌کردم شخصی از احباب برادری داشت | It is good to be a spreader of the Teachings of God in childhood. I was a teacher | BDA2.218 | DAS.1913-04-05, SW_v09#18 p.201, MHMD2.281, VLAB.103, STAB#114 | Divine grace, bounty, confirmations; spiritual capacity; Regarding the receptivity of the hearer in teaching the Cause; Spiritual emotions and susceptibilities; Spiritual prerequisites of teaching the Cause | - | - | ||||||
| ABU0888 | Words to Nuru'd-Din Mumtazi et al in May 1920 | 340 | گفتم میزان سوم میزان عقل است چیزی را که انسان میخواهد درک کند | How many means of knowledge does humankind possess?... [He explained to them that] there are three means of knowing things. One is the through the senses, such as vision | KNR.065-066 | KNRE.074 | Limits of the intellect; Materialism; material vs. spiritual civilization; Rational arguments | - | - | |||||||
| ABU1311 | Words to Nuru'd-Din Mumtazi et al in May 1920 | 240 | من در مجالس سانفرانسیسکو خیلی میرفتم یک روز یک جمعیتی پیش من | [He spoke one night about when He visited San Francisco, where He went to various meetings and gatherings of the friends and others.] | KNR.064-065 | KNRE.073 | Teaching the Cause; call to teach; Wisdom [hikmat] | - | - | |||||||
| ABU1967 | Words to Nuru'd-Din Mumtazi et al in May 1920 | 140 | الحمد لله سر به آستان مقام اعلی و روضهٌ مبارکه گذاشتید آستانه هائی را بوسیدید | Thanks be to God all of you were assisted by Him to come and visit the Shrines, which are the points of adoration for the world. | KNR.101 | KNRE.108 | Shrines and Holy places; Teaching the Cause; call to teach; The Word of God; influence and centrality of | - | - | |||||||
| ABU2218 | Words to Nuru'd-Din Mumtazi et al in May 1920 | 110 | بدانید و مطمئن باشید که آنچه واقع می شود باعث اعلای امر الله است وقتی حضرت اعلی شهید | You, dear ones, must remember that whatever happens is for the progress of the Cause of God. | KNR.043 | KNRE.053 | Banishments of Baha'u'llah; Banishment to; life in 'Akka; Divine grace, bounty, confirmations; spiritual capacity; Growth of the Cause; Martyrdom of the Bab | - | - | |||||||
| ABU2253 | Words to Nuru'd-Din Mumtazi et al in May 1920 | 110 | هیچ کدام نه مدح کنید و نه ذم فقط بگوئید امر جمال مبارک با | You must neither praise nor speak ill of them [the communists]. You should say that the Cause of God has no objection specifically concerning them | KNR.091-092 | KNRE.099 | Maintainance of degrees in society; The economic problem and its solution; voluntary giving; Wealth inequality and its moderation | - | - | |||||||
| ABU2334 | Words to Nuru'd-Din Mumtazi et al in May 1920 | 100 | روزی در آلمان در کوچه ای می رفتم دختری دیدم به قدر نصف این فوزیتا | [Then He said that] one day He was walking on a street in Germany when He noticed that a short woman—shorter even than our Fujita | KNR.059-060 | KNRE.069 | Confirmations and rewards in teaching the Cause; Power; influence of a single soul in teaching the Cause; Teaching the Cause; call to teach | - | - | |||||||
| ABU2454 | Words to Nuru'd-Din Mumtazi et al in May 1920 | 90 | در زمان قبل قرآن یک شأن داشت، انجیل یک شاٌن داشت | in past religions the holy scriptures had been in one style of revelation but in this Faith the Writings were of many styles and kinds, revealed as tablets, prayers, treatises, etc. | KNR.044 | KNRE.054 | Proclamation to kings; rulers; prominent individuals; Progressive revelation; renewal of religion; Prophecy and fulfillment | - | - | |||||||
| ABU2744 | Words to Nuru'd-Din Mumtazi et al in May 1920 | 70 | کار بدست اطفال افتاده کار به دست بی سر و پاها افتاده از برای سلطان قدری باقی نمانده است | The affairs of Íran have fallen into the hands of children and those who have no moral compass. Their behavior is such that there is no value or merit in the station of kingship. | KNR.082-083 | KNRE.091 | Call to action; Past, present and future of Iran; Predictions and prophecies; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||
| ABU2847 | Words to Nuru'd-Din Mumtazi et al in May 1920 | 60 | سنگلاخ های این کوه مبدل به گل و ریاحین خواهد شد و گردش گاه ملل | At present rocks and thornbushes surround the Shrine of the Bab, but in the future this place will be encompassed by an abundance of trees and flowers | KNR.041 | KNRE.051 | Future of Haifa; of the Holy Land; Predictions and prophecies; Present and future expansion of arts and sciences; of technology; Shrines and Holy places | - | - | |||||||
| ABU2857 | Words to Nuru'd-Din Mumtazi et al in May 1920 | 60 | من تمام کارهای خود را در این جهان تمام کردم و باید از این عالم بروم فقط بیت مبارک | [He said that He has completed His work in this world and must leave this mortal plane. But the only matter He has been unable to take care of is the House of Baha’u’llah in Baghdad] | KNR.079 | KNRE.087 | Call to action; Shrines and Holy places | - | - | |||||||
| ABU1076 | Words to Nawabzade Mohammad Yousof, spoken on 1913-06-14 | 290 | Abdu'l-Bahá in Europe, 1912-1913 | امروز جمیع عالم علی الخصوص امم شرق بچنین قوّهٴ نافذهئ‌ی محتاجند تا از مضائب اختلاف | As long as these antiquated social customs and religious ceremonies hold sway in India, complete progress will not be obtained. This age is the age of light. | BDA2.349x | DAS.1913-06-14, MHMD2.463x, PN_unsorted p075 | Call to action; Chastisement and requital; Corruption and renewal; abandoning religious dogmas; Love and unity; Religion as source of love and unity; Love as fundamental; spiritual foundations of religion; Progress and the continual ascent of material civilization; Unity; oneness of humanity | - | - | ||||||
| ABU2042 | Words to Mrs. Tatum, spoken on 1912-08-21 | 130 | Mahmúd's Diary | این علامت ترقی است ان کس که خود راضی است شیطانست و انکه راضی نیست مظهر رحمن | This is a sign of progress. The person who is satisfied with himself is the manifestation of Satan and the one who is not satisfied is the manifestation of the Merciful One. | AVK3.097.17x, MAS5.138, YHA2.856-857, GTB.142-143x, BDA1.200.17 | SW_v19#11 p.349, MHMD1.216-217 | Progress only takes place within its own degree; Self-improvement; self-perfection; discipline; Transcendence; unknowability of God | - | - | ||||||
| ABU3089 | Words to Mrs. Allen, spoken on 1912-10-21 | 50 | Because you have this intention, that is capacity. The intention is capacity. | MAB.064a | Development of capacity and readiness; Divine grace, bounty, confirmations; spiritual capacity; House of Worship [Mashriqu'l-Adhkar] | - | - | |||||||||
| ABU2148 | Words to Mrs Smith, spoken on 1912-06-19 | 120 | Mahmúd's Diary | تو یاید همیشه مسرور باشی و با اهل انبساط و سرور محشور و با خلاق رحمانی متخلق | You must always be happy. You must associate with joyous and happy people | BDA1.129.11 | SW_v19#08 p.254, MHMD1.139, VLAB.112x, STAB#038 | Happiness; joyfulness; joy and sorrow; Health and healing; material and spiritual healing; Stories; anecdotes; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||
| ABU1811 | Words to Mrs Masten and son, spoken on 1912-10-07(?) | 170 | I feel very happy to be amongst you. This is a happy nation and a striving one. I hope that this nation will be the instrument for the illumination of the world of humanity. | ECN.651 | Divine philosophy and natural philosophy; Oneness; unity of religion; Progressive revelation; renewal of religion; Unity; oneness of humanity | - | - | |||||||||
| ABU0535 | Words to Mrs Bernard, spoken on 1913-03-18 | 510 | Abdu'l-Bahá in Europe, 1912-1913 | ولی انقطاع بعدم اسباب نیست بلکه بعدم تعلق قلب است ما در طهران شب دارای هر چیز | You have travelled through India... When the Persian government imprisoned Baha'u'llah in Teheran... Detachment does not imply lack of means; it is marked by the freedom of the heart. In Tihran, we possessed everything… There were once two friends, one rich but free of heart | BDA2.187 | DAS.1913-03-18, MHMD2.238-239, ABCC.009x, BW_v13p1187-1188x, VLAB.144x, STAB#028x | Acting according to the exigencies of the day; pragmatism; Critique of Eastern values; culture; Detachment; severance; renunciation; patience; Excellence; distinction; Honesty; truthfulness; trustworthiness; Justice ['adl]; social justice and divine justice; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | ||||||
| ABU3250 | Words to Mr. Reed, spoken on 1912-10-08 | 40 | Yes. There are the accessories of the temple. There will also be two universities; but the school, as an accessory of the Mashrak-ul-Azkar will not be as large | ECN.520+629+664+1022 | House of Worship [Mashriqu'l-Adhkar] | - | - | |||||||||
| ABU0001 | Words to Mr Pinchot and others, spoken on 1912-06-04 | 3400 | Bahá'í Scriptures; Mahmúd's Diary | امیدواریم در مجلس شما مائده آسمانی بخوریم آن بالتمامه مطابق مذاق ماست زیرا | We hope that in this gathering we shall partake of the heavenly table… The solution of this problem is one of the fundamental principles of his holiness BAHA’O’LLAH | BRL_DAK#0644, AVK4.335x, AVK4.340bx, AVK4.466x, KHF.265, KHAB.290 (300), KHTB2.110 | BSC.340 #666-670x, FWU.038x, SW_v07#09 p.077-079+081-084, SW_v08#01 p.007x, SW_v09#07 p.086-087x, SW_v13#09 p.231x, SW_v13#12 p.324x, SW_v14#02 p.036x, SW_v16#03 p.456-457x, SW_v16#11 p.706x, STAB#128, STAB#140 | Consultation; Elections; Spiritual meetings; gatherings; devotional gatherings; feasts; Stories; anecdotes; The economic problem and its solution; voluntary giving; Unity; oneness of humanity; War and peace | - | - | MHMD1.120 |
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