3709 results, sorted by translations desc, title asc
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| inventory | title | words |
catalog |
tags |
original |
English |
mss | pubs | translations | music | abstract | subjects | BK ? | AT ? | ||
| ABU0923 | Words spoken on 1913-06-21 in Port Said to some Baha'is from Azerbaijan | 330 | Translation List; Abdu'l-Bahá in Europe, 1912-1913 | هر چند شماها خیلی انتظار کشیدید ولکن الحمد لله اسباب فراهم آمد که ملاقات شد من... الحمد لله آمدید و بزیارت روضهٴ مبارکه مشرف شدید روی و موی را بتراب عتبهٴ مقدسه | Although you all have waited very long, praise be to God that the circumstances for us to meet were brought about. I, too, very much wished to meet with you… It is not yet apparent, but in time the gift that God has given Iran and the Iranian people will become clear. | BRL_DAK#1057, KHF.277, KHAB.445 (445), KHTB3.103, BDA2.358x | MHMD2.477-478x, ADMS#065i09x, ADMS#262 | Call to action; Greatness and influence of the Cause; of this Day; Shrines and Holy places; Suffering; rejection of Christ | - | - | ||||||
| ABU0914 | Words spoken on 1913-04-17 in Budapest | 330 | Abdu'l-Bahá in Europe, 1912-1913 | آزادی سه قسم است یک آزادی الهی است که بذات باری مخصوص است و اواست مختار مطلق | There are three types of freedom. The first is divine freedom, which is one of the inherent attributes of the Creator for He is unconstrained in His will | PYB#100 p.07, MAS5.017, BDA2.243-244 | MHMD2.315-316 | Absolute freedom; independence of God; Freedom of thought and action; Piety; righteousness; fear of God [taqwa]; Purpose; goal of creation; Spiritual emotions and susceptibilities; True liberty; freedom | - | - | ||||||
| ABU0062 | Words spoken at Morse home in Paris, 1913-03-13 | 1450 | Abdu'l-Bahá in Europe, 1912-1913 | خوش آمدید من وقتی کتاب شما را دیدم خیلی مسرور شدم میخواستم شما را ملاقات و... شما از شرق خیر دارید که چه قدر افق شرق را ظلمت تعصب و نادانی احاطه کرده بود | You are aware of the situation in the East; you know how grievously its horizon was enveloped with the darkness of ignorance and prejudice | KHF.155, KHTB3.068, NJB_v05#13 p.001, BDA2.200-203 | MHMD2.256-258 | Banishment to; life in 'Akka; Corruption and renewal; abandoning religious dogmas; Independent investigation of truth; reality; Martyrs and martyrdom; Progressive revelation; renewal of religion; Religion as basis of morality; of divine civilization; Religion as reality; definitions of religion; Unity; oneness of humanity; Unity in diversity | - | - | ||||||
| ABU1750 | Words spoken on 1913-03-25 | 240 | Abdu'l-Bahá in Europe, 1912-1913 | عظمت اين امر بدرجهءي است که منکرين شهادت بر قدرت و بزرگواري | The grandeur of this Cause is such that even its disbelievers have testified to its power and greatness… In 'Akka the first person to throw himself at the feet of Baha’u’llah and kiss His garment was its Mufti. | BDA2.197-198 | MHMD2.253-254, STAB#086x | Banishment to; life in 'Akka; Greatness and influence of the Cause; of this Day; Power and sovereignty of God; omnipotence of God | - | - | ||||||
| ABU1839 | Words spoken on 1913-03-16 in Paris | 160 | Abdu'l-Bahá in Europe, 1912-1913 | در زمان معاویه شخصی از خاندان اسرائلیان بود | During the reign of Mu'awiyah, the caliph, there was an Israelite who claimed to be a Muslim. | BDA2.185.01 | MHMD2.235, STAB#148 | Qur'an and Hadith quotation and interpretation; Stories; anecdotes | - | - | ||||||
| ABU3697 | Words spoken on 1913-03-12 in Paris | 110 | Abdu'l-Bahá in Europe, 1912-1913 | سبب نفرت آنها از دیانت و روحانیّت مداخله کشیشهای کاتولیک در امور سیاسی بود که چون مخالفت مشروطیّت | Their [the people of Paris'] contempt for religion and spirituality stems from the meddling of the Catholic clergy in political affairs | BDA2.179 | MHMD2.226-227 | Blind imitation [taqlid]; Corruption and renewal; abandoning religious dogmas; Materialism; material vs. spiritual civilization; Priestcraft | - | - | ||||||
| ABU3675 | Words spoken on 1913-03-01 in Paris | 240 | Abdu'l-Bahá in Europe, 1912-1913 | چون بتاریخ ملّت و حکومت فرانسه نظر شود مبرهن گردد که علّت بیدینی نفوس و بیزاری این دولت و ملّت | When we consider the history of the people and government of France, it becomes clear that the reason for their irreligion | BDA2.162-163 | MHMD2.204-205 | Blind imitation [taqlid]; Changing and unchanging parts of religion; Corruption and renewal; abandoning religious dogmas; Historical episodes and the lessons of the past; Priestcraft | - | - | ||||||
| ABU2166 | Words spoken on 1913-02-25 in Paris | 430 | Abdu'l-Bahá in Europe, 1912-1913 | من بايد و ذکر آن نفوس مبارکه خوشنود... وقتی در مجلس معتمد از حضرت نقطه | In the meeting of Mu'tamid, the Bab was asked whether the Qur'an was an authority and a proof for those who were present… I strove to the utmost so that Mirza 'Ali-Asghar Khan | BDA2.158 | MHMD2.198-199, STAB#117x | Divine grace, bounty, confirmations; spiritual capacity; Justice and wrath of God; Qur'an and Hadith quotation and interpretation; Rejection, opposition and persecution; Transience; worthlessness of the physical world | - | - | ||||||
| ABU2333 | Words spoken on 1913-02-11 in Paris | 100 | Abdu'l-Bahá in Europe, 1912-1913 | دیده عبرت باید اگر انسان چشم عبرت باز ننماید چه فائده دارد هر روز دو کرور | One must look at things with a view to learning from them. Should he fail to open the eye of receptivity to such lessons | BDA2.129-130 | MHMD2.162, STAB#068 | Detachment; severance; renunciation; patience; Serving humanity; working for progress, betterment of the world; Spirit and form in the administration; Spiritual prerequisites of teaching the Cause | - | - | ||||||
| ABU3283 | Words spoken on 1913-02-06 in Paris | 30 | Abdu'l-Bahá in Europe, 1912-1913 | این عصر عصر دیگر است و اقتضای آن اقتضای دیگر احکام عصر سابق این قرن عظیم را کفایت نکند | this is a new era with unprecedented exigencies… the laws of a former age will not suffice this momentous century… the spiritual laws--which is to say secondary religious laws--must be renewed, and divine truths revitalized | BDA2.123 | MHMD2.153 | Changing and unchanging parts of religion; Corruption and renewal; abandoning religious dogmas; Progressive revelation; renewal of religion; The Adamic cycle and the Baha'i cycle | - | - | ||||||
| ABU1451 | Words spoken on 1913-01-29 in Paris | 210 | Abdu'l-Bahá in Europe, 1912-1913 | و هم بطمع افتادن او برای اخذ از حضور مبارک که “ در حیفا آمد باو عتنائی نشد | Rashid Pasha came to Haifa, but I paid no attention to him. He even sent his son to 'Akka | BDA2.112 | MHMD2.138-139, STAB#094 | Power and sovereignty of God; omnipotence of God; Prophecy and fulfillment | - | - | ||||||
| ABU2565 | Words spoken on 1913-01-27 in Paris | 80 | Abdu'l-Bahá in Europe, 1912-1913 | بیانات مبارکه از تواریخ زمان اسلام خیلی مفصل بود از آنجمله حکایت حجاج ظالم | When Hajjaj was named chief of the camp, following a period of disorder, he first issued an edict | BDA2.108 | MHMD2.132, STAB#048, STAB#144 | Episodes from the early history of Islam; Stories; anecdotes | - | - | ||||||
| ABU3668 | Words spoken on 1913-01-19 in London | 340 | Abdu'l-Bahá in Europe, 1912-1913 | از بعد لابد نفوسی بمخالفت قیام خواهند کرد و رسائل و مقالاتی در رّدامر خواهند نوشت | In the future, people will inevitably arise to oppose the Cause and write treatises against it. But what fruit will these efforts bear | BDA2.092-093, NSS.236ax | MHMD2.112-113 | Rejection, opposition and persecution; Teaching the Cause; call to teach; Tests and trials; sacrifice and suffering | - | - | ||||||
| ABU1169 | Words spoken on 1913-01-18 in London | 270 | Abdu'l-Bahá in Europe, 1912-1913 | قبل از ظهور موعود چگونه خلق حالت طلب و انتظار داشتند و بدرگاه پروردگار دعا و تضرع | Whenever the promised Manifestations had yet to appear, the masses sought after them desperately and eagerly awaited their appearance | BDA2.090 | MHMD2.108-109 | Greatness and influence of the Cause; of this Day; Growth of the Cause; Prophecy and fulfillment; Rejection, opposition and persecution | - | - | ||||||
| ABU2447 | Words spoken on 1913-01-08 in Edinburgh | 90 | Abdu'l-Bahá in Europe, 1912-1913 | خوب مجلسي بود فقرارا بسيار مسرور ديدم... وقتی در بغداد فقیری در منزل ما آمد قالیچه ي | It was a good gathering. I saw that the poor were very glad… When we were living in Baghdad, and a poor soul came to our home, he noticed a small rug | BDA2.071.02 | MHMD2.085, STAB#096 | Assistance to the poor and lowly; the orphan; the sick; Detachment; severance; renunciation; patience | - | - | ||||||
| ABU1923 | Words spoken on 1913-01-06 en route to Edinburgh | 150 | Abdu'l-Bahá in Europe, 1912-1913 | نور علي شاه مطرود دولت و ملت شد و آواره غربت گشت | Nur 'Ali-Shah was rejected by both the government and the people. He became homeless and an exile. | BDA2.061-062 | MHMD2.074, STAB#111x | Rejection, opposition and persecution; Service to others; to the Cause of God | - | - | ||||||
| ABU2142 | Words spoken on 1912-12-22 in London | 120 | Abdu'l-Bahá in Europe, 1912-1913 | بعد از شهادت حضرت مسیح از جمله خدماتش این بود که بواسطه ای با امپراطور رومان ملاقات نمود | Following the martyrdom of Jesus Christ, among the services Mary Magdalene rendered was that, by some means or other, she secured a meeting with the emperor of Rome | BDA2.037 | MHMD2.043, STAB#061 | Birth of Christ; purity; virginity of Mary; Crucifixion; ascension of Christ; Forgiveness; a sin-covering eye; patience and forbearance; Loving one's enemies; returning hatred with love; Stories; anecdotes; Suffering; rejection of Christ | - | - | ||||||
| ABU3696 | Words spoken on board the SS Celtic at sea, 1912-12-11 | 110 | Abdu'l-Bahá in Europe, 1912-1913 | چه می‌گوئید که من یکمرتبه وارد مسجد شاه طهران شوم و بمعاندین بگویم شما مرا جستجو | What would you say if I were to suddenly enter the Masjid Shah in Tehran, and say to the enemies of the Faith | BDA2.016-017 | MHMD2.019 | Rejection, opposition and persecution; Sacrifice of self; mystery of sacrifice | - | - | ||||||
| BH00280 | Suriy-i-Ziyarih | 2280 | Wronged One, The; Surih of Visitation | Surat az-Ziyarah (Surih of Visitation for Mulla Husayn) | هذا کتاب من لدی المظلوم الذی سمی فی ملکوت البقاء بالبهاء و فی جبروت العلاء | This is a letter from a wronged One, who is known in the kingdom of eternity as Bahá, in the dominion of exaltation… Our God and Beloved! Forgive us, our parents, and such of our relations as have believed in Thee and Thy signs | INBA37:122, INBA83:195, INBA49:289, BLIB_Or15702.239, , NLAI_BH2.297, ALIB.folder18p057-066 | AQA4#091 p.301, ADM2#005 p.017x, MAS8.082, ASAT4.078x, OOL.B141 | LOIR03.083, BLO_PT#098, JHT_S#087x | Visitation tablet for Mullá Ḥusayn, who was the first to embrace the cause of the Báb and was one of its early martyrs and who is implicitly related in the tablet to Bahá’u’lláh (whose given name was also Ḥusayn) and through Him to the persecution and suffering of Abel, Abraham, Moses, Jesus, Muhammad, Imam Ḥusayn, and the Báb. | Expressions of grief; lamentation; sadness; Power of the Manifestation of God; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment; Visitation Tablets | * | - | MMAH.204, GSH.196, LL#330 | ||
| BB00297 | Risala fi's-Suluk (Epistle on the Spiritual Path I) | 650 | Báb's Epistle on the Spiritual Journey towards God, The; Gate of the Heart | Risala fis-Suluk I and II (Journey towards God) | استقم یا سائل التقی فی مقام التوحید قال الله تعالى الذین قالوا ربنا الله ثم استقاموا تتنزل | Be steadfast, O seeker of piety, in the station of affirming the divine unity. As God, exalted be He, has said | INBA14:486-489, INBA53:058-061, INBA67:145-148, PR04.052r08-054r12, PR07.063r-064r, HBH_suluktr (=INBMC6006) | ASAT4.158-159x, AVK2.231.07 | LOIR03.049-058 | Detachment; severance; renunciation; patience; Divine unity [tawhid] and degrees of unity; Four pillars; Knowledge; recognition of God; Knowledge of self; Love of God; Oneness; unity of religion; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; Steadfastness; perseverance; faithfulness; Tests and trials; sacrifice and suffering; Transcending the material condition; Walking the spiritual path; spiritual wayfaring; the virtuous life; Worldliness vs. other-worldliness | - | - | NSS.019-020, AHDA.449.3, MMAH.043, SRC.044, GOH.030, GOH.301 | |||
| BH00472 | Lawh-i-Ittihad | 1530 | Tablet of Unity; Tablet of Unity; Creative Word and the Meaning of Unity, The | Lawh-i-Ittihad (Tablet of Unity) | قد حضر لدی المظلوم کتاب احد من السادات الذین اقبلوا الی الله و سمعوا و اجابوا | The letter of one of the Sádát, they who have set themselves towards God and having heard the Call have answered their Lord, the All-Loving | BLIB_Or15738.055, | BRL_DA#707, AVK3.095.10x, AVK3.113.10x, AVK3.258.12x, AVK3.474.02x, AHM.388, UAB.048dx, KHSK.089-093, OOL.B048a | LOIR02.093, BLO_PT#027, BLO_PT#146, BLO_PT#147 | Elucidates the subject of unity in different aspects: unity of religion, unity in speech, unity of deeds, unity in rank and station, unity of souls, and unity in material possessions. | Present and future calamities; war; universal convulsion; Pride; vanity; laying claim to inner knowledge; The power of words; of speech; Unity; oneness of humanity; Unity in diversity; Wisdom [hikmat] | * | - | ROB4.191, MMAH.090, LL#129 | ||
| BH00005 | Lawh-i-Ibn-i-Dhi'b (Epistle to the Son of the Wolf) | 28200 | Bahá'í Scriptures; Epistle to the Son of the Wolf; Bahá'í Prayers [2002] | Lawh-i-Ibn-i-Dhib (Epistle to the Son of the Wolf) | الحمد لله الباقی بلا فناء و الدائم بلا زوال و القائم بلا انتقال المهیمن | Praise be to God, the Eternal that perisheth not, the Everlasting that declineth not, the Self-Subsisting that altereth not.... O God, my God! Attire mine head with the crown of justice... Thou seest me, O my Lord, with my face turned towards the heaven | BLIB_Or15708.001, , BLIB_Or15721.001, , BLIB_Or15726.082x, | BRL_ESWP, AQA6#237 p.136x, TZH4.114-115x, YMM.306x, OOL.B047 | ESW, BPRY.075x, ADJ.028ax2x, ADJ.077x, COF.101ax, TDH#158.20, GPB.071x, GPB.071-072x, GPB.097x3x, GPB.101x2x, GPB.102x2x, GPB.114x2x, GPB.124x, GPB.125x, GPB.133x, GPB.137x, GPB.184x9x, GPB.194x2x, GPB.217x2x, GPB.218x3x, PDC.015-016x, PDC.017x, PDC.082x, PDC.117-118x, PDC.118x2x, PDC.125-126x, PDC.141-142x, PDC.142x, PDC.142-143x, PDC.148x, PDC.162x, PDC.181x, PDC.184-185x, PDC.187x, WOB.186x, SW_v01#18 p.004-005x, SW_v05#15 p.226x, BSC.118 #048x, HURQ.BH74x | L. Thoresen [track 2], Charisse et al, Smith & Dragoman, E. Mahony, Baha'i Youth of Japan, Y. Mbazo & the Durban Baha'i Choir, A. Rae, Taraz, Nthabiseng & Page, MANA, S. Toloui-Wallace, S. Jaberi, Arman & Gloria, Steve & Atosa | His last major work and His third longest, calling on its recipient, a leading mujtahid, to repent of his role in the oppression and massacre of the Bahá’ís, quoting some of the most celebrated passages from His own writings, and adducing proofs establishing the validity of His cause. | Banishment to; life in Baghdad; Being a source of light; guidance; Chastity and purity; Collection; ordering of the Sacred Writings; Consorting with all; being kind; loving to all; Contention and conflict; Corruption and renewal; abandoning religious dogmas; Covenant-breaking and Covenant-breakers; Detachment; severance; renunciation; patience; Dissimulation [taqiyyih]; concealment or denial of Faith; Divine grace, bounty, confirmations; spiritual capacity; East and West; communication between East and West; Empty learning; false spirituality; Fanaticism and hatred; Forgiveness; a sin-covering eye; patience and forbearance; Forgiveness; grace; bounty; mercy; compassion of God; High station of learning; Holy war [jihad]; violence in the name of God; Honesty; truthfulness; trustworthiness; Humility; meekness; lowliness; Idle fancies; lust and passion; Incarceration of Baha'u'llah in Siyah Chal; Justice ['adl]; social justice and divine justice; Knowledge; recognition of God; Knowledge of self; Lack of formal education of the Manifestation of God; Manifestation of God does not act of own volition; Martyrs and martyrdom; Oneness; unity of religion; Piety; righteousness; fear of God [taqwa]; Power and sovereignty of God; omnipotence of God; Prayer for forgiveness; Prayer for praise and gratitude; Prayers (general or uncategorized); Qur'an and Hadith quotation and interpretation; Rebellion and sedition; disobedience; Rejection, opposition and persecution; Religion as basis of morality; of divine civilization; Service to others; to the Cause of God; Serving humanity; working for progress, betterment of the world; Servitude; submission to God; repentance; Shrines and Holy places; Spiritual warfare; struggle; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Status of kings; future of monarchy; Suffering and imprisonment; Teaching one's self first in teaching the Cause; Teachings as spirit of the age; Tests and trials; sacrifice and suffering; The divine emanation; the all-pervading bounty of God; Theft; seizing the properties of others; The golden rule; regard for one's neighbor; doing unto others; The power of words; of speech; The Word of God; influence and centrality of; Transcendence; unknowability of God; Trust and reliance in God; turning to Him at all times; Twofold; threefold station of the Manifestation of God; Unity; oneness of humanity; Universal peace; world unity; Walking the spiritual path; spiritual wayfaring; the virtuous life; War and peace; Worldliness vs. other-worldliness | * | * | ROB4.368 et al, BKOG.382, GPB.219, GPB.238, EBTB.147, MMAH.122, MMAH.129, GSH.148, LL#124 | |
| ABU0617 | Words to the friends, spoken on 1915-06-23 | 460 | بسیار خوش رفتار بود. از روزی که باین امر اقبال کرد خدمت کرد تا نفس اخیر، یعنی فی الحقیقه دقیقه ای فتور نداشت | His holiness [Muhammad Taqi] Afnan was a man of delightful character and sociability. He came to Baghdad when we lived there and visited the Blessed Perfection. | ZSM.1915-06-23 | DAS.1915-06-24 | Detachment; severance; renunciation; patience; House of Worship [Mashriqu'l-Adhkar]; Spiritual emotions and susceptibilities; Steadfastness; perseverance; faithfulness; Teaching the Cause; call to teach; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||
| ABU3140 | Words to some friends, spoken on 1915-06-22 | 40 | دیشب خواب دیدم که روی شتری سوارم و این شتر مرا اذیت می کرد. از گردن او پیاده شدم. بعد این شتر پیراهن مرا دندان گرفته و بزمین می مالید و گمان می کرد من در پیراهن هستم و حال آنکه من ایستاده تماشا می کردم | Last night I dreamt I was riding on a dromedary, going fast through a desert. The animal became wild and beyond my control. | ZSM.1915-06-22 | DAS.1915-06-22 | Accounts of dreams and visions; Symbolism; Symbolism of color and light | - | - | |||||||
| ABU0349 | Words to some friends, spoken on 1915-03-25 | 670 | In reality there has been and there will ever be only one religion and that is the religion of Truth, one faith and that is the faith of Love. All other things are non-essentials. | DAS.1915-03-25 | Corruption and renewal; abandoning religious dogmas; Mission of the Manifestation of God in the world; Oneness; unity of religion; Progressive revelation; renewal of religion; Spiritual transformation; Wine as symbol of spiritual transformation; Universality of the Cause | - | - | |||||||||
| ABU0812 | Words to the friends, spoken on 1915-02-05 | 370 | May God bestow a little pity and compassion to these artful, deceiving kings and emperors who style themselves lords and masters of the world | DAS.1915-02-05 | Greed; envy; covetousness; attachment to the world; Human reality created in the image of God; Nationalism; love of country; War and peace | - | - | |||||||||
| ABU0450 | Words to the friends, spoken around 1915-01-30 | 580 | Mullah Jami writes in his book: 'When I completed my education in the University of Bokhara and gained mastery over the various branches of philosophy | DAS.1915-01-31 | Detachment; severance; renunciation; patience; Greed; envy; covetousness; attachment to the world; Law of pilgrimage; Sacrifice of self; mystery of sacrifice; Stories; anecdotes | - | - | |||||||||
| ABU0197 | Words to the friends, spoken on 1915-01-17 | 910 | During the reign of Kaliph Abdol Malek Mervan there lived in Damascus a merchant. At first everyone trusted him and deposited in his safe large amounts of money. | DAS.1915-01-17 | Honesty; truthfulness; trustworthiness; Spiritual transformation; Wine as symbol of spiritual transformation; Stories; anecdotes | - | - | |||||||||
| ABU1141 | Words to some friends, spoken on 1914-12-05 | 280 | For three years I was away from the fanatical prejudices of the East and breathed in the Western clime the air of the freedom of conscience, and the broad catholicity of human and divine principles was much to my liking. | DAS.1914-12-05 | Corruption and renewal; abandoning religious dogmas; Progress and the continual ascent of material civilization; Second birth | - | - | |||||||||
| ABU1286 | Words to some friends, spoken on 1914-11-28 | 250 | Once a servant went to a rich man and asked for a position. He had many certificates from his former masters regarding his conduct and manners. | DAS.1914-11-28 | Courtesy; culture [adab]; Honesty; truthfulness; trustworthiness; Humor; jokes; Stories; anecdotes; Wisdom [hikmat] | - | - | |||||||||
| ABU0324 | Words to some friends, spoken on 1914-11-23 | 710 | The law of Jihad has ever been a veritable firebrand with which the Ulamas of Islam have threatened the world from time to time. In former ages its moral influence | DAS.1914-11-23 | Corruption and decline of Islam; of the Shi'ih; Greatness and influence of the Cause; of this Day; Holy war [jihad]; violence in the name of God; Idle fancies; lust and passion; Material and spiritual existence; two books; Power and sovereignty of God; omnipotence of God | - | - | |||||||||
| ABU0599 | Words to some friends, spoken on 1914-11-18 | 470 | In the seventy fourth chapter of the Koran called 'The Greeks' the following verse occurs significant of the present situation: 'Destruction hath appeared by land and by sea | DAS.1914-11-18 | Corruption and renewal; abandoning religious dogmas; Forces of light and darkness; integration and disintegration; Manifestation of God as gardener; cultivator; Mission of the Manifestation of God in the world; Qur'an and Hadith quotation and interpretation; Spiritual transformation; Wine as symbol of spiritual transformation; Two kinds of civilization; material and spiritual civilization | - | - | |||||||||
| ABU0526 | Words to Archie Bell spoken in June 1914 | 520 | I am pleased, very pleased to meet one from far away America… Baha'ism is simply a message, its prophecies are readily explained by all religions… I find gems of truth in what Mrs. [Mary Baker] Eddy said and these things I include and accept. But there are many exaggerations... | DAS.1914-10-30x, SHL.307-317 | Corruption and renewal; abandoning religious dogmas; Greatness and influence of the Cause; of this Day; Health and healing; material and spiritual healing; Miracles and their interpretation; Oneness; unity of religion; Suffering and imprisonment | - | - | |||||||||
| AB07185 | 110 | ای احبای الهی و اماء رحمن از الطاف حضرت بهاء الله شما را ثبوت و رسوخ بر | O ye believers of God and the maidservants of the Merciful! From the Graces | BRL_DAK#0341, ZSM.1914-10 | DAS.1914-10-19, SW_v05#13 p.201, SW_v05#14 p.217, SW_v08#16 p.215, PN_1914 p107 | Covenant-breaking and Covenant-breakers; Divine grace, bounty, confirmations; spiritual capacity; Firmness in the Covenant; Prayer for firmness in the Covenant; Power; greatness; centrality of the Covenant; Teaching the Cause; call to teach | - | - | ||||||||
| BH02080 | 420 | Bahá'í Scriptures | امروز روزیست که کرسی رب مابین شعب ندا میکند جمیع ساکنین ارض را و امر مینماید | This is the day whereon the Throne of God, established amidst the people, proclaimeth unto all the denizens of the world | BLIB_Or15719.101b, , BLIB_Or15722.189, | AVK2.242.15x, MAS4.097bx, KHAZ.026, ASAT1.250x, KASH.289-290 | DAS.1913-10-04, BSC.116 #047, BSTW#141 | Interpretation of words and passages in scripture; Proclamation to Jews; Spiritual transformation; Wine as symbol of spiritual transformation; The Word of God; influence and centrality of | - | - | ||||||
| AB00287 | 700 | Translation List; Abdu'l-Bahá in Europe, 1912-1913 | ای مفتون و تشنه حقیقت نامه شما رسید دلیل بر آن بود که از افق وجدان صبحی تابان | O thou who art eager and athirst for the truth! Thy letter hath been received. It indicateth that a radiant morn hath dawned above the horizon of the heart. | MNMK#108 p.203, MJTB.057, MJDF.053, KHF.118, KHAB.037 (046), KHTB3.048, NJB_v05#07 p.001 | DAS.1913-09-11, MHMD2.049x, ABIE.304, BLO_PN#007, ADMS#068 | Christ; Christianity; Manifestation of God as educator; Muhammad; Islam; Need for an educator; Power of faith; power of the spirit; Two kinds of civilization; material and spiritual civilization; Unity; oneness of humanity | - | - | |||||||
| ABU1076 | Words to Nawabzade Mohammad Yousof, spoken on 1913-06-14 | 290 | Abdu'l-Bahá in Europe, 1912-1913 | امروز جمیع عالم علی الخصوص امم شرق بچنین قوّهٴ نافذهئ‌ی محتاجند تا از مضائب اختلاف | As long as these antiquated social customs and religious ceremonies hold sway in India, complete progress will not be obtained. This age is the age of light. | BDA2.349x | DAS.1913-06-14, MHMD2.463x, PN_unsorted p075 | Call to action; Chastisement and requital; Corruption and renewal; abandoning religious dogmas; Love and unity; Religion as source of love and unity; Love as fundamental; spiritual foundations of religion; Progress and the continual ascent of material civilization; Unity; oneness of humanity | - | - | ||||||
| ABU3076 | Words to the Master's entourage, spoken on 1913-05-26 | 50 | One must never feel superior to anyone else. This feeling of superiority destroys all vestiges of friendship and love. I give thee this rule to be remembered throughout all thy life | DAS.1913-05-26 | Humility; meekness; lowliness; Pride; vanity; laying claim to inner knowledge | - | - | |||||||||
| ABU0844 | Words to the Master's entourage, spoken on 1913-05-23 | 360 | We know things by their opposites... When we were travelling from Baghdad toward Constantinople, one day, we thought to go ahead of the family | DAS.1913-05-23 | Autobiographical account; narrative of Abdu'l-Baha; Banishment to; life in Constantinople; Stories; anecdotes; Things are known by their opposites | - | - | |||||||||
| AB08058 | 100 | Abdu'l-Bahá in Europe, 1912-1913 | ای خسرو مهربان در پاریس محض خاطر تو بدائره فتوغراف رفتم دو مرتبه خطاب و زیارت | O kind Khusraw! In Paris I went, for thy sake, to a phonographic recording studio. On two occasions were a talk and a chant of the Tablet of Visitation recorded | MSBH10.036b, YARP2.662 p.447, NVJ.116 | DAS.1913-05-21n, MHMD2.645x | Photographs and recordings | - | - | |||||||
| ABU2755 | Words spoken at Baltimore Hotel in Paris, 1913-05-19 | 70 | Abdu'l-Bahá in Europe, 1912-1913 | من عربی را تحصیل نکرده‌ام وقتی طفل بودم کتابی از مناجاتهای حضرت باب را بخط جمال مبارک | All the Baha'ís know that I have never studied Arabic.... I will tell you how I came to know Arabic. When I was very, very young, I found in our house in Tihran a large voluminous book containing many prayers in Arabic revealed by the Bab and copied by Baha'u'llah. | HHA.004x, BDA2.308 | DAS.1913-05-19, MHMD2.407-408, STAB#093, KSHK#31 | Lack of formal education of the Manifestation of God; Power of prayer; Preservation; transcription of the Sacred Writings; Spiritual emotions and susceptibilities | - | - | ||||||
| ABU3399 | Words to the Master's entourage, spoken on 1913-05-18 | 30 | Mr Hoar is a sincere, true, upright Bahá'í. I have tested him and have not found him wanting. I have a way of testing the people which always shows their real character. Mr Hoar is a righteous, just, honest man. | DAS.1913-05-18 | Praise and encouragement; Tests and trials; sacrifice and suffering | - | - | |||||||||
| ABU3572 | Words to a visitor, spoken on 1913-05-12 | 10 | Abdu'l-Bahá in Europe, 1912-1913 | معانی شرع قدیم را حضرت مسیح نشئهٴ واثر جدید داد | By this is meant that Christ imbued the meanings of the ancient law with new life and invested them with a fresh effect | AVK2.183.02, BDA2.297 | DAS.1913-05-12, MHMD2.393 | Changing and unchanging parts of religion; Christ; Christianity; Corruption and renewal; abandoning religious dogmas; Progressive revelation; renewal of religion; The truth of past religions and sacred scriptures | - | - | ||||||
| ABU2004 | Words to the Master's entourage, spoken on 1913-05-11 | 140 | If you have the perceptive power, as soon as you look in the faces of the people, you can observe what ideals are reigning in their hearts. | DAS.1913-05-11 | Praise of Western values; culture; Progress and the continual ascent of material civilization; Radiant countenance; bearing the divine fragrance; Serving humanity; working for progress, betterment of the world | - | - | |||||||||
| ABU2088 | Words to the Master's entourage, spoken on 1913-05-10 | 130 | Consider the power of the Covenant! Where is Acca and where is Los Angeles! Yet the power of the Covenant of Bahá'u'lláh has united these two distant points!... In order to preserve the unity of the Cause and to spread the religion of God, Baha'o'llah has established this Covenant and Testament | DAS.1913-05-10, SW_v08#13 p.183x, SW_v09#13 p.139x | East and West; communication between East and West; Firmness in the Covenant; Prayer for firmness in the Covenant; Growth of the Cause; Power; greatness; centrality of the Covenant; Role of the Covenant in preserving unity; Station; mission; authority of Abdu'l-Baha | - | - | |||||||||
| ABU2891 | Words to the Master's entourage, spoken on 1913-05-09 | 60 | All the people are asleep. Why are they so negligent and neglectful of the glorious destiny which His Holiness Bahá'u'lláh has appointed for them? | DAS.1913-05-09 | Call to action; Heedlessness and ignorance of the people; Forces of light and darkness; integration and disintegration; Light and darkness; Manifestation of God as sun; The Word of God; influence and centrality of | - | - | |||||||||
| AB10173 | 70 | Abdu'l-Bahá in Europe, 1912-1913 | مرقوم نموده بودید که خدمتی بانجمن ارتباط شرق و غرب نمائید البته | ...You have written that you desire to assist the Orient-Occident Unity. Undoubtedly the Orient and the Occident must assist each other; especially in the question of the school of Tarbiat. | BDA2.294x | DAS.1913-05-06x, MHMD2.388x | Divine grace, bounty, confirmations; spiritual capacity; East and West; communication between East and West; House of Worship [Mashriqu'l-Adhkar]; Serving humanity; working for progress, betterment of the world; Teaching the Cause; call to teach | - | - | |||||||
| ABU1060 | Words to the Master's entourage, spoken on 1913-05-06 | 300 | These sad events which are transpiring in the East are the results of thoughtlessness. Thoughtlessness is the worst calamity of the human race. When constitution was declared in Turkey | DAS.1913-05-06 | Constitutional revolution in Iran; Mindfulness; concentration; focus; Present and future expansion of arts and sciences; of technology; Rejection, opposition and persecution; Relationship between government and people; Two kinds of civilization; material and spiritual civilization | - | - | |||||||||
| ABU0372 | Words to the Master's entourage, spoken on 1913-05-05 | 650 | When we were exiled again from Baghdad, in our company there was a Bahá'í by the name of Mirza Ahmad Kashani. He accompanied Bahá'u'lláh to Constantinople | DAS.1913-05-05 | Autobiographical account; narrative of Abdu'l-Baha; Banishment to; life in Adrianople; Humor; jokes; Stories; anecdotes; Suffering and imprisonment | - | - | |||||||||
| ABU0173 | Words to the Master's entourage, spoken on 1913-04-28 | 980 | If we could appreciate more the bounties of this age, and the marvels of this century, we would be more thankful to God than ever. | DAS.1913-04-28 | Ascension of Baha'u'llah; Baha'u'llah in Sulaymaniyyih; Baha'u'llah; Christian rejection of Baha'u'llah and the Baha'i Faith; Declaration of Baha'u'llah; He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Banishments of Baha'u'llah; Early years; early ministry of Baha'u'llah; Incarceration of Baha'u'llah in Siyah Chal; Critique of Western values; culture; Materialism; material vs. spiritual civilization; Progress and the continual ascent of material civilization; Spiritual emotions and susceptibilities; Thankfulness; gratitude | - | - |
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