tag name: Disintegration and integration type: Miscellaneous; Science: natural, social, and applied web link: bahai-library.com/tags/Disintegration_and_integration related tags: – Concepts; Cooperation and collaboration; Maturity of humanity; Process (general); State of the world (global issues); World order referring tags: Age of transition; Barriers; Calamities and catastrophes; Disorder and confusion; Forces of light and darkness (social forces); Hope; Individualism Inventory subject: Forces of light and darkness; integration and disintegration notes: "... The world’s equilibrium hath been upset through the vibrating influence of this most great, this new World Order. Mankind’s ordered life hath been revolutionized through the agency of this unique, this wondrous System—the like of which mortal eyes have never witnessed..."
– Bahá'u'lláh, Kitáb-i-Aqdas, ¶ 181 (c. 1873)
"... A twofold process... can be distinguished, each tending, in its own way and with an accelerated momentum, to bring to a climax the forces that are transforming the face of our planet. The first is essentially an integrating process, while the second is fundamentally disruptive. The former, as it steadily evolves, unfolds a System which may well serve as a pattern for that world polity towards which a strangely-disordered world is continually advancing; while the latter, as its disintegrating influence deepens, tends to tear down, with increasing violence, the antiquated barriers that seek to block humanity’s progress towards its destined goal. The constructive process stands associated with the nascent Faith of Bahá’u’lláh, and is the harbinger of the New World Order that Faith must erelong establish. The destructive forces that characterize the other should be identified with a civilization that has refused to answer to the expectation of a new age, and is consequently falling into chaos and decline..."
– Shoghi Effendi, The Unfoldment of World Civilization, letter dated 11 March 1936, in: The World Order of Bahá'u'lláh, pp. 161-206
The 2006 Riḍván message of the Universal House of Justice elaborates on Shoghi Effendi’s description of integration and disintegration in the context of contemporary global and Bahá’í community conditions — linking these processes to the challenges and opportunities of the global Bahá'í plans. See the complete Riḍván 2006 message here.
"Bahá’ís are encouraged to see in the revolutionary changes taking place in every sphere of life the interaction of two fundamental processes. One is destructive in nature, while the other is integrative; both serve to carry humanity, each in its own way, along the path leading towards its full maturity. The operation of the former is everywhere apparent—in the vicissitudes that have afflicted time-honoured institutions, in the impotence of leaders at all levels to mend the fractures appearing in the structure of society, in the dismantling of social norms that have long held in check unseemly passions, and in the despondency and indifference exhibited not only by individuals but also by entire societies that have lost any vital sense of purpose. Though devastating in their effects, the forces of disintegration tend to sweep away barriers that block humanity’s progress, opening space for the process of integration to draw diverse groups together and disclosing new opportunities for cooperation and collaboration. Bahá’ís, of course, strive to align themselves, individually and collectively, with forces associated with the process of integration, which, they are confident, will continue to gain in strength, no matter how bleak the immediate horizons. Human affairs will be utterly reorganized, and an era of universal peace inaugurated..."
– Universal House of Justice, from a message dated 2 March 2013 to the Bahá’ís of Iran, quoted in section 31 in compilation "Social Action".
"... Bahá’ís must be careful not to be swept up in a spiral of fear and darkness engendered by prevailing conditions but, rather, devote their energies to building up a new world and promoting an environment of serenity and courage. An avenue for thoughtful believers who, as well-wishers of humanity, desire to offer a different perspective on the changes affecting their societies is through participation in relevant discourses in the various social spaces in which they are involved. Of course, in so doing, it is important that the friends steer away from becoming entangled in the political dimensions of any particular issue and instead strive to uplift people’s vision by calling attention to the root causes of the issues at hand and the principles of the Faith that address them. In sharing insights from the Bahá’í teachings, the friends can indeed become a beacon of hope so that those who are experiencing the inevitable breakdown of the lamentably defective old world order can at the same time gain understanding and draw inspiration from the teachings for the building of a new world order..."
– Universal House of Justice, On the Calamitous State of World Affairs and the Material Sustainability of Communities, 3 December 2020
"... the challenge presented by the interplay of the processes of integration and disintegration is the challenge of holding fast to Bahá’u’lláh’s description of reality and to His teachings, while resisting the pull of controversial and polarizing debates and beguiling prescriptions that reflect futile attempts to define human identity and social reality through limited human conceptions, materialist philosophies, and competing passions. “The All-Knowing Physician hath His finger on the pulse of mankind. He perceiveth the disease, and prescribeth, in His unerring wisdom, the remedy”, Bahá’u’lláh states. “We can well perceive how the whole human race is encompassed with great, with incalculable afflictions.” Yet, He adds, “They that are intoxicated by self-conceit have interposed themselves between it and the infallible Physician. Witness how they have entangled all men, themselves included, in the mesh of their devices.” If Bahá’ís become entangled in the delusory notions of contending peoples, if they emulate the values, attitudes, and practices that define a self-absorbed and self-serving age, the release of those forces necessary to redeem humanity from its plight will be delayed and obstructed...
None can anticipate precisely what course the forces of disintegration are destined to take, what violent convulsions will yet assail humanity in this travailing age, or what obstacles and opportunities may arise, until the process reaches its culmination in the appearance of that Great Peace that will signalize the arrival of the stage when, recognizing the unity and wholeness of humankind, the nations will “put away the weapons of war, and turn to the instruments of universal reconstruction”. One thing, however, is certain: The process of integration will also accelerate, knitting together ever more closely the efforts of those who are learning to translate Bahá’u’lláh’s teachings into reality with those in the wider society who seek justice and peace. In The Advent of Divine Justice, Shoghi Effendi explained to the Bahá’ís of America that, given the restricted size of their community and the limited influence it wielded, they must focus, at that time, on its own growth and development as it learned to apply the Teachings. He promised, however, that the time would come when they would be called upon to engage their fellow citizens in a process of working for the healing and betterment of their nation. That time has now come. And it has come not only for the Bahá’ís of America, but for the Bahá’ís of the world, as the society-building power inherent in the Faith is released in ever-greater measures..."
– Universal House of Justice, Reflections on the First Century of the Formative Age, 28 November 2023
references: bahaiquotes.com/subject/disintegration; bahaiquotes.com/subject/disintegration-uk-letter; www.bahai.org/library/authoritative-texts/search#q=Integration disintegration
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