Search for tag "History (general)"
|1797 17 Jun
||Áqá Muhammad Khán, leader of the Qájárs, (b. 5 September, 1772, d. 23 October, 1834) proclaimed himself Sháh of Persia; beginning of Qájár dynasty. He ruled until the 23rd of October, 1834. [AY213, Wikipedia]
||Aqa Muhammad Khan; Qajar dynasty; Shahs; Shahs, Throne changes; History (general); Iran, General history
|1797 c. Aug
||Crown Prince Fath-`Alí Mírzá assumed leadership of Persia. (1797 (or 1798) to 1834)
||Fath-Ali Shah; Shahs; Shahs, Throne changes; Qajar dynasty; History (general); Iran, General history
|1798. 21 Mar
||Fath-`Alí Khán was crowned second Qájár Sháh during Naw-Rúz festival.
||Fath-Ali Shah; Shahs; Shahs, Throne changes; Qajar dynasty; History (general); Iran, General history
|1799 in the year
||Napoleon, returning from Egypt, captured Jaffa and laid siege to Akka.
The French in Egypt were being threatened by the British Fleet. Napoleon's objective was to compare the Ottoman government to come to terms with the French. He defeated the Turks on the Plain of Jereel and advanced as far as Nazareth and Safed but failed to capture Akka. He withdrew his forces in June of 1799. [Handbook of Palestine edited by H C Luke and E Keith Roach, McMillan, London, 1922 pp22-23, Handbook of Palestine]
||Napoleon I; History (general); War (general)
|1799. 21 Mar
||Fath-`Alí Sháh's son, `Abbás Mírzá (aged 9), was designated Crown Prince of Persia.
||Fath-Ali Shah; Shahs; Abbas Mirza; Qajar dynasty; History (general); Iran, General history
|1804 - 1813
||Russo-Persian War resulted in a Russian victory. The Battle of Aslan Duz on 31 October 1812 was the turning point in the war, which led to the complete destruction of the Persian army, thus leaving Fath Ali Shah with no other option but to sign the Treaty of Gulistan on 24 October 1813. Numerically, Persian forces had a considerable advantage during the war, a ratio of 5 to 1 over their Russian adversaries, however, the Persian forces were technologically backwards and poorly trained - a problem that the Persian government failed to recognize.
With the Treaty of Gulistan Persia ceded what is now Georgia, Dagestan, parts of northern Armenia, and most of what now comprises modern Azerbaijan to Russia.
||Gulistan; Aslan Duz; Iran; Russia
||Russo-Persian War; Treaty of Gulistan; War (general); History (general); Iran, General history
||`Abdu'lláh Páshá became the governor of `Akká in 1819. In 1832 when the Egyptians took `Akká he surrendered and was taken to Egypt. He was freed in 1840 when the area reverted to Turkish rule. [BBD5]
||Akka; Israel; Egypt
||Abdullah Pasha; Governors; History (general)
|1828 10 Feb
||Defeat of the Persians at the hands of the Russians.
The Russo-Persian War of 1826–28 was the last major military conflict between the Russian Empire and Iran.
The war ended following the occupation of Tabriz and had even more disastrous results for Persia than the 1804-1813 war. The ensuing Treaty of Turkmenchay, signed on 10 February 1828 in Torkamanchay, Iran, stripped Persia of its last remaining territories in the Caucasus, which comprised all of modern Armenia, the southern remainder of modern Azerbaijan, and modern Igdir in Turkey. Through the Gulistan and Turkmenchay treaties Persia had lost all of its territories in the Caucasus to Russia making them the unquestioned dominant power in the region. [BBRSM55]
||Tabriz; Turkmenchay; Iran
||Russo-Persian War; War (general); History (general); Iran, General history
|1831 – 1840
||Egyptian occupation of `Akká. [BBR202; DH128]
'Abdu'lláh Páshá was the governor of 'Akká from 1819 to 1831. In 1832 when the Egyptians took the city he surrendered and was taken to Egypt. He was freed in 1840 when the area reverted to Turkish rule. [BBD5]
||Akka; Israel; Egypt; Turkey
||History (general); Abdullah Pasha
|1839 (In the year)
||Defeat of Persia at the hands of the British. [BBRSM55]
||War (general); British history; History (general); Iran, General history
|1840 (In the year)
||The British fleet took `Akká from the Egyptians. [BBR202]
||Akka; Israel; Egypt; United Kingdom
|1843 10 Jan
||The sacking of the holy city of Karbalá at the hands of the Turks. Thousands of its citizens were killed even those who had taken refuge in the Shrines of Imám Husayn or 'Abbás. [BBRSM55, HotD10, DB36-37]
||Ottoman Empire; War (general); History (general)
|1844 (In the year)
||Edict of Toleration: The relaxation of the order for the exclusion of the Jews from the Holy Land. GPB iv Luke 21:24
See The 1844 Ottoman 'Edict of Toleration' in Bahá'í Secondary Literature by Michael W Sours.
||Edict of Toleration; Jews; Judaism; History (general)
|1845. 28 Jun
||Prince Dolgorukov was appointed Russian ambassador to Tihrán. He was previously first secretary of the Russian legation at Constantinople. He arrived in Tihrán in January 1846.
See Conspiracies and Forgeries: The Attack upon the Bahá'í Community in Iran by Moojan Momen where it says "Prince Dolgoruki....was Russian Minister in Tehran from 1845 to 1854".
||Istanbul (Constantinople); Turkey; Tihran; Iran; Russia
||Prince Dolgorukov; Ambassadors; History (general); Iran, General history
|1848. 4 Sep
||The death of the chronically ill Muhammad Sháh whom Shoghi Effendi described as bigoted, sickly and vacillating. [BBR153–4; GPB4; Encyclopædia Iranica]
This precipitated the downfall of the Grand Vizier, Hájí Mírzá Áqásí because many of Tehran's elite arose against him. [Bab147; BBD19; BBR156]
For details of his life, fall and death in Karbila on the 1st of August, 1849, see BBR154–6 and BKG52–5.
The edict for Bahá'u'lláh's arrest was rendered null. [BKG50; BW18:381; DB298-300] iiiii
||Muhammad Shah; Grand Viziers; Prime Ministers of Iran; Prime Ministers; Haji Mirza Aqasi; Antichrist; Bahaullah, Life of; Iran, General history; History (General); Persecution, Iran; Persecution, Arrests; Persecution
|1848. 12 Sep
||The accession of Násiri'd-Dín Sháh at Tabríz. [BBR482]
He was 17 years old. [BBR158; GPB37]
He ruled from 1848 to 1 May 1896 when he was assassinated on the eve of his jubilee. [BBD168; BBR482]
The first four years of his reign were marked by the `fiercest and bloodiest of the persecutions of the religion of the Báb and Bahá'u'lláh'. During the whole of his reign there were `sporadic persecutions and, in at least some cases, he himself was directly responsible for the death of the martyrs'. [BBR157]
For the first time in the Faith's history the civil and ecclesiastical powers banded together in a systematic campaign against it, one that was to `culminate in the horrors experienced by Bahá'u'lláh in the Síyáh-Chál' and `His subsequent banishment to Iraq'. [GPB37]
See BBRSM25 for an explanation of why the Bábí religion was a challenge to the secular regime.
See SB86 for a reason for Násiri'd-Dín Sháh's cruelty towards the Bábís and Bahá'ís.
See RB3:201 for an explanation of his lengthy reign.
He chose as his prime minister Mírzá Taqí Khán-i-Faráhání, known as a great reformer and a founder of modern Iran. [BBD221; BBR160]
It was not until the spring of 1849 that the new regime was in firm control.
His reform antagonized many and a coalition was formed against him. One of the most active proponents was the queen mother. She convinced the Shah that the prime minister wanted his throne. In October of 1851 the Shah dismissed him and exiled him to Kashan where he was murdered on the Shah's orders.
||Tabriz; Iran; Iraq
||Nasirid-Din Shah; Qajar dynasty; Shahs; Shahs, Throne changes; History (general); Iran, General history; Mirza Taqi Khan-i-Farahani; Siyah Chal (Black Pit); Firsts, Other
|1848. 19 Oct
||Entry of Násiri'd-Dín Sháh into Tihrán. [BBR482]
MH240 says it took him 45 days to travel to Tihrán to occupy his father's throne.
Hájí Mírzá Áaqsí Khán-i-Faráhání took up post as his prime minister. [BBR482]
By the end of 1848 the governmental opposition to the Báb continued and intensified. Encouraged by the ulama (religious leaders), the public increasingly turned against the B´b and His followers and the Bábis "were held responsible for the country's general state of turmoil." [RR395]
||Nasirid-Din Shah; Qajar dynasty; Shahs; Shahs, Throne changes; History (general); Iran, General history; Mirza Taqi Khan-i-Farahani; Prime ministers of Iran; Prime Ministers
|1852. 15 Aug
||Attempt on the life of the Sháh in Afcha, near Tehran. [BBR128; BBRSM:30; BKG74–5; DB599; ESW20; GPB62; TN2930]
See BKG74–5 for circumstances of the event.
See BKG76 for the fate of the perpetrators.
See BBR128–46 for reporting of the event in the West.
Ja‘far-Qulí Khán wrote immediately to Bahá'u'lláh telling Him of the event and that the mother of the Sháh was denouncing Bahá'u'lláh as the ‘would-be murderer'. Ja‘far-Qulí Khán offered to hide Bahá'u'lláh. [BKG77; DB602]
||Nasirid-Din Shah, Attempt on; Nasirid-Din Shah, Mother of; Shahs; History (general); Iran, General history; Jafar-Quli Khan; Bahaullah, Life of; Bahaullah, Basic timeline; - Basic timeline, Expanded
|1856 to Mar 1857
||The Anglo-Persian War. [BBR165, 263]
||History (General); Iran, General history
|1867 Sep - Aug 1868
||Bahá'u'lláh revealed the Súriy-Mulúk (Súrih of Kings). [BKG245; GPB171–2; RB2:301-336; BW19p584]
This is described by Shoghi Effendi as ‘the most momentous Tablet revealed by Bahá'u'lláh', in which He, ‘for the first time, directed His words collectively to the entire company of the monarchs of East and West'. [GPB171]
See GPB172–5 and RB2:301–325 for a description of the content of the Tablet.
Tablet to the Kings (Súratu'l-Mulúk):
Tablet study outline by Jonah Winters.
See the Introduction to Summons of the Lord of Hosts piii.
See Wikipedia for a synopsis of the Tablets in the Summons of the Lord of Hosts.
Chronological list of significant events related to Bahá'u'lláh's historic pronouncement in the Súriy-i-Múlúk
- Fall of the French Monarchy (1870)
- Virtual extinction of the Pope's Temporal Sovereignty (1870)
- Assassination of Sultán 'Abdu'l-'Azíz (1876)
- Assassination of Násiri'd-Dín Sháh (1896)
- Overthrow of Sultán 'Abdu'l-Hamíd II (1909)
- Fall of the Portuguese Monarchy (1910)
- Fall of the Chinese Monarchy (1916)
- Fall of the Russian Monarchy (1917)
- Fall of the German Monarchy (1918)
- Fall of the Austrian Monarchy (1918)
- Fall of the Hungarian Monarchy (1918)
- Fall of the Turkish Monarchy (1922)
- Collapse of the Caliphate (1924)
- Fall of the Qájár Dynasty (1925)
- Fall of the Spanish Monarchy (1931)
- Fall of the Albanian Monarchy (1938)
- Fall of the Serbian Monarchy (1941)
- Fall of the Italian Monarchy (1946)
- Fall of the Bulgarian Monarchy (1946)
- Fall of the Rumanian Monarchy (1947)
[The Bahá'í Faith 1844-1952: Information Statistical & Comparative p41]
|Edirne (Adrianople); Turkey
||Suriy-i-Muluk (Surih to the Kings); Tablets to kings and rulers; History (general); Summons of the Lord of Hosts (book); Bahaullah, Writings of; Bahaullah, Life of; - Basic timeline, Condensed; - Basic timeline, Expanded; Bahaullah, Basic timeline
|1869 – 1872
||A great famine occurred in Iran in which about 10 per cent of the population died and a further 10 per cent emigrated. [BBRSM86; GPB233]
||Iran, General history; Famine; History (General)
||The Roman Catholic Vatican Council under Pope Pius IX formulated the doctrine of papal infallibility. Shortly afterwards Italian forces under Victor Emmanuel II attacked the Papal States and seize and occupy Rome, virtually extinguishing the temporal sovereignty of the pope. [GPB227; PDC54]
See Bahá'í Historical Facts.
||Pope Pius IX; Popes; Christianity; History (general)
|1870 19 Jul – 1871 10 May
||Franco-Prussian War was a conflict between the Second French Empire of Napoleon III and the German states of the North German Confederation led by the Kingdom of Prussia. The conflict was caused by Prussian ambitions to extend German unification and French fears of the shift in the European balance of power that would result if the Prussians succeeded.
See KA90 for Bahá'u'lláh's reference to this and KAN121 for `Abdu'l-Bahá's interpretation.
||Franco-Prussian War; War (general); History (general); Napoleon III
|1870 1 - 2 Sep
||Battle of Sedan. Napoleon III suffered defeat at the hands of Kaiser Wilhelm I. It resulted in the capture of Emperor Napoleon III and large numbers of his troops and for all intents and purposes decided the war in favour of Prussia and its allies, though fighting continued under a new French government. Napoleon went into exile in England, where he died in 1873.
Bahá'u'lláh referred to this in KA86.
||Sedan; France; Germany; United Kingdom
||Franco-Prussian War; War (general); History (general); Napoleon III; Kaiser Wilhelm I; Kitab-i-Aqdas (Most Holy Book)
|1876. 30 May
||Sultán `Abdu'l-`Azíz was deposed. He had ruled from 1861. [BBR485]
||Sultan Abdul-Aziz; Sultans; History (General); Ottoman Empire
|1876. 4 Jun
||`Abdu'l-`Azíz either committed suicide or was assassinated. [BBD2; BBR485; GPB225]
Accession of Murád V to the throne. [BBR485]
Bahá'u'lláh had predicted his downfall in the Lawh-i-Fu'ád. [RB3:87]
Bahá'u'lláh stated that the tyranny of Sultán `Abdu'l-`Azíz exceeded that of Násiri'd-Dín Sháh because the Sultán exiled Bahá'u'lláh to the Most Great Prison without any reason whereas the Sháh had reason to be fearful of the Bahá'ís because of the attempt on his life. [BKG412]
Bahá'u'lláh had addressed two Tablets to the Sultán including the Súriy-i-Mulúk (Tablet to the Kings) but he did not respond. [BBD2]
See The Summons of the Lord of Hosts p177-181 for the Lawh-i-Fu'ád and p185-235 for the Súriy-i-Mulúk.
||Istanbul (Constantinople); Turkey
||Sultan Abdul-Aziz; Births and deaths; Nasirid-Din Shah; Murad V; Lawh-i-Fuad (Tablet to Fuad Pasha); Suriy-i-Muluk (Surih to the Kings); History (general); Prophecies
|1877 – 1878
||As a result of the war between Russia and Turkey some 11 million people were freed from the Turkish yoke. Adrianople was occupied by the Russian ally, Bulgaria. The Ottoman enemies were brought to the gates of Istanbul. [BKG262; GPB225]
- See BKG460 for the Siege of Plevna.
|Edirne (Adrianople); Plevna; Turkey; Russia
||War (general); History (general)
|1878. 12 Jul
||The British government took over the administration of Cyprus. [BBR306]
||History (general); British
|1882 11 Jul
||The British navy bombarded Alexandria, beginning or provoking fires that destroyed the city and forced a mass exodus of its population to the interior. In August-September the British invaded the country, restored Khedive Tawfiq to his throne, arrested 'Urabi, the Muslim modernist Muhammad 'Abduh, and other constitutionalists, and imposed a "veiled protectorate" on the country that differed only in name from direct colonial rule. The official British sources attempted to suggest that they had saved Egypt from a military junta allied to Islamic fanaticism, but more impartial observers have characterized the British invasion as the quashing of a grassroots democratic movement by an imperial power in the service of the European bond market. [BFA15, Wilmette Institute faculty notes]
Bahá'u'lláh's Tablet of Maqsud in which He proposed an international peace conference to be attended by the world's major heads of state was revealed in response to this situation. In that same tablet, He strongly denounced European imperialism.
||British history; History (general); Lawh-i-Maqsud (Tablet of Maqsud)
||Násiri'd-Dín Sháh entered into contract of 50 years duration with British interests that would provide him with an annual payment plus 25% of the profits for the production and sale of tobacco. Prior to this, in the 1870s and 1880s the country's telegraph and mail systems, its fisheries, and many of its mines were sold to Western, mostly British, interests.
Opposition, fomented by Britain's rival Russia, came from merchants and shopkeepers who anticipated higher prices and feared being marginalized if the tobacco trade were to pass into the hands of foreigners. Many of the ulama supported the resistance, in part from fear of foreign influence and some because they owned land, either privately of on religious property, that grew tobacco. Articulated as a struggle in defense of Islam against foreign intrusion, the movement quickly became a popular one. At that time about one third of the population of 8 million used tobacco.
The movement first flared up in Shiraz, the centre of Iran's main tobacco-growing region and then Tabriz in the north of the country that was under heavy Russian influence. Isfahan and Mashhad soon followed in popular clergy-led agitation. The protest movement culminated when the ulama declared tobacco itself unclean and smoking religiously impermissible. Ordinary Iranians, frustrated at the mismanagement and misery prevalent in the country, massively heeded the call. People throughout the country gave up smoking.
In January 1892 the Shah rescinded the concession and was forced to compensate the tobacco company for its losses. The Qajar government had to take out a £500,000 loan to cover the cost.
The Tobacco Revolt is considered a landmark event in Iran's modern history. It is often seen as the first episode in which common people showed an awareness of a collective identity and were successful in mobilizing disparate groups around a common cause.
See 'Abdu'l-Bahá's comments on the insurrection that saw the clergy's involvement in the affairs of state in His Treatise on Politics.
||Tobacco Revolt; Nasirid-Din Shah; Iran, General history; History (General); Smoking; Risaliy-i-Siyasiyyih (Treatise on Leadership)
|1896. 19 Apr
||Násiri'd-Dín Sháh was assassinated on the eve of the celebration of his jubilee. He had ascended to the throne in 1848 and by the Islamic lunar calendar it marked the 50th year of his reign. [BKG455]
BBRXXIX and BBRSM219 say it was 1 May.
His assassin, Mírzá Ridá-yi-Kirmáni, a Pan-Islamic terrorist, was a follower of Jamálu'd-Dín-i-Afghání, one of the originators of the Constitutional movement in Iran and an enemy of the Faith however some newspaper accounts held that the assassin was a Bábí. [BBRSM87; GBP296; MCS540]
For an account of his assassination see PDC67–8.
See BKG430–55 for a history of his reign.
He was succeeded by his son Muzaffari'd-Dín. [GPB296]
See also CBM54-56.
See AY214-216. iiiii
||Nasirid-Din Shah; Shahs; Throne changes; Qajar dynasty; History (general); Iran, General history; Births and deaths; Jamalud-Din-i-Afghani; Assassinations
|1896 1 May
||Muzaffari'd-Dín became the shah of Persia. He was the son of Násiri'd-Dín Sháh. He had been sent as governor to the province of Azerbaijan in 1861 and, as the crown prince, had spent 35 years in the pursuit of pleasure. When he ascended to the throne he was unprepared for the office. In addition, the country had huge debts to both Britain and Russia.
It was now the turn of the "Turks", called such because Turkish was the language of Ádhirbáyján. The new shah's relatives and friends were awarded ministries and other positions while only a few of the incumbents retained their positions. [SUR78]
He inherited a country marked by social unrest and discontent, and an ailing economy burdened with foreign loans. Unlike his father, Muzaffar al-Din Shah suffered from ill health, and had a weaker character yet a kinder heart. The circumstances in which Iran found itself under his rule were also different from those of his father’s time. Foreign involvement and influence were growing considerably, as were social and political discontent, along with demands for reform. The appointment in August 1897 of the reform-minded Mirza ‘Ali Khan Amin al-Daulih as the new prime minister was, partly at least, an attempt to meet some of these demands. [
The Forgotten Schools; The Bahá'ís and Modern Education in Iran, 1899–1934p51]
||Muzaffarid-Din Shah; Shahs; Throne changes; History (general); Iran, General history
|1905. 5 Sep
||The Treaty of Portsmouth formally ended the 1904–05 Russo-Japanese War. It was signed on September 5, 1905, after negotiations from August 6 to August 30, at the Portsmouth Naval Shipyard in Kittery, Maine, United States. U.S. President Theodore Roosevelt was instrumental in the negotiations and won the Nobel Peace Prize for his efforts. Were it not for US diplomacy and the military restraint displayed by the other European nations, the Russo-Japanese war might have become the first world war. [Wikipedia]
According to some historians, the 1905 Russo-Japanese War was the first truly modern war, involving as it did both the telegraph and the telephone, along with machine guns, barbed wire, illuminating star shells, mine fields, advanced torpedoes, and armored battleships. The war's resolution might also be called the world's first modern “peace,” inasmuch as its end came about through perhaps the first use of so-called multi-track diplomacy, involving not only the belligerents but also the United States and, significantly, input from civil society. [One Country]
||Portsmouth; New Hampshire; United States; Russia; Japan
||Portsmouth Peace Treaty; Theodore Roosevelt; Peace; War (general); History (general); Peace treaties
|1906 5 Aug
||After an almost bloodless revolution Muzaffari'd-Din Sháh was forced to sign a document calling for a National Assembly to be elected from amount the working guilds, landowners merchants and the nobles. The parliament was opened on the 7th of October. [AY24]
||Iran, General history; History (general); Muzaffarid-Din Shah; Shahs
|1907 8 Jan
||The death of Muzaffari'd-Dín Sháh just a few days after he had signed the constitution. [BBR354, 482]
||Muzaffarid-Din Shah; Shahs; Qajar dynasty; Births and deaths; Iran, General history; History (general); Constitutions; Iranian constitution
|1907 19 Jan
||The accession of Muhammad-`Alí Sháh to the throne of Iran. He reigned until 1909. He attempted to rescind the constitution and abolish parliamentary government. After several disputes with the members of the Majlis in June, 1908 he bombed the Majlis building, arrested many of the deputies and closed down the assembly. In July 1909 constitutional forces deposed him and he went into exile in Russia from where he attempted to regain his throne. [BBR354, 482, AY218]
The Bahá'í community received some measure of protection under this regime. [BBRSM:97–8]
||Muhammad-Ali Shah; Shahs; Shahs, Throne changes; Qajar dynasty; History (general); Iran, General history; Persecution
|1907 31 Aug
||Anglo-Russian Convention relating to Persia, Afghanistan, and Tibet, was signed in Saint Petersburg, Russia. The convention brought shaky British–Russian relations to the forefront by solidifying boundaries that identified respective control in the three countries. It delineated spheres of influence in Persia, stipulated that neither country would interfere in Tibet’s internal affairs, and recognized Britain’s influence over Afghanistan. [AY47-48]
||St Petersburg; Russia; Iran; Afghanistan; Tibet
||Iran, General history; History (general)
||Muhammad-`Alí Sháh undertook a successful coup d'état in Iran and abolished the Constitution. [BBR369]
||Muhammad-Ali Shah; Shahs; Shahs, Throne changes; Qajar dynasty; Iranian Constitution; Constitutions; History (general); Iran, General history
|1908 23 Jul
||The Young Turks issued a declaration demanding the restoration of the old constitution of Midhat Páshá and threatening the overthrow of the government. [AB123]
||Istanbul (Constantinople); Turkey
||Young Turks; History (general); Midhat Pasha
|1908 24 Jul
||In Constantinople, a bomb intended for Sultán 'Abdu'l-Hamíd as he returned from the mosque on Friday, killed and injured a number of people. This event prompted the authorities to recall all the members of the Commission who were gathering evidence against 'Abd'l-Bahá at the time. Some months later the "Young Turk" revolutionaries demanded the release of all political and religious prisoners. 'Abdu'l-Bahá was free by in September. [AB123; BBD4; BBRXXX; CB237; DH71; GPB272]
A cable was sent to Constantinople to enquire whether `Abdu'l-Bahá was to be included in the amnesty. `Abdu'l-Bahá was set free. [AB123; GPB272]
||Istanbul (Constantinople); Turkey
||Abdul-Baha, Commission of inquiry; Sultan Abdul-Hamid; Young Turks; History (general); Abdul-Baha, Life of; Abdul-Baha, Basic timeline; - Basic timeline, Expanded
|1909 27 Apr
||`Abdu'l-Hamid II was deposed. [BBR486]
Sultan 'Abdu'l-Hamid II lived from 1842 to 1918) and reigned from 1876 to 1909. During his reign large portions of the Ottoman Empire were lost. Following his defeat in the war with Russia in 1878, Tunisia was occupied by France (1881), and Egypt was controlled by Britain (1882). In 1897, the Empire was forced by the Europeans to recognize the autonomy of Crete. The Sultán ruled as a despot, and brutally repressed the Armenians between 1894-6. In 1908, due to the lack of support among the army and the rise of the Young Turks, 'Abdu'l-Hamid was forced re-enact the Constitution of 1876 which he had suspended earlier, and which, for the first time in an Islámic state, defined the rights of both the ruler and his subjects. He was ultimately deposed when he attempted to plot a counterrevolution against the Young Turks and was exiled to Salonika, where he died in disgrace.
See AY189-191 for a description of his riches and his last years. He died in January of 1918.
Accession of Muhammad (-Rishád) V [BBR486]
The last Ottoman Sultán, Muhammad VI, was deposed and was succeeded briefly by a cousin, but in 1924, the caliphate was abolished by Ataturk. The seat of the Caliphate had been located in Istanbul since 1517. [ALM3; PDC98-102]
|Istanbul (Constantinople); Turkey
||Abdul-Hamid II; Sultans; Muhammad-Rishad VI; Armenian genocide; Caliphate; Ottoman Empire; History (general)
|1909 18 Jul
||The accession of Ahmad Sháh, the boy-king, to the throne of Iran. He was twelve years old and because of his youth a regency was established under Azudu'l-Mulk, the head of the Qájár family. Ahmad's official coronation took place on the 21st of July, 1914. His reign formerly lasted until October 1925 when he was deposed by the Majles while he was absent in Europe. He was the last of the Qajar dynasty. [BBR482; CBM57]
||Ahmad Shah; Shahs; Qajar dynasty; Shahs, Throne changes; History (general); Iran, General history
|1910 (In the year)
||The Ottoman officials, architects and masons came from Constantinople for the express purpose of planning a city outside of the old prison walls. They opened two large gateways through the thick, solid and ancient walls of the old fort of Acca. Both opened out on the green plain in front of Bahji. -Ameen U. Fareed (Star of the West, vol. 1, no. 9, August 20, 1910)
|1911 11 May
||W. Morgan Shuster was an American chosen by the Persian Chargé d’Affaires at Washington, Mirza Ali Kuli Khan, to serve as Treasurer-General of Persia for a period of three years. His mandate was to organize and conduct the collection and disbursements of the revenues. Four American assistants were likewise engaged to serve under the Treasurer-General. Since the Anglo-Russian agreement of 1907 the country was under the influence of the Russians in the north and the British in the south. The purpose in engaging Shuster was to put the country's financial affairs in order so that they might attract investment from other nations.
After an encounter with the Russian Consul-General he was forced to leave on the 14th of January, 1912. [AY79-82]
He subsequently wrote a book called The Strangling of Persia.
||Iran; Washington DC; United States
||Ali Kuli Khan; Iran, General history; History (general)
|1911 21 Oct
||News of the Battle of Benghazi (17 October) was headline news. It was one of the opening salvos of the Turko-Italian War and began on the 17th of October when Italian invasion forces began their bombardment of the Turkish garrison. The Turks were forced to abandon the city and there were many lives lost, Italians, Turks and civilians.
His talk, The Pitiful Causes of War, and the Duty of Everyone to Strive for Peace. [ABF96-100 PT28-30]
See as well SoW Vol 2 No 14 November 23, 1911 p5 for His talk on the Battle of Benghazi.
The talk was attended by Remi de Gourmont, literary critic, essayist, poet and writer. The following day his editorial, "Le Béhhaïsmie: les idées dujour" was published in the newspaper Le France. [ABF95n287, 98]
||Paris; France; Benghazi; Libya; Turkey; Italy
||Abdul-Baha, First Western tour; War (general); History (general); Peace; Remy_de_Gourmont
|1914 28 Jun
||The heir to the Austrian throne was assassinated in Sarajevo.
||Sarajevo; Serbia; Austria
||World War I; War (general); History (General)
|1914 28 Jul
||The Great War (1914–18) broke out in Europe. (28 July, 1914 to 11 November, 1918)
Austria declared war on Serbia.
See Reading Reality in Times of Crisis: ‘Abdu’l-Bahá and the Great War by Amín Egea.
The world experienced horrors the like of which had never been seen with a long list of military engagements.
The Battle of Verdun (February to December 1916) 130,000 unknown dead on both sides
The first Battle of the Somme (July to November 1916) 1,000,000 casualties in four months
The naval battle of Jutland (31 May to 1 June) 21 ships sunk.
|Europe; Austria; Serbia
||World War I; War (general); History (general); Amin Egea
|1914 4 Aug
||England declared war on Germany.
||United Kingdom; Germany; Europe
||World War I; War (general); History (general)
|1914 1 Nov
||Turkey entered the war on the side of the Central Powers.
Palestine was blockaded and Haifa was bombarded. [GPB304]
`Abdu'l-Bahá sent the Bahá'ís to the Druze village of Abú-Sinán for asylum. [AB411; DH124; GPB304, BWNS1297]
For `Abdu'l-Bahá in wartime see CH188–228.`Abdu'l-Bahá had grown and stored corn in the years leading up to the war and was now able to feed not only local people but the British army. [AB415, 418; CH210; GPB304, 306]
Properties in the villages of Asfíyá and Dálíyá near Haifa were purchased by `Abdu'l-Bahá, and, at the request of Bahá'u'lláh, bestowed upon Díyá'u'lláh and Bahí'u'lláh. Land was also acquired in the villages of Samirih, Nughayb and 'Adasíyyih situated near the Jordan river. 'Adasíyyah was the village occupied by Bahá'ís of Zoroastrian heritage that produced corn for the Master's household. The village of Nughayb is where the relatives of the Holy Family lived. [CH209-210]
See as well `Abdu'l-Baha in Abu-Sinan: September 1914
by Ahang Rabbani.
See Senn McGlinn's Abdu’l-Baha’s British knighthood for more background.
- See 'Adasiyyah: A Study in Agriculture and Rural Development by Iraj Poostchi. This village was purchased by 'Abdu'l-Bahá in 1901. He paid 400 Turkish gold lira for 920 hectares and then gifted 1/24th of the total area to the family from whom He had made the purchase.
- Under the guidance of 'Abdu'l-Bahá and Shoghi Effendi this village became a model of agriculture and Bahá'í life. The Bahá'ís lost ownership after 1962 when Jordan implemented land reforms.
- 'Adasiyyah is mentioned in the film Exemplar (17:40-18:50).
|Palestine; Israel; Abu-Sinan; Haifa; Asfiya; Daliya; Samirih; Nughayb; Adasiyyih (Adasiyyah); Jordan
||World War I; War (general); Druze; Abdul-Baha, Life of; Abdul-Baha, Knighthood (KBE); British; Charity and relief work; Social and economic development; History (General); - Basic timeline, Expanded; Abdul-Baha, Basic timeline; Diyaullah; Bahaullah; Exemplar (film)
|1916 16 May
||The Sykes–Picot Agreement, officially known as the Asia Minor Agreement, was a secret 1916 agreement between the United Kingdom and France, to which the Russian Empire assented. The agreement allocated to Britain control of areas roughly comprising the coastal strip between the Mediterranean Sea and the River Jordan, Jordan, southern Iraq, and an additional small area that included the ports of Haifa and Acre, to allow access to the Mediterranean. France got control of southeastern Turkey, northern Iraq, Syria and Lebanon. Russia was to get Istanbul, the Turkish Straits and Armenia. The controlling powers were left free to determine state boundaries within their areas. Further negotiation was expected to determine international administration in the "brown area" (an area including Jerusalem, similar to and smaller than Mandate Palestine), the form of which was to be decided upon after consultation with Russia, and subsequently in consultation with the other Allies, and the representatives of Hussein bin Ali, Sharif of Mecca. [Wikipedia]
||Haifa; Akka; Israel; Palestine
||Sykes–Picot Agreement (Asia Minor Agreement); History (general); Middle East
|1917 (in the year)
||Foreign troops occupied nearly all of neutral Iran. [AB416; BBRSM:87]
||War (general); History (General); Iran, General history
|1917 6 Apr
||The United States entered World War I.
See CF36 for Shoghi Effendi's opinion of its participation in the war.
||Europe; United States
||World War I; War (general); History (general); Shoghi Effendi, Life of
|1917. 2 Nov
||The Balfour Declaration was a letter sent to Lord Walter Rothschild by British Foreign Secretary Arthur Balfour declaring support for the establishment of a ‘national home for the Jewish people’ in what was to become the British Mandate of Palestine. It was the first official declaration of political support for Jewish independence and is viewed by some as paving the way for the legal foundations of the modern State of Israel as evidenced by the level of international diplomacy that went into securing the letter. In the context of WWI which was still raging at the time, it offered Britain the opportunity for a stake in the Middle East in the expected wake of the collapse of the Ottoman Empire. It also marked one of the first major successes of the political Zionist movement which had officially been established with the First Zionist Congress in 1897.
Given that the Balfour Declaration was not a unilateral document on behalf of the British but rather something which had been agreed upon privately by allied diplomats before it was issued, it is viewed as the beginning of a legal process, which involved the San Remo conference of 1920 where the Declaration was officially adopted by the allied powers and latter, the creation of the British Mandate for Palestine in 1922.
The implementation of the Declaration was not without its failings. It provided for the safeguarding of the rights of the residents of Palestine saying ‘nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine’.
In the run up to WWII that the British wanted to placate the Arab leadership in the Mandate. They issued a White Paper limiting Jewish immigration to the Mandate to fifteen thousand every year for five years, ultimately refusing entry to thousands of Jewish refugees from Europe, many of whom would tragically die in the Holocaust. [Wikipedia]
The Palestine Mandate.
|Palestine; Israel; United Kingdom
||Balfour Declaration; Jews; Judaism; History (general); Palestine Mandate
|1918 8 Jan
||President Woodrow Wilson in a speech on war aims and peace terms to the United States Congress outlined his Fourteen Points. It was a statement of principles for peace that was to be used for peace negotiations in order to end World War I.
Wilson was influenced by the Bahá’í Teachings in formulating his Fourteen Points, at least three Bahá’í volumes were known to be in the White House. The Hidden Words appears on a 1921 listing of Wilson’s private library. Also, a compilation on peace given the President by a delegation of Washington Bahá’ís ‘turned up in general reference at the Library of Congress marked “transfer from the White House”‘. In addition, Abdul-Baha on Divine Philosophy (Boston, 1918) was said to have much influenced his thinking. [AY155]
Commenting on the Fourteen Points laid down by the President for the world community, the
Master says that twelve of them derive from principles advocated by Bahá’u’lláh fifty years before, and that these Teachings had been spread worldwide through various publications, thus becoming known to leaders in Europe and America (Persian Tablets, vol. III, p. 312). [AY156-157]
US Office of the Historian.
||United States; Washington DC
||Woodrow Wilson; Fourteen Points; History (general); Principles; Abdul-Baha, Writings and talks of; Abdul-Baha on Divine Philosophy; Peace; World peace (general); World War I; War (general); United States, Presidents
|1918 23 Sep
||"During the early years of World War I, though no longer imprisoned, ‘Abdu’l-Bahá faced repeated threats against His life by authorities who were antagonistic towards Him and the Bahá'ís. The Commander of the Ottoman fourth army corps had even threatened to crucify ‘Abdu’l-Bahá if the Turkish army were ever to be displaced out of Haifa." Lady Blomfield in London had learned of these threats and through her contacts in Cabinet, the British Army was instructed to protect Him and His family. [BWNS69, BWNS1202]
The British army took the city in the 1st Battle of Haifa: The battle was won due to a courageous uphill assault by the Jodhpur Lancers of the Indian Army who took the German and Turkish artillery and machine gun emplacements on top of Mount Carmel by surprise. This attack is believed to have been one of the last cavalry charge in modern military history. Each year, on this date, the Indian Army commemorates this victory as Haifa Day. [AY104; BBR335; DH148, Scroll In 68095]
For details of the battle see BBR335-6.
For letters from the British authorities stating that `Abdu'l-Bahá is safe see BBR336-7.
For a photos see The Indian Weekender 5 October, 2018 as well as Wikipedia.
For videos see India Today, The Battle of Haifa Part 1, The Battle of Haifa Part II.
See the story as recounted by Col (Dr) Divakaran Padma Kumar Pillay.
See as well Battle of Haifa: The Last Great Cavalry Campaign in History
by Ajeet Singh Choudhary. This article provides a comprehensive historical account of the Jodhpur Lancers and Battle of Haifa.
See PG85-86, on the 23rd of August, 1919 'Abdu'l-Bahá, in conversation with Major-General Watson, referring to the success of the British army in taking Haifa stated, "God hath wished it to be so, it was His Divine aid and assistance that made it possible." and "It was God that helped you from every standpoint."
|Mount Carmel; Haifa; Israel
||World War I; War (general); History (general); Jodhpur Lancers; Indian Army; Armies; Germany; Turkey; Haifa Day; Abdul-Baha, Death threats to; BWNS; Lady Blomfield
|1918. 11 Nov
||The end of the First World War or the Great War.
It was a global conflict originating in Europe that lasted from 28 July 1914 to 11 November 1918. It led to the mobilisation of more than 70 million military personnel, including 60 million Europeans, making it one of the largest wars in history. An estimated nine million combatants and seven million civilians died as a direct result of the war, and it also contributed to later genocides and the 1918 influenza pandemic, which caused between 50 and 100 million deaths worldwide. Military losses were aggravated by new technological and industrial developments and the tactical stalemate caused by gruelling trench warfare. It was one of the deadliest conflicts in history and precipitated major political changes, including the Revolutions of 1917–1923, in many of the nations involved. Unresolved rivalries at the end of the conflict contributed to the start of World War II about twenty years later. [Wikipedia]
During the war Iran suffered horribly. It is estimated that during one year 120,000 people died of disease and starvation. The Bahá'í communities established relief centres to care for the believers and not a single Bahá'í starved or was even in need. [PG111]
||World War I; War (general); History (general)
|1919 28 Jun
||The Treaty of Versailles was concluded. The United States never signed the Treaty of Versailles, never joined the League of Nations which President Wilson's foes derisively referred to as ‘Wilson’s League’. The USA made separate treaties with Germany and the other Central Powers. Wilson died on the 3rd of February, 1924. [AY160-169; US Office of the Historian]
Shoghi Effendi's tribute is as follows:
"To ... President ... Woodrow Wilson, must be ascribed the unique honour, among the statesmen of any nation, whether of the East or of the West, of having voiced sentiments so akin to the principles animating the Cause of Bahá’u’lláh, and of having more than any other world leader, contributed to the creation of the League of Nations—achievements which the pen of the Centre of God’s Covenant acclaimed as signalizing the dawn of the Most Great Peace, whose sun, according to that same pen, must needs arise as the direct consequence of the enforcement of the laws of the Dispensation of Bahá’u’lláh." [CoF36]
||Treaty of Versailles; Peace treaties; Woodrow Wilson; League of Nations; History (general); World War I; War (general); World peace (general); Peace; Most Great Peace
|1919 19 Aug
||The Anglo-Persian agreement was signed whereby Persia would get advisors for every department and give every concession to England. It effectively made Persia a British protectorate and eliminated the Russian influence that had been established by the earlier Anglo-Russian pact. The United States Government was much displeased, for this represented a breach of ‘open covenants openly arrived at’, one of Wilson’s Fourteen Points, and represented a continuation of the secret diplomacy of former times. The price of this agreement, according to one official, was £500,000 paid out to one prominent official, and £300,000 to another.
When the Persians discovered by what dubious means this Agreement was contrived, they arose in fury, there was a coup d’état with the backing of the Cossack Brigade, Siyyid Zia-ed-Din came to power (1921) and abrogated the Agreement. Then he himself would be overthrown, and replaced by Reza Khan of the Cossack Brigade as Minister of War and Commander in Chief. Thus an illiterate one-time army private, once a sentry at a hospital gate, would eventually (1925) become a powerful Shah.
|Iran; United Kingdom
||Anglo-Persian agreement; British history; History (general); Iran, General history
|1920 (in the year)
||The British Mandate for Palestine began. [BBR488]
For `Abdu'l-Bahá's attitude to the administration see BBR339.
For British accounts of `Abdu'l-Bahá and the Bahá'ís in this period see BBR339-43 and CH225-8.
For details see SA140-3.
||British history; History (general); Abdul-Baha, Life of
||Ahmad Sháh, who succeeded to the throne at age 11, (reigned 1909–25) was deposed in a coup d'état led by Reza Khán who appointed himself prime minister. He ruled as Reza Sháh Pahlaví between 1925–41.
||Ahmad Shah; Reza Shah Pahlavi; Shahs; Qajar dynasty; Shahs, Throne changes; History (general); Iran, General history
|1925 13 Dec
||Ridá (or Reza) Sháh acceded to the throne of Iran. The Pahlaví dynasty commenced. [BBR482]
During the period of the later Qajar shahs, namely Muzaffar al-Din (r. 1896–1907) , Muhammad-‘Ali (r. 1907–9) and Ahmad (r. 1909–25) , the Iranian state became steadily weaker and sank into anarchy as a result of years of revolution, war, corruption, injustice, insecurity, and foreign intervention and occupation, all of which took a heavy toll on the local population. The country was thoroughly disappointed with the outcome of its hard-won freedom, the incompetence of successive cabinets, the inefficiency of the shahs, and the corruption of the bureaucracy. The continuous interference of foreign powers in Iran’s affairs, especially Britain and Russia, combined with their excessive consular rights were a constant source of national humiliation and impotent dissension, which by 1921 had turned into loud, nationalistic protests throughout the country. The people looked for a strong government that would overcome these weaknesses. [The Forgotten Schools: The Bahá'ís and Modern Education in Iran, 1899–1934 p107]
||Reza Shah Pahlavi; Pahlavi dynasty; Shahs; Shahs, Throne changes; History (general); Iran, General history
|1932 3 Oct
||The term of The Kingdom of Iraq under British Administration or "Mandatory Iraq" came to an end. It had been created in 1921 following the Iraqi Revolt in 1920 and enacted via the 1922 Anglo-Iraqi Treaty. The British chose Faisal I bin Hussein bin Ali al-Hashimi as king of of Iraq and Syria. He fostered unity between Sunni and Shiite Muslims and tried to promote pan-Arabism with the goal of creating an Arab state in Iraq, Syria and the rest of the Fertile Crescent. Faisal died in Switzerland while there for a medical examination at the age of 48, under what some consider to be suspicious circumstances. [Wikipedia]
Iraq was admitted to the League of Nations. [BW5p357]
||King Faisal; History (General); British history
|1938 (In the year)
||Shoghi Effendi remained in Europe for the year owing to terrorist activities in Palestine. [PP219]
"The Great Revolt" raged in Palestine from 1936 to 1939. It was a nationalist uprising by Palestinian Arabs in Mandatory Palestine against the British administration of the Palestine Mandate, demanding Arab independence and the end of the policy of open-ended Jewish immigration and land purchases with the stated goal of establishing a "Jewish National Home".
An innocent casualty of the unrest was Habib Miskar. He was one of the oldest Bahá'ís in Haifa at the time. On the 6th of March, 1939, while on his way home he was passing the gate of the house of 'Abdu'l-Bahá when he noticed a party of militia pursuing a fleeing man. He hurried towards the entrance of the garden to take refuge but the soldiers, having no way of knowing that he was not the terrorist they were pursuing, shot them both. [BW8p679]
||Shoghi Effendi, Life of; Shoghi Effendi, Travels of; History (general)
|1939 3 Sep
||World War II began with Britain and France declaring war on Germany after Germany invaded Poland.
||Europe; Germany; United Kingdom; France; Poland
||World War II; History (general); War (general)
|1941 28 Mar
||The publication of The Promised Day is Come. It was, in effect, a survey of the world in relation to the Bahá’í Faith during its first century. [AY305; PG215-217]
Available at the Bahá'í Reference Library.
||Promised Day is Come (letter); Bahai history; History (general); Peace; World peace (general); Tablets to kings and rulers
|1941 16 Sep
||In Iran, Ridá Sháh abdicated and Muhammad-Ridá Sháh ascended to the throne. His rule was to last until 1979. [BBR482]
Ridá Sháh was overthrown by the British and Russians. [BBRSM173]
His reign can be described in three phases:
The first phase, from 1941 through 1955, was a period characterized by physical danger, during which Bahá'ís were scapegoated in the interactions among the government, the clerics and the people, and experienced several bloody incidents, the culmination of which was the 1955 anti-Bahá'í campaign and its aftermaths.
The second phase, from the late 1950s to around 1977, marked almost two decades of relative respite from physical attacks, during which Bahá'ís enjoyed more security than before, without ever being officially recognized as a religious community and while their existence as Bahá'ís was essentially ignored or denied.
The last two years of the reign of the Shah comprised the third phase, the revival of a bloody period. [Towards a History of Iran’s Bahá'í Community During the Reign of Mohammad Reza Shah, 1941-1979 by Mina Yazdani]
||Mohammed Reza Shah Pahlavi; Shahs; Shahs, Throne changes; History (general); Iran, General history; Persecution, Iran; Persecution, Other; Persecution
|1945 8 May
||The war in Europe ended.
For Shoghi Effendi’s response see MA80–1, PP185 and UD175.
For the war’s effect on the Bahá’í community worldwide see BW17:80.
See CF36 for Shoghi Effendi’s opinion of the significance of the role of the United States in the war.
||World War II; War (general); History (general)
|1945 2 Sep
||The war in Japan ended.
||World War II; War (general); History (general)
|1945 24 Oct
||The United Nations was formally established.
For the relationship of the Bahá’í Faith to the United Nations see BW16:327–52.
See SDC64-65 for 'Abdu'l-Bahá's prophetic statement, written in 1875, "True civilization will unfurl its banner...".
The temporary headquarters for the United Nations was established in Lake Success, NY in a warehouse formerly occupied by the Sperry Gyroscope Company. (1946-1952).
See the United Nations Charter.
||San Francisco; California; United States
||United Nations; Secret of Divine Civilization (book); Collective security; Prophecies; World War II; War (general); Peace; History (general)
|1948 (In the year)
||War broke out in Palestine.
See DH118 for the effect on the Bahá’ís.
||War (general); History (general)
|1948 21 - 22 Apr
||The 2nd Battle of Haifa: A Jewish offensive to gain control of the strategic port of Haifa. Prior to the 30-hour battle, the Arab population of Haifa was estimated to be 65,000 compared to 70,000 Palestinian Jews. At the end of the operation, the Arab population was reduced to about 4,000 people. [Battle of Haifa]
||War (general); History (general)
|1948 14 May
||The British Mandate in Palestine ended and the state of Israel was proclaimed.
||British history; History (general)
|1949. 9 Dec
||The General Assembly of the United Nations adopted the Resolution entitled Convention on the Prevention and Punishment of the Crime of Genocide.
It was largely through the one-man campaign of a Polish jurist, Raphael Lemkin, someone who had lost family members in the Nazi holocaust, and who had invented the term "genocide", that the Resolution was adopted. [In Search of a Better World by Payam Akhavan p91-92]
The attitude at the time could be summed up in the words "Never again!" however the world would have to wait another 50 years before the International Criminal Court would be established to provide any real meaning to this Resolution.
See IBM and the Holocaust: The Strategic Alliance Between Nazi Germany and America's Most Powerful Corporation by Edwin Black. It is the stunning story of IBM's strategic alliance with Nazi Germany -- beginning in 1933 in the first weeks that Hitler came to power and continuing well into World War II. As the Third Reich embarked upon its plan of conquest and genocide, IBM and its subsidiaries helped create enabling technologies, step-by-step, from the identification and cataloging programs of the 1930s to the selections of the 1940s. A book review.
||Genocide; United Nations; Justice; Law, International; World War II; War (general); History (general)
|1963 (In the year)
||15 years after the establishment of Israel and during the course of the unrest that swept through Iran in response to a set of far-reaching reforms launched by Muhammad-Ridá Sháh, Ayatollah Khomeini and the Association of Iranian Clerics, in two separate declarations, denounced Bahá'ís as agents and representatives of Israel, and demanded their severe repression.
During the 1960s and 70s almost everything that troubled Iranian clerics was seen as evidence of a Bahá'í-Israeli plot against Islam. The Shah, who was harshly rebuked by the ‘ulama for his regime’s strong ties with Israel, was accused of being a Bahá'í because of some of the reforms he had introduced, notably his giving voting rights to women, and providing blue-collar industrial workers with a share of the profits earned by their companies. Various cultural events launched by the administration, some of which had clear Western tones, were seen as Bahá'í plots to undermine the Islamic identity of Iranians. Iranian ministers and courtiers were almost collectively accused of being Bahá'ís. Even Iran’s notorious intelligence agency, SAVAK, whose strong anti-leftist agenda had naturally led to its inclination to recruit people with Islamic ties, and which had obvious connections with the Hujjatieh society – the self-professed arch-enemies of the Bahá'ís – was seen as nothing more than a Bahá'í puppet. Consequently, the 1979 Islamic Revolution came about not just as an uprising against the Shah, but supposedly as a reaction to an Israeli-Bahá'í threat.
[Iran Press Watch 1407]
||Conspiracy Theories; Ayatollah Khomeini; Shahs; Mohammed Reza Shah Pahlavi; Reform; History (general); Iran, General history; Persecution, Iran; Persecution, Other; Persecution
|1969 29 Oct
||A mechanism of world inter-communication will be devised, embracing the whole planet, freed from national hindrances and restrictions, and functioning with marvellous swiftness and perfect regularity. WOB203
1844 May 24 Samuel F.B. Morse sent the first telegraphic message over an experimental line from Washington D.C. to Baltimore; the message said: "What hath God wrought?" which is a verse from The Book of Numbers 23:23. Also see The Book of Job 38:35 where it says Canst thou send lightnings, that they may go and say unto thee, Here we are?
1858 Aug 16 the first transatlantic telegraph cable was an undersea cable running under the Atlantic Ocean used for telegraph communications was laid across the floor of the Atlantic from Telegraph Field, Foilhommerum Bay, Valentia Island in western Ireland to Heart's Content in eastern Newfoundland. The first communications occurred August 16, 1858, reducing the communication time between North America and Europe from ten days.
1894 May 10 Marconi sent a radio wave 3/4 mile, the first "wireless" transmission.
1897 Marconi Co sent the first ship-to-shore message 12 miles. 1899 Mar 3 the ship "East Goodwin" was saved after sending the distress signal "HELP". This system of HF radio for safety at sea communications as replaced globally by geostationary satellites with the launch of the INMARSAT system (International Marine Satellite) on the 1st of February 1982. [International Journal of Maritime History]
1969 October 29 The birth of the Internet. First message from computer to computer in different locations. UCLA student Charley Kline attempts to transmit the text “login” to a computer at the Stanford Research Institute over the first link on the ARPANET, which was the precursor to the modern Internet. After the letters “l” and “o” are sent the system crashed, making the first message ever sent on the Internet “lo” and the first crash of the system.
||Internet; Communication; Firsts, Other; History (general)
|1979 17 Jan
||Mohammad Rezā Pahlavi, known as Mohammad Reza Shah, entitled Shāhanshāh ("Emperor" or "King of Kings"), fled Iran. The dissolution of the monarchy was complete on the 11th of February.
||Mohammed Reza Shah Pahlavi; Shahs; Shahs, Throne changes; History (general); Iran, General history
|1979. 1 Feb
||Ayatollah Khomeini returned to Iran from exile in France. On the 11th of February, the revolutionary government assumed power.
||Ayatollah Khomeini; History (general); Iran, General history; Ayatollahs
||The publication of Century of Light, a statement by the Universal House of Justice. The purpose of the book is to provide members of the Faith with a perspective on two defining processes that unfolded during the 20th century; on the one hand, the sequence of events that made the unification of humanity the principal feature of modern history and, on the other, the emergence from obscurity of the Cause of God and its Administrative order. It is primarily a resource for Bahá'í study and deepening. It is not a public information publication. [TP777-778]
||Century of Light (book); Universal House of Justice; Universal House of Justice, Basic timeline; Publications; History (general); Bahai history; 20th century; Peace; World order (general); World peace (general); Emergence from obscurity
|2003 27 Apr
||Bahá'ís from the north and south of Cyprus met when they were permitted to cross the demarcation line that had divided the island for three decades. The event followed the decision by the Turkish Cypriot authorities to lift the ban on travel across the cease-fire line. Some 60 Turkish and Greek Bahá'ís held a devotional meeting together at the Bahá'í center in Nicosia. [BWNS216]
||Nicosia; Cyprus; Turkey; Greece
||History (general); Unity; BWNS
||After the January 25th revolution against Mubarak and a period of rule by the Supreme Council of the Armed Forces, the Muslim Brotherhood took power in Egypt through a series of popular elections with Egyptians electing Islamist Mohamed Morsi to the presidency in June 2012.
On 3 July 2013, Morsi was deposed by a coup d'état led by the minister of defense General Abdel Fattah El-Sisi. The situation of Egypt’s Bahá’í community remained uncertain. The prescriptions of the 1960 Presidential Decree, despite the revolution, had yet to be annulled. This meant that despite the 2009 lifting of the restrictions on identification documents, the Bahá’í Faith still had not received actual recognition as a religion and Bahá'í were frequently subjected to public vilification. It was a period of extreme unrest. It is estimated that between Sisi's overthrow of Morsi and the 2014 presidential elections, an estimated 20,000 activists and dissidents were arrested by the police under the interim government. El-Sisi went on to become Egypt's president by popular election in 2014.
||Persecution, Egypt; Persecution, Other; Persecution; Human rights; History (general)
|2014. 28 May
||In the presidential election in Egypt, former Egyptian defence minister Abdel Fattah el-Sisi was elected with 97% of the vote according to government sources. The subsequent 2014 Constitution of the Sisi government, while guaranteeing the ‘inviolable’ right of freedom of religion, extended this only to Islam, Christianity and Judaism – meaning that Bahá’i were still prohibited from many basic freedoms, such as practicing their religious laws and constructing places of worship. Though Bahá’í representatives lobbied during the constitutional drafting processes to expand religious freedoms to their community, this did not occur.
In December 2014, a public workshop was held by the Ministry of Religious Endowments to warn of the dangers of the spread of the Bahá’i faith in Egypt.
||Opposition; Persecution, Egypt; Persecution; Human rights; History (general); Constitutions
from the main catalogue
See all tags, sorted numerically or alphabetically.
- 1844 Ottoman 'Edict of Toleration' in Bahá'í Secondary Literature, The, by Michael W. Sours, in Journal of Bahá'í Studies, 8:3 (1998). This edict, issued the year the Bahá'í era began, permitted Jews to return to Palestine. The return of Jews to the Holy Land was thought by Christians to be an event anticipated by biblical prophecy, heralding the Second Advent of Christ. [about]
- 'Abdu'l Bahá's Tablet of the Two Calls: Civilizing Barbarity, by Manooher Mofidi, in Lights of Irfan, Volume 6 (2005). The relatioship between civilization and barbarity, and the capabilities of humanity. [about]
- Account of the Main Events in Persia during October 1912 to October 1913, An, by G. D. Turner (1913-10). Overview of developments in Iran in 1913, with passing references to Abdu'l-Bahá and E.G. Browne. [about]
- Babs and Their Prophet, The, by Laurence Oliphant, in Haifa, or Life in Modern Palestine (1887). Excerpt from a book described by E.G. Browne as "the first published notice of Behá and the Bábí colony at Acre"; includes PDF of complete book. [about]
- Bahá'í Faith 1957-1988, The: A Survey of Contemporary Developments, by Peter Smith and Moojan Momen, in Religion, 19 (1989). A general account of developments in the Bahá'í Faith during these three decades. [about]
- Baha'i Faith, The: The Emerging Global Religion, by William S. Hatcher and Douglas Martin (1985/2011). Overview of Bahá'í history and teachings, designed as an introductory textbook. Available in English or in Persian. [about]
- Bahá'í History, by Moojan Momen and Peter Smith (1993). A general survey of the history of the Bahá'í Faith, including a brief overview of main events in Bábí and Bahá'í history. Next, a series of themes that have developed throughout Bahá'í history is examined. [about]
- Bahá'í History, by Firuz Kazemzadeh (n.d.). Significance of history to the study of the Bahá'í Faith. [about]
- Bahá'ísm, the religion of brotherhood and its place in the evolution of creeds, by Francis Henry Skrine (1912). An outsider's sympathetic portrayal of the Bahá'í history and teachings, written with "express approval" of Abdu'l-Bahá. [about]
- Biography of Tsar Alexander: Tablet to Tsar Alexander II (Lawh-i-Malik-i-Rus), in Encyclopedia Britannica (1999). Short biography of Tsar Alexander ll describing him as a great historical figure without the charisma of a great man. Suggests history should view what he did, such as abolishing serfdom and building railroads, as more important than who he was. [about]
- Biography of Napoleon: Tablet to Napoleon III (Lawh-i-Napulyún), in Encyclopedia Britannica (1999). Biography of Napoleon III, to whom Bahá'u'lláh wrote two Tablets. [about]
- Biography of Pope Pius IX: Tablet to Pope Pius IX (Lawh-i-Páp), in Encyclopedia Britannica (1999). Biography of Pope Pius IX, to whom Bahá'u'lláh wrote a Tablet. [about]
- British influence in Persia in the 19th century, by Abbas Amanat, in Encyclopaedia Iranica, Volume 11 (2003). Includes various mentions of the Bábí context. Brief excerpt, with link to article offsite. [about]
- Bushido (Chivalry) and the Traditional Japanese Moral Education, by Nozomu Sonda, in Online Journal of Bahá'í Studies, 1 (2007). Japanese virtues explained by Nitobe in 1900 in comparison with the Bahá'í perspective on moral education. [about]
- Call of Mt. Carmel, The, by Maude M. Holbach, in Bible Ways in Bible Lands: An Impression of Palestine (1912). Includes passing references to Abdu'l-Bahá and Akka, a description of life in Haifa at the time, and some history of Laurence Oliphant. [about]
- Cause of the Rise and Fall of Civilizations, The, by Ruhaniyyih Ruth Moffett (1954). A chart correlating the growth of maturity of humanity and the evolution of religions with major events in history. [about]
- Celestial Burning, A: A Selective Study of the Writings of Shoghi Effendi, by Jack McLean (2012). Style, content, and context of the major writings of the Guardian; providential history; critique of Hegel; the military metaphor; the language of interpretation; history of the apostolic age. [about]
- Centenary of a World Faith: The History of the Bahá'í Faith and its Development in the British Isles (1944). On the lives of The Bab, Bahá'u'lláh, and Abdul-Baha, progress of the Faith in the East and West, and growth of the cause in the United Kingdom. Published for the centenary of the declaration of the Báb. [about]
- Century of Light, by Universal House of Justice (2001). Survey of the history and dramatic changes of the 20th Century and the Bahá'í Faith's emergence from obscurity, "demonstrating on a global scale the unifying power with which its Divine origin has endowed it." [about]
- Characterization in the Writings of Shoghi Effendi: With Special Attention to Yahya, by Jack McLean (2000). The Guardian employed a creative literary device of adding moralistic comment about historical figures, such as kings and clerics, casting them as "heroes" or "villains." Mirza Yahya is depicted with aspects of the demonic. [about]
- Chart of the Eras and Epochs of Bahá'í History, by Arjen Bolhuis (2000). Diagram of the periods of Bahá'í history. Available in English and Russian. [about]
- Chronological study: Tablets to the Rulers, by Melissa Tansik (1998). Timeline of the rise of nation states, 1844-1871, and the history and fate of the rulers to whom Bahá'u'lláh wrote in the 1860s. [about]
- Colonialism, Nationalism and Jewish Immigration to Palestine: Abdu'l-Baha's Viewpoints Regarding the Middle East, by Kamran Ekbal (2014). Abdu'l-Bahá was opposed to the cultural and political colonialism of foreign powers and their militaries. In spite of the Bahá'í principle of abstaining from politics, exceptions can be made in the face of tyranny and injustice. [about]
- Conspiracies and Forgeries: The Attack upon the Bahá'í Community in Iran, by Moojan Momen, in Persian Heritage, 9:35 (2004). Early attacks on the Bahá'í community in Iran were made mostly on the basis of religious accusations, but in the 20th century, non-religious accusations based on widely held and often fantastical conspiracy theories have become more prevalent. [about]
- Contribution to the Topography of 19th Century Adrianople, A, by Alexandra Yerolimpos, in Journal of the Islamic Environmental Design Research Centre, 1-2 (1993). Overview of the layout, the ethnic neighbourhoods, and history of Adrianople, including the period of Bahá'u'lláh's stay there. No mention of Bahá'ís. [about]
- Crossroads of Civilization: 3000 Years of Persian History, by Clive Irving (1979). Passing mentions of Bábí history and the word "Bábí" being used as a label to tarnish political dissidents. [about]
- Crowning Anguish: Memoirs of a Persian Princess from the Harem to Modernity 1884-1914, by Taj al-Saltana (1993). Passing references to the Babis in Amanat's introduction to, and in the autobiography of, Nasir al-Din's daughter. [about]
- Debunking the Myths: Conspiracy Theories on the Genesis and Mission of the Bahá'í Faith, by Adib Masumian (2009). Response to Iranian conspiracy theories portraying the Bahá'í Faith as a subversive political group, Zionist spies, affiliates of the secret police, British agents, etc. Available in English and Persian. Includes interview with author. [about]
- Deepening Our Knowledge and Understanding of the Faith, The Importance of, by Bahá'u'lláh and Abdu'l-Bahá, in Compilation of Compilations, Volume 1 (1991). [about]
- Democratic Republic of the Congo and the Nine Year Plan, by Universal House of Justice (2022-11-01). Matters relating to the Nine Year Plan (2022-2031), ethnic and cultural diversity, the human family's crisis of identity, prejudice, Africa, and economic injustice. [about]
- Diary of H.M. the Shah of Persia, during his tour through Europe in 1873, The, by Nasir al-Din Shah (1874). Contains no mention of the Bábí or Bahá'í Faiths, but is useful for historical context, and a window into the Sháh's worldview. [about]
- Divide and Rule: The Creation of the Alawi State after World War I, by Necati Alkan, in Fikrun wa Fann ("Art and Thought") (2013-11). Summary of 20th-century history of the Nusayri/Alawi Shi'i movement in Syria and Turkey. (No mention of Bahá'ís.) [about]
- Empire for the Faithful, A Colony for the Dispossessed, An, by Robert D. Crews, in Cahiers d'Asie centrale, 17/18 (2009). History of the establishment of Tsarist power in Turkestan and the goal of earning support from their Muslim territories. Includes discussion of the Bahá'í Faith in Ashkabad and Russian/Bahá'í mutual political interests in Persia and Turkey. (Offsite.) [about]
- Epistolary Style of Shoghi Effendi, The, by Ann Boyles, in Journal of Bahá'í Studies, 31:4 (2022-09). The purposes of this paper are to investigate the new style of the epistle and the roots of its development, and demonstrate that elements of the form have been modified to accommodate the vision of Shoghi Effendi, architect of Bahá'u'lláh's World Order. [about]
- Epochs of the Formative Age, by Research Department of the Universal House of Justice, in Messages from the Universal House of Justice, 1963-1986 (1996). On dating and defining the three major evolutionary "Ages" of Bahá'í history, and the five "epochs" within our current Age. [about]
- Exile from El Salvador: A Conversation with Antonio, by Eileen Estes and Richard Hollinger, in dialogue magazine, 1:4 (1987). Interview with a former member of the Salvadorean Bahá'í community about his history, and about threats to the Central American refugee community in Los Angeles. Includes report "Human Rights Workers in El Salvador Suppressed," by Steven Hall-Williams. [about]
- Exposition of the Tablet of the World (Lawh-i-Dunyá), An, by James B. Thomas, in Lights of Irfan, 4 (2003). To fully appreciate the historical significance of the Tablet of the World, this essay first portrays the developing conditions in Persia and in the world that preceded this Tablet, then discusses its salient points. [about]
- Fighting for the Nuṣayrī Soul: State, Protestant Missionaries and the ʿAlawīs in the Late Ottoman Empire, by Necati Alkan, in Die Welt des Islams, 52 (2012). Overview of the Alawites/Nusayris (Syrian Shi'is) in the start of the 19th century, political attitudes in Syria and Istanbul, and the influence of Protestant missionaries. [about]
- Five Questions: Loss of Voting Rights, Mani, Magi, Five-Pointed Star, Joseph Smith, by Universal House of Justice, in Bahá'í Studies Bulletin, 4:3-4:4 (1991-01). Responses to various questions. Closes with quotations on Confucianism and Genesis. [about]
- German Baha'i Community under National Socialism, The: A Historical Perspective With Notes, Postscript, and Photographs, by Harry Liedtke (1999/2000). Examination of why Bahá’ís, as an international Community or as individuals, did not play an active role in preventing the rise of the Nazis; in truth, they acted heroically and did exactly what was asked of them by the Guardian. [about]
- Globalization of the Bahá'í Community: 1892-1921, The, by Moojan Momen, in Bahá'í and Globalisation (2005). On the connection between Abdu’l-Baha’s thinking and his practical directives in the global expansion of the Baha’i religion, considered in light of Jan Aart Scholte's globalization categories: normative, psychological, economic, and institutional. [about]
- Good of the World and the Happiness of the Nations, The: A Study of Modern Utopian and Dystopian Literature, by Elham Afnan, in Journal of Bahá'í Studies, 1:4 (1989). The Bahá'í Writings, with their new understanding of human destiny, can bridge the gap between utopian visions of progress from 19th-century literature and dystopian visions of 20th-century fiction, disillusioned by war and social and economic disasters. [about]
- Growth and Spread of the Baha'i Faith, The, by Arthur Hampson (1980-05). A detailed attempt to describe and account for the spread of the Bahá'í Faith, including the roles played by its centralized leadership, its belief system, and its policies, as well as attitudes and conditions outside the control of the Bahá'í movement. [about]
- Guardian's Wartime Travels, The, by Harry Liedtke (2016). Brief chronology of world events 1938-1940 juxtaposed with Shoghi Effendi's travels in 1940, when he left Haifa for England nine months after the beginning of the war. [about]
- Historical Development of Genoa Square in Acre Israel from the Seventh Century to the Present Day, The, by Amy Suzanne Hollander (1995). A study of the structure, development, space, and historic preservation of a portion of Akka, including discussion of its place in Bahá'í history. [about]
- History of the Intellectual Development of Europe, by John William Draper (1864). A selection of excerpts from the book. Contains no mention of the Bahá'í Faith, but is of interest partly because Abdu'l-Bahá referred to this book in Secret of Divine Civilization. [about]
- Humanity's Coming Encounter with Baha'u'llah, by Douglas Martin, in American Bahá'í (1992-04-09). Retrospective look at the previous 100 years of Bahá'í history, current shifts of focus and teaching plans, and the prospects for the future which the new Message can bring. [about]
- Infallibility and Historical Knowledge of the Guardian, by Universal House of Justice, in Lights of Irfan, Volume 6 (2005). While the Guardian's infallibility applies to interpretation of revelation, it does not include historical and scientific knowledge. [about]
- Iran between Two Revolutions, by Ervand Abrahamian (1982). Multiple references to the Bahá'í Faith, in an academic book of history. [about]
- Islam in Persia, by W. St. Clair Tisdall, in The Mohammedan World of To-Day (1906). Passing discussions of Babis and Bahá'ís in Iran at the start of the 20th century (pages 115-118, 121, 129-130). [about]
- Ita and the Sandinista Revolution, by Robert G. Wilson, in dialogue magazine, 1:4 (1987). An interview with Ita, one of the earliest participants in the Sandinista Revolution in Nicaragua that resulted in the removal of Anastasio Somoza from power in 1979. Includes letter about the organization "Quest for Peace." [about]
- Les Paradigmes cachés de l'histoire: Comparaison de l'histoire des premiers siècles du christianisme et de la foi bahà'ie, by Jean-Marc Lepain, in Journal of Bahá'í Studies, 6:2 (1994). Exploration of some lessons from history relevant to our era and our near future, from the perspective of philosophy of history; paradigms of Christian history which illuminate Bahá'í history; the rise and decline of civilizations; role of the Zeitgeist. [about]
- Mafia, Mob and Shiism in Iraq: The Rebellion of Ottoman Karbala 1824-1843, by Juan Cole and Moojan Momen, in Past and Present, 112 (1986). On the role of gangs in urban social history of the 19-century Ottoman empire; with a decline in government control, gangs ran protection rackets and acted as a parallel government, making alliances and becoming popular leaders against an alien threat. [about]
- Majestic Process, The: Cycles, Eras, Epochs and Stages (2004). A one page chart developed as a class handout on the "Majestic Process," the Ages and Epochs of the Faith. [about]
- Making of Central America, The: Intervention, Dictatorship, and Revolution, by Phillip Berryman, in dialogue magazine, 1:4 (1986). History of Western and Christian involvement in Latin America. (No mention of the Bahá'í Faith.) [about]
- Mid-East History during the Islamic Period: Chronology and Commentary, by Brian A. Miller (2000). Brief overview of Islamic history. [about]
- Modernity as an Age of Transition, by Benjamin Schewel, in Bahá'í World (2023-01-16). Modernity reconceptualized as a period of humanity’s collective adolescence; origins of the modern age of transition; ideological frustration; toward a new horizon of research and intellectual activity. [about]
- Negahi-bi-Tarikh, by Ali-Akbar Furutan (1985). This book, "Examination of history," is about the word history. It talks about history in general and its relation to events, including the history of a country, of a person, and the philosophy of history. [about]
- Notes on the Twentieth Century, by Douglas Martin (2001-09). Multiple transcriptions of talks given in Atlanta, New York, and Massachusetts in September and October, 2001, largely based on the document Century of Light. [about]
- One Common Faith, by Universal House of Justice (2005). Review of relevant passages from both the writings of Bahá'u'lláh and the scriptures of other faiths against the background of contemporary crises. [about]
- Permanence of Change, The: Contemporary Sociological and Bahá'í Perspectives, by Hoda Mahmoudi, in Journal of Bahá'í Studies, 18:1-4 (2008). Sociohistorical changes of the Axial Age and the Renaissance, sociological views on modernity and its contemporary challenges, and key features of modernity as identified in the Bahá’í writings as "the universal awakening of historical consciousness." [about]
- Phoenix and the Ashes: The Bahá'í Faith and the Modern Apocalypse, by Geoffrey Nash: Review, by John Huddleston, in dialogue magazine, 2:2-3 (1988). 19th-century optimism, disillusionment with contemporary society, philosophy of history, political theory, Arthur Koestler and Aldous Huxley, and the future of humanity. Includes review of Jon Winokur's The Portable Curmudgeon, by Robert Ballenger. [about]
- Pivot of the Universe: Nasir al-Din Shah Qajar and the Iranian Monarchy 1831-1896, by Abbas Amanat: Review, by Sholeh A. Quinn, in Bahá'í Studies Review, 8 (1998). [about]
- President Wilson and the Bahá'í Connection, by Paul Pearsall, in Herald of the South (1988-10). Short overview of myths and facts on the Wilson-Bahá'í connection. Includes addenda on the League of Nations, by Vincent Littrell, and on the Fourteen Points, by Bahram Nadini. [about]
- Promised Day is Come, The, by Shoghi Effendi (1980). A book-length letter written by Shoghi Effendi to the Bahá’ís of the West, dated 28 March 1941, about Bahá'u'lláh's letters to the kings and rulers, and their relation to historical events. [about]
- Prophecy of Bahá'u'lláh, The: A Backward Bending Supply Curve Theorem, by Sathia Varqa (2006). The fates of some of the dictators to whom Bahá'u'lláh addressed his tablets, and the choices and constraints facing a political dictator in pursuing the objective of maximizing power. [about]
- Protecting the Human Family: Humanitarian Intervention, International Law, and Bahá'í Principles, by Brian D. Lepard, in Journal of Bahá'í Studies, 13:1-4 (2003). The moral and legal problems raised by the use of military force to aid human rights victims. Relevant Bahá’í ethical principles and how these might assist us to reform existing international law to better protect all members of the human family. [about]
- Race and Racism: Perspectives from Bahá'í Theology and Critical Sociology, by Matthew Hughey, in Journal of Bahá'í Studies, 27:3 (2017). Review of the concepts of race and racism based on social scientific understanding, in order to better understand their definition and to delineate their relation to one another, and correlate them with the Bahá'í Writings. [about]
- Reading Reality in Times of Crisis: 'Abdu'l-Bahá and the Great War, by Amin Egea, in Bahá'í World (2021-05-08). How ‘Abdu’l-Bahá’s analysis of the crises of His time was profoundly distinct from contemporaneous “progressive” movements and thinkers. [about]
- Religion in the Modem World, by Anjam Khursheed, in Singapore Bahá'í Studies Review, vol. 6 (2001). On aspects of the Western secular rebellion against theocracy and the rise of free enquiry and freedom of conscience through the lens of the European Reformation and Galileo’s conflict with the Papacy; religion's role in strengthening family unity. [about]
- Religious Background of the 1979 Revolution in Iran, by Moojan Momen (1995). [about]
- Rising to the Challenge of Reconciliation, by Roshan Danesh and Douglas White III, in Bahá'í World (2023-01-08). Analyzing the legacy of colonialism and racism in Canada and examining the profound, multifaceted process of social transformation that genuine reconciliation implies. [about]
- Road, The: Reflections on Scottish history, by Jack Boyd (2005). Essays on the birth of Scotland, Saint Patrick, William Wallace, Robert Bruce, and Rob Roy MacGregor. Includes photos of Rob Roy's cave, grave, and lands, with notes by a distant descendant of Roy. [about]
- Secret of Divine Civilization, by Abdu'l-Bahá (1957). Originally issued anonymously in 1875, this was ʻAbdu'l-Bahá's program for the developmental reform of society within an Iranian context. [about]
- Seeking Light in the Darkness of "Race", by Jamar M. Wheeler, in Journal of Bahá'í Studies, 27:3 (2017). A historical sketch of how race concepts evolved, with analysis at macro and micro levels of society. Oneness of mankind is an enlightening force that, through individual agency and collective social action, can transform society. [about]
- Seneca Falls First Woman's Rights Convention of 1848: The Sacred Rites of the Nation, by Bradford W. Miller, in Journal of Bahá'í Studies, 8:3 (1998). Explores parallels between the Seneca Fails First Woman’s Rights Convention in the USA and the Badasht Conference in Iran, both in July 1848, in terms of the emancipation of women. [about]
- Shoghi Effendi and the American Dream, by Sandra Lynn Hutchison, in World Order, 29:1 (1997 Fall). Context and import of Advent of Divine Justice, American destiny, the American frontier, ethical imperatives, and the Most Great Peace. [about]
- Shoghi Effendi's View of Providential History in Light of the Judaeo-Christian Tradition, by Jack McLean, in Bahá'í Studies Review, 13 (2005). The Guardian's letters reveal six feature of his historicity: palingenesis and transitional history; providential synchronization; teleological history; organically whole history; periodisation of ages and epochs; history as community identity-creation. [about]
- Tablet of Maqsud, by Universal House of Justice (2001-05-01). Date of the revelation of the Tablet of Maqsúd and its mention of "Two great powers." [about]
- Tablet of Wisdom Questions and Answers, by Abdu'l-Bahá, in Ethel Jenner Rosenberg, the Life and Times of England's Outstanding Bahá'í Pioneer Worker, by Robert Weinberg (1995). Authorized translation of unpublished Tablet of 'Abdu'l-Bahá to Ethel Rosenberg in 1906 in reply to her questions about historical statements in the Lawh-i-Hikmat. [about]
- Tafsir and the Meaning of the Qur'an: The Crucifixion in Muslim Thought, by Todd Lawson (2010-10-23). Using Qur'án 4:156-7 as an example, classical tafsīr, “scholastic" exegesis, has not always taken account of the way all Muslims understand the Quranic text. Other understandings may be found in poetry, philosophy, mysticism and even historical writing. [about]
- "Two Great Powers" in the Lawh-i Maqsud, by Ismael Velasco (2014). On the identity of the two countries that arose against the followers of Moses, referenced by Bahá'u'lláh — likely Russia and France or Russia and Germany. [about]
- Unfoldment of the Divine Plan, in The One Year Plan: 2021-2022 (2021). Visual overview of the Bahá'í Cycle, the Bahá'í Era, the three Ages, the three Epochs, and all of the Plans. [about]
- Us and Them: A Study of Alienation and World Order, by Charles O. Lerche, in Journal of Bahá'í Studies, 5:4 (1994). The division of the world into mutually exclusive identity groups and its implications for international affairs; alienation and estrangement as useful tools; the Bahá'í model of world unity and world civilization; the phenomenon of European integration. [about]
See all locations, sorted numerically or alphabetically.