Search for tag "Lua Getsinger"
|1871. 1 Nov
||Birth of `Lua' Getsinger (Lucinda Louisa Aurora Moore), Banner of the Cause (Líva), Disciple of `Abdu'l-Bahá, Herald of the Covenant and Mother Teacher of the West near Hume, New York. [AB67]
Lua is accredited with bringing such notables as May Ellis Bolles and Mrs Phoebe Hearst into the Faith. [AB67]
||Hume NY; United States
||May Maxwell (Bolles); Phoebe Hearst; Lua Getsinger; Disciples of Abdul-Baha; Births and deaths
|1897. 21 May
||Lua Getsinger became a Bahá'í in Chicago. She had been called Khayru’lláh’s best pupil. [BFA1:XXVII, AY59]
||Chicago; United States
||Lua Getsinger; Ibrahim George Kheiralla
|1898 Jul or Aug
||Phoebe Hearst became a Bahá'í in California through the efforts of Lua and Edward Getsinger. [BFA1:XXVIII 139; LDNW14-15]
SBBH1:93 says this was July, based on Kheiralla's autobiography; BFA1 is based on a letter from Phoebe Hearst.
||California; United States
||Phoebe Hearst; Lua Getsinger; Edward Getsinger
|1898. 22 Sep
||The first Western pilgrims departed for `Akká, travelling via New York and Paris. [BFA1:XXVIII, 140–1, 230]
It was arranged by Phoebe Hearst, who had already planned a journey to Egypt for the autumn. [BFA1:140, AY60]
There were 15 pilgrims in all. Among them was Ibáhím Kheiralla and his family. [AB68; AY111]
||New York; United States
||Pilgrimage; First pilgrims; Pilgrims; Phoebe Hearst; Lua Getsinger; Edward Getsinger; Robert Turner; Ibrahim George Kheiralla
|1898. 10 Dec
||The first Western pilgrims arrived in `Akká. [AB68; BBD13; BBRXXX; DH214; GPB257; SCU13; Bahá'í Teachings]
See MBBA146-152 for a description of how arrangements were made to accommodate the Western visitors in a relatively new city with no hotels and few houses. The city was built to accommodate the construction of the Suez Canal which had been completed in 1869. Other sources indicate that the pilgrims were accommodated in Cairo.
'Abdu'l-Bahá expressed His appreciation to Mírzá Áqá Nuri'd-Din for his service in accommodating the Western pilgrims. His Tablet seems to indicate that he was kept in place for that purpose. [MBBA152]
They divided themselves into three parties, using Cairo as a staging post. [AB68; BFA1:143; SBBH1:93]
See AB68–72; BFA2:9; DH61; GPB257, 259 for those included in the pilgrimage group.
Included were Mrs Hearst's nieces, a few American friends and, joining in London, Mrs Mary Thornburgh-Cropper and her mother. [SCU13. CH234-236; LDNW15]
In Paris the group was joined by two nieces of Mrs Hearst, Mrs Thornburgh, her daughter Miriam Thornburgh-Cropper and May Bolles. [AB68]
LDNW15 says that Ella Goodall and Nell Hillyer and May Bolles joined the party in Paris.
There were further additions in Egypt. [AB68]
See BFA1:143–4 for those included in the first group.
Among the group was Robert Turner, the first member of the Black race to become a Bahá'í. For 35 years, Turner faithfully served as butler to Phoebe Apperson Hearst and Senator George Hearst, parents of newspaper magnate William Randolph Hearst. [AB72; BBD227; BFA1:139; GPB259]
`Abdu'l-Bahá received the pilgrims in the House of `Abdu'lláh Páshá. [BBD13, 108; DH61]
See AB68–71; BW16:104–5; CH235–6 and GPB257–9 for the pilgrims' responses to the pilgrimage.Edward Getsinger made a recording of `Abdu'l-Bahá chanting a prayer. [BFA1:160]
Getsinger also took photographs that he later tinted and published as an album. [LDNW16]
On the 18th of January, 1899, Lua received her first Tablet from 'Abdu'l-Bahá, in fact, it was the first Tablet addressed to a North American believer. [LGHC23]
See TF31-52 for details of Lua Getsinger's pilgrim experience and TF44-46 for 'Abdu'l-Bahá's parting remarks to the pilgrims.
The Getsingers returned from the pilgrimage with an Arabic copy of the Kitáb-i-Aqdas which was later translated by Anton Haddad. They departed on the 23rd of March, 1899. [BFA2:11; LGHC30]
See Star of the West, vol. VII, No. 4 or "Lua Getsinger - Herald of the Covenant" By Amine DeMille for a description of how 'Abdu'l-Bahá gave Lua the power to speak eloquently. [LDNW15] iiiii
||Akka; Cairo; Egypt
||Pilgrims; Pilgrimage; First pilgrims; Mary Virginia Thornburgh-Cropper; Robert Turner; First believers by background; Edward Getsinger; Lua Getsinger; Anton Haddad; Kitab-i-Aqdas (Most Holy Book); House of Abdullah Pasha; Abdul-Baha, Voice recordings of; Abdul-Baha, Life of
|1899. 23 Mar
||Edward and Lua Getsinger departed Akká and arrived in New York City on the 20th of May. [LGHC30]
Prior to her leaving 'Abdu'l-Bahá took a piece of bread, put some honey on it and told her to eat it, saying as He did so, "let all of your words be as sweetly flavoured by kindness to al people as this bread is flavoured by honey". She wrote that at that moment she felt as she swallowed that bread as if she had received a great spiritual blessing. LGHC25]
For His parting address to them see [LGHC27-28]
They brought with them a photograph of 'Abdu'l-Bahá as young man, a copy of the Kitáb-i-Aqdas in Arabic, a calligraphic rendering of the Greatest Name and a phonographic recording of the Master's voice. They left the record player in Akká for the Holy Family. [LGHC30]
||Akka; New York; United States
||Edward Getsinger; Lua Getsinger; Pilgrimage; First pilgrims; Pilgrims; Greatest Name; Abdul-Baha, Voice recordings of; Abdul-Baha, Life of; Gifts
|1900 (In the year)
||The publication of Prayers, Tablets, Instructions and Miscellany, together with pilgrim's notes of the second party of American Bahá'ís to visit Akka, Palestine: Edward and Lua Getsinger, Arthur and Elizabeth Dodge and William and Anna Hoar.
This book "appeared at a time when Khayru'lláh's total alienation was no longer in doubt".
Ali-Kuli Khan was with that group of pilgrims. When one looks at this small book or only 91 pages, one is amazed at how little these early Western Bahá'ís had of the Words and the Writings...and how deep their faith was that so little sufficed. [AB88]
|Chicago; United States
||Publications; Translation; Prayer texts; Edward Getsinger; Arthur Dodge; William Hoar; Lua Getsinger; Elizabeth Dodge; Anna Hoar
|1902 (In the year)
||Since the assassination of the Sháh's father in 1896 the Bahá'í community in Iran had been scapegoated and the oppression was increasing. In 1902 Muzaffar al-Din Sháh and his prime minister were in Paris staying at the Elysèe Palace Hotel. 'Abdu'l-Bahá had a petition for him and Lua Getsinger was asked to deliver it. She and Hippolyte Dreyfus-Barney requested an audience with the Sháh but they were refused by the prime minister. She was told that he was not receiving anyone as his son was gravely ill and likely to die. Lua asked if he would see her the following day should his son be healed and consent was granted. That night the Bahá'ís of Paris held a prayer vigil till dawn. As promised, Lua was granted access and put the petition directly in the Sháh's hand. She heard him say that he would do all that was within his power but in 1903 a savage rash of persecution broke out and, upon the advice of his prime minister, the Sháh did nothing believing that it was better to let the restless population vent rage on the Bahá'ís then on the rich and powerful foreigners who might have been victimized. The prime minister was replaced in mid-1903 and the persecutions eased. In 1907 the Sháh did intervene on behalf of the Bahá'ís. [Find a grave; LDNW18-19]
For other accounts see The Flame p66-70 and LGHC59-60.
See article by Mariam Haney entitled In Behalf of the Oppressed. [SoW Vol 15 No 8 November, 1924 p230]
||Persecution, Iran; Lua Getsinger; Muzaffarid-Din Shah; Shahs; Hippolyte Dreyfus-Barney; Petitions
|1902. (In the year)
||Lua Getsinger spent over a year in the household of 'Abdu'l-Bahá teaching English to His grandchildren. During this time she began to wear an outfit that 'Abdu'l-Bahá had designed for her. It consisted of a simple dress and coat and a hat with a a long, cloak-like veil. It was in royal blue. [LDNW20]
|1903. 9 Feb
||Lua Getsinger made an attempt to take a message from 'Abdu'l-Bahá to Eugénie, former Empress of France but she refused to meet her just as her husband, Napoleon III, had rejected two messages from Bahá'u'lláh. [LGHC80-81]
||Lua Getsinger; Eugenie de Montijo; Napoleon III; Travel teaching
||Lua Getsinger made a second petition to the Sháh. It was presented through usual official channels. For several year following the presentation of these petitions there was a remarkable cessation of persecutions. [LGHC64-67]
See article by Mariam Haney entitled In Behalf of the Oppressed. [SoW Vol 15 No 8 November, 1924 p230]
||Persecution, Iran; Lua Getsinger; Muzaffarid-Din Shah; Shahs; Hippolyte Dreyfus-Barney; Petitions; Mariam Haney
|1911 10 Mar
||'Abdu'l-Bahá sent Lua Getsinger and Dr Ameen Farid to California where they spoke to some 5,000 people delivering lectures on "Bahá'í Reformation" or referring to it in the course of lectures on other subjects. She spent two weeks visiting friends in Chicago and then departed for California on the 10th of March. [LGHC123]
Among the groups contacted were the Scottish Rite Masons, the Knights Templar, the Oakland Chamber of Commerce, some literary clubs, a Unitarian congregation in Almeda, a large group of Japanese, the "World's Spiritual Congress", the Church of the Golden Rule, the Auxiliary of the Juvenile Court, with Persian, Turkish, Egyptian and Jewish ladies, the Federation of Women's club, the faculty members of the University of California and of Stanford University, the crew of the battleship S.S. California, and prisoners in San Quentin. They also went to Tijuana, Mexico, where a civil war was in progress, and where she served as a volunteer nurse for the Red Cross while Dr Fareed served as surgeon to the wounded. [LDNW25; SBBH1p126; SoW Vol 2 No 13 p6-7; SoW Vol 2 No 14 p13-14; SoW Vol 2 No 16 p12-13]
Dr Fareed met President Taft at a luncheon of the Union League Club, and also at the
dedication of the ground for the 1915 Panama Exposition. He had an opportunity
for a few minutes to speak privately to the President when, as a Bahá'í, he congratulated
him upon his efforts for Arbitration Treaties and promotion of Peace between
nations. Thus the President was informed of the goal of the Bahá'í Movement, and its
sympathy with all efforts far the Unity and Peace of the world. [SoW Vol 2 No 14 p13]
Some time before the end of 1911 Dr. Fareed returned to Egypt. See the same reference for a report from Ella Goodall Cooper on the progress of the teaching work in California. [SoW Vol 2 No 16 p12-13]
Some of Lua's talks were:
Lua Getsinger travelled to Chicago to meet Him and to attend the dedication of the land for the Temple. 'Abdu'l-Bahá asked her to participate in the ground-breaking ceremony by turning over a shovelful of earth. [LDNW26-27] iiiii
- December 17th, 1911 at the California Club Hall in San Francisco. [LGHC358]
- January 6th, 1912 at the Bellevue Hotel in San Francisco. [LGHC373]
- January 16th, 1912 at the Bellevue Hotel in San Francisco. [LGHC375]
|California; United States; Tijuana; Mexico; San Quentin
||Lua Getsinger; Travel teaching; Ameen Fareed (Amin Farid); Abdul-Baha in Egypt
|1912 19 Jun
||`Abdu'l-Bahá clarified His station as the Centre of the Covenant. It is widely believed that He named New York the `City of the Covenant' on this occasion but no substantiation can be found, however, Shoghi Effendi noted that He did call New York City the "City of the Covenant" (CoF158; GPB288 refer). [239D:93; AB220; BBD55, ABNY51; DJT315-316]
This proclamation was made to about 125 people gathered in HIs house at West 78th Street.
The text of HIs talk can be found at SoW Vol 5 No 15 December 12, 1914 p227-228. The translation of this talk was done by Dr Ameen Fareed. Notes were taken by "E. C. M." and revised by 'Abdu'l-Bahá and Fareed at Montclair on the 25th of June, 1912. [LGHC410n82] Also see [LGHC165-166].
This same day 'Abdu'l-Bahá named Lua Getsinger "Herald of the Covenant" while in Juliet Thompson's studio for the sixth sitting for His portrait. [LGHC157]
- See 239D:92–93 for a description of this event.
|New York; United States
||Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Covenant, City of; Covenant (general); Lua Getsinger; Juliet Thompson; portrait; Herald of the Covenant
|1912. 6 Jul
||In obedience to 'Abdu'l-Bahá Lua Getsinger departed New York for California to prepare for His coming or as "just a bugler in the army of the Lord" as she stated her mission. [LGHC161-162]
||California; New York; United States
||Lua Getsinger; Travel teaching
|1913 23 Jul
||Lua Getsinger arrived at Port Said and was given permission to join 'Abdu'l-Bahá the following day. [LGHC188; AB400]
||Port Said; Egypt
||Lua Getsinger; Abdul-Baha in Egypt; Abdul-Baha, Travels of; Abdul-Baha, Life of
|1913. 19 Aug
||'Abdu'l-Bahá took the decision to send Lua Getsinger to India. His words to her were published SoW Vol 4 No 12 p208. [LGHC189]
||Ramleh (Alexandria); Alexandria; Egypt; India
||Lua Getsinger; Edward Getsinger; Travel teaching
|1914 21 Jan
||Mírzá Abu'l-Fadl-i-Gulpáygání, Apostle of Bahá'u'lláh, passed away in Cairo. [AB404; BBD67]
... learned apologist . .. (one of the) successive messengers despatched by 'Abdu'l-Bahá
(who) succeeded in rapidly dispelling the doubts, and in deepening the understanding of
the believers, in holding the community together, and in forming the nucleus of those
administrative insitutions which, two decades later, were to be formally inaugurated
through the explicit provisions of'Abdu'l-Bahá'ís Will and Testament. Shoghi Effendi
- He became a believer in 1876. [RoB3p91-107]
- He was named as an Apostle of Bahá'u'lláh.
- For biographical information see EM263–5; SDH113; RoB3p433-441; SBNB208-225
- See BW17p625 for Highlights in the life of Mírzá Abu'l-Fadl based on an article by R Mehrabkani
- His resting place is now next to that of Lua Getsinger in the Bahá'í cemetery in Cairo. [BW9p87]
- His numerous works include Fará'id (The Peerless Gems) 1898; The Brilliant Proof; 1912; Bahá'í Proofs, 1902; and Al-Duraru'l-Bahíyih (The Shining Pearls, published in English as Miracles and Metaphors), 1900. [BBD7]
- Find a grave.
- See AY103, Star of the West, vol. IV, no. 19, pp. 316–7 and Bahá'í Proofs p17-18 for the story of how Ameen Fareed entered and secretly remained in Mírzá’s house, between the time of Mírzá’s death and his burial, and removed precious manuscripts which, slightly changed, he would spread among the believers in an attempt to undermine their unity at a later time.
- 'Abdu'l-Bahá spoke of Mírzá Abu'l-Fadl in His home in Haifa on 21 and 22 January, 1914 as reported in SoW Vol 9 No 3 April 28, 1918.
- Among his works are:
- Borhān-e lāmeʿ, translated and published as The Brilliant Proof (1912),
- al-Ḥojaj al-bahīya, translated and published as Miracles and Metaphors (1981).
- A selection of his shorter works, entitled Letters and Essays (1985), is also available in English.
- His other works such as al-Farāʾed, Šarḥ-e Āyāt-e Mowarraḵa, Kašf al-ḡeṭāʾ, and a few collections of his shorter works exist in Arabic and Persian.
- See the Wikipedia page for links to his works.
||Mirza Abul-Fadl Gulpaygani; Apostles of Bahaullah; Lua Getsinger; Cemeteries and graves; In Memoriam; Births and deaths; Ameen Fareed (Amin Farid); Covenant-breakers
|1914 Jan - Feb
||'Abdu'l-Bahá sent Lua and Dr. Getsinger on a teaching tour in India. The duration of the tour and the places visited have yet to be confirmed.
She lectured at Theosophical Society Hall in Surat on "Purity and Divinity" (22 Jan); in Bombay, she spoke in Pratana Mandir Hall for an hour on "The Bahá’í Movement—Its Rise and Progress." (24Jan) She addressed the students of the Theistic Society on "Individual Spiritual Progress" (4 Feb); and in the Ideal Seminary she spoke on "Service as an Act of Worship." (8 Feb) In addition to the public lectures, to large and enthusiastic audiences, Dr. and Mrs. Getsinger were kept busy meeting people of various creeds. Lua's most important interview, and the one which ‘Abdu’l-Bahá spoke of as a "certain definite result", was with the Maharajah of Jalowar (Jhalawar) whom He had met in London. He wished to acquaint this receptive enlightened person with the Bahá’í teachings, and chose Lua to seek him out. The Maharajah received her most graciously, and afterwards corresponded with her, remaining a staunch friend of the Faith. [SoW vol. V, No. 2, p. 21-22; "Lua Getsinger -Herald of the Covenant" by Amine DeMille; BFA2:353]
||Surat; Gujarat; Jhalawar; Rajasthan; Mumbai (Bombay); India
||Maharajah of Jalowar; Lua Getsinger; Edward Getsinger; Travel teaching
||Lua Getsinger arrived in Haifa and remained there as a guest of the Holy Family for seven months. This was her last visit. When news came of
the possibility of America declaring war, and a United States gunboat came to the very port of Haifa, ‘Abdu’l-Bahá told her that now was the time to leave and take news to the friends in Egypt, Europe and America who had been cut off from correspondence with the Holy Land during the war. "It is a long time that they are without any word," He said, "and I desire to send you to them, after which you are to go and teach." [Star of the West, vol. VI, No. 12, p. 90]
||Lua Getsinger arrived in Port Said tired and exhausted. Leaving Port Said, Lua sailed to Cairo expecting to depart shortly for America, but was taken ill and was forced once more to take to her bed. She was cared for most tenderly in the home of her Bahá’í host, Mirza Taki Esphaim and his family, but her weakness lingered on through the winter. Lua went about with heroic will giving the Bahá’í teachings, her work being chiefly among the young men, as they are the only ones among the Egyptians who knew English.
In the early spring, she moved to Shoubra, a suburb of Cairo to the home of a believer who greatly desired that she should remain with his wife and family for the sake of her uplifting influence. It was here that she spent her last days. [SoW vol. VI, No. 12, p. 89-90; SoW vol. VII, No. 19; BW8p642-643]
|Port Said; Cairo; Egypt
||Mirza Taki Esphaim; Lua Getsinger
|1916 2 May
||Louisa Aurora “Lua” Moore Getsinger, (b. 1 November, 1872 in Hume, Allegany County, New York) Disciple of `Abdu'l-Bahá, “Mother teacher of the West” died of heart failure in Cairo. [BBD87; Find a grave; Bahaipedia; GPB257]
'Abdu'l-Bahá's appointmented of Lua as "Herald of the Covenant" in the June 19, 1912. [LGHC157]
For an her obituary see [SoW Vol 7 No 4 May 17, 1916 p29-30].
She was buried in the Protestant Cemetery in Cairo. In 1939 a court ruling enabled the Bahá'ís to reinter her in the first Bahá'í cemetery established in Cairo, El Qahira, Egypt. Her grave was now beside that of Mírzá Abu'l-Fadl. [GPB344]
See Lua Getsinger: Herald of the Covenant by Amine DeMille. [USBN No489 December 1971 p1-5]
See also Sears and Quigley, The Flame.
See as well Lua Getsinger: Herald of the Covenant by Velda Piff Metelmann.
For a brief biography see 239Days as well as The Shining Lamp and Beyond Foreignness.
- For a photo of the reinterment see BW9p87.
||Lua Getsinger; Disciples of Abdul-Baha; Cemeteries and graves; Mirza Abul-Fadl Gulpaygani; In Memoriam; Births and deaths
|1919 13 Apr
||The passing of Phoebe Apperson Hearst (b. 3 December, 1842) in her home in Pleasanton, California during the worldwide influenza epidemic of 1918-1919. She was buried at Cypress Lawn Memorial Park, Colma, California. [AY49, Find a grave, Bahá'í Chronicles]
See AY55-> for a brief history of her life and her contribution to the progress of the Faith. She had learned of the Faith through Lua Getsinger and members of her group in the early days of the Faith in California.
‘Abdu’l-Bahá called her ‘the servant of Bahá, the “Mother of the Faithful”’. He writes that she had ‘sincerely turned unto her Master... completely faced toward the Kingdom of God ... [she] shall surely have a firm and steady footing in the Cause of God, her face shall shine forth from the Horizon of Loftiness, her fame shall be spread in the Kingdom of God, and [she] shall have a ringing voice ... and the light of her glorious deeds shall beam forth during cycles and ages.’ [AY54-55; 106-107]
||Pleasanton; California; Colma; United States
||Phoebe Hearst; In Memoriam; Births and deaths; Cemeteries and graves; Lua Getsinger; Names and titles
|1939 21 Feb
||Situation in Egypt: Background Information
"riots which broke out with exceptional fury in Ismá'ílíyyih, when angry crowds surrounded the funeral cortege of Muhammad Sulaymán, a prominent Bahá'í resident of that town, creating such an uproar that the police had to intervene, and having rescued the body and brought it back to the home of the deceased, they were forced to carry it without escort, at night, to the edge of the desert and inter it in the wilderness." [GPB367-368]
The National Spiritual Assembly of Egypt had, in respect to the decision of the 10th of May, 1925 declaring the Báhá'í Faith to be non-Muslim, petitioned the government for the right to administer laws of personal status to the Bahá'í community according to its Bahá'í Laws affecting Matters of Personal Status.
On the 29th of February, 1939, the Grand Muftí ruled that the Bahá'ís were not to be considered Muslims and had no right to be buried in Muslim cemeteries. Four plots of land were allocated to serve as cemeteries for the Bahá'í community in Cairo, Alexandria, Port Said and in Ismá'ílíyyih.
Immediately following this decision the remains of Mírzá Abu'l-Fadl were transferred followed by the exhumation from a Christian cemetery in Cairo the remains of Lua Getsinger and subsequent re-interment in an adjacent plot. [GPB368-369]
|Cairo; Alexandria; Port Said; Ismailiyyih; Egypt
||Lua Getsinger; Mirza Abul-Fadl Gulpaygani
|1942. 18 Dec
||The Assembly of Egypt, after obtaining government permission to maintain a Bahá’í cemetery, arranged for the transfer of the remains of Abu’l-Fadl and of Lua Moore Getsinger from their respective graves. The members of the National Spiritual Assembly, together with its committee who carried out the transfer, accompanied by representatives of all Bahá’í communities of Egypt, conducted a service at the Bahá’í cemetery during the reinterment. See BW9p82; 83; 87 for photos.
After Abdu'l-Fadl passed away in early 1914 the American believers, in gratitude for the contribution he had made to the American Bahá'í community, collected a sum of money for the construction of a suitable monument for his grave. The work was interrupted with the Ascension of the Master and the money collected was reverted the National Fund. That money was now sent to the National Spiritual Assembly of Egypt. [BW9p89]
||Mirza Abul-Fadl Gulpaygani; Apostles of Bahaullah; Lua Getsinger; Cemeteries and graves; In Memoriam; Births and deaths
|1946 13 Dec
||The passing of Muhammad Taqí Isfahání. He had been born in Persia and was horrified by the behaviour of Mullá Muhammad Báqir (The Wolf) and Imám-Jum'íh who had killed the two brothers Muhammad Husayn and Muhammad Hasan so he left for Egypt and encountered many believers on his way. He passed through Akka and met both Bahá'u'lláh and 'Abdu'-Bahá.
His name is closely associated with the early progress of the Faith in Egypt. His house was the centre of activity and was were both Mírzá Abu'l-Fadl and Lua Getsinger spent their last days. He received 'Abdu'l-Bahá during His visit to Egypt. He was the chief member of the Publishing Committee and helped to translate many books into Arabic such as the Iqán and Some Answered Questions.
The Guardian announced his elevation to the rank of Hand of the Cause of God two days after his passing and donated a sum of money to be used for his tomb. He is buried in the Bahá'í Cemetery. [MoCxxii, BW11p500-502]
||Hands of the Cause; Hands of the Cause, Births and deaths; Births and deaths; Hands of the Cause, Appointments; Hands appointed posthumously by Shoghi Effendi; Hands of the Cause, Activities; In Memoriam; Muhamman Taqi Isfahani; Lua Getsinger; Mirza Abul-Fadl Gulpaygani; Translation
|1938. 30 Apr
The passing of Grace Robarts Ober (b.19 February, 1869 Ontario, Canada) in Wilmette, IL). She was buried at the Mount Pleasant Cemetery South Eliot, York County, Maine,
She was the aunt of John Robarts and was introduced to the Cause by Lua Getzinger in 1906.
She met her husband Harlon Ober when she was working at Lanier Camp on River Road in Eliot, Maine. He was at Green Acre during the time of the visit of 'Abdu’l-Bahá, Grace went with Lua to prepare a place for 'Abdul-Bahá in Chicago and then, after subletting her cottage at Green Acre she made arrangements for His visit to New York City. It was the wish of 'Abdu'l-Bahá that she marry Harlan Ober. Lua came to her to give her this news. She had only met Harlon a few times and was unprepared to contact Harlan so Lua wrote to Harlan - and Harlan, radiant at the thought that he was obeying a suggestion of his beloved Master, took the next train to New York from Boston where he lived. He came at once to see Grace and together they went walking through Central Park where he proposed and Grace, still. dazed.and uncertain, accepted - because it was the will of 'Abdu’l-Bahá. Grace Robarts and Harlan Ober were married by 'Abdu’l-Bahá at the home He was staying in in New York City. Later that same day they were married again by the laws of New York when Howard Colby Ives performed the legal ceremony.
In 1938 Grace went on an extensive teaching trip through the Southern states. She had been very ill previous to this. The teaching trip ended in time for her to reach Wilmette and attend the Convention in the spring of 1938. It was a very radiant Convention and the report Grace gave of her teaching trip was one of the high points of it because Grace herself was so radiant and filled with the glory of the great privilege of teaching. She stood there, before the crowded hall in the Bahá'í House of Worship, filled with the great glory that shone from her and, closing her report, she uttered a tremendous clarion call for pioneers and for teachers. Then she walked down to resume her seat amongst the delegates. But on her way she paused beside Harlan, who had just been re-elected to the National Spiritual Assembly. "I want to congratulate you now" she whispered, "I may not have time later", They smiled at each other with the perfect understanding that had always existed between them. Then Grace slipped into her own seat. As she sat down her head drooped slightly and those glancing at her assumed she was lost in prayer. But when she made no movement for many moments someone touched her and realized something was wrong. Edris Rice-Wray and Katherine True both moved forward - and Grace was gone - gone through her Open Door - gone on her beautiful journey to the arms of 'Abdu'l- Bahá.
||South Eliot; Maine
||Grace Robarts Ober; In Memoriam; John Robarts; Lua Getsinger; Howard Colby Ives
from the main catalogue
See all tags, sorted numerically or alphabetically.
- Additional Tablets, Extracts and Talks, by Abdu'l-Bahá (2018/2023). 167 selections, updated August 2023. [about]
- Early Believers in the West, Some, by Grace Shahrokh, in Windows to the Past (1992). Stories of Thornton Chase, John David Bosch, Lua Moore Getsinger, May Ellis Bolles Maxwell, William Sutherland Maxwell, Thomas Breakwell, John Ebenezer Esslemont, George Townshend, and Horace Hotchkiss Holley. [about]
- Explanation of Spiritual Evolution as Taught from the Bahá'í Teachings, by Lua Getsinger and Edward C. Getsinger (1899/1911/1958/1997). Chart "Cycle of Life" allegedly drawn on Abdu'l-Bahá's behalf (1899) to refute reincarnation; accompanying text quoting Lua's pilgrim's notes by Curtis Kelsey (1958); a letter from the Universal House of Justice (1997); and a talk by Lua Getsinger (1911). [about]
- Flame, The: The Story of Lua, by William Sears and Robert Quigley (1972). Biography of Lua Moore Getsinger (1871-1916), "mother-teacher of the American Bahá'í community," one of the earliest pilgrims from the West to meet 'Abdu'l-Bahá. [about]
- Interdependence of Bahá'í Communities, The: Services of North American Bahá'í Women to Iran, by Baharieh Rouhani Ma'ani, in Journal of Bahá'í Studies, 4:1 (1991). Some early American Bahá’í women’s contribution to the development of the Iranian Bahá’í community. [about]
- Juliet Thompson: Champion of the Baha'i Faith in New York City, by Hussein Ahdieh (2021-05-06). Essay about the life of Juliet Thompson, a prominent early Bahá'í and friend of 'Abdu'l-Bahá. [about]
- Leroy Ioas, Hand of the Cause of God, by Anita Ioas Chapman, and Lua Getsinger, Herald of the Covenant, by Velda Piff Metelmann: Reviews, by Robert Weinberg, in Bahá'í Studies Review, 9 (1999). [about]
- Lighting the Western Sky: The Hearst Pilgrimage and the Establishment of the Bahá'í Faith in the West by Kathryn Jewett Hogenson: Review, by Janet Ruhe-Schoen, in Journal of Bahá'í Studies, 24:1-4 (2014). [about]
- Lua Getsinger: Herald of the Covenant, by Amine De Mille, in Bahá'í News, 489 (1971-12). Biography of Getsinger, with recollections of Abdu'l-Bahá. [about]
- May Maxwell and the Maxwells of Montreal, by Jack McLean (2019-10). Presentation of Violette Nakhjavani's book The Maxwells of Montreal. [about]
- Precious Glimmers: The Bahá'í Faith in New York, 1892-1932, by Hussein Ahdieh (2020). Highlights of the first forty years of the Bahá'í Faith in the City of the Covenant, 1892-1932. Includes chronology of meetings, conferences, activities, and milestones, and photographs. [about]
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