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Search for tag "Mishkin-Qalam"

from the chronology

date event locations tags see also
1825. c. 1825 Birth of Áqá Husayn-i-Isfahání (Mishkín-Qalam), Apostle of Bahá'u'lláh and well-known calligrapher, in Shíráz. Shiraz; Iran Mishkin-Qalam; Apostles of Bahaullah
1868. Apr Seven Bahá'ís in Constantinople were arrested and interrogated by a commission of inquiry whose mandate it was to verify the claims of Bahá'u'lláh and Mírzá Yahyá. [BKG250–2; GPB179; MF99–100 RB2:3289]
  • See RB2:329–32 for the conduct of the interrogations.
  • Among those arrested was Mishkín-Qalam, the calligrapher. He was particularly distraught because he is not allowed pen or paper. Eventually these were given to him. [BKG252]
  • Istanbul (Constantinople); Turkey Mishkin-Qalam; Calligraphy; Persecution; Persecution, Arrests; Persecution, Turkey
    1868. 21 Aug Bahá'u'lláh and His companions left Gallipoli on an Austrian-Lloyd steamer. CH62 says it was a Turkish boat. [BKG263; GPB182; RB2:411]
  • CH62 says it was a Turkish boat.
  • There were 72 exiles, 10 soldiers and 2 officers. The journey took 11 days. [CH63]
  • See BKG270 for map of the journey.
  • Towards sunset the same day the steamer touched on Madellí and stoped for a few hours. It continued on to Smyrna the same night where they stayed for two days and left at night. [BKG264; N&N22]
  • Gallipoli; Madelli; Smyrna; Famagusta; Turkey; Cyprus Bahaullah, Life of; Bahaullah, Banishment of; Ships; Mishkin-Qalam; Mirza Aliy-i-Sayyah-i-Maraghihi (Mulla Adi-Guzal); Aqa Abdul-Ghaffar; Aqa Muhammad-Baqir (Qahvih-chiy-i Mahallati); Mirza Yahya (Subh-i-Azal); Exile; Cyprus exiles; Bahaullah, Basic timeline; - Basic timeline, Expanded
    1868. 31 Aug The ship arrived in Haifa in the early morning. [BKG269; GPB182; RB3:11]
  • Bahá'u'lláh and His companions — 70 in all — disembarked and were taken ashore in sailing boats. [RB3:11]
  • One of the Bahá'ís, Áqá `Abdu'l-Ghaffár, one of the four companions of Bahá'u'lláh condemned to share the exile of Mírzá Yahyá, threw himself into the sea when he learned he was to be separated from Bahá'u'lláh. [BKG269; GPB182]
  • A few hours later Bahá'u'lláh's party was put aboard a sailing vessel and taken to `Akká. [RB3:12]
  • Mírzá Yahyá and the four Bahá'ís arrested at Constantinople, including Mishkín-Qalam, were sent on to Famagusta in Cyprus. [BKG268; GPB179]
  • See also The Cyprus Exiles by Moojan Momen.
  • See photo of the sea gate by which the exiles entered the citadel.
  • See CH66 for Bahíyyih Khánum's account of the journey.
  • The exiles landed in `Akká and began a confinement in the citadel that was to last two years, two months and five days. [CH67, BBR205; BKG169; DH12; RB3:11]
  • Photo of the citadel.
  • See BKG277–9 for a list of the exiles. Two others joined them immediately after arrival. [BBR205]
  • See BR205–6 for `Abdu'l-Bahá's account of the journey of exile.
  • See RB32:2 and RB3:21 for prophecies regarding Bahá'u'lláh's exile to `Akká.
  • See DH17–24 for a history of `Akká before the arrival of Bahá'u'lláh.
  • See DH26–8 and GPB186–7 for a description of the exiles' walk to the prison.
  • See GPB186–7 for Bahá'u'lláh's description of the citadel and the conditions there on His arrival.
  • See BKG275–7 for Áqá Ridá's description of the citadel and the conditions there.
  • See DH30–1 for a description of the citadel building and the accommodation used by Bahá'u'lláh.
  • The first night the exiles were refused both food and drink. [GPB187]
  • Afterwards each prisoner was allocated three loaves of stale black bread as a daily food ration plus filthy water. [GBP187]
  • Within two days all fell ill with typhoid but for two, 'Abdu'l-Bahá and another man who was able to help Him nurse and care for the others. [CH234]
  • Three of the exiles died soon after arrival. Soon after their death, Bahá'u'lláh revealed the Lawh-i-Ra'ís, the second Tablet to `Alí Páshá. [BKG283; GPB187; RB3:20, 34]
  • See BKG317–21 and CH250–1 for the story of the Azalís who were confined to `Akká with the exiles.
  • See BBRSM69–70 for details on the system of communications used between the Holy Land and the Bahá'í communities.
  • At first the Governor was disinclined to relax the strict rules of the exiles but eventually allowed Mírzá Ja'far to go into town, accompanied by a soldier, to purchase food. 'Abdu'l-Bahá had sent Mírzá 'Abdu'l-Ahad ahead sometime before with instructions to open a shop. It was six months before the exiles could make contact with him. During this time a Greek, Dr. Petro, became a friend and, after having made investigations, assured the Governor that the exiles were not criminals. [CH67]
  • The King of Martyrs and his brother The Beloved of Martyrs were the first to make contact with the exiles by telegraph. They were able to provide much need assistance. [CH67]
  • After the restrictions had been relaxed somewhat Shaykh Salmán was able to function as a courier carrying Tablets and letters to and from Persia. When he was arrested in Aleppo, carrying a most important supplication from a friend in Persia to Bahá'u'lláh, he swallowed the letter to avoid detection. [CH67-68]
  • Haifa; Famagusta; Akka; Israel; Cyprus Bahaullah, Life of; Bahaullah, Banishment of; Mishkin-Qalam; Aqa Abdul-Ghaffar; Mirza Jafar; Citadel; Prophecies; Cyprus exiles; Exile; Firsts, Other; Bahaullah, Basic timeline; - Basic timeline, Expanded; - Bahai World Centre buildings, monuments and gardens; World Centre
    1868. 5 Sep The ship that had delivered the exiles to 'Akká carried on and Mírzá Yahyá arrived in Cyprus with his entire family but without a single disciple or even a servant. [BBR306]
  • Also exiled to Cyprus were four loyal Bahá'ís and they were:
      Mishkín-Qalam (Áqá Hussain Isfahání)
      Mirzá ‘Alíy-i-Sayyáh-i-Maraghih'í (Mullá Ádí-Guzal)
      Áqá ‘Abdu’l-Ghaffár
      Áqá Muḥammad-Báqir (Qahvih-chiy-i Mahallátí) (coffee-maker)
  • With their arrival Cyprus became the first island in the Mediterranean to receive the Faith.
  • See also GPB 182 and AB285, 523.
  • Famagusta; Cyprus Mishkin-Qalam; Mirza Aliy-i-Sayyah-i-Maraghihi (Mulla Adi-Guzal); Aqa Abdul-Ghaffar; Aqa Muhammad-Baqir (Qahvih-chiy-i Mahallati); Mirza Yahya (Subh-i-Azal); Exile; Cyprus exiles; First Bahais by country or area; Islands
    1871. 4 Aug Shaykh `Alíy-i-Sayyáh, one of the Bahá'ís imprisoned in Cyprus, died, allegedly of poisoning. [BBR306, FOI,Forward]
  • Subsequently Mishkín-Qalam married the widow of Sayyáh. [BBR 306, FOIp24]
  • Born Mulla Adi Guzal, a trustee and courier of The Báb during the days of Mah-Ku and Chiriq. He visited the Fort of Shaykh Tabarsi (Mazindaran) at the request and on behalf of the Báb carrying His Tablet of Visitation for the martyrs of Fort Shaykh Tabarsi. [from Anita Graves, National Bahá'í Archivist Cyprus]
  • He was one of the four Exiles ordered to Famagusta by the Ottoman Sultan at the time that Baha’u’llah was exiled to ‘Akka. These four Exiles, including Mishkin-Qalam, arrived in Famagusta on 5 September 1868. [from Anita Graves, National Bahá'í Archivist Cyprus]
  • Cyprus Shaykh Aliy-i-Sayyah; Mishkin-Qalam
    1872. 22 Nov Muhammad-Báqir-i-Mahallátí, one of the Bahá'ís imprisoned in Cyprus, died. [BBR306]
  • He had begun his service to Bahá'u'lláh in Baghdad and was a member of the entourage that accompanied Him to Constantinople in 1863 and further served in His household in Adrianople. See FOIp9-12 for a brief description of his service.
  • This left Mishkín-Qalam as the only Bahá'í in Cyprus. [BBR306]
  • Cyprus Aqa Muhammad-Baqir (Qahvih-chiy-i Mahallati); Mishkin-Qalam; In Memoriam; Births and deaths; Cyprus exiles
    1879. 20 Jun Mishkín-Qalam was given permission to move from Famagusta to Nicosia. [BBR307] Famagusta; Nicosia; Cyprus Mishkin-Qalam
    1880. 15 Aug Mishkín-Qalam addressed a petition to the High Commissioner of Cyprus begging to be released from his confinement. [BBR307]
  • See BBR307–11 for consequences of this.
  • Cyprus Mishkin-Qalam
    1886. 14 Sep Mishkín-Qalam, who had been living in Larnica, left Cyprus on a Syrian vessel going direct to `Akká. [BBR311, FOI24] Larnaca; Cyprus; Akka Mishkin-Qalam
    1901 (In the year) Siyyid Mustafá Rúmí sent from Rangoon a sample of the marble that the sarcophagus for the remains of the Báb was to be made from. Mishkin-Qalam asked for permission to design a Greatest Name for the sarcophagus, and, as was his custom, he signed the design. In the time of Bahá'u'lláh he signed his work with “The servant of the Threshold of Bahá, Mishkin-Qalam" but for this work his proposal had the signature, “The servant of `Abdu’l-Bahá, Mishkin-Qalam.” 'Abdu'l-Bahá did not approve. Throughout His ministry, `Abdu’l-Bahá greatly disapproved of believers composing verses about, or glorifying, His Person in any way. He would admonish them to focus their praise on Bahá’u’lláh. [MBBA155-157] Yangon (Rangoon); Myanmar (Burma); Haifa Bab, Shrine of; Mount Carmel; Bab, Remains of; Bab, Sarcophagus for; Sarcophagus; Mishkin-Qalam; Siyyid Mustafa Rumi; Abdul-Baha, Life of
    1912 c. Mishkín-Qalam (b.1826, Shiraz, Iran) passed away in the Holy Land. He was buried in the Bahá'í Cemetery Bahjí. [BBD157; EB272]
  • See Bahá'í Chronicles.
  • See Memorials of the Faithful #38.
  • He was appointed as one of the Apostles of Bahá'u'lláh.
  • Haifa Mishkin-Qalam; Births and deaths; In Memoriam; Apostles of Bahaullah
    1913 16 Jun - 2 Dec 'Abdul-Baha began His third stay in Egypt which lasted 5 months and 16 days.
  • At some time during His stay in Egypt 'Abdu'l-Bahá met with Sir Ronald Storrs who presented Him to Lord Kitchener. [BW10p192,194]
  • 'Abdu'l-Bahá presented him with a specimen of writing by Mishkín-Qalam and His own Persian pen box. [CH226]
  • Egypt Abdul-Baha in Egypt; Abdul-Baha, Life of; Ronald Storrs; Kitchener, Lord; Mishkin-Qalam; Gifts
    1934 28 Aug Mishkín-Qalam’s calligraphic rendering of the Greatest Name was registered as a trademark with the United States patent office. [BW6:350] United States Mishkin-Qalam; Greatest Name; United States patent office; Copyright and trademarks

    from the main catalogue

    1. Calligraphy of Mishkin-Qalam, The, by Julie Badiee and Heshmatollah Badiee, in Journal of Bahá'í Studies, 3:4 (1991). The life and work of a one-time court artist for Nasiri'd-Din Shah, who was present for the nascent years of the Baha’i revelation and moved to Edirne to be near to Baha'u'lláh; examples of Islamic calligraphic traditions and his own compositions. [about]
    2. Conservation and Restoration of Calligraphy by Mishkín Qalam, The, by Shingo Ishikawa and Patrick Ravines (2004/2005/2007). Three versions of a paper explaining the procedure for preserving manuscripts at the Bahá'í World Centre, using the example of calligraphy by Mishkín Qalam. Includes high-resolution sample of Qalam's artwork. [about]
    3. Cyprus Exiles, The, by Moojan Momen, in Bahá'í Studies Bulletin, 5:3-6:1 (1991-06). History of Mirza Yahya's family and the four followers of Bahá'u'lláh exiled with them in Cyprus. Includes genealogies. [about]
    4. Encouragement of the Arts During the Ministry of 'Abdu'l-Bahá: The Services of Master Calligrapher Mishkín-Qalam, by Nooshfar Afnan, in Journal of Bahá'í Studies, 33:1-2 (2023-10). ‘Abdu’l-Bahá promoted the arts, including through support of Mishkín-Qalam and artistic conceptions for the interment of the remains of the Báb, the construction of the first Bahá’í House of Worship, and transcription of Bahá’í literature. [about]
    5. Hagiography: The Art of Setting Inspirational Examples for a Religious Community, by Iscander Micael Tinto, in Lights of Irfan, 17 (2016). The life of Jesus was the example against which saints were measured, and the lives of saints were the examples against which the general population measured itself. Comparison of Attar's "Muslim Saints and Mystics" with Abdu'l-Bahá's "Memorials." [about]
    6. Picture Gallery of Early British Bahá'ís (1998). Published in honor of the UK Bahá'í Centenary, 1998/99. [about]
     
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