1. 2018. Oneness of Reality, The: A Response to Moojan Momen's "Relativism as a Basis for Baha'i Metaphysics". Peter Terry. — Dialogue on epistemology and ontology as presented in the core literature of the Baha’i religion.
2. 2017-09-18. Verge of the New, The: A Series of Talks. Steven Phelps. — Introducing a way of looking at the past and future of religion in the context of the scientific rev...
3. 2017. Bahá'u'lláh and the Luminous Mind: Bahá'í Gloss on a Buddhist Puzzle. Roland Faber. — Non-duality is of central importance to Buddhist thought and experience; on monism and non-dualism a...
4. 2015 Fall. Wittgensteinian Language-Games in an Indo-Persian Dialogue on the World Religions. Juan Cole. — Reflections on Baha'u'llah's theology of previous religions and Ludwig Wittgenstein’s concept of "...
5. 2013. Religious Truth as Found in the Writings of Shoghi Effendi. Shoghi Effendi, Iscander Micael Tinto, comp. . — Brief compilation of passages from the Guardian on the relative nature of religious truths, non-abso...
6. 2013. Role of Principles in the Bahá'í Faith: Principles and Fashion. Farjam Majd. — A hierarchical tree-like model of the world can aid in understanding the following questions: are va...
7. 2011. Relativism: A Theological and Cognitive Basis for Bahá'í Ideas about God and the Spiritual World. Moojan Momen. — A response to Kluge's critiques of his earlier article on relativism.
8. 2009. Articulating a Consultative Epistemology: Toward a Reconciliation of Truth and Relativism. Todd Smith, Michael Karlberg. — Epistemology has a perennial tension between two contrasting approaches to knowledge: the search for...
9. 2008. Relativism and the Bahá'í Writings. Ian Kluge. — A strident rejection of the philosophical concept of relativism as being incompatible with a Baha’...
10. 2007. Relativity of Religious Truth, The: Relating to the Absolute. Jack McLean. — History of the relativistic approach to truth, a response to Momen's "Relativism: A Basis for Baha'i...
11. 2007. Why the Bahá'í Faith Is Not Pluralist. Grant S. Martin. — Argues against Seena Fazel that the Baha’i Faith is not a form of religious pluralism.
12. 2006. Religion and Exclusivism: A Bahá'í Perspective. Julio Savi. — Various factors have distracted the attention of religionists from the essential teachings of religi...
13. 2005. Bahá'í Ontology, Part One: An Initial Reconnaissance. Ian Kluge. — An initial survey and explication of the ontology implicit in the Baha'i Writings, particularly rega...
14. 2003-07. Religious Pluralism and the Baha'i Faith. Seena Fazel. — Provides an overview of the Baha'i poisition on religious pluralism, reviewing relevant Baha'i texts...
15. 2002. Beginning That Hath No Beginning, The: Bahá'í Cosmogony. Vahid Brown. — The dimensions of myth in the Baha'i Faith focussing on the religion's narratives of creation, relig...
16. 2001-09-02. Reason and the Bahá'í Writings: The Use and Misuse of Logic and Persuasion. Ian Kluge. — How to study the Baha'i Writings through the use of logic.
17. 2001. 'Abdu'l-Bahá's Response to the Doctrine of the Unity of Existence. Keven Brown. — Includes provisional translation of Tablet on the Unity of Existence.
18. 2001. Dialogue between Yin-Yang Concepts and the Bahá'í Faith, The. Phyllis Ghim-Lian Chew. — Yin-yang, a pivotal theory in Chinese thought influencing government, architecture, relationships, a...
19. 2001. Universal Declaration of Human Rights, Cultural Relativism and the Persecution of the Bahá'ís in Iran, The. Cheshmak Farhoumand-Sims. — Are the Human Rights of the Universal Declaration universal: a comparison of Western and Islamic not...
20. 2001. Firm Cord of Servitude, The. Theo A. Cope. — A call for a revisioning of mysticism's claims of "union with God" in light of the Baha'i Teachings ...
21. 2000. Fact and Fiction: Interrelationships between History and Imagination. Bahíyyih Nakhjavání. — On the tension between "fact" and "fiction," between objective history and our relative and subjecti...
22. 1999-12. Truth Triumphs: A Bahá'í Response to Misrepresentations of the Bahá'í Teachings and Bahá'í History. Peter Terry. — Rebuttal of Francis Beckwith's thesis "Baha'i, A Christian response to Baha'ism, the religion which ...
23. 1999-12. Studies in Honor of the Late Hasan M. Balyuzi: Studies in the Babi and Baha'i Religions vol. 5, ed. Moojan Momen: Review. Frank Lewis. — Review of a collection of five articles about various subjects.
24. 1998. Beyond the Clash of Religions: The Emergence of a New Paradigm. Udo Schaefer, Geraldine Schuckelt, trans. . — Religious pluralism and associated issues: diversity and unity of religions, absoluteness, relativit...
25. 1995. Tablet to Mirza Abu'l-Fadl Concerning the Questions of Manakji Limji Hataria: Baha'u'llah on Hinduism and Zoroastrianism. Bahá'u'lláh, Juan Cole, trans. . — Introduction to, article about, and translation of the Tablet to Maneckji.
26. 1993. L'histoire de Salut et Changement de Paradigme: Deux Contributions à la Théologie Bahá'íe. Udo Schaefer. — French translation of Beyond the Clash of Religions: The Emergence of a New Paradigm.
27. 1992. Prolegomena to a Bahá'í Theology. Jack McLean. — Groundbreaking and thorough essay on the basic concerns of scholarly Baha'i theology.
28. 1989. Learning from History. Moojan Momen. — The challenges caused by the influx of Third World villagers into the Baha’i world community. The ...
29. 1988. Relativism: A Basis For Bahá'í Metaphysics. Moojan Momen. — "Relativism" as a means of reconciling the often widely-divergent theologies of the world's religion...
30. 1986. Cultural Pluralism in the Bahá'í Community. Margaret Caton (published as Peggy Caton). — The idea of relative truth implies a situational approach to living. Baha'i teachings encourage both...
31. 1985-12. Commentary on the Islamic Tradition "I Was a Hidden Treasure..." (Tafsír-i-Hadith-i-Kuntu Kanzan Makhfíyyan). Abdu'l-Bahá, Moojan Momen, trans. . — Translation of a treatise written by 'Abdu'l-Baha when he was in his teens, expounding on the terms ...
32. 1976. Science and the Bahá'í Faith. William S. Hatcher. — Seeing religion and science as in opposition derives from a conception of science as being too restr...

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