16555 results, sorted by manuscripts asc, title asc
results 10001 - 11000
| inventory | title | words |
language | catalog |
tags |
original |
English |
mss | pubs | translations | music | abstract | subjects | date ? | BK ? | AT ? | ||
| AB01283 | The Transference of Matter across the Kingdoms of Existence | 350 | Persian | Twelve Table Talks Given by 'Abdu'l-Bahá in 'Akká | در کائنات نامتناهیه اعظم وسائط تجدد وجود بلکه ترقی قضیۀ اکل و مأکول است | Throughout this endless universe the greatest means for the progress and renewal of existence is that all things are eaters and eaten. | BRL_TTTP#08 | BRL_TTT#08 | Competition vs. cooperation; the struggle for existence; Composition and decomposition; Interconnectedness; all things involved in all things; chain of being; Law of transformation and change | - | - | |||||||
| ABU0984 | The True Meaning of Baptism by Water and Fire: Words spoken on 1911-11-08 in Paris | 310 | Persian | Paris Talks; Additional Tablets, Extracts and Talks | انسان حیوان نبات حتی جماد جمیع حیاتشان باب است حتی حیات جماد باب شفافی منجمد | In the Gospel according to St John, Christ has said: 'Except a man be born of water and the Spirit, he cannot enter into the Kingdom of Heaven.'… The love of God is spoken of as fire, for it burneth away the veils, and as water, for it is the source of life | BRL_DAK#0881, DWNP_v4#11-12 p.060-061, KHAB.139 (150), KHTB1.125 | BRL_ATE#088, PT#27 p.079 | Call to action; Love and unity; Religion as source of love and unity; Love of God; Martyrdom of the Bab; Religion as reality; definitions of religion; Spiritual baptism; Symbolism; Symbolism of color and light | - | - | |||||||
| ABU0473 | The True Meaning of the Prophecies Concerning the Coming of Christ: Words spoken on 1911-10-30 in Paris | 560 | Paris Talks | In the Bible there are prophecies of the coming of Christ. The Jews still await | PT#16 p.047, SW_v13#05 p.115x | Forgiveness; grace; bounty; mercy; compassion of God; Interpretation of words and passages in scripture; Judaism; the Torah; the Jewish people; Literal interpretation; Outward and inward meanings; Suffering; rejection of Christ; Symbolism; Symbolism of color and light; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||||||
| ABU0755 | The Two Kinds of Light: Words spoken on 1911-11-05 in Paris | 390 | Persian | Paris Talks | بسیار بسیار خوش آمدید امروز هوا تاریک است | Today the weather is gloomy and dull! In the East there is continual sunshine, the stars are never veiled | KHAB.125 (137), KHTB1.111 | PT#22 p.064, SW_v08#08 p.097-098 | Knowledge; recognition of God; Forces of light and darkness; integration and disintegration; Light and darkness; Manifestation of God as mirror; Qur'an and Hadith quotation and interpretation; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||
| ABU0706 | The Two Natures in Man: Words spoken on 1911-11-01 in Paris | 410 | mixed | Paris Talks | شنیده ام امروز در پاریس عید است عید جمیع قدیسین چرا این ها را شماها قدیس | Today is a day of rejoicing in Paris! They are celebrating the Festival of 'All Saints'. Why do you think that these people were called 'Saints'? | KHAB.113 (123), KHTB1.097 | PT#18 p.055 | Apostles; early disciples of Christ; Mission of the Manifestation of God in the world; Spiritual transformation; Wine as symbol of spiritual transformation; The truth of past religions and sacred scriptures; Two aspects of the human soul; the higher and lower natures; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||
| ABU0281 | The Universal Love: Words spoken on 1911-10-24 in Paris | 770 | Paris Talks | The Message of Krishna is the message of love. All God's prophets have brought the message of love.... The power of the Holy Spirit enlightening man's intelligence has enabled him to discover | PT#09 p.025, SW_v08#08 p.097x, SAS.108x, CHH.153x | E. Mahony, E. Mahony, Shay & Camila, S. Peyman | Buddhism and Hinduism; religions of the East; Consorting with all; being kind; loving to all; Detachment; severance; renunciation; patience; Divine grace, bounty, confirmations; spiritual capacity; Love of God; Oneness; unity of religion; Rejection, opposition and persecution; Serving humanity; working for progress, betterment of the world; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Unity in diversity; Words vs deeds | - | - | |||||||||
| ABU0276 | There Can Be No True Happiness and Progress without Spirituality: Words spoken on 1911-11-21 in Paris | 770 | Persian | Paris Talks | درندگی سزاوار حیوانات وحشیه است و سزاوار انسان الفت و محبتست خدا جمیع انبیا | Ferocity and savagery are natural to animals, but men should show forth the qualities of love and affection. God sent all His Prophets into the world with one aim… Oh, trust in God! For His Bounty is everlasting | BRL_DAK#0956, AMK.204-207, KHF.049, KHAB.188 (199), KHTB1.192, KHTP.139 | PT#34 p.106, DWN_v1#12 p.007cx | N. Ma'ani, Friends in Paris | Forgiveness; grace; bounty; mercy; compassion of God; Harmony of science and religion; Justice and wrath of God; Oneness; unity of religion; Progress and the continual ascent of material civilization; Transcending the material condition; War and peace | - | - | ||||||
| ABU1175 | This Great and Glorious Cause: Words spoken on 1911-11-28 in Paris | 270 | Persian | Paris Talks | موسیو در یفوس امروز صدایش گرفته نمیتواند | In these gatherings where we have met and spoken together you have all become acquainted with the principles of this dispensation, and with the reality of facts. Unto you it has been given to know these things | KHTB1.231 | PT#52 p.176 | Crucifixion; ascension of Christ; Power of the Manifestation of God; Rejection, opposition and persecution; Study; deepening; Teaching the Cause; call to teach; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause | - | - | |||||||
| AB00689 | Two Kinds of Prophecy | 470 | Persian | Twelve Table Talks Given by 'Abdu'l-Bahá in 'Akká | انبیا را استفاضه از فیض عمومی نامتناهی الهی و همچنین استفاضه از فیض | The Prophets of God draw upon both His boundless universal grace and upon His particular grace, that is, upon divine revelation and inspiration. | BRL_TTTP#02 | BRL_TTT#02 | Mysteries and their discovery; the mystical vision; Prophecy and fulfillment; Realms of being; three realms; five realms; Special knowledge of the Manifestation of God | - | - | |||||||
| ABU0619 | We Must Not Be Discouraged by the Smallness of Our Numbers: Words spoken on 1911-11-25 in Paris | 460 | Persian | Paris Talks | وقتیکه حضرت مسیح ظاهر شد در اورشلیم ظهور | When Christ appeared He manifested Himself at Jerusalem. He called men to the Kingdom of God, He invited them to Eternal Life and He told them to acquire human perfections. | KHAB.199 (209), KHTB1.207 | PT#38 p.118 | Crucifixion; ascension of Christ; Loving one's enemies; returning hatred with love; Power of the Manifestation of God; Suffering and imprisonment; Tests and trials; sacrifice and suffering; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||
| ABU1575 | Words at a wedding, spoken on 1920-11-18 | 200 | This is a very happy evening, one of joy. In one respect it is a wedding night | PN_1920 p082, PN_1920_heh p023 | Detachment; severance; renunciation; patience; Unity; oneness of humanity; Unity in diversity; Universal peace; world unity | - | - | |||||||||||
| ABU0430 | Words at reception with Turkish Ambassador, spoken on 1912-04-23 | 590 | Persian | Mahmúd's Diary | الحمد لله قرون تاریک گذشت قرن نورانی آمد عقول و نفوس در ترقی است ادراکات در | Praise be unto God! The dark ages have passed away, and the illumined century hath dawned. Minds and souls are advancing, and understanding is [3.5s] | BRL_DAK#0773, AMK.264-266, DWNP_v1#05 p.003-004, KHF.091, KHAB.250 (260), KHTB2.043, NJB_v05#08 p.002 | Call to action; Equality of men and women; Progress and the continual ascent of material civilization; Unity; oneness of humanity; Universal peace; world unity; War and peace | - | - | BDA1.047, MHMD1.056 | |||||||
| ABU1919 | Words at table to the friends, spoken on 1912-06-07 | 150 | Persian | Mahmúd's Diary | در عالم وجود امری اعظم از اینگونه محافل نیست که محض محبت الله انعقاد گشته ملاحظه نمائید | Nothing in the world of existence is greater than such gatherings as these | KHTB2.127, BDA1.116.11 | SW_v19#06 p.185, MHMD1.124 | Greatness and influence of the Cause; of this Day; Importance of community building; Spiritual meetings; gatherings; devotional gatherings; feasts; Unity; oneness of humanity | - | - | |||||||
| ABU3471 | Words at table to the Syrian and Greek Relief Society, spoken on 1912-05-23 | 20 | Persian | Mahmúd's Diary | خوشا بحال شما که بخدمت فقرا مشغولید بزرگترین سعادت من اینست که از فقرا محسوب شوم | Happy are you who are engaged in serving the poor. My greatest happiness is this, that I may be counted among the poor. | BDA1.101.05 | SW_v19#06 p.183, MHMD1.108 | Assistance to the poor and lowly; the orphan; the sick; Humility; meekness; lowliness; Serving humanity; working for progress, betterment of the world | - | - | |||||||
| ABU1013 | Words compiled by Isabella Brittingham, spoken in 1903 | 310 | To live the life. To be no cause of grief to anyone. To be kind to all people and to love them with a pure spirit... To be silent concerning the faults of others | TOR.168-170, ABTM.072-073, BNE.083x, BSTW#036, BSTW#390 | Characteristics and conduct of true believers; Detachment; severance; renunciation; patience; Humility; meekness; lowliness; Lists; enumerations of Baha'i principles; Love, unity, and fellowship among the friends; in the Cause; Service to others; to the Cause of God; Teaching the Cause; call to teach; Walking the spiritual path; spiritual wayfaring; the virtuous life; Wisdom [hikmat] | - | - | |||||||||||
| ABU3742 | Words directed at Mirza Muhammad 'Ali | 30 | unknown | Memories of Nine Years in Akka | نه تو آن عمر هستی که امر باین عظمت را بلند کنی و نه من آن علی هستم که از دست تو در نخلستان گریه کنم | Inform my brother that I am not `Alí, nor is he `Umar. I am much greater than `Alí and he is much lesser than `Umar. | KNSA.134 (235) | MNYA.180, AFNAN.083, RKS.038 | Covenant-breaking and Covenant-breakers; Station; mission; authority of Abdu'l-Baha | - | - | |||||||
| ABU2778 | Words following address to theosophists, spoken on 1913-04-10 | 70 | Our hearts like unto pure mirrors receive the impressions and these spiritual images are reflected from one mirror upon another without the medium of language. | DAS.1913-04-10 | Human soul as mirror; divine light, attributes within; Limits of language; Spiritual communication; connections of the heart; Spiritual emotions and susceptibilities; The power of words; of speech | - | - | |||||||||||
| AB11313 | Words incribed in a church book for Rev. Fraser | 40 | O Thou Kind Almighty, confirm Thou this servant of Thine, Mr. Fraser, in the service of Thy Kingdom. Make him illumined; make him heavenly; make him spiritual; make him divine! Thou art the Generous, the King! | SW_v03#17 p.005 | Prayer for specific individuals; groups; Service to others; to the Cause of God; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||||
| AB10779 | Words inscribed in Mr. Campbell's guest book | 60 | O God! O Thou worshipped one! Confirm these souls so that they may raise the call of Thy Kingdom and suffer humanity to be delivered from the dark priciples of the world of nature | DAS.1913-01-18 | Prayer for the spiritual progress of others | - | - | |||||||||||
| ABU3670 | Words of Abdu'l-Baha in 1919 | 310 | Verily it is so. They are now in Paradise. The German friends are pure, their hearts are overflowing with love, their whole beings are filled with the Cause of God | BBBD.473-474 | Covenant-breaking and Covenant-breakers; Divine grace, bounty, confirmations; spiritual capacity; East and West; communication between East and West; Praise and encouragement; Service to others; to the Cause of God; Universal peace; world unity | - | - | |||||||||||
| ABU3501 | Words recorded by Miss Boylan spoken around 1911-08-25 | 20 | Tell them a Bahá'í is a person who is free from all prejudices - racial prejudice, religious prejudices... A Bahá'í is one in whom the human perfections are active. | PN_1912 p071 | Characteristics and conduct of true believers; Definitions of a Baha'i; qualities of a Baha'i; Prejudice; racial prejudice; class distinction; Race unity; racial issues; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
| ABU3455 | Words recorded by Mrs Goodall in Oct 1910 | 30 | The meaning is this -- For instance, take this teapot. It, in its beauty, is of itself in appearance. It is the last of its kind. | PN_1912 p015 | Seal of the Prophets; Symbolism; Symbolism of color and light | - | - | |||||||||||
| ABU3516 | Words recorded by Mrs Goodall in Oct 1910 | 20 | The atoms composing an ocean are in appearance the ocean, but the identity of the atoms remains. So it is with our individuality in the ocean of life, it remains. | PN_1912 p015 | Interconnectedness; all things involved in all things; chain of being; Soul; spirit after death; Unity in diversity | - | - | |||||||||||
| ABU3541 | Words recorded by Mrs Goodall in Oct 1910 | 20 | The sun that would come down and enter everything would not remain the sun. Its identity would be scattered. | PN_1912 p015 | God as immanent vs. transcendent reality; Manifestation of God as sun; Transcendence; unknowability of God | - | - | |||||||||||
| ABU3627 | Words recorded by Mrs Goodall in Oct 1910 | 10 | The Christians have exaggerated the birth of Jesus. | PN_1912 p015 | Birth of Christ; purity; virginity of Mary | - | - | |||||||||||
| ABU0881 | Words spoken at 15 Rue de Greuze in Paris, 1913-03-21 | 340 | Abdu'l-Bahá on Divine Philosophy | I am extremely glad to see you on this Nau Rooz occasion. This day is the anniversary of many historical events | LOG#1025x, SW_v05#01 p.004-005, ADP.074-076, BSTW#343 | Historical episodes and the lessons of the past; Holy Days and the Baha'i calendar; Past, present and future of Iran; Spiritual springtime; Spiritual transformation; Wine as symbol of spiritual transformation; Symbolism; Symbolism of color and light | - | - | ||||||||||
| ABU0284 | Words spoken at 1815 California Street in San Francisco, 1912-10-07 | 760 | I have been walking in the garden. There are many parks and gardens here…. When I was in the barracks of Acca, than which there is no worse place | ECN.110+493x+1005 | Detachment; severance; renunciation; patience; Happiness; joyfulness; joy and sorrow; Rejection, opposition and persecution; Spiritual emotions and susceptibilities; Steadfastness; perseverance; faithfulness; Stories; anecdotes; Suffering and imprisonment; Transience; worthlessness of the physical world | - | - | |||||||||||
| ABU2305 | Words spoken at 1815 California Street in San Francisco, 1912-10-10 | 110 | You are all welcome, exceedingly welcome. I have journeyed a great distance to visit you, having longed to see you, for Bahá’u’lláh has created a marvelous love in the hearts | ECN.120+471+476+599+606 | Love, unity, and fellowship among the friends; in the Cause; Sacrifice of the Manifestation of God redeems the world; Unity; oneness of humanity; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
| ABU2698 | Words spoken at 1815 California Street in San Francisco, 1912-10-10 | 80 | It was in the path of God, therefore it was not suffering, not trouble. You must strive in order that you may acquire the blessings of the Holy Spirit. | ECN.471+599+606-608 | Detachment; severance; renunciation; patience; Spiritual transformation; Wine as symbol of spiritual transformation; Suffering and imprisonment; Tests and trials; sacrifice and suffering | - | - | |||||||||||
| ABU3153 | Words spoken at 227 Riverside Drive in New York, 1912-11-12 | 40 | Persian | Mahmúd's Diary | من با فقرا کار دارم و بمحل فقرا میروم نه اغنیا جمیع را من دوست دارم علی الخصوص فقرا را | I deal with the poor and visit them, not the rich. I love all, especially the poor. All sorts of people come here and I meet them | BDA1.369.03 | MHMD1.387 | Assistance to the poor and lowly; the orphan; the sick; Consorting with all; being kind; loving to all | - | - | |||||||
| ABU0436 | Words spoken at 309 W 78th St in New York, 1912-06-11 | 590 | The essence of the intention is that I wish you to pray for me and I will pray for you. | SW_v04#02 p.040-041 | Apostles; early disciples of Christ; Detachment; severance; renunciation; patience; Devotion; sacrifice; consecration in teaching the Cause; Idle talk; backbiting; speaking ill of others; Martyrs and martyrdom; Prayer for steadfastness; obedience; Stories; anecdotes; Teaching the Cause; call to teach | - | - | |||||||||||
| ABU2450 | Words spoken at 309 W 78th St in New York, 1912-06-12 | 90 | Persian | Mahmúd's Diary | در امر بهآءالله بر هر نفسی اشتغال بصنعت و کسبی فرض است مثلاً منه حصیر بافی میدانم و شما صنعت دیگر | In the Cause of Baha'u'llah it is obligatory for the individual to engage in a trade or profession. For instance, I know mat weaving and you know another trade... I have already spoken about this matter | BDA1.121.02 | COC#0016x, SW_v19#07 p.219, MHMD1.129 | Detachment; severance; renunciation; patience; Spiritual transformation; Wine as symbol of spiritual transformation; Status of material wealth; wealth and poverty; Useful occupation; acquisition of a craft; trade; profession; Work as worship | - | - | |||||||
| ABU3043 | Words spoken at 309 W 78th St in New York, 1912-06-12 | 50 | One of the special laws of Bahá'u'lláh is the one prohibiting cursing and defamation, and that all should seek forgiveness from their enemies | SW_v19#07 p.220 | Forgiveness; a sin-covering eye; patience and forbearance; Martyrs and martyrdom | - | - | |||||||||||
| ABU2457 | Words spoken at 309 W 78th St in New York, 1912-06-19 | 90 | Persian | Mahmúd's Diary | سلسلهٴ موجودات بیک قانون عمومی و نظام الهی مربوطست و جمیع کائنات بهم مرتبط نمی شود | The chain of creation is interwoven in a natural law and divine order. Everything is interlinked. A link cannot be broken without affecting that natural order. | BDA1.130.02 | SW_v19#08 p.254-255, MHMD1.139 | Composition and decomposition; Divine unity [tawhid] and degrees of unity; Interconnectedness; all things involved in all things; chain of being; Law of cause and effect; One universal law; attractive power of love | - | - | |||||||
| ABU3146 | Words spoken at 309 W 78th St in New York, 1912-07-04 | 40 | Persian | Mahmúd's Diary | قول منجمین اکثر اشتباه و غیر معتبر است ولی جمیع کائنات بهم مرتبط مثل اعضآء هیکل انسان که ارتباط تام دارد | The words of the astrologers are for the most part doubtful and unreliable. But the whole of creation is interrelated like the different parts of the human body which have a complete affinity from the toenail to the hair on the head. | BDA1.146.05 | MHMD1.157 | Astrology and numerology; Cycles in the physical and spiritual worlds; Interconnectedness; all things involved in all things; chain of being; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar] | - | - | |||||||
| ABU3571 | Words spoken at 309 W 78th St in New York, 1912-07-04 | 10 | Persian | Mahmúd's Diary | مثل تعلق آفتاب بمرآتست و موت عبارت از انقطاع این ارتباط | It has the same connection as the sun has with the mirror. Death is the name for the dissolution of this connection. | BDA1.146.08 | SW_v14#02 p.037, MHMD1.157 | Relationship of the soul to the body; Soul; spirit after death; Symbolism; Symbolism of color and light | - | - | |||||||
| ABU0182 | Words spoken at 309 W 78th St in New York, 1912-07-07 | 950 | Persian | Mahmúd's Diary | خوش آمدید خوش آمدید انسان دو حیات دارد یک حیات جسمانی یک حیات روحانی حیات | Welcome, welcome! Man possesseth two lives: one life physical, one life spiritual [3.5s] | BSHN.140.530x, BSHN.144.518x, MHT1a.126x, MHT1b.084x, BQA.054, KHF.036, KHAB.334 (341), KHTB2.176, NJB_v03#18 p.001 | Connection between material and spiritual worlds; Soul; spirit after death; Spiritual transformation; Wine as symbol of spiritual transformation; Stories; anecdotes; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures; Transcending the material condition | - | - | MHMD1.162 | |||||||
| ABU3148 | Words spoken at 309 W 78th St in New York, 1912-07-10 | 40 | Persian | Mahmúd's Diary | مراد لوحی از الواح مبارکست و کنایه از اینکه الواح الهیه را باید بر سنگهای گرانبها نقش نمود | What is meant is one of the holy Tablets. But it also alludes to the fact that the divine Tablets should be engraved on precious stones. In addition, there is a saying in the East by which the color white symbolizes divine will | ASAT5.040, MAS2.021, BDA1.152.02 | MHMD1.164 | Martyrs and martyrdom; Symbolism; Symbolism of color and light; Symbolism of color and light | - | - | |||||||
| ABU3317 | Words spoken at 309 W 78th St in New York, 1912-07-11 | 30 | Persian | Mahmúd's Diary | هر چند نسآء با رجال در استعداد قواء شریکند ولی شبهه نیست که رجال اقدمند و اقوی حتی در حیوانات مانند کبوتران | Although women are equal to men in abilities and capacities, there is no doubt that men are bolder and physically more powerful | BDA1.153.07 | SW_v19#10 p.309, MHMD1.166 | - | - | ||||||||
| ABU1372 | Words spoken at 309 W 78th St in New York, 1912-07-17 | 230 | Persian | Mahmúd's Diary | دیشب وضع مجلس خیلی موافق حکمت و مورث محبت بود که عقد و ازدواج اهل بها در مجلس بقانون مسیحی هم جاری شود تا نفوس بدانند که اهل بها در بند این رسومات جزئیه نیستند | The holding of last night's meeting was done with wisdom... My discourses in various gatherings have been founded on principles that are in conformity with reality | BDA1.158.12 | MHMD1.172-173 | Acting according to the exigencies of the day; pragmatism; Changing and unchanging parts of religion; Consorting with all; being kind; loving to all; Lists; enumerations of Baha'i principles; Oneness; unity of religion; Religion as reality; definitions of religion; Wisdom [hikmat] | - | - | |||||||
| ABU2845 | Words spoken at 309 W 78th St in New York, 1912-07-17 | 60 | Persian | Mahmúd's Diary | دو قسم آفاتست یکی را سبب اعمال و اخلاق غیر ممدوحه است مانند کذب و نفاق و خیانت و ظلم وامثال اینها | Calamities are of two kinds. One kind results from bad morals and misconduct such as falsehood, dishonesty | BDA1.157.17 | SW_v19#10 p.309, MHMD1.171 | Law of transformation and change; Recompense; reward for belief; right action; Theodicy; the mystery of evil; of suffering | - | - | |||||||
| ABU2013 | Words spoken at 309 W 78th St in New York, 1912-07-19 | 140 | This time I want to send you with a new spirit, a new strength, to enlighten California | PN_1912 p112, BSTW#351e | Disregarding own capacity in teaching the Cause; Divine grace, bounty, confirmations; spiritual capacity; Mary Magdalene; Power and sovereignty of God; omnipotence of God; Prophecy and fulfillment; Spiritual prerequisites of teaching the Cause; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach | - | - | |||||||||||
| ABU1800 | Words spoken at 97 Cadogan Gardens in London, 1912-12-26 | 170 | Bahá'í Scriptures; Paris Talks | Yes: In the Baha'i Cause arts, sciences and all crafts are (counted as) worship.... all effort and exertion put forth | LOG#0967x, LOG#2110x, PT#55 p.189, BSC.452 #826x, VLAB.134x | Leona and Larry | Evolution; human evolution; Passage of elementary matter through degrees of existence; Serving humanity; working for progress, betterment of the world; Spiritual transformation; Wine as symbol of spiritual transformation; Work as worship | - | - | |||||||||
| ABU1061 | Words spoken at 97 Cadogan Gardens in London, 1913-01-16 | 300 | The Cause has become very great. Many souls are entering it--souls with different mentalities... Teach the Cause to those who do not know | DAS.1913-01-16, SW_v04#01 p.016, CHH.177, VLAB.141x, BLO_PN#022 | Firmness in the Covenant; Prayer for firmness in the Covenant; Growth of the Cause; Priority over other activities in teaching the Cause; Teaching the Cause; call to teach; Unity in diversity | - | - | |||||||||||
| ABU1716 | Words spoken at 97 Cadogan Gardens in London, 1913-01-16 | 180 | Bahá'í Scriptures | All the meetings must be for teaching the Cause and spreading the Message, and suffering the souls | LOG#0157x, DAS.1913-01-16, BSC.502 #967, SW_v04#15 p.256, SW_v09#14 p.161, CHH.177-178, BLO_PN#022 | Methods of teaching the Cause; Priority over other activities in teaching the Cause; Teaching the Cause; call to teach | - | - | ||||||||||
| ABU0160 | Words spoken at 97 Cadogan Gardens, 1911-09-23 | 1010 | Bahá'í Scriptures; Abdu'l-Bahá in London; Abdu'l-Bahá on Divine Philosophy | At nine years of age, I accompanied my father, Baha'u'llah, in his journey of exile to Baghdad, seventy of his disciples going with us.... The confirmations of the spirit are all those power... Freedom is not a matter of place | BSC.438 #797x, AIL.115-121, ADP.018-023, CHH.166-167x, VLAB.009-010x, VLAB.149x, BLO_PN#022 | Acquiescence and resignation; contentment; Detachment; severance; renunciation; patience; Ottoman commissions of investigation; Suffering and imprisonment | - | - | ||||||||||
| ABU3536 | Words spoken at 97 Cadogan Gardens, ca. Sep. 1911 | 20 | That is well. Very well. A day's work done in the spirit of service is in itself an act of worship. Such work is a prayer unto God. | CHH.152, BLO_PN#022 | Courtesy; culture [adab]; Humility; meekness; lowliness; Stories; anecdotes; Work as worship | - | - | |||||||||||
| ABU2735 | Words spoken at a banquet on 1912-11-04 | 70 | Persian | Mahmúd's Diary | خوب سفره ایست چه که بمحبت بهآءالله ما بر آن مجتمع شده ایم امشب من بسیار مسرورم که در مجلس شما هستم | It is an excellent table for we have assembled here through the love of Baha'u'llah.... O thou kind Lord, we render thanks unto Thee that thou hast brought us from the farthest lands | BDA1.353.16 | MHMD1.372-373 | East and West; communication between East and West; Power of the Manifestation of God; Spiritual meetings; gatherings; devotional gatherings; feasts; Unity; oneness of humanity | - | - | |||||||
| ABU2758 | Words spoken at a public park in San Francisco, 1912-10-05 | 70 | Persian | Mahmúd's Diary | هر چند نباتات نسبت بعالم حیوان حساس گفته نمی شوند ولی در عالم خود روح نباتی و قوهٴ حساسه دارند | Although sensitivity in plants is slight as compared with that manifested in animals, within their own kingdom they have sensitivity and vegetable spirit. | BDA1.289.07 | MHMD1.306 | All things are in motion; kinds of motion; Degrees of spirit and the kingdoms of existence | - | - | |||||||
| ABU3468 | Words spoken at a public park in San Francisco, 1912-10-05 | 20 | Persian | Mahmúd's Diary | تغییر اوضاع عالم و غلبه امر بهائی بجائی خواهد رسید که از سایر امور جز نمونهای مانند این عمودها باقی نخواهد ماند | The world and its condition will change to such a degree and the Baha’í Cause will prevail to such an extent that nothing but a remnant -- like these pillars -- will remain of the previous order. | BDA1.289.05 | MHMD1.306 | Forces of light and darkness; integration and disintegration; Growth of the Cause; Predictions and prophecies; Spiritualization of humanity in the future; a new race of men | - | - | |||||||
| ABU1029 | Words spoken at a wedding on 1914-06-18 | 300 | It is more than one month and a half that I have not had the pleasure of being present in the meetings of the believers. Now the means have been brought about | DAS.1914-06-18, SW_v09#10 p.118-119 | Fulfillment of true potential; Humility; meekness; lowliness; Service to others; to the Cause of God; Spiritual meetings; gatherings; devotional gatherings; feasts; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
| ABU0236 | Words spoken at Assembly Rooms in San Francisco, 1912-10-05 | 850 | Bahá'í Scriptures | I have the utmost joy to find in the distant West such an established Baha'i center | BSC.372 #701, SW_v10#13 p.243-245, ECN.096+955 | Banishments of Baha'u'llah; Banishment to; life in Baghdad; Call to action; Growth of the Cause; Rejection, opposition and persecution; Service to others; to the Cause of God; Spiritual meetings; gatherings; devotional gatherings; feasts; Worldliness vs. other-worldliness | - | - | ||||||||||
| ABU2442 | Words spoken at Bahji, 1913-12-18 | 90 | I have seen many meadows in Europe and America, but seldom have I seen a place more spiritual, more divine, more inspirational. | DAS.1913-12-18 | Shrines and Holy places | - | - | |||||||||||
| ABU1637 | Words spoken at Bahji, 1914-01-03 | 190 | A fair and impartial observer perceives the signs of the power and intelligence of God in all the atoms of existence. Before leaving Haifa, I felt very ill... Then I reached Stuttgart. There I found wonderful Baha'is. | DAS.1914-01-03 | Divine grace, bounty, confirmations; spiritual capacity; Power and sovereignty of God; omnipotence of God; Praise and encouragement; Teaching the Cause; call to teach; Travels to the West by Abdu'l-Baha | - | - | |||||||||||
| ABU1367 | Words spoken at Bahji, 1916-05-03 | 230 | Persian | در بغداد زين العالدين خاني بود از نجباي ايران به فلاکت افتاده بود | In Baghdad there was a man of Persian nobility who had fallen on hard times. | PYB#210 p.18, ZSM.1916-05-03 | STAB#013 | Honesty; truthfulness; trustworthiness; Stories; anecdotes | - | - | ||||||||
| ABU3493 | Words spoken at Baltimore Hotel in Paris, 1913-05-06 | 20 | Before you teach others, teach yourself. Man must first test his knowledge in himself to see whether it is workable or theoretical. | DAS.1913-05-06 | Knowledge of self; Self-improvement; self-perfection; discipline; Teaching one's self first in teaching the Cause | - | - | |||||||||||
| ABU3402 | Words spoken at Baltimore Hotel in Paris, 1913-05-08 | 30 | I am always thinking how to carry the loads of others and not to put my own load on their shoulders. The Blessed Perfection has taught me this. We must prove this through deed and not by mere word. | DAS.1913-05-08, ABCC.391x | Characteristics and conduct of true believers; Service to others; to the Cause of God; Words vs deeds | - | - | |||||||||||
| ABU1737 | Words spoken at Baltimore Hotel in Paris, 1913-05-11 | 170 | The greatest prison is the material world. Prison is the antithesis of freedom. Now man is a prisoner of food, of sleep | DAS.1913-05-11 | - | - | ||||||||||||
| ABU1949 | Words spoken at Baltimore Hotel in Paris, 1913-05-11 | 150 | There are three paths through which man attains spiritual happiness. The first path is the path of ordeals, trials and difficulties. | DAS.1913-05-11 | Attaining the life of the spirit; Attainment to faith in the twinkling of an eye; Spiritual transformation; Wine as symbol of spiritual transformation; Steadfastness; perseverance; faithfulness; Tests and trials; sacrifice and suffering; The Kingdom of God [Malakut]; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
| ABU2384 | Words spoken at Baltimore Hotel in Paris, 1913-05-11 | 100 | Different things are considered by us as of absolute importance, while in reality they have a relative importance at various stages of our development | DAS.1913-05-11 | Martyrs and martyrdom; Relativity of religious truth | - | - | |||||||||||
| ABU2664 | Words spoken at Baltimore Hotel in Paris, 1913-05-11 | 80 | Bahá'u'lláh in one of his Tablets says: "Therefore I will explain for your benefit certain luminous and shining mysteries, whereby you will become so attracted | DAS.1913-05-11 | Detachment; severance; renunciation; patience; Mysteries and their discovery; the mystical vision; Spiritual transformation; Wine as symbol of spiritual transformation; Tests and trials; sacrifice and suffering; Transience; worthlessness of the physical world | - | - | |||||||||||
| ABU2842 | Words spoken at Baltimore Hotel in Paris, 1913-05-13 | 60 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | در امرالله محفل سری نباید باشد و لو امروز نفوسی بیغرض و خالص این محفل را تأسیس مینمایند | In this Cause of God there is no secret doctrine or secret society or club or gathering. I want you to be impressed with the importance of this fact that there is no secret doctrine in this Cause at all. | BDA2.298 | DAS.1913-05-13, MHMD2.394 | Contention and conflict; Corruption and decline of Islam; of the Shi'ih; Empty learning; false spirituality; Secret societies | - | - | |||||||
| ABU1005 | Words spoken at Baltimore Hotel in Paris, 1913-05-16 | 310 | Whosoever schemes in this Cause will come to no good end. Above all other things we must be honest to our consciences and not dissimulate. We must not speak against each other | DAS.1913-05-16 | Courtesy; culture [adab]; Covenant-breaking and Covenant-breakers; Honesty; truthfulness; trustworthiness; Humility; meekness; lowliness; Idle talk; backbiting; speaking ill of others; Martyrs and martyrdom; Stories; anecdotes; The power of words; of speech | - | - | |||||||||||
| ABU2755 | Words spoken at Baltimore Hotel in Paris, 1913-05-19 | 70 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | من عربی را تحصیل نکردهام وقتی طفل بودم کتابی از مناجاتهای حضرت باب را بخط جمال مبارک | All the Baha'ís know that I have never studied Arabic.... I will tell you how I came to know Arabic. When I was very, very young, I found in our house in Tihran a large voluminous book containing many prayers in Arabic revealed by the Bab and copied by Baha'u'llah. | HHA.004x, BDA2.308 | DAS.1913-05-19, MHMD2.407-408, STAB#093, KSHK#31 | Lack of formal education of the Manifestation of God; Power of prayer; Preservation; transcription of the Sacred Writings; Spiritual emotions and susceptibilities | - | - | |||||||
| ABU2757 | Words spoken at Baltimore Hotel in Paris, 1913-05-22 | 70 | There are three kinds of light. The light of the sun has only one function and that is to make things manifest.... The second light is the light of the eye... The third light is the light of the intellect. | DAS.1913-05-22 | Ether; the phenomenon of light; Intelligible vs. perceptible realities; Interpretation of words and passages in scripture; Mind as intermediary between soul and body; Symbolism of color and light | - | - | |||||||||||
| ABU0400 | Words spoken at Blomfield home in London, 1912-12-24 | 620 | Persian | Translation List | هر انسانی باید اول در فکر تربیت خویش باشد در فکر این باشد که خودش کامل گردد | Every person must first think of educating themselves. Indeed, they must think of perfecting themselves, for it is necessary for one to first educate oneself | KHF.281, KHAB.396 (401), KHTB3.107, NJB_v05#18 p.001 | ADMS#268 | Education of children; moral education; Self-improvement; self-perfection; discipline; Spiritual transformation; Wine as symbol of spiritual transformation; Words vs deeds | - | - | |||||||
| ABU3208 | Words spoken at Broadway street en route in New York, 1912-04-18 | 40 | This is nothing. This is only the beginning. We will be together in all the worlds of God. You can not realize here what that means. | DJT.262, FDA.012, BLO_PN#027 | Autobiographical account; narrative of Abdu'l-Baha; Detachment; severance; renunciation; patience; Humor; jokes; Personal instructions; Soul; spirit after death; Transcendence; unknowability of God; Travels to the West by Abdu'l-Baha | - | - | |||||||||||
| ABU3040 | Words spoken at Cedar Club in London, 1913-01-02 | 50 | I am very glad to be among you, who are blessed in God's name with children. | SW_v03#18 p.009-010 | Education of children; moral education; Spiritual transformation; Wine as symbol of spiritual transformation; Status of material wealth; wealth and poverty; Tests and trials; sacrifice and suffering | - | - | |||||||||||
| ABU0067 | Words spoken at Century Club in San Francisco, 1912-10-13 | 1430 | I am delighted to speak before this gathering of revered ladies who have met for the purpose of investigating the realities of life. | ECN.349+497n | Education of children; moral education; Equality of men and women; Role and station of women | - | - | |||||||||||
| ABU1120 | Words spoken at City Temple in London, 1911-09-10 | 280 | Persian | Bahá'í Scriptures; Abdu'l-Bahá in London | ای جمع محترم و ای طالبان خدا الحمد لله نور حقیقت درخشید و نسیم گلشن عنایت وزید | O noble friends, seekers after God, praise be to God! Today the light of truth.... This is a new cycle of human power | BRL_DAK#1056, AMK.174-174a, KHAB.053 (062), KHTB1.019 | BSC.273 #561, AIL.019, SW_v02#11 p.008, SW_v08#01 p.009, ABS#06 | Competition vs. cooperation; the struggle for existence; Justice ['adl]; social justice and divine justice; Oneness; unity of religion; Race unity; racial issues; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Unity; oneness of humanity; Universal peace; world unity | - | - | |||||||
| ABU0083 | Words spoken at Clifton Guest House in Bristol, 1913-01-15 | 1330 | Bahá'í Scriptures | Every age requires a central impetus or movement. In this age, the boundaries of terrestrial things have extended | BSC.274 #562, SW_v04#01 p.004-006, SW_v11#17 p.287 | Education of children; moral education; Equality of men and women; Harmony of science and religion; Independent investigation of truth; reality; Oneness; unity of religion; Progressive revelation; renewal of religion; Unity; oneness of humanity; Universal education; Universal language; Universal peace; world unity; War and peace | - | - | ||||||||||
| ABU3113 | Words spoken at dinner hosted by a Rajput prince in London, 1913-01-19 | 90 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | چون احبّای فارسی در بمبئی خبر شدند یکی از آنها که کیخسرو نام داشت با کمال شوق برخاست | When the Parsi believers of Bombay learned of Mr Sprague's illness, one of them--a man named Kay-Khusraw--arose with the utmost alacrity | BDA2.095 | DAS.1913-01-18n, MHMD2.115, ABCC.371, STAB#137 | One universal law; attractive power of love; Power of love; Sacrifice of self; mystery of sacrifice | - | - | |||||||
| ABU0341 | Words spoken at Dodge home in New York, 1912-04-16 | 690 | In those places where they have no Mashrak-el-Azkar they rent a house and call it by that name | SW_v03#10 p.007-009 | Detachment; severance; renunciation; patience; Differences in human capacity; House of Worship [Mashriqu'l-Adhkar]; Love as fundamental; spiritual foundations of religion; Sacrifice of self; mystery of sacrifice; Unity; oneness of humanity | - | - | |||||||||||
| ABU0531 | Words spoken at Dreyfus home in Paris, 1911-11-03 | 510 | mixed | دین الله فی الحقیقه عبارت از اعمال است عبارت از الفاظ نیست زیرا دین الله | The Religion of God, in truth, consisteth in deeds and not in mere words, for verily the Religion of God [3.5s] | KHF.283, KHAB.119 (129), KHTB1.105, KHTP.082 | Christian doctrine and practice; Forgiveness; a sin-covering eye; patience and forbearance; Historical episodes and the lessons of the past; War and peace; Words vs deeds | - | - | |||||||||
| ABU1202 | Words spoken at E.J. Rosenberg's Unity Meeting, 1911-09-08 | 270 | Abdu'l-Bahá in London | Praise be to God, that such a meeting of purity and steadfastness is being held in London. | AIL.044 | Call to action; Corruption and renewal; abandoning religious dogmas; Manifestation of God as educator; Moses; Oneness; unity of religion; Progressive revelation; renewal of religion; Unity; oneness of humanity | - | - | ||||||||||
| ABU0116 | Words spoken at East Putney in London, 1912-12-29 | 1160 | Are you all well? Are you all happy? Are you all joyous? You must be exceedingly joyous | DAS.1912-12-29x | Critique of Western values; culture; Man's distinction from the animal; Materialism; material vs. spiritual civilization; Present and future calamities; war; universal convulsion; Serving humanity; working for progress, betterment of the world; Transcending the material condition; Unity; oneness of humanity; Unity in diversity | - | - | |||||||||||
| ABU0025 | Words spoken at El Grosse Bldg. in Los Angeles, 1912-10-19 | 2000 | This is a good gathering, a good meeting. This assemblage is the assemblage of God…. Do not look at your small number. Plurality of numbers is not of importance. | SW_v07#04 p.033-034x, ECN.137+166 | Call to action; Fewness of numbers not regarded in teaching the Cause; Love, unity, and fellowship among the friends; in the Cause; Love and unity; Religion as source of love and unity; Service to others; to the Cause of God; Teaching one's self first in teaching the Cause; Thankfulness; gratitude; Unity; oneness of humanity | - | - | |||||||||||
| ABU0156 | Words spoken at Esperantist society in Edinburgh, 1913-01-07 | 1020 | Persian | Bahá'í Scriptures | از احساسات وجدانیه مستر ها خیلی ممنونم فی الحقیقه آنچه فرمودند ستایش خود | Every movement which promotes unity and harmony in the world is good, and everything which creates discord and discontent is bad.... I recall an incident which occurred in Baghdad. There were two friends who did not know each other's language... His Holiness Baha'o'llah, many years ago, wrote a book called "The most Holy Book" | AMK.271-274, PYM.039-041x, KHF.225, KHTB3.090, NJB_v04#02 p.002 | BSC.337 #664, SW_v04#02 p.034-036, SW_v11#18 p.299-303+306, SW_v17#07 p.201, SW_v11#17 p.286-287, VLAB.156x, STAB#138x | Harmony of science and religion; Stories; anecdotes; Unity; oneness of humanity; Unity in diversity; Universal language; Universal peace; world unity | - | - | |||||||
| ABU1671 | Words spoken at German hostel in Tiberias, 1916-08-27 | 180 | Persian | چون انسان به خیرات و مبرات پردازد، عیون برکت و فزونی به جوش و خروش آید و از آسمان و زمین فراوانی رخ بگشاید | When man engageth himself in deeds of goodness and charity, the fountains of bounty and abundance shall surge forth, and from heaven and earth shall plenteous blessings be unveiled [3.5s] | ZSM.1916-08-27 | Charitable associations; humanitarian activities; Honesty; truthfulness; trustworthiness; Purity of heart; sincerity of intention; sanctity; Stories; anecdotes | - | - | |||||||||
| ABU3285 | Words spoken at German hostel in Tiberias, 1916-08-28 | 30 | Persian | اینها قلبشان از رحمت الهی مأیوس است لابدند که خود را به یک چیزی تسلی دهند، اینست که به فسق و فجور مشغول می شوند | These souls, whose hearts are bereft of divine mercy, have no recourse but to console themselves through some means; thus do they engage in deeds of wickedness and transgression [3.5s] | ZSM.1916-08-28 | Humor; jokes; Stories; anecdotes | - | - | |||||||||
| ABU2965 | Words spoken at German hostel in Tiberias, 1916-08-30 | 50 | Persian | ادراکات بر دو قسم است، قسمی مبنی بر حواس خمسه و قسمی مبنی بر قوای معقوله. قوای حساسه آلتی است از برای عقل | Perceptions are of two kinds: the one founded upon the five senses, and the other founded upon the rational faculties. The powers of sensation are but instruments for the mind [3.5s] | ZSM.1916-08-30 | Mind as intermediary between soul and body; Two kinds of knowledge [ilm and irfan]; sight and insight | - | - | |||||||||
| ABU0987 | Words spoken at German hostel in Tiberias, 1916-09-23 | 310 | Persian | پیش عقلا و اصحاب افکار و ارباب معارف مسلم است که عالم انسانی در پراکنده گی یعنی تفرق سبب خذلانشان است | Before the minds of them that are endowed with understanding, and the possessors of thought, and the lords of knowledge, it is evident that the dispersion and disunity of the human world is the cause of their abasement [3.5s] | NJB_v14#11 p.352, ZSM.1916-09-23 | Nationalism; love of country; Need for cooperation; solitary existence not possible; Race unity; racial issues; Religion as source of love and unity; Unity; oneness of humanity; Universal language | - | - | |||||||||
| ABU1664 | Words spoken at German hostel in Tiberias, 1916-09-24 | 180 | Persian | بسا نفوس به این فکر افتادند و به کلی محو شدند. خلافت فاطمیه دویست سال زحمت کشید بی نتیجه | How many souls have fallen into this thought and been utterly effaced! The Fatimid Caliphate strove for two hundred years, yet all was in vain [3.5s] | ZSM.1916-09-24 | Corruption and decline of Islam; of the Shi'ih; Islamic laws and jurisprudence; Islamic rituals; holy days; practices; etc. | - | - | |||||||||
| ABU1988 | Words spoken at German hostel in Tiberias, 1916-09-26 | 140 | Persian | معلم نمی تواند کامل بکند. معلم نمی تواند شمع عالم انسانی بکند. البته طفلی که تربیت نشده باشد ولو بتواند بخواند بهتر از نفسی است | The teacher cannot perfect. The teacher cannot make one the candle of the human world. Verily, an untutored child who can yet read is better than a soul [3.5s] | ZSM.1916-09-26 | Bringing forth results; fruit; Education of children; moral education; Serving humanity; working for progress, betterment of the world; Teaching the Cause; call to teach; Transience; worthlessness of the physical world | - | - | |||||||||
| ABU3009 | Words spoken at Golden Circle Club in Boston, 1912-07-24 | 50 | Persian | Mahmúd's Diary | لسان عربی لسان عمومی نمیشود ولی چند هفته پیش نامه ئی از نیویورک بیکی از رؤسای اسپرانتو نوشتم که اگر مجمعی از وکلای اجناس و ملوک فراهم کنند | A few weeks ago, I wrote a letter from New York to one of the promoters of Esperanto | BDA1.165.06 | SW_v19#10 p.309, MHMD1.179-180 | Universal language | - | - | |||||||
| ABU0105 | Words spoken at Goodall home in Oakland, 1912-10-03 | 1200 | I am going to say "welcome," to you, instead of your welcoming me. I am most happy to be here with you. | SW_v04#11 p.190-191+194, MAB.038-039, ECN.081+929 | Detachment; severance; renunciation; patience; Love as fundamental; spiritual foundations of religion; Loving one's enemies; returning hatred with love; Spiritual communication; connections of the heart; Spiritual transformation; Wine as symbol of spiritual transformation; Unity; oneness of humanity | - | - | |||||||||||
| ABU2826 | Words spoken at Goodall home in Oakland, 1912-10-12 | 60 | Persian | Mahmúd's Diary | امروز در کنیسه موسویان صحبت کردیم شما دیدید که چگونه اثبات شد که حضرت مسیع | Today we spoke in the Jewish temple. You saw how it was proven that Christ was the Word of God | BDA1.307.11 | MHMD1.324-325 | Christ; Christianity; Divine grace, bounty, confirmations; spiritual capacity; Teaching the Cause; call to teach; The truth of past religions and sacred scriptures | - | - | |||||||
| ABU2739 | Words spoken at Goodall home in Oakland, 1912-10-16 | 70 | Persian | Mahmúd's Diary | در راه این صحبت را میداشتیم که هیچ بخاطر نمیآمد که بکلیفورنیا بیائیم و این طور با احباء ملاقات کنیم | On the way here we were saying that it never occurred to us that we would come to California and meet with the friends in this manner | BDA1.314.17 | MHMD1.332 | Greatness and influence of the Cause; of this Day; Suffering and imprisonment; Unity; oneness of humanity | - | - | |||||||
| ABU0255 | Words spoken at Grand Hotel in Cincinnati, 1912-11-04 | 800 | Persian | Mahmúd's Diary | امروز در جمیع جهان افکار مادیه انتشار یافته و احساسات روحانیه بکلی منقطع | Today throughout all the world have material thoughts spread abroad, and spiritual sentiments been wholly severed [3.5s] | KHF.011, KHTB2.321, KHTB3.011 | Human reality created in the image of God; Human soul as mirror; divine light, attributes within; Man's distinction from the animal; Materialism; material vs. spiritual civilization; Power of the mind over nature | - | - | BDA1.354, MHMD1.372 | |||||||
| ABU2016 | Words spoken at Grand Hotel in Vienna, 1913-04-23 | 140 | other/unknown lang | Abdu'l-Bahá in Europe, 1912-1913 | و دیگر آنکه امر حضرت بهآءاللّٰه را قیاس بامری ننمائید زیرا این امر جامع جمیع امور است | The Cause of Baha'u'llah is incomparable to any other Cause, because it is the Collective Center of this age. This Cause regenerates the souls; everyone receives a new baptism and attains to the station of the new birth. | BDA2.253-254 | DAS.1913-04-23, MHMD2.329-330 | Definitions of a Baha'i; qualities of a Baha'i; Greatness and influence of the Cause; of this Day; Health and healing; material and spiritual healing; Love as fire; Second birth; Spiritual baptism; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||
| ABU2779 | Words spoken at Grand Hotel in Vienna, 1913-04-23 | 70 | The greatest consolation for the heart is the Love of God. This is the balm for every wound and the remedy for every ailment. | DAS.1913-04-23 | Consolation and comfort; Forces of light and darkness; integration and disintegration; Light and darkness; Love of God; Tests and trials; sacrifice and suffering; The Kingdom of God [Malakut] | - | - | |||||||||||
| ABU3590 | Words spoken at Grand Hotel in Vienna, 1913-04-23 | 10 | To enter in the Kingdom of God is the greatest and most important duty. | DAS.1913-04-23 | The Kingdom of God [Malakut] | - | - | |||||||||||
| ABU3672 | Words spoken at Grand Hotel in Vienna, 1913-04-23 | 300 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | باروپا آمدیم دیدیم بعضی از اهل ایران یعنی چند نفر غیر مهم که ابداً در بند دیانت | We came to Europe and found that some Persians -- individuals of no significance who are entirely unconcerned with religion | BDA2.254-255 | MHMD2.330-331 | Corruption and decline of Islam; of the Shi'ih; Heedlessness and ignorance of the people; Past, present and future of Iran; Rejection, opposition and persecution; Unity; oneness of humanity | - | - | |||||||
| ABU3714 | Words spoken at Grand Hotel in Vienna, 1913-04-23 | 80 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | من میخواهم شما کرهٴ نار شوید و از هر قیدی آزاد این امر بهآئی چشمهٴ ایّوبی است | I wish for you all to become balls of fire, freed from every chain and fetter. This Baha'I Cause is a fountain of healing that purges people of every defilement | BDA2.254 | MHMD2.330 | Detachment; severance; renunciation; patience; Divine grace, bounty, confirmations; spiritual capacity; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach; The Kingdom of God [Malakut]; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||
| ABU3754 | Words spoken at Grand Hotel in Vienna, 1913-04-23 | 20 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | در امر بهآءاللّٰه داخل شوید و بموجب وصایایش عمل کنید چون در امر بهآءاللّٰه کامل گردید | Enter into the Cause of Baha'u'llah and act in accordance with His counsels. When you have attained to the pinnacle | BDA2.254 | MHMD2.330 | Divine grace, bounty, confirmations; spiritual capacity; The Kingdom of God [Malakut]; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||
| ABU3760 | Words spoken at Grand Hotel in Vienna, 1913-04-23 | 10 | The thirsty one must run after the water; the fountain will not run after those who are thirsty | DAS.1913-04-23 | Condition of search; Effort; striving; Living waters; water of life; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
| ABU3458 | Words spoken at Haifa pilgrim house, 1914-10-12 | 20 | Persian | اصل جوهر بیان اینست که انسان باید در فکر این باشد که دیگران را محافظه کند نه در فکر خود باشد | A man must ever think of the protection of others and not of himself. | DAS.1914-10-12, SW_v07#18 p.188 | The golden rule; regard for one's neighbor; doing unto others | - | - | |||||||||
| ABU0475 | Words spoken at Haifa Pilgrim House, 1920-10-23 | 560 | Here is the place of health, but the place of spiritual health. Whoever is weak and comes here will become strong. | PN_1920 p057, PN_1920_heh_haifa p027 | Degrees of spirit and the kingdoms of existence; Plenitude; the pervasiveness of life in the cosmos; Race unity; racial issues; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||||
| ABU0698 | Words spoken at Haifa Pilgrim House, 1920-10-25 | 420 | The gathering of the friends is like a magnet... There are mines in the sea as there are mines on the earth. The waves come and the salt is melted | PN_1920 p035, PN_1920_heh_haifa p045, PN_1920_heh_haifa p054 | Firmness in the Covenant; Prayer for firmness in the Covenant; Love of God; Rejection, opposition and persecution; Spiritual communication; connections of the heart; Station; mission; authority of Abdu'l-Baha | - | - | |||||||||||
| ABU1792 | Words spoken at Haifa Pilgrim House, 1920-10-25 | 170 | When love enters the heart the bitter water becomes sweet... When I was in Baghdad, a thorn seller invited us. His dwelling was twenty miles from Baghdad | PN_1920 p036 | Autobiographical account; narrative of Abdu'l-Baha; Hospitality; Love as fundamental; spiritual foundations of religion; Rejection, opposition and persecution | - | - | |||||||||||
| ABU2021 | Words spoken at Haifa Pilgrim House, 1920-10-26 | 140 | All the people are negligent, they are not thinking of pleasing God and spreading the word of God. | PN_1920_heh_haifa p057 | Attaining good pleasure of God; Divine grace, bounty, confirmations; spiritual capacity; Forces of light and darkness; integration and disintegration; Heedlessness and ignorance of the people; Spiritual foundations of true knowledge | - | - | |||||||||||
| ABU0314 | Words spoken at Haifa pilgrim house, 1920-10-27 | 720 | Yes, I eat it in order that I may be your partner. In the same way, in the world of the Kingdom | PN_1920_heh_haifa p059 | Forgiveness; a sin-covering eye; patience and forbearance; House of Worship [Mashriqu'l-Adhkar]; Law of obligatory prayer; Manifestation of God as educator; Prayer for specific individuals; groups; Rejection, opposition and persecution | - | - | |||||||||||
| ABU1558 | Words spoken at Haifa Pilgrim House, 1920-10-28 | 200 | The Jews were expecting the appearance of His Holiness Christ, but they were expecting him to come with certain signs. | PN_1920_heh_haifa p061 | Literal interpretation; Outward and inward meanings; Suffering; rejection of Christ; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; The power of words; of speech | - | - | |||||||||||
| ABU0408 | Words spoken at Haifa Pilgrim House, 1920-10-29 | 610 | Some souls appeared among the Jews, the people of Moses, who concealed their real motives | PN_1920 p033, PN_1920_heh p005, PN_1920_heh_haifa p064 | Education of children; moral education; Idolatry; Interpretation of words and passages in scripture; Judaism; the Torah; the Jewish people; Shrines and Holy places; Stories; anecdotes | - | - | |||||||||||
| ABU0939 | Words spoken at Haifa Pilgrim House, 1920-11-02 | 330 | I wanted to come from breakfast this morning but could not... One must either be a serpent or a servant, he must chose. | PN_1920_heh_haifa p063 | Business; financial; property matters; Detachment; severance; renunciation; patience; Servitude; submission to God; repentance | - | - | |||||||||||
| ABU0680 | Words spoken at Haifa Pilgrim House, 1920-11-04 | 430 | Yesterday was very pleasant with Arthur... Jerusalem is Jerusalem, but the real Jerusalem is spiritual | PN_1920_heh_haifa p065 | Critique of Western values; culture; Crucifixion; ascension of Christ; Judaism; the Torah; the Jewish people; Shrines and Holy places; Suffering; rejection of Christ | - | - | |||||||||||
| ABU1813 | Words spoken at Haifa Pilgrim House, 1920-11-05 | 170 | I speak in Persian and you do not understand... The tongue of the soul is the tongueless tongue... People drink wine and say it is useful. It is not the wine, but the juice of the grape which is useful. | PN_1920_heh_haifa p069 | Language and the structure of reality; Shrines and Holy places; Spiritual communication; connections of the heart | - | - | |||||||||||
| ABU0539 | Words spoken at Haifa Pilgrim House, 1920-11-06 | 510 | Last night I visited the Mufti, the spiritual head of the Muslims... When I speak it is in such a manner that no one can object... It is written that Socrates went to other lands; they do not say that he did not leave Greece | PN_1920 p070, PN_1920_heh p015 | Greek philosophers; Greek civilization; Oneness; unity of religion; Predictions and prophecies; Stories; anecdotes; Travels to the West by Abdu'l-Baha | - | - | |||||||||||
| ABU1067 | Words spoken at Haifa Pilgrim House, 1920-11-06 | 300 | We are speaking in Persian and you have to listen…. Man has two ears and one tongue, so he should hear twice and speak once…. I have walked far and am very tired | PN_1920 p046, PN_1920 p083, PN_1920_heh p020 | All things are in motion; kinds of motion; Celestial spheres [aflak]; planets; astronomy; Spiritual transformation; Wine as symbol of spiritual transformation; Wisdom [hikmat] | - | - | |||||||||||
| ABU1945 | Words spoken at Haifa Pilgrim House, 1920-11-06 | 150 | I have been for a walk. Motion is the sign of life. If there be no wind, no motion, the air become impure... our sun with all its planets are moving around a central sun like the moon moves round the earth. | PN_1920 p038, PN_1920 p046, PN_1920 p083, PN_1920_heh p019, PN_1920_heh_haifa p070 | All things are in motion; kinds of motion; Celestial spheres [aflak]; planets; astronomy; Personal instructions | - | - | |||||||||||
| ABU1400 | Words spoken at Haifa Pilgrim House, 1920-11-08 | 230 | I have been with visitors all the morning... Here one must always be with visitors... I am caught among different nations and all refer their cases to me | PN_1920_heh_haifa p074, PN_1920 p042 | Diversity of thought and belief; Material and spiritual existence; two books; Tests and trials; sacrifice and suffering; The divine emanation; the all-pervading bounty of God | - | - | |||||||||||
| ABU0570 | Words spoken at Haifa Pilgrim House, 1920-11-13 | 490 | You got very tired in Jerusalem... A Rabbi told me that they expected a Christ that would come and be successful, that he would conquer the world | PN_1920_heh p021, PN_1920_heh_haifa p075 | Judaism; the Torah; the Jewish people; Oneness; unity of religion; Prophecy and fulfillment; Suffering; rejection of Christ | - | - | |||||||||||
| ABU1111 | Words spoken at Haifa Pilgrim House, 1920-11-15 | 290 | The remaining eight should elect one... The Blessed Beauty says that if two persons have differences both are wrong. | PN_1920 p043, PN_1920 p096, PN_1920 p110, PN_1920_heh_haifa p077 | Elections; House of Justice; House of Worship [Mashriqu'l-Adhkar]; Review of publications; Unity; oneness of humanity | - | - | |||||||||||
| ABU1004 | Words spoken at Haifa Pilgrim House, 1920-11-16 | 310 | The Baha'is should sacrifice life in the path of each other... It must be so that each one of the friends should prefer others to himself. | PN_1920 p044, PN_1920_heh_haifa p079 | Forces of light and darkness; integration and disintegration; Growth of the Cause; Martyrs and martyrdom; Predictions and prophecies; Present and future calamities; war; universal convulsion; Sacrifice of self; mystery of sacrifice; The golden rule; regard for one's neighbor; doing unto others | - | - | |||||||||||
| ABU0972 | Words spoken at Haifa Pilgrim House, 1920-11-21 | 320 | It would be better if they were educated in the same schools, because it would bring love among them... I am in favor of the marriage of the black and white races | PN_1920 p033, PN_1920 p045, PN_1920 p047, PN_1920_heh_haifa p081 | Race unity; racial issues; Unity in diversity | - | - | |||||||||||
| ABU3316 | Words spoken at Hearst estate in Pleasanton, 1912-10-13 | 30 | Persian | Mahmúd's Diary | هر امر عمومی الهی است و هر امر خصوصی بشری لهذا خدمات و زحمات نفوس اگر مفید بحال عموم | Every universal matter is from God; and limitations are from man. | BDA1.309.07 | MHMD1.326 | Power and sovereignty of God; omnipotence of God; Service to others; to the Cause of God; The ephemeral and the eternal; Universality of the Cause; Word of God and human limitations | - | - | |||||||
| ABU2560 | Words spoken at Hearst estate in Pleasanton, 1912-10-14 | 80 | Persian | Mahmúd's Diary | آنچه با تقدیرات موافقت نماید تحقق می یابد و علاوه نیت خیر و حسن تدبیر جاذب تأیید است | What conforms to the divine decree will be realized. In addition, good intentions and sound thoughts attract confirmations. | BDA1.310.09 | MHMD1.328 | Acquiescence and resignation; contentment; Detachment; severance; renunciation; patience; Effort; striving; Power of faith; power of the spirit; Power of imagination; thought; right intention; Self-improvement; self-perfection; discipline; Trust and reliance in God; turning to Him at all times | - | - | |||||||
| ABU2720 | Words spoken at Hearst estate in Pleasanton, 1912-10-14 | 70 | Persian | Mahmúd's Diary | باید شخصی رئیس باشد که خود اصرار در ریاست نداشته باشد فی الحقیقه در خیال شهرت و برتری نباشد | The president must be a man who does not insistently seek the presidency. He should be a person free from all thoughts of name and rank; rather, he should say, 'I am unworthy and incapable of this position | BDA1.309.12 | MHMD1.327, VLAB.107 | Elections; Humility; meekness; lowliness; Selfishness; self-love; egotism; self-indulgence; Serving humanity; working for progress, betterment of the world | - | - | |||||||
| ABU3291 | Words spoken at Hearst estate in Pleasanton, 1912-10-14 | 30 | Persian | Mahmúd's Diary | ترانا یا الهی مجتمعین علی هذه المائدة شاکرین لنعمتک ناظرین الی ملکوتک | Thou seest us, O my God, gathered around this table, praising Thy bounty, with our gaze set upon Thy Kingdom. | AVK4.070, MAS5.256, BDA1.310.01 | MHMD1.327, ABCC.308 | Forgiveness; grace; bounty; mercy; compassion of God; Prayer to be recited at table; Thankfulness; gratitude; The Kingdom of God [Malakut] | - | - | |||||||
| ABU1844 | Words spoken at Hearst estate in Pleasanton, 1912-10-15 | 160 | Persian | Mahmúd's Diary | فی الحقیقه اطفال زینت سفره اند علی الخصوص این اطفال که خیلی ملیحند قلوب اطفال بسیار صاف و ساده است | In reality, children are the ornaments at the table... How can we render Thee thanks, O Lord? Thy bounties are endless and our gratitude cannot equal them.... When in the city of Zor the lamp of his life was extinguished | AVK4.070, MAS5.256, MMJA.010, BDA1.311.07 | MHMD1.329, ABCC.308x | Historical episodes and the lessons of the past; Prayer to be recited at table; Purity of heart; sincerity of intention; sanctity; Transience; worthlessness of the physical world | - | - | |||||||
| ABU0022 | Words spoken at High school auditorium in Berkeley, 1912-10-09 | 2050 | Inasmuch as those who are present are especially interested in that which constitutes truth, I shall take truth for my subject this evening. | ECN.287+1053 | Divine attributes are within all things; every atom; Harmony of science and religion; Independent investigation of truth; reality; Manifestation of God as sun; Man is the sum; pinnacle; fruit of creation; Oneness or innumerability of the Manifestations of God; Power and sovereignty of God; omnipotence of God; Progressive revelation; renewal of religion; Suffering; rejection of Christ; Transcendence; unknowability of God; Unity; oneness of humanity; Unity of existence [wahdatu'l-wujud] | - | - | |||||||||||
| ABU3346 | Words spoken at Higher Thought center, 1911-11-01 | 30 | Abdu'l-Bahá in London | ...it matters not what name each calls himself -- The Great Work is One. Christ is ever in the world of existence | AIL.040, BSTW#207c | Christ; Christianity; Oneness; unity of religion; Presence [liqa'] of Manifestation of God is presence of God; Religion as reality; definitions of religion; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause | - | - | ||||||||||
| ABU3274 | Words spoken at home of Alexander Graham Bell in Washington, 1912-04-24 | 30 | Persian | Mahmúd's Diary | اکثر صنایع مهمه از همین راه اختراع شده مانند طالب کیمیا که سبب ظهور هزارها ادویه مفیده گشته | Yes, most of the great inventions were made in a similar way. For instance, the search for alchemy has brought into being thousands of useful medicines and the desire of finding a direct route to India from Europe became the cause of the discovery of America | BDA1.050.16 | SW_v19#03 p.089, MHMD1.059 | Alchemy; the elixir; Health and healing; material and spiritual healing; Historical episodes and the lessons of the past | - | - | |||||||
| ABU1337 | Words spoken at home of Aqa Siyyid Ali Afnan in Akka, 1914-04-22 | 240 | In the neighborhood of Baghdad there lived a man and a Bahá'í by the name of Mohamad, the 'thorn-picker'. He lived about 21 miles away from the city. | DAS.1914-04-22 | Detachment; severance; renunciation; patience; Spiritual meetings; gatherings; devotional gatherings; feasts; Stories; anecdotes | - | - | |||||||||||
| ABU1068 | Words spoken at home of Lady Blomfield, 1911-09-08 | 300 | I have journeyed by sea and land for the pleasure of seeing you all. I needed a change | SW_v02#12 p.003-004 | Goodly deeds; actions; Nationalism; love of country; Praise of Western values; culture; Serving humanity; working for progress, betterment of the world; Travels to the West by Abdu'l-Baha; Unity; oneness of humanity | - | - | |||||||||||
| ABU0113 | Words spoken at home of Mrs. Gastea in Paris, 1911-11-26 | 1170 | Persian | جمیع انبیای الهی مظاهر حقیقت بودند حضرت موسی اعلان حقیقت کرد حضرت مسیح ترویج | All the divine prophets are the Manifestations of Truth. His Highness Moses declared the Truth.... The foundation of divine religion is love, affinity and concord. | AVK4.323x, DWNP_v1#08 p.005-006, KHF.288, KHAB.204 (214), KHTB1.213, KHTP.161 | SW_v02#18 p.003-006, SW_v06#15 p.120 | Love and unity; Religion as source of love and unity; Oneness; unity of religion; One universal law; attractive power of love; Power of love; Progressive revelation; renewal of religion; Supreme tribunal; The Lesser Peace and the Most Great Peace; Two aspects of the human soul; the higher and lower natures; Unity; oneness of humanity; Universal peace; world unity; War and peace | - | - | ||||||||
| ABU1211 | Words spoken at home of Shaykh Salih in Abu Sinan, 1914-11-01 | 260 | Persian | در این ایام حسن سیاست و تدابیر لازم است مردمان با تدبیر نیستند در جنگ روس و ایران | In these days, wise and sound policies are needed in political affairs, but leaders are not prudent. In the Russian-Iranian War, Iran was defeated | KHH1.132 (1.182-183) | KHHE.198-199, STAB#145 | Historical episodes and the lessons of the past; Order; organization; tact; deliberation [tadbir]; Wisdom [hikmat] | - | - | ||||||||
| ABU2601 | Words spoken at home of Shaykh Salih in Abu Sinan, 1914-11-02 | 80 | Persian | یک کشیش پروتستان خیلی متعصبی بود همیشه میخواستند مجادله کند یکدفعه آمد پیش من و گفت | There was a fanatical Protestant minister that always wanted to argue. One time he came to Me and said, ‘Given His large body and girth, with what kind of ladder did Muhammad ascend to heaven?' | KHH1.137 (1.190-191) | KHHE.207 | Forgiveness; a sin-covering eye; patience and forbearance; Humor; jokes; Qur'an and Hadith quotation and interpretation; Stories; anecdotes | - | - | ||||||||
| ABU3129 | Words spoken at home of Shaykh Salih in Abu Sinan, 1914-11-02 | 40 | Persian | بی پرگار با دستش دایره میکشید دو خط متساوی و متلاصق مانند پرگار و خطکش | Without [the aid of] a compass, he could draw circles. He did this using two equal, perpendicular lines | KHH1.138 (1.191) | KHHE.207-208 | Historical episodes and the lessons of the past | - | - | ||||||||
| ABU3350 | Words spoken at Hotel Ansonia in New York, 1912-04-18 | 30 | Assuredly, give to the poor. If you give them only words, when they put their hands into their pockets after you have gone, they will find themselves none the richer for you! | DJT.266, BLO_PN#027 | Charitable associations; humanitarian activities; Humor; jokes; Service to others; to the Cause of God; Words vs deeds | - | - | |||||||||||
| ABU0677 | Words spoken at hotel in Denver, 1912-09-25 | 430 | Persian | Mahmúd's Diary | دیدید چه آتشی بقلوب زدم انسان باید اول خود مسرور و منجذب باشد تا تواند | Did you see what a fire was set aglow in the hearts?... I have come to your city and found tall buildings and advancement in material civilization... Man must take flight from the cage of the body... The Persian friends travel mostly on foot. | BDA1.270.01 | MHMD1.288-290, STAB#032 | Detachment; severance; renunciation; patience; Material and spiritual existence; two books; Teaching the Cause; call to teach; The Kingdom of God [Malakut] | - | - | |||||||
| ABU1597 | Words spoken at Hotel Lankershim in Los Angeles, 1912-10-20 | 190 | Persian | Mahmúd's Diary | اگر اینها هم مقصد خیری در امر الله دارند باید بخدمتی موفق شوند و بروند تبلیغ امر الله نمایند | If they have good intentions for the Cause of God, they must render some service and they must go out to teach the Cause. If they are able, they should raise the cry | BDA1.322.12 | MHMD1.340-341 | Divine grace, bounty, confirmations; spiritual capacity; Power and sovereignty of God; omnipotence of God; Rejection, opposition and persecution; Teaching the Cause; call to teach | - | - | |||||||
| ABU3707 | Words spoken at Hotel Marquardt in Stuttgart, 1913-04-02 | 90 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | من دیشب خیلی مسرُور بودم زیرا میدیدم در قلوب شما نار محبّت اللّٰه شعلهور است و نفثات روح القدس | I was very happy last night because I saw that your hearts are ablaze with the fire of the love of God… Those in attendance were baptized with the divine spirit and the fire of the love of God | BDA2.212-213 | MHMD2.274 | Divine grace, bounty, confirmations; spiritual capacity; Love of God; Spiritual baptism; Spiritual emotions and susceptibilities; Spiritual meetings; gatherings; devotional gatherings; feasts; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause | - | - | |||||||
| ABU2049 | Words spoken at Hotel Marquardt in Stuttgart, 1913-04-04 | 130 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | حال معلوم نیست که چه موهبتی دربارهٴ استتکارت مبذول شده بعد معلوم خواهد | It is not known as yet what a vast measure of celestial grace hath been bestowed upon Stuttgart. | BDA2.214 | BBBD.630, DAS.1913-04-04, MHMD2.276 | Predictions and prophecies; Symbolism; Symbolism of color and light; The Kingdom of God [Malakut]; Theosophy | - | - | |||||||
| ABU2177 | Words spoken at Hotel Marquardt in Stuttgart, 1913-04-04 | 120 | I hope that each one of you may become a divine farmer and each one may cultivate a large blessed farm. The real Bahá'í farming is through deeds. | DAS.1913-04-04 | Being a source of light; guidance; Bringing forth results; fruit; Goodly deeds; actions; Service to others; to the Cause of God; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||||
| ABU3289 | Words spoken at Hotel Marquardt in Stuttgart, 1913-04-04 | 30 | I was most happy to see the believers of Germany so holy, so pure and so united | DAS.1913-04-04, SW_v04#09 p.162 | Praise and encouragement; Teaching the Cause; call to teach; Unity; oneness of humanity | - | - | |||||||||||
| ABU2209 | Words spoken at Hotel Marquardt in Stuttgart, 1913-04-26 | 110 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | اهالی سویس مردمان با استعدادی هستند اگر این امر را در آنجا منتشر شود | The Swiss are a receptive people. Should this Cause be spread in that land, blessed souls would be raised up as a result | BDA2.263 | MHMD2.343-344 | Love of God; Praise and encouragement; Spiritual meetings; gatherings; devotional gatherings; feasts; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||
| ABU2542 | Words spoken at Hotel Marquardt in Stuttgart, 1913-04-26 | 80 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | از حرب خودمان بگوئید که با جنود تأیید و نصرت در مقابل لشکر ظلمات عالم طبیعت | Speak of our own war, wherein the hosts of aid and confirmation fight against the legions of the darkness of the world of nature | BDA2.262 | MHMD2.342 | High station of learning; Sacrifice of self; mystery of sacrifice; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||
| ABU2719 | Words spoken at Hotel Plaza in Minneapolis, 1912-09-19 | 70 | Persian | Mahmúd's Diary | با وجود این باز نصاری و مسلمین از ما راضی نیستند و حال انکه انها در خانهٴ خود سر گرم راحت و عشرتند | Notwithstanding this, the Muslims and Christians alike are not satisfied with us. They are engaged in pleasurable diversions and enjoyable pastimes | BDA1.256.01 | MHMD1.274 | Covenant-breaking and Covenant-breakers; Suffering and imprisonment; Teaching the Cause; call to teach | - | - | |||||||
| ABU2193 | Words spoken at Hotel Schenley in Pittsburgh, 1912-05-07 | 120 | The friends here are anxious to know if I like these rooms! They do not know what we had to go through in the past. Imagine the conditions | SW_v19#05 p.140-141 | Banishment to; life in 'Akka; Humility; meekness; lowliness; Suffering and imprisonment | - | - | |||||||||||
| ABU3275 | Words spoken at Hotel Schenley in Pittsburgh, 1912-05-07 | 30 | Persian | Mahmúd's Diary | اگر مدخل امراض را بدانند و اعتدال عناصر را میزان گیرند در هر عنصری | If one is fully cognizant of the reason for the incursion of disease and can determine the balance of elements | BDA1.075.x | SW_v19#05 p.141, MHMD1.084 | Four elements; Health and healing; material and spiritual healing; Principle of balance; moderation; equilibrium | - | - | |||||||
| ABU0501 | Words spoken at hotel suite in New York, 1912-05-31 | 530 | Persian | Mahmúd's Diary | امروز میخواهم آقامیرزا ولی الله خان را بشما معرفی کنم | Today, I would like to introduce you to Áqa Mírza Valíyu’llah Khan. This young man was the son of Áqa Mírza Varqa | KHTB2.107, NJB_v03#18 p.004 | ADMS#177 | Detachment; severance; renunciation; patience; Expressions of grief; lamentation; sadness; Love of God; Martyrs and martyrdom; Steadfastness; perseverance; faithfulness; Stories; anecdotes; Teaching the Cause; call to teach | - | - | BDA1.111, MHMD1.118 | ||||||
| ABU0090 | Words spoken at Hotel Victoria in Ramleh, 1912-03-05 | 1290 | Persian | مظاهر مقدسه الهیه هر یک عالم امکان را شمسی در نهایت اشراق بودند هر یک وقت | The sacred Manifestations of God were each, in the world of existence, even as a sun in its utmost splendor, each in its time [3.5s] | BRL_DAK#0599, KHF.001, KHAB.221 (231), KHTB3.001 | Banishments of Baha'u'llah; Call to action; Corruption and decline of Islam; of the Shi'ih; Corruption and renewal; abandoning religious dogmas; Fewness of numbers not regarded in teaching the Cause; Growth and progress is gradual and according to capacity; Growth of the Cause; Judaism; the Torah; the Jewish people; Muhammad; Islam; Power and sovereignty of God; omnipotence of God; Power of the Manifestation of God; Spiritual transformation; Wine as symbol of spiritual transformation; Suffering and imprisonment | - | - | |||||||||
| ABU0220 | Words spoken at Hotel Victoria in Ramleh, 1912-03-21 | 870 | Persian | Additional Tablets, Extracts and Talks; Social Action | از عادت قدیمه است که هر ملتی از ملل را ایام سرور عمومی که جمیع ملت در آن روز | According to ancient custom, every nation has general holidays when all the people rejoice and are glad… In all the prophetic Dispensations, philanthropic affairs were confined to their respective peoples only | BRL_DAK#0394, AYT.349-353, DWNP_v1#07 p.005-007, KHF.275, KHAB.226 (236), KHTB3.101 | BRL_ATE#135, BRL_SOCIAL#085x, LOG#1030x, SW_v09#01 p.008-009 | Call to action; Holy Days and the Baha'i calendar; Love, unity, and fellowship among the friends; in the Cause; Past, present and future of Iran; Service to others; to the Cause of God; Teaching the Cause; call to teach; Universality of the Cause | - | - | |||||||
| ABU2118 | Words spoken at House of Abbud in Akka, 1913-12-11 | 130 | My work is done. The tree of my life has yielded its fruits. I have set a fire in the world | DAS.1913-12-11, SW_v05#01 p.010 | Autobiographical account; narrative of Abdu'l-Baha; Divine grace, bounty, confirmations; spiritual capacity; Suffering and imprisonment; Teaching the Cause; call to teach | - | - | |||||||||||
| ABU3395 | Words spoken at House of Abbud in Akka, 1913-12-12 | 30 | I have been crying at the top of my voice all these years. Now I prefer to choose silence and listen to the melodies of the nightingales of the Paradise of Abha | DAS.1913-12-12 | Expressions of grief; lamentation; sadness; Spiritual emotions and susceptibilities | - | - | |||||||||||
| ABU0377 | Words spoken at House of Abbud in Akka, 1913-12-13 | 640 | How I longed for the re-appearance of these divine nights!... There is a place in America called Green Acre. It is customary during the months of summer | DAS.1913-12-13, SW_v08#05 p.050x | Eulogies; reminiscences; Freedom of thought and action; Growth of the Cause; Love, unity, and fellowship among the friends; in the Cause; Praise and encouragement; Spiritual meetings; gatherings; devotional gatherings; feasts; Travels to the West by Abdu'l-Baha | - | - | |||||||||||
| ABU1389 | Words spoken at House of Abbud in Akka, 1913-12-14 | 230 | In reality the German Baha'is are the embodiment of attraction and enthusiasm. They are Baha'is by deeds and actions. | DAS.1913-12-14 | Praise and encouragement; Teaching the Cause; call to teach | - | - | |||||||||||
| ABU1708 | Words spoken at House of Abbud in Akka, 1914-04-01 | 180 | I praise Thee, O God! For Thou hast made the prison a throne in Thy earth, a heaven in Thy heavens, and Orient amongst Thy Orients | BSTW#052w | Prayer for protection; Teaching the Cause; call to teach | - | - | |||||||||||
| ABU0620 | Words spoken at House of Abbud in Akka, 1914-12-01 | 460 | When we were in Baghdad several believers including myself started with a large caravan for Kazemayn. Each one of us was riding on a fine horse. | DAS.1914-12-01 | Humor; jokes; Sacrifice of self; mystery of sacrifice; Stories; anecdotes | - | - | |||||||||||
| ABU1876 | Words spoken at House of Abbud in Akka, 1914-12-01 | 160 | Those persons who are firm in the Faith during these days shine like unto the brilliant sun and are the cause of the tranquility of the hearts; but those whose hearts are not set aglow | DAS.1914-12-01 | Detachment; severance; renunciation; patience; Martyrs and martyrdom; Rejection, opposition and persecution; Steadfastness; perseverance; faithfulness; Stories; anecdotes | - | - | |||||||||||
| ABU0932 | Words spoken at House of Abbud in Akka, 1914-12-08 | 330 | Once upon a time there was a merchant in the city of Balsora | DAS.1914-12-08, SW_v13#06 p.152x, STAB#007 | Selfishness; self-love; egotism; self-indulgence; Stories; anecdotes | - | - | |||||||||||
| ABU1452 | Words spoken at House of Abbud in Akka, 1914-12-12 | 220 | Persian | یک ترتیبی از برای تربیت اطفال در ذهن من هست که هنوز اسبابش فراهم نشده که آن را مجری دارم | When people invite me alone to their houses I ask them to prepare only one dish... I have carried in my mind for some time an educational system | ZSM.1914-12-12 | LOG#0483x, DAS.1914-12-12, SW_v13#07 p.171-173, SW_v14#01 p.006 | Educational curricula; Education of children; moral education; Moderation; frugality; simplicity; Order; organization; tact; deliberation [tadbir]; Service to others; to the Cause of God | - | - | ||||||||
| ABU0509 | Words spoken at House of Abbud in Akka, 1915-01-04 | 530 | These childish demonstrations are most shallow in their motives, because they are based on the conquest of the earth which in itself is not permanent. | DAS.1915-01-04 | Historical episodes and the lessons of the past; Power and sovereignty of God; omnipotence of God; Stories; anecdotes; Transience; worthlessness of the physical world | - | - | |||||||||||
| ABU0073 | Words spoken at House of Abbud in Akka, 1915-03-04 | 1400 | Persian | نصف شب خبر دادند که یکنفر بدوی آمده است و میخواهد من را ببیند پیغامی آورده چون او ... یک وقتی در عکا شخصی بود عبدالله پاشا نام او پیر شده ماهی هزار غروش تقاعد میگرفت و زندگی میکرد | Many years ago there lived in Akka an old retired officer by the name of Abdollah Pasha. He received from the government a pension of ten pounds a month | KHH1.191-192 (1.268-270) | KHHE.284-285, DAS.1915-03-11 | Autobiographical account; narrative of Abdu'l-Baha; Business; financial; property matters; Stories; anecdotes | - | - | ||||||||
| ABU0978 | Words spoken at House of the Master in Haifa, 1914-02-12 | 320 | The air here at Mount Carmel is fragrant and the earth is sweet... Syria is a most wonderful country. It is a world in miniature. | DAS.1914-02-12, SW_v14#05 p.148 | Mount Carmel | - | - | |||||||||||
| ABU1232 | Words spoken at House of the Master in Haifa, 1914-02-12 | 260 | The Bible and the Holy Books of other religions must always be studied and be read in the Bahá'í meetings. Their study will widen the circle of one's information | DAS.1914-02-12 | Consorting with all; being kind; loving to all; Importance of reading the Sacred Writings; Methods of teaching the Cause; Review of publications; Unity; oneness of humanity | - | - | |||||||||||
| ABU1549 | Words spoken at House of the Master in Haifa, 1914-07-23 | 200 | For the time being the proposed delegates to such a Conference must lay aside the discussion of dogmas and Apostles Creeds... If the churches are anxious to win the souls back to Christ they must interpret these 'seven great mysteries' of Christianity according to science and reason | DAS.1914-07-23 | Christian doctrine and practice; Harmony of science and religion; Interpretation of words and passages in scripture; Unity in diversity | - | - | |||||||||||
| ABU1864 | Words spoken at House of the Master in Haifa, 1914-07-23 | 160 | Having then realized how these holy, spiritual, luminous Manifestations sacrificed their lives, teaching us with deeds and not words... then if we have one grain of loyalty how can we stand by idle | DAS.1914-07-23 | Detachment; severance; renunciation; patience; Service to others; to the Cause of God; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach | - | - | |||||||||||
| ABU0352 | Words spoken at House of the Master in Haifa, 1915-06-20 | 670 | Persian | جمال مبارک روحی لاحبائه الفداء دو سفر به بغداد و کربلا فرمودند. یک سفر بعد از شهادت حضرت اعلی | The Blessed Beauty - may my spirit be offered up for His loved ones - undertook two journeys to Baghdad and Karbila. One journey was after the martyrdom of the Exalted One [3.5s] | ZSM.1915-06-20 | Early years; early ministry of Baha'u'llah; Martyrs and martyrdom; Spiritual transformation; Wine as symbol of spiritual transformation; Steadfastness; perseverance; faithfulness | - | - | |||||||||
| ABU1494 | Words spoken at House of the Master in Haifa, 1915-06-24 | 210 | Persian | شامل هر دو است مثل بنی اسرائیل و بنی حشام و بنی امیه و بنی یافث و بنی سام و بنی عباس ، این اصطلاح شرق است | It encompasseth them both, even as the Children of Israel, the Children of Hashim, the Children of Umayyah, the Children of Japheth, the Children of Shem, and the Children of Abbas - this is the designation of the East [3.5s] | ZSM.1915-06-24 | Interpretation of words and passages in scripture; Prophecy and fulfillment; Role and station of women; Stories; anecdotes | - | - | |||||||||
| ABU1492 | Words spoken at House of the Master in Haifa, 1915-07-19 | 210 | Persian | خیر، هیچ مشتبه نمی شود، غرض بمیان میآید. همه حضرات که راجع شده اند می دانستند که میرزا محمد علی مخالفت | Nay, there remaineth no obscurity, for the intention hath been made manifest. All those who were involved were well aware that Mirza Muhammad Ali opposed [3.5s] | ZSM.1915-07-10 | Rejection, opposition and persecution; Stories; anecdotes | - | - | |||||||||
| ABU0637 | Words spoken at House of the Master in Haifa, 1919-08-04 | 450 | In the books of Divine Philosophy, the term light is frequently mentioned. Some religious leaders still teach today that by light is meant the accidental phenomenal radiation from the sun | PN_1919 p005 | Idolatry; Forces of light and darkness; integration and disintegration; Light and darkness; Transcendence; unknowability of God | - | - | |||||||||||
| ABU0063 | Words spoken at House of the Master in Haifa, 1919-08-06 | 560 | When the mujtahids and Nasiri'd-Din Shah sent Shaykh 'Abdu'l-Husayn to 'Iraq, and he began agitating against the Blessed Perfection | BKOG.143-144x, STAB#078 | Power and sovereignty of God; omnipotence of God; Rejection, opposition and persecution | - | - | |||||||||||
| ABU0011 | Words spoken at House of the Master in Haifa, 1919-08-07 | 2260 | BKOG.057-059x | Covenant-breaking and Covenant-breakers; Early years; early ministry of Baha'u'llah; Stories; anecdotes; Suffering and imprisonment; Teaching the Cause; call to teach | - | - | ||||||||||||
| ABU0059 | Words spoken at House of the Master in Haifa, 1919-08-08 | 1480 | Persian | میانه جمیع این نعمای جسمانی از همه لذیزتر خواب است روح انسانی یکقدری آزاد میشود | Among all the worldly bounties none is more wonderful than the dream. In this state the human spirit | AVK1.325-327x, NJB_v14#09 p.288 | BKOG.091x | Judaism; the Torah; the Jewish people; Meaning; importance of dreams and visions; Spiritual emotions and susceptibilities | - | - | ||||||||
| ABU2679 | Words spoken at House of the Master in Haifa, 1920-09-05 | 80 | I hope the health of the friends is good.... His Holiness Christ was once eating grapes. He said, 'I will not eat grapes again until I eat them anew with you in the Kingdom | SW_v11#16 p.270, PN_1920 p031, PN_1920 p055, PN_1920 p091, PN_1920_heh p013, PN_1920_heh_haifa p020, IHP.118, BLO_PN#046 | Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God | - | - | |||||||||||
| ABU0511 | Words spoken at House of the Master in Haifa, 1920-11-04 | 530 | Not one among the former religions, such as the Jews, spoke a word of praise concerning His Holiness Christ or concerning His Holiness Muhammad. | PN_1920_heh p010, PN_1920_heh_haifa p067 | Greatness and influence of the Cause; of this Day; Growth of the Cause; Newspapers and the media; publications; Rejection, opposition and persecution; Suffering; rejection of Christ | - | - | |||||||||||
| ABU3166 | Words spoken at Jenner home in East Sheen, ca. Sep. 1911 | 40 | Blessed are the children, of whom His Holiness Christ said: 'Of such are the Kingdom of Heaven.' Children have no worldly ambitions. Their hearts are pure. We must become like children, crowning our heads with the crown of severance;; purifying our hearts, that we may see God in His Great Manifestations, and obey the laws brought to us by those, His Messengers. | CHH.166, BLO_PN#022 | Detachment; severance; renunciation; patience; Humility; meekness; lowliness; Purity of heart; sincerity of intention; sanctity; Quotation from or interpretation of the Bible | - | - | |||||||||||
| ABU0081 | Words spoken at King's Weigh House Church in London, 1912-12-29 | 1350 | Persian | خدا را شکر میکنم که در این محل جمعی از محترمین حاضرند که قلوبشان با یکدیگر | I praise God that a number of revered souls are gathered in this congregation to serve the Almighty, whose hearts are cemented together, whose faces are joyous | KHF.221, KHAB.399 (404), KHTB3.086, NJB_v05#09 p.001 | DAS.1912-12-29, ABS#11 | Corruption and renewal; abandoning religious dogmas; Love as fundamental; spiritual foundations of religion; Oneness; unity of religion; Power of faith; power of the spirit; Suffering and imprisonment; Unity; oneness of humanity; Unity in diversity; Universal peace; world unity | - | - | ||||||||
| ABU2273 | Words spoken at Kinney home in New York, 1912-12-01 | 110 | I desire to go to the Orient... Know this for a certainty that today, the penetrative power in the arteries of the world of humanity, is the power of the Covenant. | SW_v06#14 p.111x, SW_v11#08 p.121x, PN_1912 p025, BSTW#052s | Firmness in the Covenant; Prayer for firmness in the Covenant; Power; greatness; centrality of the Covenant; Teaching the Cause; call to teach; Unity; oneness of humanity | - | - | |||||||||||
| ABU2074 | Words spoken at Krug home in New York, 1912-07-10 | 130 | It is a blessed evening; you are blessed. Blessed souls are gathered here. In reality, this house is illumined... It has become necessary to depart for the Orient... All your efforts must be expended in two ways | PN_1912 p110, BSTW#351b | Divine grace, bounty, confirmations; spiritual capacity; Spiritual meetings; gatherings; devotional gatherings; feasts; Suffering and imprisonment; Teaching the Cause; call to teach; The concourse on high; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause | - | - | |||||||||||
| ABU0032 | Words spoken at Minneapolis synagogue in Minneapolis, 1912-09-18 | 1850 | Persian | بسیار مسرورم که خود را بین این جمع می بینم الحمد لله وجوه نورانی نفوس روحانی | I am most delighted to find myself in this gathering. Praise be to God! These faces are radiant, these souls spiritual [3.5s] | BRL_DAK#0642, AHB.123BE #07-08 p.191x, KHF.104, KHTB2.245 | Christ; Christianity; Harmony of science and religion; Independent investigation of truth; reality; Moses; Nationalism; love of country; Oneness; unity of religion; Prejudice; racial prejudice; class distinction; Unity; oneness of humanity; War and peace | - | - | |||||||||
| ABU0062 | Words spoken at Morse home in Paris, 1913-03-13 | 1450 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | خوش آمدید من وقتی کتاب شما را دیدم خیلی مسرور شدم میخواستم شما را ملاقات و... شما از شرق خیر دارید که چه قدر افق شرق را ظلمت تعصب و نادانی احاطه کرده بود | You are aware of the situation in the East; you know how grievously its horizon was enveloped with the darkness of ignorance and prejudice | KHF.155, KHTB3.068, NJB_v05#13 p.001, BDA2.200-203 | MHMD2.256-258 | Banishment to; life in 'Akka; Corruption and renewal; abandoning religious dogmas; Independent investigation of truth; reality; Martyrs and martyrdom; Progressive revelation; renewal of religion; Religion as basis of morality; of divine civilization; Religion as reality; definitions of religion; Unity; oneness of humanity; Unity in diversity | - | - | |||||||
| ABU1600 | Words spoken at Mrs Jack's Unity Meeting, 1911-09-22 | 190 | Abdu'l-Bahá in London | Although the day is cold for me to go out, yet I have come to see you | KHAB.063 (072) | AIL.048, SW_v02#12 p.005-006 | East and West; communication between East and West; One universal law; attractive power of love; Power of love; Praise of Western values; culture; Unity; oneness of humanity | - | - | |||||||||
| ABU0240 | Words spoken at Parsons home in Dublin, 1912-08-15 | 840 | Persian | سه هفته است که من در دوبلین هستم در حقیقت دوبلین جای بسیار خوشیست جای بسیار | For three weeks have I dwelt in Dublin, which is, in truth, a most delightful place, a place most pleasing [3.5s] | AVK4.325bx, AVK4.331bx, AVK4.332x, AVK4.340ax, KHF.088, KHAB.365 (371), KHTB2.202, NJB_v03#15 p.002 | Connection between material and spiritual worlds; Praise and encouragement; Proofs for the existence of God; Spiritual transformation; Wine as symbol of spiritual transformation; The ephemeral and the eternal; Transience; worthlessness of the physical world | - | - | |||||||||
| ABU0502 | Words spoken at Paster Wagner's church in Paris, 1911-11-26 | 530 | Persian | Paris Talks | جمیع مظاهر مقدسه خدمت بحقیقت فرمودند حضرت موسی ترویج حقیقه فرمود حضرت مسیح | I am deeply touched by the sympathetic words which have been addressed to me... All down the ages the prophets of God have been sent into the world to serve the cause of truth | KHAB.201 (211), KHTB1.210, KHTP.156 | PT#39 p.120, DWN_v3#05 p.034-037, DWN_v4#08-9 p.115-119 | Corruption and renewal; abandoning religious dogmas; Love of God; Materialism; material vs. spiritual civilization; Oneness; unity of religion; Power of the mind over nature; Progressive revelation; renewal of religion; Unity; oneness of humanity; War and peace | - | - | |||||||
| ABU3259 | Words spoken at Persian embassy in New York, 1912-04-23 | 40 | If all the spirits of the air were to congregate together they could not create a salad! | SW_v12#07 p.135+137-140, SW_v12#08 p.145-172, DJT.270, FDA.014, BLO_PN#027 | Humor; jokes; Spiritual emotions and susceptibilities; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures; The mind's power of discovery | - | - | |||||||||||
| ABU0540 | Words spoken at Plaza Hotel in Chicago, 1912-05-02 | 510 | Promulgation of Universal Peace, The | In this Cause consultation is of vital importance, but spiritual conference and not the mere voicing | PUP#031 (p.072-073), SW_v03#04 p.011-012, STAB#060 | Apostles; early disciples of Christ; Consultation; Parliaments; constitutional government; Sacrifice of self; mystery of sacrifice; Unity in diversity | - | - | ||||||||||
| ABU1691 | Words spoken at Plaza Hotel in Chicago, 1912-05-02 | 180 | Persian | Mahmúd's Diary | نفوس دارای دو استعدادند یکی بصرف قوآء طبیعی و دیگری بتربیت معلم عالم انسانی حاصل شود و استعداد طبیعی نیز ظهور و بروزش | Souls possess two types of capacity: one is derived from innate powers and the other is acquired through the education imparted by the Teacher of the world of humanity... This, too, has two aspects. There are certain evils whose consequences | AVK3.085.08x, BDA1.065.08 | SW_v19#04 p.112, MHMD1.073 | Differences in human capacity; Education and the development of capacity; Fellowship with the wayward and ungodly; Justice ['adl]; social justice and divine justice | - | - | |||||||
| ABU1436 | Words spoken at Plaza Hotel in Chicago, 1912-05-04 | 220 | Persian | Mahmúd's Diary | جز بقوهء معنوی و امر الهی ترقی ننماید هر یک از مظاهر الهیه در ملت و مملکتی مبعوث شد | No progress is possible except through the power of the Holy Spirit.... The foundation of all the religions is one and this foundation is truth.... There is no evil in the world of existence.... It [the world of creation] calls for change and transformation. | BDA1.069.16 | SW_v19#04 p.113, MHMD1.078-079 | Changing and unchanging parts of religion; Law of transformation and change; Nonexistence of evil; relativity of good and evil; Oneness; unity of religion; Power; greatness; centrality of the Covenant; Things are known by their opposites; Unity; oneness of humanity | - | - | |||||||
| ABU2532 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-04 | 90 | Persian | وقتی سلمان ایوذر را مهمانی کرد نان خالی حاضر کرده بود | Once upon a time, Salman called on Abouzar. When the lunch time came around | MUH1.0126-0127 | DAS.1914-05-04, SW_v09#18 p.206-207, STAB#031 | Acquiescence and resignation; contentment; Hospitality; Humor; jokes; Stories; anecdotes | - | - | ||||||||
| ABU1106 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-05 | 290 | The life of the Arabs in the interior is most simple. Their principal food consists of | DAS.1914-05-05, SW_v08#02 p.018-019 | Critique of Western values; culture; Praise of Eastern values; culture; Stories; anecdotes | - | - | |||||||||||
| ABU2765 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-06 | 70 | It is very strange how the possession of a few spans of earth blinds men to justice and fairness. He become neglectful and heedless | DAS.1914-05-06 | Greed; envy; covetousness; attachment to the world; Heedlessness and ignorance of the people; Piety; righteousness; fear of God [taqwa] | - | - | |||||||||||
| ABU1001 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-07 | 310 | Although some of the simple folks believe that these ancient monuments of civilization are built by Solomon yet there is no foundation for it. | DAS.1914-05-07 | Forces of light and darkness; integration and disintegration; Historical episodes and the lessons of the past; Predictions and prophecies; Transience; worthlessness of the physical world | - | - | |||||||||||
| ABU2371 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-07 ca. | 100 | If a friend dies and leaves behind some debt, the believers must do their utmost to pay it off to the very last cent. | DAS.1914-05-08 | Business; financial; property matters; Love, unity, and fellowship among the friends; in the Cause | - | - | |||||||||||
| ABU2394 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-07 ca. | 100 | Man is liable to forget things very quickly, but the animals remember longer. If you have been kind to a dog once in your lifetime | DAS.1914-05-08 | Characteristics and conduct of true believers; Compassion; kindness; Kindness to and rights of animals; Stories; anecdotes | - | - | |||||||||||
| ABU0998 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-08 | 310 | During the lifetime of Bahá'u'lláh the inhabitants of the village, Mokeiss, were most anxious that I may buy half of their real estate | DAS.1914-05-08 | Autobiographical account; narrative of Abdu'l-Baha; Business; financial; property matters; Detachment; severance; renunciation; patience; Personal instructions | - | - | |||||||||||
| ABU2515 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-09 | 90 | He was caught sleeping by our enemies and they deceived him. He thought after writing and publishing this book all the Persians will honor and respect him | DAS.1914-05-09 | Chastisement and requital; Power of the Manifestation of God; Predictions and prophecies; Prophecy and fulfillment | - | - | |||||||||||
| ABU1560 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-10 | 200 | God hath made all the phenomena for the sake of man and created man for Himself. We consider that the sun is shining, the clouds are pouring down rain | DAS.1914-05-10 | Heedlessness and ignorance of the people; Human reality created in the image of God; Man is the sum; pinnacle; fruit of creation; Purpose; goal of creation | - | - | |||||||||||
| ABU1700 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-10 | 180 | Praise be to God that thou art wealthy through the treasury of the Kingdom. True wealth is the wealth of the Kingdom of God. The heart of man must be rich. | DAS.1914-05-10 | Greatness and influence of the Cause; of this Day; High station of the true believer; Lists; enumerations of Baha'i principles; Spiritual transformation; Wine as symbol of spiritual transformation; Status of material wealth; wealth and poverty; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
| ABU2011 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-10 | 140 | The first Cause of my happiness is to see your faces radiant with the light of reality and your hearts cleansed and purified with the Water of knowledge. There are two kinds of happiness. | DAS.1914-05-10 | Differences in human capacity; Human reality created in the image of God; Material and spiritual existence; two books; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; Transcending the material condition; Transience; worthlessness of the physical world; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
| ABU2268 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-10 | 110 | This is self-evident and is in no need of proof. For example the hand corresponds with another hand. No sooner thou takest hold of the hand of thy beloved than a world of feelings and emotions are conveyed | DAS.1914-05-10 | Need for an educator; Spiritual communication; connections of the heart; The divine emanation; the all-pervading bounty of God | - | - | |||||||||||
| ABU2908 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-10 | 60 | Vanity is a form of egotism, an excessive desire for notice of approval of one's personal appearance or deeds. It is self-conceit and self-hypnotization. | DAS.1914-05-10 | Humility; meekness; lowliness; Pride; vanity; laying claim to inner knowledge; Satan; the Evil One | - | - | |||||||||||
| ABU3056 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-10 | 50 | Consider with what knowledge His holiness Bahá'u'lláh hath favored the Bahá'ís, that if they are given the whole world they will not deny Christ. They love Christ better than their own lives. | DAS.1914-05-10 | Sacrifice of self; mystery of sacrifice; Steadfastness; perseverance; faithfulness; Suffering; rejection of Christ; The truth of past religions and sacred scriptures | - | - | |||||||||||
| ABU3383 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-10 | 30 | The best man is that person who cheers and gladdens the broken-hearted ones and the worst man is that soul who causes suffering and pain to one's heart. | DAS.1914-05-10 | Characteristics and conduct of true believers; Compassion; kindness; Consolation and comfort; Saddening another soul; Service to others; to the Cause of God; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
| ABU1102 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-14 | 290 | In the world of humanity, every person is stimulated by a certain objective-point | DAS.1914-05-14, SW_v05#08 p.117-118 | Call to action; Idle fancies; lust and passion; Pride; vanity; laying claim to inner knowledge; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; Status of material wealth; wealth and poverty; Transience; worthlessness of the physical world | - | - | |||||||||||
| ABU1562 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-14 | 200 | I hope that whosoever hears your words, sees your deeds and beholds your manners and behaviors may declare that these people are real Bahá'ís | DAS.1914-05-14, SW_v05#08 p.118 | Call to action; Divine grace, bounty, confirmations; spiritual capacity; Growth of the Cause; Prophecy and fulfillment; Sacrifice of the Manifestation of God redeems the world; Service to others; to the Cause of God | - | - | |||||||||||
| ABU1937 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-14 | 150 | The condition of faith requires that man may ascend to and abide in the station of sacrifice. Without this attainment one's faith is not perfect. | DAS.1914-05-14, SW_v05#08 p.118 | Detachment; severance; renunciation; patience; Martyrs and martyrdom; Spiritual transformation; Wine as symbol of spiritual transformation; Steadfastness; perseverance; faithfulness; Tests and trials; sacrifice and suffering | - | - | |||||||||||
| ABU2801 | Words spoken at Pleiades Sylvan Bower, Alhammeh near Tiberias, 1914-05-14 | 70 | Material affairs are of two kinds. The first kind are those concerns which have no direct | DAS.1914-05-14, SW_v05#08 p.118, SW_v08#02 p.017 | Material and spiritual existence; two books; Religion as reality; definitions of religion; Walking the spiritual path; spiritual wayfaring; the virtuous life; Work as worship; Worldliness vs. other-worldliness | - | - | |||||||||||
| ABU2790 | Words spoken at railway station in Akka, 1915-03-06 | 70 | In all my daily works and movements I rely on the confirmations of the Blessed Perfection. Whenever I feel weak I turn my face to Him and He strengthens me. | DAS.1915-03-06 | Autobiographical account; narrative of Abdu'l-Baha; Disregarding individual capacity; weakness; Divine grace, bounty, confirmations; spiritual capacity; Power of prayer; Travels to the West by Abdu'l-Baha; Trust and reliance in God; turning to Him at all times | - | - | |||||||||||
| ABU3461 | Words spoken at railway station in Buffalo, 1912-09-12 | 20 | Persian | Mahmúd's Diary | انسان هزار دولار میبخشد نقلی نیست اما یک دولار تعسدی کسی را قبول نمیکند زیرا اینگونه تعدی منافی عدل و نظم عالم است | A man may give $1,000 without minding it but he should not yield even a dollar to the person who wishes to take it wrongfully, for such wrongful behavior flouts justice and disrupts the order of the world. | BDA1.240.10 | MHMD1.257 | Justice ['adl]; social justice and divine justice; Order; organization; tact; deliberation [tadbir] | - | - | |||||||
| ABU0307 | Words spoken at reading room and library for the blind in San Francisco, 1912-10-13 | 730 | This revered lady, Mrs. Rowan, is indeed doing the world of humanity a great and useful service, for she assists those who are blind | ECN.345+495x | Knowledge; recognition of God; Material and spiritual existence; two books; Mind as intermediary between soul and body; Power of imagination; thought; right intention; Serving humanity; working for progress, betterment of the world | - | - | |||||||||||
| ABU1661 | Words spoken at Ritz Hotel in Budapest, 1913-04-09 | 180 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | امید واریم کل بخدمت عالم انسانی موفق شویم زیرا امروز خدمتی اعظم از تروج وحدت | I hope that we shall all be confirmed to serve the world of humanity, because no service is greater today than promoting the oneness of mankind | BDA2.226-227 | DAS.1913-04-09, MHMD2.292-293, ABCC.384-385x | Declaration of Baha'u'llah; Forgiveness; grace; bounty; mercy; compassion of God; Love of God; Prejudice; racial prejudice; class distinction; Serving humanity; working for progress, betterment of the world; Unity; oneness of humanity | - | - | |||||||
| ABU0896 | Words spoken at Ritz Hotel in Budapest, 1913-04-13 | 340 | If the speaker's intention be pure, if his heart be transparent, no matter through how many translators the words may go, the audience will be touched. | DAS.1913-04-13 | Empty learning; false spirituality; Islamic rituals; holy days; practices; etc.; Purity of heart; sincerity of intention; sanctity; Stories; anecdotes; Teaching the Cause; call to teach; The power of words; of speech | - | - | |||||||||||
| ABU2086 | Words spoken at Riverside Park in New York, 1912-07-10 | 130 | In every moment you must thank God a hundred thousand times. Consider how today all the worldly people are deprived | PN_1912 p111, BSTW#351c | Materialism; material vs. spiritual civilization; Praise and encouragement; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
| ABU0424 | Words spoken at Rue Lauriston 97 in Paris, 1913-03-21 | 600 | I pray that this Fete [Naw-Ruz] be blessed to all the friends in America! May each one of them become a mighty teacher... When I was in Bagdad I had a coat | DAS.1913-03-21 | Autobiographical account; narrative of Abdu'l-Baha; Detachment; severance; renunciation; patience; Spiritual meetings; gatherings; devotional gatherings; feasts | - | - | |||||||||||
| ABU2586 | Words spoken at Rue Lauriston 97 in Paris, 1913-03-27 | 80 | Fifty years ago Bahá'u'lláh prophesied: 'Adrianople shall go out of the hand of the Sultan' and today that prophecy is fulfilled.... It is evident that negligence from God brings a nation to this path; lack of sound administration | DAS.1913-03-27 | Heedlessness and ignorance of the people; Historical episodes and the lessons of the past; Prophecy and fulfillment | - | - | |||||||||||
| ABU2489 | Words spoken at Rue Lauriston 97 in Paris, 1913-03-28 | 90 | There are two relations between man and wife, one real, the other unreal. The real relation which is based upon spiritual love... When there exists incompatibility of temper | DAS.1913-03-28, BSTW#093d | Law of divorce; Laws of marriage and dowry; Marriage as means of spiritual progress | - | - | |||||||||||
| ABU2998 | Words spoken at Rue Lauriston 97 in Paris, 1913-03-28 | 50 | The science of aviation will make great progress in the immediate future and people will travel at ease from one city to another | DAS.1913-03-28, BSTW#093d | Predictions and prophecies; Present and future expansion of arts and sciences; of technology; Progress and the continual ascent of material civilization | - | - | |||||||||||
| ABU2552 | Words spoken at Rue Lauriston 97 in Paris, 1913-05-30 | 80 | One must eat in moderation. Man is not created for food. He must not indulge in eating too much. Overeating is the cause of many diseases. | DAS.1913-05-30 | Education and the development of capacity; Knowledge; recognition of God; Love of God; Moderation; frugality; simplicity; Transcending the material condition; Two aspects of the human soul; the higher and lower natures | - | - | |||||||||||
| ABU2332 | Words spoken at Rue Lauriston 97 in Paris, 1913-06-11 | 100 | Bahá'u'lláh says, when the soul has travelled through many valleys, it reaches to the city of Love. That city contains four pillars. And whenever I find a hearing ear I shall explain what are these four pillars. During the life of Bahá'u'lláh no one asked the explanation of this matter | DAS.1913-06-11 | Four pillars; Mysteries and their discovery; the mystical vision; Servitude; submission to God; repentance; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
| ABU0655 | Words spoken at Rue St. Didier 30 in Paris , 1913-01-30 | 450 | One of the ladies present has asked me to speak on the subject of soul, mind and spirit. | SW_v04#02 p.037-038, BSTW#092 | Mind as intermediary between soul and body; Spirit of faith [ruh-i-'iman]; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures | - | - | |||||||||||
| ABU0287 | Words spoken at Rue St. Didier 30 in Paris, 1913-01-23 | 750 | The artist has drawn very beautiful pictures for she has painted allegorical figures on this canvas - each figure carries a lantern | DAS.1913-01-23 | Differences in human capacity; Divine emanation is ceaseless; eternal; Divine grace, bounty, confirmations; spiritual capacity; Effort; striving; Spiritual emotions and susceptibilities | - | - | |||||||||||
| ABU0827 | Words spoken at Rue St. Didier 30 in Paris, 1913-01-25 | 360 | In the world of genesis every power or energy has a focal center. For example the center of intelligence is the brain. The center of vision is the eye. | DAS.1913-01-25 | All things are in motion; kinds of motion; Manifestation of God as sun; Progress and the continual ascent of material civilization; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||||
| ABU1392 | Words spoken at Rue St. Didier 30 in Paris, 1913-01-28 | 230 | Man cannot comprehend the essence of God. He is the limited and God's essence is the unlimited. All the attributes referable to God, such as omnipotent, Omniscient, merciful are only qualifying attributes | DAS.1913-01-28 | Identity; relationship of Manifestation of God to God; Manifestation of God as mediator; Manifestation of God as mirror; Transcendence; unknowability of God | - | - | |||||||||||
| ABU1787 | Words spoken at Rue St. Didier 30 in Paris, 1913-01-29 | 170 | Be free from every tie. Do not attach thy heart to anything. Open thy wings and soar toward the infinite space of God. A bird whose wings are tied cannot fly. | DAS.1913-01-29 | Detachment; severance; renunciation; patience; Love of God; Spiritual transformation; Wine as symbol of spiritual transformation; Study; deepening; Transience; worthlessness of the physical world | - | - | |||||||||||
| ABU2381 | Words spoken at Rue St. Didier 30 in Paris, 1913-01-29 | 100 | We have come to Paris striking the first note. But we find Paris is very cold. I was anticipating that in this trip I shall behold in this city the luminous torch of the love of God. Now having arrived I find that the inhabitants are steeped deeper in the darkness of materialism. | DAS.1913-01-29 | Critique of Western values; culture; Spiritual transformation; Wine as symbol of spiritual transformation; Worldliness vs. other-worldliness | - | - | |||||||||||
| ABU2277 | Words spoken at Rue St. Didier 30 in Paris, 1913-01-31 | 110 | The duties and the responsibilities of the Bahá'í are these: They must be kind to all the religions. They must love humankind with all their hearts and souls. They must work for the public welfare. | DAS.1913-01-31 | Call to action; Love and unity; Religion as source of love and unity; Sacrifice of self; mystery of sacrifice; Serving humanity; working for progress, betterment of the world; Unity; oneness of humanity; Universal peace; world unity | - | - | |||||||||||
| ABU0206 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-07 | 900 | Abdu'l-Bahá on Divine Philosophy | Last night a Hindu professor of music came to see me. He brought with him a musical instrument called the vina | DAS.1913-02-07, ADP.076-078x, PN_1913 p002 | Manifestation of God as sun; Music and singing; Oneness; unity of religion; Progress and the continual ascent of material civilization; Spiritual springtime; Spiritual transformation; Wine as symbol of spiritual transformation; Symbolism; Symbolism of color and light; The Word of God; influence and centrality of | - | - | ||||||||||
| ABU3071 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-07 | 50 | Nineteen days are according to 19 Letters of the Living which is composed of the Báb and 18 disciples. The aim of this feast | DAS.1913-02-07 | Letters of the Living; Nineteen-Day Feast; Service to others; to the Cause of God; Spiritual meetings; gatherings; devotional gatherings; feasts | - | - | |||||||||||
| ABU3084 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-07 | 50 | It is the beholding of the beauty of this perfection in the reality of His own identity. It is from the entity of God to His Own Entity. | DAS.1913-02-07 | Creation of the world; Love as fundamental; spiritual foundations of religion; One universal law; attractive power of love; Power of love; The divine emanation; the all-pervading bounty of God | - | - | |||||||||||
| ABU2614 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-09 | 80 | How pitiful it is that man is satisfied with material things and so regulates his life as to gain more and more! | DAS.1913-02-09 | Human reality created in the image of God; Materialism; material vs. spiritual civilization; Worldliness vs. other-worldliness | - | - | |||||||||||
| ABU2256 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-11 | 110 | The greatest attainment in the world of humanity is love, for it is through love that man is attracted toward God. It is love that establishes communication | DAS.1913-02-11 | Love and unity; Religion as source of love and unity; Love as fundamental; spiritual foundations of religion; One universal law; attractive power of love; Power of love; Progress only takes place within its own degree; Serving humanity; working for progress, betterment of the world; Spiritual communication; connections of the heart; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||||
| ABU2776 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-11 | 70 | Our pathway is supplication and invocation, severance from all else save Him and communion with the Source of all benediction. | DAS.1913-02-11 | Detachment; severance; renunciation; patience; Importance of prayer; Unity; oneness of humanity | - | - | |||||||||||
| ABU2382 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-12 | 100 | When I was very young, I was present in a meeting in which people discussed astronomy according to the theories of the old school of Ptolemy. | DAS.1913-02-12 | Celestial spheres [aflak]; planets; astronomy; Infinity and eternity; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||||
| ABU0775 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-13 | 200 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | وقتی جمال مبارک از سلیمانیه ببغداد تشریف آوردند در را گشودند و صلای | At the time that Baha'u'llah was in Baghdad, Mirza Yahya being afraid of his life, was seldom seen amongst the people. He had changed his clothes | BDA2.134 | DAS.1913-02-13, MHMD2.168 | Baha'u'llah in Sulaymaniyyih; Incarceration of Baha'u'llah in Siyah Chal; Power of the Manifestation of God; Rebellion and misdeeds of Mirza Yahya; the Azalis; Suffering and imprisonment | - | - | |||||||
| ABU1551 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-13 | 200 | When Bahá'u'lláh returned from His pilgrimage to Karbila, the brother of the Grand Vizir Abbas Quli Khan | DAS.1913-02-13 | Ascension of Baha'u'llah; Baha'u'llah in Sulaymaniyyih; Baha'u'llah; Christian rejection of Baha'u'llah and the Baha'i Faith; Declaration of Baha'u'llah; He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Banishments of Baha'u'llah; Early years; early ministry of Baha'u'llah; Incarceration of Baha'u'llah in Siyah Chal; Early years; early ministry of Baha'u'llah; Power of the Manifestation of God; Stories; anecdotes | - | - | |||||||||||
| ABU0384 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-14 | 630 | Persian | Abdu'l-Bahá on Divine Philosophy; Abdu'l-Bahá in Europe, 1912-1913 | انسان دو قسم استعداد دارد فطری و اکتسابی مانند سایر کائنات که هر یک استعداد و خاصیت | Personality is of two kinds. One is the natural or God-given personality which the western thinkers call individuality | BDA2.138x | DAS.1913-02-14, SW_v04#02 p.038-040, MHMD2.172x, ADP.130-134 | Differences in human capacity; Education and the development of capacity; Human soul as mirror; divine light, attributes within; Spiritual transformation; Wine as symbol of spiritual transformation; The soul as soil; cultivation of the soul; Two aspects of the human soul; the higher and lower natures; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||
| ABU1364 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-14 | 230 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | جمال مبارک در عننوان جوانی روزی در قصبهٴیالرود وارد منزل میرزا محمد تقی مجتهد | The Blessed Perfection was very young and at that time He was going to Mazindaran. As He was travelling from stage to stage, He arrived at a town called "Yall-Roud" | BDA2.139 | DAS.1913-02-14, MHMD2.173-174 | Early years; early ministry of Baha'u'llah; Family of Muhammad; early figures in Islam | - | - | |||||||
| ABU2438 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-14 | 90 | The people of Paris are of two kinds. First, the followers of a dogmatic religion; second, the free-thinkers. The former follow blindly the priests; the latter does not like to hear the word of religion mentioned. | DAS.1913-02-14 | Critique of Western values; culture; Forces of light and darkness; integration and disintegration; Materialism; material vs. spiritual civilization; The Word of God; influence and centrality of | - | - | |||||||||||
| ABU2659 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-14 | 80 | When I was very young I was travelling with Bahá'u'lláh and my family. We reached the city of Kermanshahan. Here we took quarters in a Caravanserai. | DAS.1913-02-14 | Autobiographical account; narrative of Abdu'l-Baha; Stories; anecdotes; Wealth inequality and its moderation | - | - | |||||||||||
| ABU3740 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-14 | 40 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | هر چند این جرائد اگر بیغرضانه بنویسند سبب آگاهی نفوس است ولی ما مقالاتی در جرائد ملکوت نوشتیم | Though these newspapers will, if written impartially, inform the people, yet we have written articles in the newspapers of the Kingdom | BDA2.139 | MHMD2.172 | Call to action; Newspapers and the media; publications; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||
| ABU3744 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-14 | 30 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | دیشب رئیس مجلس گفت حضرت بهآءاللّٰه اعظم مظاهر الهیّه است و ذکر عظمت امر اللّٰه را نمود | The president of last night's gathering stated that Baha'u'llah was the greatest of God's Manfiestations… Yet, the inhabitants of Paris do not share the spirituality and zeal of the Americans, who are truly something else | BDA2.138 | MHMD2.171 | Ascension of Baha'u'llah; Baha'u'llah in Sulaymaniyyih; Baha'u'llah; Christian rejection of Baha'u'llah and the Baha'i Faith; Declaration of Baha'u'llah; He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Banishments of Baha'u'llah; Early years; early ministry of Baha'u'llah; Incarceration of Baha'u'llah in Siyah Chal; Praise of Western values; culture | - | - | |||||||
| ABU1739 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-15 | 170 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | امروز اعظم امور مسئلهٴ تبلیغ امر الله است که نفوس را نجاح و فلاح بخشد حیات ابدیه مبذول دارد رضای جمال مبارک | The question of teaching the Cause is the most important affair. Regardless of all the other matters, we must spread the message of the Kingdom. | BDA2.140-141 | DAS.1913-02-15, MHMD2.175-176 | Humility; meekness; lowliness; Priority over other activities in teaching the Cause; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach | - | - | |||||||
| ABU1376 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-16 | 230 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | مطران کشیش نصاری پیش من آمد و گفت که میرزا محمد علی مرا ملاقات کرد | He related the story of a judge of Acca, a priest of an Orthodox sect and Muhammad 'Ali. The judge was the Master's friend | BDA2.142-143 | DAS.1913-02-16, MHMD2.177-178 | Alcohol and drugs; tobacco; opium; Covenant-breaking and Covenant-breakers; Ottoman commissions of investigation; Rejection, opposition and persecution | - | - | |||||||
| ABU2615 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-16 | 80 | How large is the creation of God! How stupendous His machinery! How infinite His dominion!... Were it possible to construct an aeroplane and establish communication between the various planets many marvellous discoveries would have been achieved! | DAS.1913-02-16 | Celestial spheres [aflak]; planets; astronomy; Infinity and eternity; Plenitude; the pervasiveness of life in the cosmos; Present and future expansion of arts and sciences; of technology | - | - | |||||||||||
| ABU1531 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-18 | 200 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | اطفال خیلی مایهٴ سُرور و تسلی هستند من طفلی داشتم حسین افندی سه چهار ساله بود وقتی خواب بودم | Children give to a person the greatest consolation. No matter how much the father is sad or cross, as soon as his darling child laughs or speaks, he is made happy. | BDA2.149x | DAS.1913-02-18, MHMD2.187x | Education of children; moral education; Parents and children; youth; families | - | - | |||||||
| ABU2383 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-18 | 100 | Man cannot attain to the highest summit of human progress without the assistance of the Breaths of the Holy Spirit. A man intellectually may become enabled | DAS.1913-02-18 | Education of children; moral education; Spiritual foundations of true knowledge; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause | - | - | |||||||||||
| ABU1553 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-19 | 200 | Once upon a time I was invited to a garden party outside of the fortress of Akka. There were about seventy guests including the governor | DAS.1913-02-19 | Exhortations and counsels; Service to others; to the Cause of God; Stories; anecdotes | - | - | |||||||||||
| ABU1875 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-19 | 160 | It so happened that while in Baghdad, during the season that the pilgrims arrived from all over the Islamic world to visit the Holy Shrines | DAS.1913-02-19 | Humor; jokes; Pilgrimage [Hajj] in Islam; Stories; anecdotes | - | - | |||||||||||
| ABU0481 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-20 | 550 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | در ایام لکورغه اولاد خود را بقانون و ترتیب مخصوصی تربیت میکردند اولاً در وقت ازدواج | Lycurgus was well-versed in laws and he wished to treat his subjects justly. As he looked over the Spartans, he observed that they were divided into three classes… One day in the company of the Governor | BDA2.149-150x | DAS.1913-02-19, MHMD2.187-188x, STAB#098x | Monasticism; asceticism; Serving humanity; working for progress, betterment of the world; Useful occupation; acquisition of a craft; trade; profession | - | - | |||||||
| ABU1673 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-20 | 180 | Now Europe in reality is in the utmost beauty and adornment. Material civilization has advanced greatly. It is a body in the utmost of comeliness, but regrettable it is that it is not animated by the spirit. | DAS.1913-02-20 | Call to action; Critique of Western values; culture; Forces of light and darkness; integration and disintegration; Material and spiritual existence; two books; Spiritualization of humanity in the future; a new race of men | - | - | |||||||||||
| ABU2238 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-20 | 110 | The greatness of the American journey is not now known. Erelong its glories shall fill all the books and pamphlets of the world. | DAS.1913-02-20 | Greatness and influence of the Cause; of this Day; Mysteries and their discovery; the mystical vision | - | - | |||||||||||
| ABU2733 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-20 | 70 | How dead to all spiritual emotions are the people of Paris! The inhabitants of this city are engrossed in the whirlpool of pleasure and self-gratification. | DAS.1913-02-20 | Critique of Western values; culture; Spiritual emotions and susceptibilities; Worldliness vs. other-worldliness | - | - | |||||||||||
| ABU3693 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-20 | 120 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | دیشب من ابداً شام میل نکردم و شب هیچ نخوابیدم تا نزدیک صبح چیز مینوشتم | I did not have any dinner whatsoever last night, nor did I sleep at all. I was engaged in writing until morning approached | BDA2.148-149 | MHMD2.186 | Composure; tranquillity; serenity | - | - | |||||||
| ABU2699 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-21 | 80 | Pride and haughtiness are the worst qualities. If a person becomes the possessor of the whole world he must not become proud. | DAS.1913-02-21 | Consorting with all; being kind; loving to all; Humility; meekness; lowliness; Unity; oneness of humanity | - | - | |||||||||||
| ABU0254 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-22 | 810 | At the time that His Holiness Bahá'u'lláh was in the mountains of Suleymanieh one of the young rugged, illiterate Kurds living in the valley came to see Him... His name was Mullah Ali Mardan. | DAS.1913-02-22 | Baha'u'llah in Sulaymaniyyih; Divine grace, bounty, confirmations; spiritual capacity; Forgiveness; grace; bounty; mercy; compassion of God; Love of God; Praise and encouragement; Stories; anecdotes | - | - | |||||||||||
| ABU1304 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-23 | 240 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | چهل سال ما را در سجن عکا نگاه داشتند اگر آزاد بودیم در ممالک اخری چه قدر کار میدیدیم ... سلطان عبد الحمید مارا چهل سال در حبس نمود اگر چهل سال | Sultan Abdu'l-Hamid imprisoned me for forty years. Were I free during those forty years, soon this Cause would have been widespread in America and Europe | BDA2.155-156 | DAS.1913-02-23, MHMD2.194-195 | Divine grace, bounty, confirmations; spiritual capacity; Growth of the Cause; Non-participation in politics; Suffering and imprisonment; The Word of God; influence and centrality of | - | - | |||||||
| ABU0956 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-24 | 320 | In this Bahá’í Dispensation the question of deeds is most important. Confession and acknowledgement do not mean faith. Faith means deeds and deeds mean faith. | DAS.1913-02-24 | Characteristics and conduct of true believers; Definitions of a Baha'i; qualities of a Baha'i; Goodly deeds; actions; Love and unity; Religion as source of love and unity; Serving humanity; working for progress, betterment of the world | - | - | |||||||||||
| ABU1340 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-24 | 240 | The inhabitants of one of the provinces of Persia desired to get rid of the burden of military conscription laid upon them by the minister of war. | DAS.1913-02-24 | Humor; jokes; Petitions to authorities; Stories; anecdotes | - | - | |||||||||||
| ABU1675 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-24 | 180 | There were three persons who started to journey together. One was from the province of Tabriz, the other from the province of Isfahan and the third from the province of Kashan. | DAS.1913-02-24 | Humor; jokes; Stories; anecdotes | - | - | |||||||||||
| ABU2131 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-24 | 120 | When a person desires to destroy his house to build a new one on its site, first of all he must make the plan ready, then the bricks | DAS.1913-02-24 | Corruption and renewal; abandoning religious dogmas; Knowledge; recognition of God; Love of God; Unity; oneness of humanity | - | - | |||||||||||
| ABU1775 | Words spoken at Rue St. Didier 30 in Paris, 1913-02-25 | 170 | When His Holiness the Báb arrived in Isfahan, Manuchehr Khan who had been converted from Christianity to [the] Muhammadan religion was the governor of the city. | DAS.1913-02-25 | Proofs of the Manifestations of God; Rejection, opposition and persecution; Stories; anecdotes; Transcendence; unknowability of God | - | - | |||||||||||
| ABU2619 | Words spoken at Rue St. Didier 30 in Paris, 1913-03-15 | 80 | There are three ancient Bibles. 1st the Jewish Bible. 2nd the Sanhedrin Bible which was translated by the seventy wisest Rabbis into Greek at the time of Ptolemy. 3rd the Samaritan Bible. | DAS.1913-03-15 | Grammatical and other discrepancies in the Sacred Writings; Interpretation of words and passages in scripture; Judaism; the Torah; the Jewish people | - | - | |||||||||||
| ABU0989 | Words spoken at Rue St. Didier 30 in Paris, 1913-03-16 | 310 | Abdu'l-Bahá on Divine Philosophy | The test of existence is motion. An object which has in itself the power of motion lives. If motion is withheld growth ceases. | DAS.1913-03-16x, ADP.124-126 | All things are in motion; kinds of motion; Education and the development of capacity; Heat and motion; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | ||||||||||
| ABU2201 | Words spoken at Sacy home in Paris, 1911-10-29 | 120 | I am from a far away country and here in Paris, at your table, I find in union, love and happiness, Persians, Arabs, Turks and French | SW_v02#14 p.015 | Oneness; unity of religion; Tests and trials; sacrifice and suffering; Transcendence; unknowability of God; Unity; oneness of humanity; Unity in diversity; War and peace | - | - | |||||||||||
| ABU0222 | Words spoken at Saint George church, 1911-09-17 | 870 | Arabic | Translation List | ایها المحترمون اعلموا ان الانبیاء مرایاء تنبی عن الفیض الالهی و التجلی الرحمانی | O respected persons! Know that prophethood is a mirror that reflects the divine effluence and the celestial effulgence | DUR2.296, KHF.292, KHAB.059 (068), KHTB1.003, NJB_v05#18 p.002 | ADMS#318 | Manifestation of God as mirror; Man is the sum; pinnacle; fruit of creation; Power of the mind over nature; Progress only takes place within its own degree; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Transcendence; unknowability of God | - | - | |||||||
| ABU0656 | Words spoken at Salvation Army Shelter in London, 1912-12-25 | 450 | I feel tonight great joy and happiness to be in this place, because my meetings and callings | SW_v03#18 p.008-009 | Consolation and comfort; Judaism; the Torah; the Jewish people; Spiritual prerequisites of teaching the Cause; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Status of material wealth; wealth and poverty; Suffering and imprisonment; Wealth inequality and its moderation | - | - | |||||||||||
| ABU0690 | Words spoken at Sanderson home in Paris, 1911-10-15 | 420 | Persian | عالم وجود مثل هیکل انسان است قوای مادیه مانند | The world of existence can be compared to the human body, and the forces of nature are like the limbs and organs of that body | KHF.041, KHAB.073 (083), KHTB1.043, KHTP.025 | ABS#14 | Man's distinction from the animal; Material and spiritual existence; two books; Prayer for spiritual recognition; Religion as reality; definitions of religion; Soul; spirit after death; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures | - | - | ||||||||
| ABU2708 | Words spoken at Schweizer home in Stuttgart-Zuffenhausen, 1913-04-05 | 70 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | الحمد لله بفضل و عنایت حضرت بهآءالله بخانهٴ شما هم آمدیم هر بیتی که در آن ذکر بهآءالله بشود | Praised be God! Through the grace and bounty of Baha'u'llah, we have come to your home, too. Every house in which the mention of Baha'u'llah is made shall be blessed | BDA2.221 | MHMD2.286 | Call to action; Divine grace, bounty, confirmations; spiritual capacity; Teaching the Cause; call to teach; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; The Word of God; influence and centrality of | - | - | |||||||
| ABU0288 | Words spoken at Shrine of the Báb, 1919 | 750 | Persian | این کوه مقدّسی است که در تورات مذکور است، در جمیع کتب انبیای بنی اسرائیل مذکور است. اکثری از انبیای الهی به این کوه مقدّس آمدند | In days of old, by reason of the progress and civilization of the Phoenicians and the proximity of Haifa to Tyre and Sidon, there was prosperity and abundance [3.5s] | MLK.117-122 | Future of Haifa; of the Holy Land; House of Worship [Mashriqu'l-Adhkar]; Predictions and prophecies; Shrines and Holy places | - | - | |||||||||
| ABU1954 | Words spoken at Shrine of the Báb, 1920-01-04 | 150 | In this gathering, all the friends are assembled together in the utmost freedom, happiness and majesty. | SW_v13#09 p.220-221 | Charitable associations; humanitarian activities; Future of Haifa; of the Holy Land; House of Worship [Mashriqu'l-Adhkar]; Predictions and prophecies | - | - | |||||||||||
| ABU0724 | Words spoken at Shrine of the Báb, 1920-09-05 | 410 | Do you like it here? Do you like the view here? ... This truth is that this place has a spiritual atmosphere... His Holiness Elijah was once in a cave near here. | SW_v11#16 p.269-270, PN_1920 p030, PN_1920 p054, PN_1920 p090, PN_1920_heh p012, PN_1920_heh_haifa p013, STAB#053 | Detachment; severance; renunciation; patience; Shrines and Holy places; Stories; anecdotes; Transience; worthlessness of the physical world | - | - | |||||||||||
| ABU1654 | Words spoken at Shrine of the Báb, 1920-09-05 | 190 | It is well to worship in any place where the thought is turned to God. Whether the place is home, church, or mosque | SW_v11#16 p.268-269, PN_1920 p031, PN_1920 p091 | Christ; Christianity; House of Worship [Mashriqu'l-Adhkar]; Spiritual emotions and susceptibilities; Teaching the Cause; call to teach | - | - | |||||||||||
| ABU0470 | Words spoken at Shrine of the Báb, 1920-10-24 | 560 | There are many collective forces in the world of existence which bring together the scattered ..., which unite different ideals | PN_1920 p061, PN_1920_heh p002, PN_1920_heh_haifa p038 | Episodes from the early history of Islam; Spiritual meetings; gatherings; devotional gatherings; feasts; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; The Word of God; influence and centrality of; Unity in diversity | - | - | |||||||||||
| ABU0445 | Words spoken at St. John Westminster, 1911-09-16 | 580 | mixed | Abdu'l-Bahá in London | مظاهر الهیه حکایت از فیوضات غیبیه مینمایند و انعکاس شمس حقیقتند زیرا حقیقت | O Noble Friends! O Seekers for the Kingdom of God! Man all over the world is seeking for God. All that exists is God; but the Reality of Divinity is holy above all understanding. | AKHA_133BE #16 p.514x, AMK.242-243, DUR1.154x, MMG2#350 p.391x, BHQ.162, KHTB1.026, KHTP.001, NJB_v02#12-13 p.010 | AIL.022, SW_v02#12 p.002+12, ABCC.147-148, ABS#08 | Knowledge; recognition of God; Manifestation of God as mirror; Prayer for forgiveness; Progressive revelation; renewal of religion; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; The lower is unable to comprehend the higher; Transcendence; unknowability of God | - | - | |||||||
| ABU2538 | Words spoken at table on 1914-10-30 | 90 | Consider how the people bear testimony to the fact that this Religion is universal and its principles are conducive to the welfare of humanity | DAS.1914-10-30 | Greatness and influence of the Cause; of this Day; Rejection of Muhammad; Suffering; rejection of Christ; Unity; oneness of humanity; Universality of the Cause; Universal peace; world unity | - | - | |||||||||||
| ABU0395 | Words spoken at The Friends' Meeting House in London, 1913-01-12 | 630 | Bahá'í Scriptures; Paris Talks | About one thousand years ago a Society was formed in Persia called the Society of the Friends, who gathered together for silent communion | PT#54 p.185, BSC.322 #642, BSTW#091 | Contemplation; Divine philosophy and natural philosophy; Intuition; inspiration; Meditation; Mind as intermediary between soul and body; Spiritual meetings; gatherings; devotional gatherings; feasts | - | - | ||||||||||
| ABU0429 | Words spoken at the house of Consul A. in Haifa, July 1909 | 600 | Mein Freund, darauf könnte man mit Ja und Nein antworten, nämlich: die gesegnete Schönheit (Bahá'u'lláh) hat wohl die elementaren Moralgesetze des heiligen Propheten Musa (Moses) | SDW v12#03 p.027-028 | Critique of Western values; culture; East and West; communication between East and West; Laws of God; of the Kitab-i-Aqdas; Praise of Eastern values; culture; Unity in diversity | - | - | |||||||||||
| ABU0374 | Words spoken at the sea shore in June 1910 | 650 | Ja und nein, nämlich: jede Manifestation hat ihre prophetische Aufgabe und ihren prophetischen Charakter, aber nicht jeder Prophet ist zugleich eine Manifestation | SDW v12#02 p.014-015 | Categories of Prophets (major; minor; village); Manifestation of God as mirror; Return of the Manifestations of God; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God | - | - | |||||||||||
| ABU3650 | Words spoken at the Shrine of the Bab | 120 | Persian | گل بسیار است ولی این گل سرخ حتایت دیگریست واقعا سلطتان گلها است | There are many flowers but this rose is another story. Truly, it is the sultan of flowers | MAS5.200x | KSHK#32 | Ascension of Baha'u'llah; Baha'u'llah in Sulaymaniyyih; Baha'u'llah; Christian rejection of Baha'u'llah and the Baha'i Faith; Declaration of Baha'u'llah; He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Banishments of Baha'u'llah; Early years; early ministry of Baha'u'llah; Incarceration of Baha'u'llah in Siyah Chal | - | - | ||||||||
| ABU0452 | Words spoken at the Shrine of the Bab in Aug 1909 | 580 | Das Wort "auserwahlt ("chosen" in Englisch) wird leicht als gleichbedeutend mit "bevorzugt", "verwöhnt", "auserlesen", "vor andern" angesehen. Gerade das Volk Israel hat es kaum je in seiner ganzen Bedeutung erfaßt | SDW v11#06 p.064-065 | Divine unity [tawhid] and degrees of unity; Judaism; the Torah; the Jewish people; Power and sovereignty of God; omnipotence of God; Service to others; to the Cause of God; Suffering; rejection of Christ | - | - | |||||||||||
| ABU0453 | Words spoken at the Shrine of the Bab in Mar 1910 | 580 | O my daughter, you ask so many things, that His Holiness Bahá'u'lláh could instruct you for many days and weeks!... The Lord God pleased to give the human being three great mysteries | MSBH10.188-190 | SDW v13#02 p.017-018, BLO_PN#047 | Free will and predestination; fate; Justice and wrath of God; Mysteries and their discovery; the mystical vision; Relationship of the soul to the body; Soul is the essential reality of man | - | - | ||||||||||
| ABU0111 | Words spoken at the Shrine of the Bab on 4 May 1910 | 1180 | Meine Gäste kennen wohl die ruhmreiche Geschichte der göttlichen Geduld und der sehnsüchtigen Todesfreudigkeit seiner Heiligkeit des Propheten Báb | SDW v11#03 p.030-032, BLO_PN#048x | House of Justice; Law of pilgrimage; Progressive revelation; renewal of religion; Shrines and Holy places; Station; mission; authority of Abdu'l-Baha | - | - | |||||||||||
| ABU3272 | Words spoken at the Shrine of the Bab, 1913-12-06 | 30 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | ابداً جائز نیست سجود بجهتی جائز نیست سجود بنص کتاب الله مخصوص مقام اعلی | Prostration, according to the explicit text of the Book of God, is confined to the Shrine of the Bab, the Shrine of Baha'u'llah and the Holy House. | BDA2.373 | MHMD2.500-501 | Law of pilgrimage; Shrines and Holy places | - | - | |||||||
| ABU0055 | Words spoken at The White Lodge in Wimbledon, 1913-01-03 | 1510 | Persian | Bahá'í Scriptures | هر جزئی از اجزاء فردیه در صور نامتناهی جمادی نباتی حیوانی انسانی سیر دارد | How beautiful it is to organize such lovely gatherings... When we ponder over the reality of the microcosm, we discover that in the microcosm there are deposited three realities. | AVK1.151.04x | BSC.399 #736x, FWU.051, SW_v07#13 p.117-119+124, BSTW#090, BSTW#365 | Buddhism and Hinduism; religions of the East; Divine emanation is ceaseless; eternal; Interconnectedness; all things involved in all things; chain of being; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; Oneness; unity of religion; Power of the mind over nature | - | - | |||||||
| ABU0302 | Words spoken at Theosophical Society in Liverpool, 1912-12-14 | 730 | When I was in America, I had many opportunities of addressing the Theosophical Society there. In every city I spoke once to them | DAS.1912-12-14x, SW_v03#17 p.003-004 | Independent investigation of truth; reality; Martyrs and martyrdom; Oneness; unity of religion; Progressive revelation; renewal of religion; Purpose of religion in the world (personal and social); Realms of being; three realms; five realms; Unity in diversity | - | - | |||||||||||
| ABU0257 | Words spoken at Theosophical Society in London, 1911-10-03 | 800 | mixed | Abdu'l-Bahá in London | ای جمع محترم آتش را لزوم ذاتی سوختن است و قوه برقیه را لزوم ذاتی افروختن | O Respected Assembly! O friends of Truth! The inherent nature of fire is to burn, the inherent nature of electricity is to give light | BRL_DAK#0825, AMK.171-173, DWNP_v1#07 p.003-005, KHF.252, KHAB.069 (079), KHTB1.029, KHTP.006, NJB_v02#14-16 p.015 | AIL.027, ABS#03 | Education of children; moral education; Equality of men and women; Harmony of science and religion; Independent investigation of truth; reality; Law of cause and effect; Oneness; unity of religion; Religion as source of love and unity; Suffering and imprisonment; Two kinds of civilization; material and spiritual civilization; Unity; oneness of humanity; Universal peace; world unity | - | - | |||||||
| ABU0085 | Words spoken at Theosophical Society in Paris, 1913-02-13 | 1320 | mixed | Abdu'l-Bahá on Divine Philosophy | چون بنظر حقیقت در جمیع کائنات نظر میکنیم هر کائنی فی الحقیقه حیات دارد سابق | According to science, all forms of creation are endowed with life; this element of life and energy depending on environment and adaptations... Spirit in the human world is the discoverer.... The world of humanity has ever been in a state of anticipation of the coming of the divine Manifestations... We observe that today the means of unity are brought about. This in itself is an evidence | AVK1.113x, KHF.139, KHAB.413 (416), KHTB3.057 | DAS.1913-02-13, SW_v09#01 p.007x, SW_v11#17 p.291x, SW_v14#01 p.011x, DWN_v3#01 p.003x, ADP.165-174 | Degrees of spirit and the kingdoms of existence; Human soul as mirror; divine light, attributes within; Infinity and eternity; Interconnectedness; all things involved in all things; chain of being; The mind's power of discovery; Unity in diversity; Universal language | - | - | |||||||
| ABU0091 | Words spoken at Theosophical Society in Paris, Nov. 1911 | 1280 | Paris Talks | Since my arrival in Paris, I have been told of the Theosophical Society, and I know that it is composed of | LOG#1076x, PT#40 p.129 | Equality of men and women; Harmony of science and religion; Honesty; truthfulness; trustworthiness; Independent investigation of truth; reality; Non-participation in politics; Oneness; unity of religion; Prejudice; racial prejudice; class distinction; Religion as source of love and unity; Supreme tribunal; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Unity; oneness of humanity; Wealth inequality and its moderation | - | - | ||||||||||
| ABU1421 | Words spoken at Theosophical Society in San Francisco, 1912-10-11 | 230 | Before we begin the process of purification we ought to know in what the impurity of man consists. We should know what defiles the spirit of man. | ECN.326+804 | Perfection; imperfection of nature; Spiritual baptism; Spiritual transformation; Wine as symbol of spiritual transformation; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause | - | - | |||||||||||
| ABU1593 | Words spoken at Theosophical Society in San Francisco, 1912-10-11 | 200 | The question of reincarnation is a very important one. It is in need of elucidation and elaboration. It cannot be briefly answered. When we study phenomena | ECN.321+796 | Composition and decomposition; Elementary matter cannot be annihilated; Passage of elementary matter through degrees of existence; Reincarnation | - | - | |||||||||||
| ABU2120 | Words spoken at Theosophical Society in San Francisco, 1912-10-11 | 130 | Human spirits are manifested in physical molds or bodies. One spirit may be imperfect; that is to say, it may be imbued with qualities | ECN.323+798 | Chastisement and requital; Recompense; reward for belief; right action; Spiritual transformation; Wine as symbol of spiritual transformation; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures | - | - | |||||||||||
| ABU2422 | Words spoken at Theosophical Society in San Francisco, 1912-10-11 | 100 | In the human being there is conceived a perfect reality which according to varoius terminologies has received different names. | ECN.325+802 | Mind as intermediary between soul and body; Soul is the essential reality of man; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures | - | - | |||||||||||
| ABU2676 | Words spoken at Thornburgh-Cropper home, 1911-09-06 | 80 | You are all one family; you have grown out of one root. Each of you is like a branch, a flower, a fruit. | SW_v02#12 p.003 | Changing and unchanging parts of religion; Exhortations and counsels; Greatness and influence of the Cause; of this Day; Love and unity; Religion as source of love and unity; Unity; oneness of humanity | - | - | |||||||||||
| ABU1118 | Words spoken at Thornburgh-Cropper home, 1911-09-12 | 280 | Persian | Abdu'l-Bahá in London | الحمد لله خوب جمعیتی است بسیار بسیار نورانی است روحانی است | Thanks be to God, this is a good meeting. It is very enlightened; it is spiritual | MSHR3.061x, KHAB.055 (064), KHTB1.021, NJB_v02#14-16 p.012 | AIL.046, SW_v02#12 p.004-005, ABS#07 | Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; Spiritual meetings; gatherings; devotional gatherings; feasts; True liberty; freedom; Unity; oneness of humanity; Worldliness vs. other-worldliness | - | - | |||||||
| ABU0010 | Words spoken at Unitarian church in Dublin, 1912-08-11 | 2300 | mixed | در نزد عموم عقلا مسلم است که عالم طبیعت ناقص است و محتاج تربیت ملاحظه میکنید | That the world of nature is imperfect and needs education is to the wise beyond question. Consider, man uneducated is in utmost barbarism | BRL_DAK#0639, AMK.248-258, MJMJ1.090x, MMG2#163 p.185x, MJH.036x, KHF.042, KHAB.355 (362), KHTB2.212, NJB_v03#16 p.001, YFY.141x | SW_v14#02 p.042-045 | Education of children; moral education; Manifestation of God as divine physician; Manifestation of God as gardener; cultivator; Material and spiritual existence; two books; Mission of the Manifestation of God in the world; Need for an educator; Second birth; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | ||||||||
| ABU0161 | Words spoken at Unitarian conference in Boston, 1912-05-22 | 1000 | Persian | Bahá'í World Faith; Promulgation of Universal Peace, The | امشب من تازه از راه رسیده ام خسته ام با وجود این مختصری صحبت میدارم زیرا جمع | Creation is the expression of motion. Motion is life. A moving object is a living object | KHF.175, KHAB.272 (282), KHTB2.071, NJB_v03#06-08 p.004, NJB_v04#13 p.002 | BWF.224-228, PUP#053 (p.140-143), FWU.083, SW_v13#05 p.099-101 | All things are in motion; kinds of motion; Corruption and renewal; abandoning religious dogmas; Forces of light and darkness; integration and disintegration; Forgiveness; grace; bounty; mercy; compassion of God; Progressive revelation; renewal of religion; Relativity of religious truth; The truth of past religions and sacred scriptures; Unity; oneness of humanity | - | - | |||||||
| ABU0036 | Words spoken at Westminster Palace Hotel in London, 1912-12-20 | 1800 | Scientists tell us that the world of matter is made up of constellation of molecules which hold it in its various forms; each molecule consists | SW_v03#17 p.006-009, SW_v08#10 p.121-122, SW_v12#06 p.122-123 | Education of children; moral education; Equality of men and women; Harmony of science and religion; Mission of the Manifestation of God in the world; Oneness; unity of religion; Suffering; rejection of Christ; Suffering and imprisonment; Supreme tribunal; Universal education; War and peace | - | - | |||||||||||
| ABU1619 | Words spoken at Windsor Hotel in Montreal, 1912-09-07 | 190 | Persian | Mahmúd's Diary | و مقصد امم و مذاهب عالم مقصد واحد زیرا جمیع معتقد بوحدانیت الهی هستند و واسطه ئی را بین خلق و خالق لازم میدانند | The foundation of all religions is one and the aim of all creeds of the world is also one. All are believers in the oneness of God. | BDA1.231.17 | MHMD1.248-249 | Corruption and renewal; abandoning religious dogmas; Differences between the Manifestations; station of distinction; Literal interpretation; Oneness; unity of religion; Outward and inward meanings | - | - | |||||||
| ABU2227 | Words spoken at Windsor Hotel in Montreal, 1912-09-07 | 110 | Persian | Mahmúd's Diary | چنانچه در عالم جسمانی فصول اربعه هست در عالم دیانت هم بهار الهی و ربیع روحانی است | As in the physical world there are four seasons, so in the realm of religion there is the season of heavenly and spiritual springtime. | BDA1.231.08 | SW_v19#12 p.381, MHMD1.248 | Changing and unchanging parts of religion; Corruption and renewal; abandoning religious dogmas; Material world a reflection of the spiritual; Progressive revelation; renewal of religion; Spiritual springtime | - | - | |||||||
| ABU0320 | Words spoken ca. 1900 | 710 | God has created all things in such a manner that they have always two conditions -- the condition of perfection and the condition of imperfection. | PN_1900_heh p061 | Interpretation of words and passages in scripture; Literal interpretation; Manifestation of God as mediator; Need for an educator; Qur'an and Hadith quotation and interpretation; Suffering; rejection of Christ; Twofold; threefold station of the Manifestation of God; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
| ABU0333 | Words spoken ca. 1900 | 700 | It is recorded in the Book of Genesis - "let us create man after our own image" | PN_1900_heh p051, PN_1900 p097 | Christ; Christianity; Manifestation of God as sun; Material and spiritual existence; two books; Moses; Muhammad; Islam; Progressive revelation; renewal of religion | - | - | |||||||||||
| ABU0370 | Words spoken ca. 1900 | 650 | Hell signifies punishment and the Kingdom signifies reward.... Heaven and Hell have been misunderstood until the Blessed Perfection explained the true meaning | PN_1900_heh p043, PN_1900 p047, PN_1900 p111 | Chastisement and requital; Interpretation of words and passages in scripture; Knowledge; recognition of God; Recompense; reward for belief; right action; Soul; spirit after death; Spiritual emotions and susceptibilities | - | - | |||||||||||
| ABU0507 | Words spoken ca. 1900 | 530 | The justice of God is a difficult subject and requires much reflection upon our Lord's Words... Paraclete means the Holy Spirit... Regarding the use of beads | PN_1900_heh p040, BSTW#305x | Chastisement and requital; Differences in human capacity; Diversity an attribute; requirement of existence; Justice and mercy; Maintainance of degrees in society; Many are called but few are chosen | - | - | |||||||||||
| ABU0525 | Words spoken ca. 1900 | 520 | We had these flower last year and today we see the same. We are in the habit of saying these flowers are the return | PN_1900_heh p059 | Corruption and renewal; abandoning religious dogmas; Cycles in the physical and spiritual worlds; Historical episodes and the lessons of the past; Progressive revelation; renewal of religion; Rejection of Muhammad; Return of the Manifestations of God; Suffering; rejection of Christ | - | - | |||||||||||
| ABU0584 | Words spoken ca. 1900 | 480 | This lesson is to explain, if it be possible for either a believer or an unbeliever to advance in the next world. The believer attains to eternal life in this world. | PN_1900_heh p046, PN_1900 p113 | Degrees of spirit and the kingdoms of existence; Forgiveness; grace; bounty; mercy; compassion of God; Progress only takes place within its own degree; Soul; spirit after death | - | - | |||||||||||
| ABU0650 | Words spoken ca. 1900 | 450 | The second proof of the Truth of the Revelation of the Blessed Perfection is contained in the enunciations or prophecies | PN_1900_heh p025 | Predictions and prophecies; Prophecy and fulfillment; Zoroastrianism; Mahabad and Zoroaster | - | - | |||||||||||
| ABU0709 | Words spoken ca. 1900 | 410 | In the Koran the following verse is revealed by God: 'Oh Mahomet no power save that of God...' There are two kinds of love... | PN_1900_heh p072 | Forces of light and darkness; integration and disintegration; Love as fundamental; spiritual foundations of religion; Love of God; Material and spiritual existence; two books; One universal law; attractive power of love; Proofs of the Manifestations of God | - | - | |||||||||||
| ABU0785 | Words spoken ca. 1900 | 380 | It is recorded in one of the Books of the Mussulman that one day Jesus Christ was seen fleeing to the mountains | PN_1900_heh p054 | Covenant-breaking and Covenant-breakers; Detachment; severance; renunciation; patience; Forces of light and darkness; integration and disintegration; Mindfulness; concentration; focus; Miracles and their interpretation; Moses; Worldliness vs. other-worldliness | - | - | |||||||||||
| ABU0835 | Words spoken ca. 1900 | 360 | Live so as to be in peace with all your environment... The more obstacles one has to overcome, the more difficulties one meets successfully... Certainly one may belong to a church... Prayer is communion, aspiration, soul contact with God. | PN_1900 p009, PN_1906 p012, PN_1909 p023 | Definitions of a Baha'i; qualities of a Baha'i; Detachment; severance; renunciation; patience; Love and unity; Religion as source of love and unity; Love of God; Servitude; submission to God; repentance; Spiritual transformation; Wine as symbol of spiritual transformation; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment | - | - | |||||||||||
| ABU1010 | Words spoken ca. 1900 | 310 | (Third proof of this Revelation) - This is that the most learned men in Persian believed in the Blessed Perfection. | PN_1900_heh p027, PN_1900 p046 | Martyrs and martyrdom; Quddus; Suffering; rejection of Christ | - | - | |||||||||||
| ABU1055 | Words spoken ca. 1900 | 300 | I answered all the questions of the people the other evening, both those on their lips and those in their hearts. One among them was [a] Jew | PN_1900_heh p030 | Christ; Christianity; Covenant-breaking and Covenant-breakers; Crucifixion; ascension of Christ; Greatness and influence of the Cause; of this Day; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment | - | - | |||||||||||
| ABU1151 | Words spoken ca. 1900 | 280 | One other proof which tends to convince people of this Truth is the uprightness and steadfastness of the First Point. | PN_1900_heh p029, PN_1900 p096 | Power of the Manifestation of God; Proofs of the Manifestations of God; Rejection, opposition and persecution; Steadfastness; perseverance; faithfulness; Suffering and imprisonment | - | - | |||||||||||
| ABU1225 | Words spoken ca. 1900 | 260 | Bahá'í Scriptures | The more you love, the nearer you will be to God. Love is one of the bounties of God. Therefore to love one another is good. | BSC.501 #964x, DWN_v6#05 p.001-002, PN_1900 p061 | Characteristics and conduct of true believers; Covenant-breaking and Covenant-breakers; Detachment; severance; renunciation; patience; Forgiveness; a sin-covering eye; patience and forbearance; Humility; meekness; lowliness; Love as fundamental; spiritual foundations of religion; Second birth; Spiritual prerequisites of teaching the Cause | - | - | ||||||||||
| ABU1236 | Words spoken ca. 1900 | 260 | We must look at the realities and not the appearances. The end is the only wise thing to consider. Wait patiently! | PN_1900_heh p039 | Purpose; goal of creation; Sacrifice of the Manifestation of God redeems the world; Spiritual springtime; Tests and trials; sacrifice and suffering; The divine emanation; the all-pervading bounty of God; The power of words; of speech | - | - | |||||||||||
| ABU1238 | Words spoken ca. 1900 | 260 | Bahá'í Scriptures | By the term "angels" spiritual powers is sometimes meant, and other times you will find that the term means pure and holy souls. | BSC.498 #960, PN_1900 p058, PN_unsorted p145 | Angels; Law of transformation and change; Spiritual transformation; Wine as symbol of spiritual transformation; Two aspects of the human soul; the higher and lower natures | - | - | ||||||||||
| ABU1341 | Words spoken ca. 1900 | 240 | Jesus Christ's identity was denied by the people, but the Disciples established His Word. Butterflies are always flying round and round the lamp | PN_1900_heh p032 | Interpretation of words and passages in scripture; Judaism; the Torah; the Jewish people; Material and spiritual existence; two books; Prophecy and fulfillment; Suffering; rejection of Christ | - | - | |||||||||||
| ABU1419 | Words spoken ca. 1900 | 230 | Regarding the birth of Jesus Christ, there is no doubt that Mary was the wife of Joseph; but the marriage had not yet taken place | PN_1900_heh p069 | Adam; Adam and Eve; Birth of Christ; purity; virginity of Mary; Christ; Christianity | - | - | |||||||||||
| ABU1624 | Words spoken ca. 1900 | 190 | Real love is a spiritual thing. It is an emotion of the soul. From the emotion of the soul an effect is also produced upon the body. | PN_1900_heh p074 | Love and unity; Religion as source of love and unity; Love as fundamental; spiritual foundations of religion; Love of God; Two aspects of the human soul; the higher and lower natures | - | - | |||||||||||
| ABU1656 | Words spoken ca. 1900 | 190 | Bahá'í Scriptures | Those who looked at the material body of Christ and saw Him enduring all the hardships and trials, marveled that He was the Messiah | BSC.498 #959, PN_1900 p058, PN_unsorted p144 | Man's distinction from the animal; Outward and inward meanings; Physical limitations of the Manifestation of God; Tests and trials; sacrifice and suffering | - | - | ||||||||||
| ABU1760 | Words spoken ca. 1900 | 170 | The reality and essence of Jesus Christ was like the mirror, and the reality and essence of God is likened unto the Sun. | PN_1900_heh p068 | Identity; relationship of Manifestation of God to God; Manifestation of God as mirror; The cross and the trinity; Twofold; threefold station of the Manifestation of God | - | - | |||||||||||
| ABU1961 | Words spoken ca. 1900 | 150 | Bahá'í Scriptures | He who knows nothing of the wind, when he sees trees shaken does not know it is the wind which causes them to shake. | BSC.499 #961, PN_1900 p059, PN_unsorted p146 | Divine grace, bounty, confirmations; spiritual capacity; Martyrs and martyrdom; Sacrifice of self; mystery of sacrifice | - | - | ||||||||||
| ABU2080 | Words spoken ca. 1900 | 130 | God is pure essence and cannot be said to be anywhere or in any place... But as man must form and express a conception of God in some way, he calls God 'love' or 'truth' | AELT.114, PN_1900 p010 | Divine attributes are within all things; every atom; Forgiveness; a sin-covering eye; patience and forbearance; Forgiveness; grace; bounty; mercy; compassion of God; Transcendence; unknowability of God | - | - | |||||||||||
| ABU2100 | Words spoken ca. 1900 | 130 | Bahá'í Scriptures | The station of the Prophets is as a lighted lamp; all the Prophets offered themselves as lamps. | BSC.500 #962, PN_1900 p060, PN_unsorted p147 | Development of capacity and readiness; Differences in human capacity; Multiple meanings; interpretations in scripture; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||||||
| ABU2187 | Words spoken ca. 1900 | 120 | The material men of this world are like poison to the spiritual. They are the calamities and inconveniences which a man meets in the worldly life…. The people of God have no dependence upon the conditions of this world; they neither become embittered with the bitterness of the cup | BSC.501 #964x, PN_unsorted p146, PN_1900 p062x | Acquiescence and resignation; contentment; Characteristics and conduct of true believers; Detachment; severance; renunciation; patience; Fellowship with the wayward and ungodly; Moderation; frugality; simplicity; Spiritual emotions and susceptibilities; Tests and trials; sacrifice and suffering; Transience; worthlessness of the physical world; Worldliness vs. other-worldliness | - | - | |||||||||||
| ABU2476 | Words spoken ca. 1900 | 90 | In animal types it is known that the stomach must be sound and healthy, and when it is so what is taken with the tongue will be safe and good for the body. | PN_1900 p060, PN_unsorted p147 | Apostles; early disciples of Christ; Development of capacity and readiness; Differences in human capacity; Spiritual prerequisites of teaching the Cause; Symbolism; Symbolism of color and light | - | - | |||||||||||
| ABU2648 | Words spoken ca. 1900 | 80 | Personal identity of the devil is not true. God could not have created evil. Timothy 1 was written by bishops. | PN_1900_heh p049 | Free will and predestination; fate; Idle fancies; lust and passion; Interpretation of words and passages in scripture; Satan; the Evil One; Theodicy; the mystery of evil; of suffering | - | - | |||||||||||
| ABU2913 | Words spoken ca. 1900 | 60 | It does not mean that Christ shall stand in person and speak with kings and princes. | PN_1900 p060, PN_unsorted p147 | Development of capacity and readiness; Differences in human capacity; Interpretation of words and passages in scripture; Symbolism; Symbolism of color and light | - | - | |||||||||||
| ABU3083 | Words spoken ca. 1900 | 50 | Adam is the symbol of the childhood of the race of man. Childhood has not a great capacity, therefore when he put out his hand to take the apple, he had not the capacity to receive such great knowledge as the apple symbolizes. | PN_1900_heh p066 | Adam; Adam and Eve; Differences between the Manifestations; station of distinction; Progressive revelation; renewal of religion; Stories; anecdotes; Symbolism; Symbolism of color and light | - | - | |||||||||||
| ABU2047 | Words spoken ca. 1903 | 130 | Persian | Memories of Nine Years in Akka | بلی صهبای بلا در سبیل جمال اقدس ابهی باید رنگارنگ باشد تا نشئه کامل ببخشد | Yes, in the path of the Blessed Beauty one must drink heartily from the overflowing cup of difficulties and afflictions in order to experience its consummate intoxicating effect. | KNSA.136-137 | MNYA.184 | Humor; jokes; Stories; anecdotes; Tests and trials; sacrifice and suffering; Wine as symbol of spiritual transformation | - | - | |||||||
| ABU0311 | Words spoken ca. 1904 | 720 | Persian | Memories of Nine Years in Akka | یک نفر طلبه علم قیافه از وطن خود هجرت نموده مدت شش سال در مصر اقامت کرد و علم قیافه | From the actions, facial features and general disposition of this doctor... There was once a young mulla who wished to become specialized in the evaluation of human character through the study of physiognomy. | KNSA.199-200 (366-368) | MNYA.276-279, STAB#027 | Stories; anecdotes | - | - | |||||||
| ABU1168 | Words spoken ca. 1904 | 270 | Persian | Memories of Nine Years in Akka | سطوع نور و حرارت شمس و ریزش باران رحمت الهی مشروط بهیچ شرطی نیست و منظوری | Rays of sunlight, the heat of the sun, or the falling rain of divine bounty are bestowed unconditionally and without any ulterior motive. | KNSA.201 | MNYA.279-280 | Characteristics and conduct of true believers; Generosity [kirama]; Purity of heart; sincerity of intention; sanctity; Teaching the Cause; call to teach; The divine emanation; the all-pervading bounty of God | - | - | |||||||
| ABU1265 | Words spoken ca. 1904 | 250 | Persian | Memories of Nine Years in Akka | من از امریکا منتظر ظهور چند نفر هستم ... احبای ایران ممتحن اند تمکن حاصل کرده اند جاهای دیگر اینطور نمی شود | From America, I await the appearance of a few people.... The Persian friends have been tested and therefore they are firmly established. This will not happen in other places. | KNSA.163-164 | MNYA.221-222 | Covenant-breaking and Covenant-breakers; Greatness and influence of the Cause; of this Day; Growth of the Cause; Power; influence of a single soul in teaching the Cause; Rebellion and misdeeds of Mirza Yahya; the Azalis; Tests and trials; sacrifice and suffering | - | - | |||||||
| ABU1268 | Words spoken ca. 1904 | 250 | Persian | Memories of Nine Years in Akka | هر وقت دیدید کسی بقدر سر سوزنی از جاده مستقیم امرالله انحراف جست و به عنوان عبادت | Whenever you see anyone who deviates to the extent of a needle's eye from the straight path of the Cause of God... In this Faith there are no hidden mysteries or esoteric allusions. | KNSA.203-204 | MNYA.283 | Avoidance of Covenant-Breakers; Covenant-breaking and Covenant-breakers; Defending the Faith; protecting the Cause; apologetics; Multiple meanings; interpretations in scripture | - | - | |||||||
| ABU1361 | Words spoken ca. 1904 | 230 | Persian | Memories of Nine Years in Akka | بخت در عرف دیانت بهائی همان تایید است و تایید همواره متتابع است انقطاع و انفکاک ندارد | In Baha'í philosophy, luck is the same as divine confirmation, which is ceaseless and continuous, never subject to interruption or suspension. | KNSA.292-293 | MNYA.404 | Divine grace, bounty, confirmations; spiritual capacity; Free will and predestination; fate; Knowledge; recognition of God; Nonexistence of evil; relativity of good and evil; Tests and trials; sacrifice and suffering; The divine emanation; the all-pervading bounty of God | - | - | |||||||
| ABU1368 | Words spoken ca. 1904 | 230 | Persian | Memories of Nine Years in Akka | در بیابانی یک نفر عرب مسکین در بالین کلب معلم خود گریه و زاری مینمود راهگذری رسید | Once a poor Arab was weeping and wailing in the wilderness while tending to his dying Dog. | KNSA.202 (371) | MNYA.281-282, STAB#026 | Kindness to and rights of animals; Selfishness; self-love; egotism; self-indulgence; Stories; anecdotes | - | - | |||||||
| ABU2069 | Words spoken ca. 1904 | 130 | Persian | Memories of Nine Years in Akka | هیچ چیز بقدر اعمال و افعال احباء در وجود من موثر نیست این چند روز که من مریض بودم | Nothing affects me more than the actions and conduct of the friends. The main reason I was ill] | KNSA.215 | MNYA.300 | Characteristics and conduct of true believers; Spiritual emotions and susceptibilities | - | - | |||||||
| ABU2328 | Words spoken ca. 1904 | 100 | Persian | Memories of Nine Years in Akka | حکایت من و شما حکایت آن عربی است که سه سال سرش بی کلاه بود و در کوچه و بازار | The story of you and I resembles the story of an Arab who went about without a hat for three years. | KNSA.197 | MNYA.273, STAB#156 | Humor; jokes; Order; organization; tact; deliberation [tadbir]; Stories; anecdotes; Wisdom [hikmat] | - | - | |||||||
| ABU2344 | Words spoken ca. 1904 | 100 | Persian | Memories of Nine Years in Akka | میدانی من این امر را چه قسم اداره میکنم? من شراع کشتی را محکم میکشم و طنابها را خوب میبندم | Do you know how I administer this Faith? I pull the sails of the ship firmly and fasten the ropes tight. | KNSA.138 | MNYA.186-187 | Autobiographical account; narrative of Abdu'l-Baha; Crimson Ark; the Ark of God; Firmness in the Covenant; Prayer for firmness in the Covenant; Power; greatness; centrality of the Covenant; Station; mission; authority of Abdu'l-Baha | - | - | |||||||
| ABU3299 | Words spoken ca. 1904 | 30 | Persian | Memories of Nine Years in Akka | حقیقتش این است که خوردن حیوانی شایسته نیست اما انسان خود را بی جهت مبتلی کرده و عادی | The truth is that it is not befitting for man to be carnivorous. However, man has accustomed himself to such a life | KNSA.197-198 | MNYA.274 | Acting according to the exigencies of the day; pragmatism; Consumption of meat; vegetarianism; diet | - | - | |||||||
| ABU0170 | Words spoken ca. 1909-1910 | 990 | other/unknown lang | ای دختر من اگر چه در ظاهر در مطالب به این شده شما اختلافی بنظر میرسد ولی در حقیقت | O, meine Tochter, in deinen Aussagen, so widersprechend sie auch erscheinen mögen, liegt nichts Gegensätzliches! | MSBH10.185-188 | SDW v11#10 p.110-112 | Duration of the Baha'i cycle; future divine revelations; Evolution; human evolution; Harmony of science and religion; Materialism; material vs. spiritual civilization; Present and future expansion of arts and sciences; of technology; Progressive revelation; renewal of religion; Soul; spirit after death; Spiritual transformation; Wine as symbol of spiritual transformation; Teleology; goal-directed motion | - | - | ||||||||
| ABU0375 | Words spoken ca. 1909-1910 | 650 | Seine Heiligkeit Bahá'u'lláh hat ausdrücklich im gesegneten "Kitab i aqdas" erlaubt: "lhr (die Bahá'í) mögt alles tun, was nicht dem gesunden Menschenverstand widerstreitet" | SDW v11#05 p.052-054 | House of Justice; Justice and mercy; Law of Huququ'llah; Law of obligatory prayer; Reward and punishment; Shoghi Effendi and the Guardianship; Station; mission; authority of Abdu'l-Baha | - | - | |||||||||||
| ABU0200 | Words spoken ca. 1910 | 910 | Die "Heilige Vollkommenheit Bahá'u'lláh" hat in den Tagen ihrer Leiblichkeit (d. h. bei seinen Lebzeiten) verordnet, daß das Heilige Buch des Rechtes und des Gesetzes | SDW v11#02 p.018-020 | Authentication; disposition of the Sacred Writings; House of Justice; House of Worship [Mashriqu'l-Adhkar]; Law of obligatory prayer; Translation; publication of the Sacred Writings | - | - | |||||||||||
| ABU3067 | Words spoken ca. 1911 | 50 | You will retain your individuality and will not be swallowed up in one vast spirit. Concerning the condition of the human soul ...It is exclusively luminous; it has no body; it is a dazzling pencil of light; it is a celestial orb of brightness | SW_v14#02 p.038, PN_1911 p002, PN_1911 p007, BSTW#043a | Existence; immortality of the human soul; Immateriality; ineffability of soul; spirit; Soul; spirit after death; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures | - | - | |||||||||||
| ABU1355 | Words spoken ca. 1911 in London | 240 | Love, that potent magnet, will surely reunite all those whom physical death has parted…. The mineral kingdom is distinct in its conditions from the vegetable | SAS.104-105 | Degrees of spirit and the kingdoms of existence; Higher encompasses the lower; Man's distinction from the animal; Power of the mind over nature; Soul; spirit after death; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures | - | - | |||||||||||
| ABU2421 | Words spoken ca. 1911 in London | 100 | Yes, when the complaint is mental in its cause and source. Many diseases springing from inside the body have a mental origin. | SAS.096 | Connection between material and spiritual worlds; Health and healing; material and spiritual healing; Mind as principle emanation; activity of the human spirit; Power of the mind over nature | - | - | |||||||||||
| ABU2537 | Words spoken ca. 1911 in London | 90 | We have grown up step by step, always to a state in advance of the last. God's processes are never retrogressive. | SAS.103-104 | Education and the development of capacity; Progress only takes place within its own degree; Reincarnation; Relationship of the soul to the body; Soul; spirit after death | - | - | |||||||||||
| ABU2697 | Words spoken ca. 1911 in London | 80 | Yes, yes, of course I do. In all questions which concern the welfare of a nation, is not the woman's view as important as the man's | SAS.097-098 | Equality of men and women; Martyrs and martyrdom; Past, present and future of Iran; Role and station of women; Tahirih [Qurratu'l-'Ayn] | - | - | |||||||||||
| ABU2810 | Words spoken ca. 1911 in London | 70 | To know the Truth, to have attained knowledge, is good, but it is only the first step, it is not enough. The only thing that avails for the soul's growth, is to live the truth. | SAS.093 | Knowledge; recognition of God; Service to others; to the Cause of God; Spiritual transformation; Wine as symbol of spiritual transformation; Words vs deeds | - | - | |||||||||||
| ABU2811 | Words spoken ca. 1911 in London | 70 | Sixty years ago Bahá’u’lláh taught the perfect equality of the sexes, essential difference in sphere, in point of view and service to their joint humanity, but each like two pillars supporting the arch of life | SAS.096-097 | Role and station of women; Unity in diversity | - | - | |||||||||||
| ABU2951 | Words spoken ca. 1911 in London | 60 | No nation ever advances beyond the point of progress to which its women have attained; the two legs belong to the one body. | SAS.097 | Role and station of women | - | - | |||||||||||
| ABU3091 | Words spoken ca. 1911 in London | 50 | It might be so if we were not in the Hands of the great Father who is perfect love and endless mercy. | SAS.105 | Chastisement and requital; Forgiveness; grace; bounty; mercy; compassion of God; Recompense; reward for belief; right action; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||||
| ABU3249 | Words spoken ca. 1911 in London | 40 | They see all as it affects the spirit. A great joy, a great sorrow, a sin, or a good deed: as these things darken or cloud the soul | SAS.105-106 | Angels; Connection between material and spiritual worlds; Servitude; submission to God; repentance; Soul; spirit after death; Spiritual communication; connections of the heart | - | - | |||||||||||
| ABU3444 | Words spoken ca. 1911 in London | 30 | We should give our bodies a healthy, simple diet, just enough to keep them for good service--no more; to think too much of what we shall or shall not eat is making too much of the material. | SAS.096 | Detachment; severance; renunciation; patience; Disregarding bodily comfort | - | - | |||||||||||
| ABU3379 | Words spoken ca. 1912 in the United States | 30 | What does it matter if the skin of a man is black, white, yellow, pink, or green? In this respect the animals show more intelligence than man. | DJT.284, BLO_PN#027 | Prejudice; racial prejudice; class distinction; Race unity; racial issues; Unity; oneness of humanity | - | - | |||||||||||
| ABU1868 | Words spoken ca. 1912-04-22 in Washington | 160 | In the world of existence there are three stages, the mineral, the vegetable, and the animal. | BSTW#336c | Degrees of spirit and the kingdoms of existence; Existence; immortality of the human soul; Interconnectedness; all things involved in all things; chain of being; Limits of the intellect; Proofs for the existence; immortality of the soul; The lower is unable to comprehend the higher | - | - | |||||||||||
| ABU3190 | Words spoken ca. 1912-04-22 in Washington | 40 | All nations must become socialistic in spirit. People must not be forced by circumstances to help the poor. They must give aid willingly. | BSTW#336b | Critiques of capitalism, communism, socialism; Justice ['adl]; social justice and divine justice; The economic problem and its solution; voluntary giving; Wealth inequality and its moderation | - | - | |||||||||||
| ABU1933 | Words spoken ca. 1912-04-25 in Washington | 150 | The difference between animal and man is this, that the animal cannot comprehend the teachings of God.... The teachings say first to investigate reality | BSTW#336d | Corruption and renewal; abandoning religious dogmas; Independent investigation of truth; reality; Man's distinction from the animal; Suffering; rejection of Christ | - | - | |||||||||||
| ABU3492 | Words spoken ca. 1912-10-08 in the United States | 20 | We are on the eve of the battle of Armageddon referred to in the sixteenth chapter of Revelation. The time is two years hence when only a spark will set aflame the whole of Europe. | SW_v10#03 p.033, SW_v13#09 p.252-253, SAS.107-108, BSTW#022 | Forces of light and darkness; integration and disintegration; Predictions and prophecies | - | - | |||||||||||
| ABU1475 | Words spoken ca. 1912-10-20 in Los Angeles | 220 | The believers must not expect anything from one another... I have traveled and come as far as here... Look at the people of the world | BSTW#357 | Definitions of a Baha'i; qualities of a Baha'i; Detachment; severance; renunciation; patience; Growth of the Cause; Spiritual prerequisites of teaching the Cause; The soul as soil; cultivation of the soul | - | - | |||||||||||
| ABU0108 | Words spoken ca. 1913 | 1200 | Abdu'l-Bahá on Divine Philosophy | This is my second visit to Paris and I meet you with great joy. On a third visit to Europe I hope to see a brilliant flame | COC#2138x, ADP.079-086 | Education of children; moral education; Equality of men and women; Growth of the Cause; Independent investigation of truth; reality; Manifestation of God as divine physician; Oneness; unity of religion; Progressive revelation; renewal of religion; Universal education; Universal language; Universal peace; world unity | - | - | ||||||||||
| ABU0873 | Words spoken ca. 1913-03-29 in Paris | 350 | Abdu'l-Bahá on Divine Philosophy | Paris is a city of adornment. I hope that, as this century is a radiant century and this age a merciful age | ADP.185-188 | Autobiographical account; narrative of Abdu'l-Baha; Harmony of science and religion; Literal interpretation; Praise of Western values; culture; Religion as reality; definitions of religion; Spiritual meetings; gatherings; devotional gatherings; feasts; Unity; oneness of humanity | - | - | ||||||||||
| ABU0143 | Words spoken ca. 1913-12-22 in Haifa | 1050 | Persian | خوش آمدید احوال شما چطور است از بس از صبح تا بحال من حرف زده ام دیگر قوت | Welcome! How are you! No strength is left in me because I have talked so much, from morning until now | KHF.194, KHTB3.079, NJB_v04#18 p.001 | DAS.1913-12-22x, SW_v09#02 p.024x | Muhammad; Islam; Stories; anecdotes; Teaching the Cause; call to teach; The Christian clergy | - | - | ||||||||
| ABU2925 | Words spoken ca. 1913, from Mahmud's diary | 60 | It has been revealed in the Teachings that work is worship, but this does not mean that worship and the prescribed mentionings of God should be abandoned | BW_v13p1187 | Importance of prayer; Power of prayer; Servitude; submission to God; repentance; Work as worship | - | - | |||||||||||
| ABU2926 | Words spoken ca. 1913, from Mahmud's diary | 60 | In the world of man love is the brightness of the beauty of God. If there be no love, this is the animal's kingdom | BW_v13p1187 | Consorting with all; being kind; loving to all; Love and unity; Religion as source of love and unity; Love as fundamental; spiritual foundations of religion; Man's distinction from the animal | - | - | |||||||||||
| ABU3069 | Words spoken ca. 1913, from Mahmud's diary | 50 | I see the people ... like bees or ants, coming and going by troops, surging past like waves, continually engrossed in their business. | BW_v13p1187 | Critique of Western values; culture; Idle fancies; lust and passion; Materialism; material vs. spiritual civilization; Worldliness vs. other-worldliness | - | - | |||||||||||
| ABU3183 | Words spoken ca. 1913, from Mahmud's diary | 40 | Look at the plains, look at the hills: they are defeated armies, they are hosts that fell in heaps and were leveled with the ground | BW_v13p1188 | Service to others; to the Cause of God; Transience; worthlessness of the physical world; Worldliness vs. other-worldliness | - | - | |||||||||||
| ABU3371 | Words spoken ca. 1913, from Mahmud's diary | 30 | Man's duty is to persevere and struggle, and to hope for God's help. Not for him to sit idly by, proud and unconcerned. | BW_v13p1187 | Effort; striving; Historical episodes and the lessons of the past; Piety; righteousness; fear of God [taqwa]; Trust and reliance in God; turning to Him at all times | - | - | |||||||||||
| ABU3410 | Words spoken ca. 1913, from Mahmud's diary | 30 | Severance is not poverty but freedom of the heart ... When a man's heart is free, and on fire with the love of God | BW_v13p1187 | Detachment; severance; renunciation; patience; Love of God; Material and spiritual existence; two books; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||||
| ABU3506 | Words spoken ca. 1913, from Mahmud's diary | 20 | Up to now, to believe was to acknowledge, to make a confession of faith, but in this greatest of all Causes, believing means to have praiseworthy qualities and to perform praiseworthy acts. | BW_v13p1187 | Characteristics and conduct of true believers; Definitions of a Baha'i; qualities of a Baha'i; Goodly deeds; actions; Words vs deeds | - | - | |||||||||||
| ABU0244 | Words spoken ca. 1914 | 830 | Persian | قائم مقام حیفا در نهایت عداوت مانع ساختمان مقام اعلی شد بمامور طاپو دستور داده بودند | With the utmost enmity, Haifa's Qa'im-maqam rose to prevent the construction of the Shrine of the Bab. The official in charge of the Land Registry received instructions | QT108.067-069, KHH1.314-317 (1.437-441) | KHHE.450-454 | Prayer for assistance; intercession; Rejection, opposition and persecution; Sacred remains; burial of the Bab; Shrines and Holy places | - | - | ||||||||
| ABU0658 | Words spoken ca. 1914 | 440 | Persian | امروز در احوال بعضی از نفوس سیر میکردم که دهقان آسمانی آمد و اراضی را از خس و خاشاک پاک کرد | Today I was pondering the deeds of certain people. The heavenly Farmer comes and clears the earth of deadwood and debris. The divine Cultivator withstands every grievous trial | YHA1.109-110 (1.224), NJB_v05#14 p.004, KHH1.293-294 (1.408-410) | KHHE.423-425 | Manifestation of God as gardener; cultivator; Service to others; to the Cause of God; Suffering and imprisonment; The soul as soil; cultivation of the soul | - | - | ||||||||
| ABU0983 | Words spoken ca. 1914 | 310 | Arabic | الارض المقدسه حرارتها لاتزید عن سی و سه ٣٣ درجه و ابرد فصلها تقریبا ٤ فوق الصرفرفی | The temperature in the Holy Land does not exceed 33 degrees [Celsius] and in the coldest season, it is approximately four degrees above zero. | ASAT4.454-455x, KHH1.323-324 (1.449-451) | KHHE.451-462 | - | - | |||||||||
| ABU1126 | Words spoken ca. 1914 | 280 | Persian | جمیع اینها زواجر است از جانب خداست تا سبب تذکر و تنبه ناس شود ولی این مردم مانند اطفال | These are God-sent calamities for man so that people will grow repentant and contrite. However, these people are like children in the cradle, the more you rock them, the sleepier they get. | KHH1.290-291 (1.404-405) | KHHE.418-419 | Greed; envy; covetousness; attachment to the world; Heedlessness and ignorance of the people; Idle fancies; lust and passion; Manifestation of God as divine physician; Present and future calamities; war; universal convulsion; Tests and trials; sacrifice and suffering | - | - | ||||||||
| ABU1173 | Words spoken ca. 1914 | 270 | Persian | مکه در صحرای گرم غیر ذیزرع کوهستانی واقع شده باوجود این طالبین بچه شوق و سروری آنجا | Mecca is situated in midst of a hot, sterile, mountainous desert, yet it is sought after with great joy and bliss | KHH1.313-314 (1.436-437) | KHHE.449-450 | Praise and encouragement; Rejection, opposition and persecution; Shrines and Holy places; Stories; anecdotes | - | - | ||||||||
| ABU1254 | Words spoken ca. 1914 | 250 | Persian | جرجس الجمال کان من اهل العقل و الوداد و لکنه کان پرتستانی متعصب عنید مرة طلبت مثه ارض الصنوبر | ASAT2.091-093, KHH1.324 (1.451-452) | Business; financial; property matters; Humor; jokes; Qur'an and Hadith quotation and interpretation; Stories; anecdotes | - | - | ||||||||||
| ABU1266 | Words spoken ca. 1914 | 250 | Persian | من عادة الحکومه العنمانیه هوانها تقرٴ حکم الفرمان بحضور المذنب حتی یعلم تکلیفه و یتبع القوانین | ASAT4.349, KHH1.325-326 (1.453-454) | Banishments of Baha'u'llah; Banishment to; life in 'Akka | - | - | ||||||||||
| ABU1489 | Words spoken ca. 1914 | 210 | Persian | الان ما در جوار مقام اعلی هستیم سزاوار است قدر این موهبت را بدانیم و برای نعمت زبان بشکرانه باز کنیم | We are now under the shadow of the Shrine of the Bab. It is worthy that we fully appreciate the enormity of this bounty and loosen our tongue in gratitude and praise | QT108.069-070, KHH1.317-318 (1.441-442) | KHHE.454-455 | Future of Haifa; of the Holy Land; Growth of the Cause; Moses; Prophecy and fulfillment; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Status of kings; future of monarchy | - | - | ||||||||
| ABU1497 | Words spoken ca. 1914 | 210 | Persian | مرشد که یکی از اصحاب قلعه بود در طهران با بزرگان و رجال مراوده داشت تصدیق امر کرد روزی | Murshid was close to the notables and the prominent figures of Tihran. He embraced the Faith and became one of companions at the fort [Tabarsi]. | NJB_v12#05 p.109, KHH1.321-322 (1.447-448) | KHHE.458-459, STAB#034 | Detachment; severance; renunciation; patience; Love of God; Martyrs and martyrdom; Stories; anecdotes; Transience; worthlessness of the physical world | - | - | ||||||||
| ABU1500 | Words spoken ca. 1914 | 210 | Persian | و من اعمال الناقضین قال الموملی انهم اخذوا مناالقصر ولم یعطوفا منه عرقه واحده لاغیر ثوبی من العرق | The Covenant-breakers seized the flower gardens adjoining the Shrine of Baha'u'llah from us, but some of the friends and I would carry soil and water on our shoulders for that garden and tend to its beauty. | ASAT4.501, KHH1.324 (1.452-453) | KHHE.463 | Covenant-breaking and Covenant-breakers; Detachment; severance; renunciation; patience; Service to others; to the Cause of God; Shrines and Holy places | - | - | ||||||||
| ABU1689 | Words spoken ca. 1914 | 180 | Arabic | ملاحظه جنون دولت ایران و دولت عثمانی را بفرمائید که به چه طرزی حضرت بهاءالله | Consider the foolishness of the governments of Iran and the Ottoman Empire in how they banished His Holiness Baha'u'llah from Iran | KHH1.322 (1.448-449) | KHHE.459-460, COB.226x | Banishment to; life in Baghdad; Future of Haifa; of the Holy Land; Growth of the Cause; Judaism; the Torah; the Jewish people; Predictions and prophecies; Prophecy and fulfillment | - | - | ||||||||
| ABU2674 | Words spoken ca. 1914-02-22 | 80 | Tell me what is the voice that is calling loud in Kerman (Persia)? Is it the voice of the darvishes | SW_v09#09 p.105 | Divine grace, bounty, confirmations; spiritual capacity; Growth of the Cause; Praise and encouragement; Rejection, opposition and persecution | - | - | |||||||||||
| ABU0391 | Words spoken ca. 1914-11 in Abu Sinan | 630 | There was an important man in Acca who had many cases pending in the court; but the judge postponed the settlement of his affairs from day to day. | DAS.1914-11-05 | Bribery and corruption; Humor; jokes | - | - | |||||||||||
| ABU0347 | Words spoken ca. 1915 | 680 | Persian | پیر مردیست در نهایت روحانیت فی الحقیقه جمیع قوایش را در سبیل الهی صرف نموده چقدر خوبست | He [Haji Mirza Haydar 'Ali] is at an advanced age and with utmost spirituality. He has spent all his energy in the path of God. How blessed is he who devotes his life to the Cause | KHH1.285-287 (1.398-401) | KHHE.412-415 | Imam Husayn; Martyrdom of the Bab; Sacrifice of self; mystery of sacrifice; Service to others; to the Cause of God; Suffering and imprisonment; Transience; worthlessness of the physical world | - | - | ||||||||
| ABU0879 | Words spoken ca. 1915 | 340 | Persian | از حرفهای بی ثمر و نتیجه انسان خسته میشود این مردمیکه میآیند و میروند اغلب صحبتهایشان بی نتیجه | A person grows tired of unfruitful and frivolous talk. Often what these people that visit talk about is trivial and unimportant. They cause weariness, but there is no choice other than associating with them. | KHH1.284-285 (1.396-397) | KHHE.410-411 | Characteristics and conduct of true believers; Fellowship with the wayward and ungodly; Love, unity, and fellowship among the friends; in the Cause; Spiritual communication; connections of the heart; The power of words; of speech | - | - | ||||||||
| ABU0917 | Words spoken ca. 1915 | 330 | Persian | خداوند بلسان مظهر وحی خود فرموده " یا ابن الروح احب الاشیاٌ عندی الانصاف | Through the tongue of His Manifestation, God has revealed: “O Son of Spirit! The best beloved of all things in My sight is Justice..." ...people that investigate claims for themselves learn the fundamental truth. We walk in a path that has no interest in other people's affairs. | KHH1.289-290 (1.402-404) | KHHE.416-418 | Corruption; misinterpretation of the Word of God; Covenant-breaking and Covenant-breakers; Family of Muhammad; early figures in Islam; Independent investigation of truth; reality; Martyrs and martyrdom | - | - | ||||||||
| ABU1213 | Words spoken ca. 1915 | 260 | Persian | رفتیم با آقا میرزا حیدر علی بگردیم دیدیم جمعیت زیادی روبه کوه میروند فردا شب عید مارالیاس است | Together with Áqa Mírza Haydar-‘Alí, we went for a stroll. We saw a large multitude going up the mountain, as the next evening was a festivity in honor of Saint Elijah | KHH1.288 (1.401-402) | KHHE.415-416 | Empty learning; false spirituality; Judaism; the Torah; the Jewish people; Qur'an and Hadith quotation and interpretation | - | - | ||||||||
| ABU0813 | Words spoken ca. 1915 in Abu Sinan | 370 | One day, whilst at Kazimayn, through which He passed on his first journey to Karbila and Baghdad, Jamal-i-Mubarak was appealed to by a young man, 'Abdu'l-Vahhab | CHH.196-197, BLO_PN#022, STAB#035 | Martyrs and martyrdom; Rejection, opposition and persecution; Stories; anecdotes; Teaching the Cause; call to teach | - | - | |||||||||||
| ABU0869 | Words spoken ca. 1915 in Abu Sinan | 350 | All this trouble is because humanity has wandered far from the true teaching of God. Nations are divided through superstition and tradition. | CHH.193-194, BLO_PN#022 | Changing and unchanging parts of religion; High station of learning; Jabulqa and Jabarsa; Prophecy and fulfillment | - | - | |||||||||||
| ABU1090 | Words spoken ca. 1915 in Abu Sinan | 290 | There was a woman who was one of the disciples of His Holiness the Bab; she had seven sons; six of them had been martyred. She dreamed a dream | CHH.195-196, BLO_PN#022 | Accounts of dreams and visions; Expressions of grief; lamentation; sadness; Martyrs and martyrdom; Rejection, opposition and persecution; Steadfastness; perseverance; faithfulness | - | - | |||||||||||
| ABU2475 | Words spoken ca. 1915 in Abu Sinan | 90 | Sultan 'Abdu'l-Hamid wished to strike terror into my heart; he sent to tell me that I should be imprisoned forever, or executed, or sent to a far-off penal colony. I answered his threats by a message | CHH.192, BLO_PN#022 | Forgiveness; a sin-covering eye; patience and forbearance; Suffering and imprisonment | - | - | |||||||||||
| ABU2883 | Words spoken ca. 1915 in Abu Sinan | 60 | There are two equinoxes, the vernal (Aries) and the autumnal (Libra). Before this vernal season, the earth, mountains, and gardens are as dead; this season brings life. | CHH.193, BLO_PN#022 | Historical episodes and the lessons of the past; Holy Days and the Baha'i calendar; Spiritual springtime | - | - | |||||||||||
| ABU3230 | Words spoken ca. 1915 in Abu Sinan | 40 | There is spiritual healing and there is also material healing. Unless these two work together a cure is impossible. | CHH.192, BLO_PN#022 | Health and healing; material and spiritual healing; Law of cause and effect; Power and sovereignty of God; omnipotence of God; Wisdom [hikmat] | - | - | |||||||||||
| ABU3451 | Words spoken ca. 1915 in Abu Sinan | 30 | A few hundred years ago, Darzi, a tailor, came from Persia to Syria, where he established the Druze cult. 'Druze' is a corruption of the word 'Darzi. | CHH.195, BLO_PN#022 | - | - | ||||||||||||
| ABU2374 | Words spoken ca. 1916 | 100 | Ridvaniyyih, there is a Garden of God. Human beings are trees growing therein. The Gardener is Our Father. When He sees a little tree in a place too small | CHH.216, BLO_PN#022 | Consolation and comfort; Manifestation of God as gardener; cultivator; Service to others; to the Cause of God; Spiritual transformation; Wine as symbol of spiritual transformation; Stories; anecdotes; Symbolism; Symbolism of color and light | - | - | |||||||||||
| ABU3058 | Words spoken ca. 1916 | 50 | If you have a bed of lilies-of-the-valley that you love and tenderly care for, they cannot see you, nor can they understand your care | CHH.215, BLO_PN#022 | Consolation and comfort; Expressions of grief; lamentation; sadness; Methods of teaching the Cause; Soul; spirit after death | - | - | |||||||||||
| ABU0198 | Words spoken ca. 1916 in Abu Sinan | 910 | One day in Baghdad He called all His friends together and spoke to them of God. Then He departed from them alone. Nobody knew just where He was. | CHH.256-260, BLO_PN#022 | Banishments of Baha'u'llah; Growth of the Cause; Manifestation of God as educator; Power of the Manifestation of God; Predictions and prophecies; Proclamation to kings; rulers; prominent individuals; Suffering and imprisonment | - | - | |||||||||||
| ABU1411 | Words spoken ca. 1917 | 230 | The believers must arise in perfect unity in teaching the Cause of God and grasping each other's hands | SW_v10#04 p.072 | Confirmations and rewards in teaching the Cause; Divine grace, bounty, confirmations; spiritual capacity; Growth of the Cause; Spiritual prerequisites of teaching the Cause; Steadfastness; perseverance; faithfulness; Teaching the Cause; call to teach | - | - | |||||||||||
| ABU0817 | Words spoken ca. 1917-02-03 | 370 | Come, my son, take it. I have corrected it. The importance of this Tablet will be revealed in the future. | SW_v10#06 p.103+111 | Growth of the Cause; Methods of teaching the Cause; Present and future calamities; war; universal convulsion; Proclamation of the Cause (general or uncategorized); Race unity; racial issues; Spiritual meetings; gatherings; devotional gatherings; feasts; Steadfastness; perseverance; faithfulness; Teaching the Cause; call to teach; Unity in diversity | - | - | |||||||||||
| ABU2813 | Words spoken ca. 1918-12-17 | 70 | O Omnipotent God! Verily, the pavilion of Justice has been raised in the Holy Land | SW_v09#17 p.196 | Praise and encouragement; Prayer for governments and rulers; Relationship between government and people | - | - | |||||||||||
| ABU1901 | Words spoken ca. 1919 | 160 | God treats these people with His mercy, not with His justice, since God is against war. | SW_v10#18 p.336 | Forgiveness; grace; bounty; mercy; compassion of God; Justice and wrath of God; Second birth; Soul; spirit after death; War and peace | - | - | |||||||||||
| ABU2580 | Words spoken ca. 1919 | 80 | Persian | حمام در حقیقت نعمت بزرگی است در رومیلی در تمام خانهها حمام و آب موجود بود | To bathe oneself is a great bounty. Near the army barracks in ‘Akka there existed a public bath which was in a state of ruin | YIK.298-299, ZIAB2.133 | STOB.049-050 #057 | Autobiographical account; narrative of Abdu'l-Baha; Banishment to; life in 'Akka; Business; financial; property matters; Cleanliness and refinement; Personal instructions | - | - | ||||||||
| ABU0612 | Words spoken ca. 1919-07-17 | 470 | Fifty years ago, Baha'o'llah wrote that there must be a league of nations to establish universal peace | SW_v10#09 p.195-196 | Equality of men and women; Materialism; material vs. spiritual civilization; Means of establishment of future civilization; Predictions and prophecies; Unity; oneness of humanity; Unity in diversity; Universal peace; world unity; Words vs deeds | - | - | |||||||||||
| ABU1471 | Words spoken ca. 1919-11-18 in Haifa | 220 | For the black and white in America to associate together in a social way is good. The Government has no objections on political grounds for granting equality | PN_1919 p004, PN_1919 p015, BSTW#319 | Race unity; racial issues; Unity; oneness of humanity; Unity in diversity; Wisdom [hikmat] | - | - | |||||||||||
| ABU1069 | Words spoken ca. April 1910 | 300 | Was weiß Herr Goethe über die Ewigkeit? Was ist Ewigkeit? Wie definiert und erklärt Euer Dichter den Begriff der Ewigkeit ? | SDW v11#11 p.122-123 | Existence; immortality of the human soul; Existence and nonexistence; preexistence; Infinity and eternity; Microcosm and macrocosm ['alam-i-akbar and 'alam-i-asghar]; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures; Transcendence; unknowability of God | - | - | |||||||||||
| ABU3430 | Words spoken ca. Aug. 1912 in Dublin, NH | 30 | The mature wisdom requires this. I must go everywhere and raise the call of the Kingdom. | SW_v03#15 p.004 | Autobiographical account; narrative of Abdu'l-Baha; Call to action; Expressions of grief; lamentation; sadness; Teaching the Cause; call to teach; Travels to the West by Abdu'l-Baha; Wisdom [hikmat] | - | - | |||||||||||
| ABU1410 | Words spoken ca. Dec. 1911 | 230 | In order to bring about a state of peace and unity three things are necessary: | SW_v02#19 p.005-006 | Charitable associations; humanitarian activities; Spiritual meetings; gatherings; devotional gatherings; feasts; Unity; oneness of humanity; War and peace; Words vs deeds | - | - | |||||||||||
| ABU1651 | Words spoken ca. Dec. 1911 | 190 | The great causes of separation among the people are: (a) Racial. (b) Political. (c) Religious. | SW_v02#19 p.007 | Nationalism; love of country; Prejudice; racial prejudice; class distinction; Race unity; racial issues; Unity; oneness of humanity; Unity in diversity | - | - | |||||||||||
| ABU2032 | Words spoken ca. Dec. 1911 | 140 | The world is wrong, just because people talk too much and do not carry out their ideals | SW_v02#19 p.007, SW_v14#02 p.060-061 | Fairmindedness; personal justice [insaf]; Idle talk; backbiting; speaking ill of others; Pride; vanity; laying claim to inner knowledge; Purity of heart; sincerity of intention; sanctity; Words vs deeds | - | - | |||||||||||
| ABU1590 | Words spoken ca. Dec. 1911 in London | 200 | Abdu'l-Bahá in London | The magnet of your love brought me to this country. My hope is that the Divine Light | AIL.054, SW_v02#19 p.006 | East and West; communication between East and West; Forces of light and darkness; integration and disintegration; Prejudice; racial prejudice; class distinction; Spiritual meetings; gatherings; devotional gatherings; feasts; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Unity; oneness of humanity; Words vs deeds | - | - | ||||||||||
| ABU2075 | Words spoken ca. Dec. 1911 in London | 130 | Abdu'l-Bahá in London | The Universal Races Congress was good, for it was intended for the furtherance and progress of unity | AIL.059, SW_v02#19 p.006-007, STAB#024 | Oneness; unity of religion; Prejudice; racial prejudice; class distinction; Present and future calamities; war; universal convulsion; Spiritual transformation; Wine as symbol of spiritual transformation; Unity; oneness of humanity; Universal language | - | - | ||||||||||
| ABU2530 | Words spoken ca. Dec. 1911 in London | 90 | Abdu'l-Bahá in London | Disease is of two kinds: (a) Material (b) Spiritual. For instance, a cut of the hand; if you pray for the cut to be healed | LOG#0949x, AIL.065, SW_v02#19 p.007-008, SW_v08#18 p.230 | Health and healing; material and spiritual healing; Material and spiritual existence; two books; Miracles and their interpretation; Power of prayer; Symbolism; Symbolism of color and light | - | - | ||||||||||
| ABU3527 | Words spoken ca. Dec. 1911 in London | 20 | Abdu'l-Bahá in London | It resembles many drunkards gathered together to protest against the drinking of alcohol. They say drink is horrible and they straightaway go out from the house to drink again. | AIL.061 | Hypocrisy; Universal peace; world unity | - | - | ||||||||||
| ABU0548 | Words spoken ca. Feb. 1920 | 500 | Persian | حضرات مسافرین رفتند اگر راه ها کلاً و کاملاً باز شود مسافرتها آسان میگردد انسان در مدت قلیلی وارد ایران میشود | The honored wayfarers have departed. Should the pathways be wholly and completely opened, journeys shall become easy, such that man may enter Persia in but a brief span [3.5s] | KHMT.078-079 | Characteristics and conduct of true believers; Critique of Western values; culture; Pride; vanity; laying claim to inner knowledge; War and peace; Words vs deeds | - | - | |||||||||
| ABU0993 | Words spoken ca. Feb. 1920 | 310 | Persian | Translation List; Pilgrim's Note of 'Abdu'l-Bahá's Words, A | محبت ، محبت ، محبت ، محبت جاذب قلوب است محبت جالب نفوس است . حتی این کرات جسیمه | Love, love, love. Love attracts the hearts, love captivates the souls. Even these massive globes revolve through the power of gravity | KHMT.083-084 | ADMS#294 | Love as fundamental; spiritual foundations of religion; Love of God; One universal law; attractive power of love; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach; Words vs deeds | - | - | |||||||
| ABU1252 | Words spoken ca. Feb. 1920 | 250 | Persian | بلی چنین است این آخوند همیشه ورد زبانش یا لیتنی کنت معک فافوز فوزاًعظیما بود ولی چون خودرا در صحرای کربلا | Yea, verily, such was this divine that forever upon his tongue were the words "Would that I had been with Thee, that I might have attained a most great triumph," yet when he found himself upon the plain of Karbila [3.5s] | KHMT.080-081 | Episodes from the early history of Islam; Justice ['adl]; social justice and divine justice; Words vs deeds | - | - | |||||||||
| ABU1300 | Words spoken ca. Feb. 1920 | 240 | Persian | این حاجی محمد یک روز گریبان کشیش مسیحی را گرفته بود که اورا تبلیغ نماید | Lo! On a certain day, this Haji Muhammad seized the collar of a Christian priest that he might convert him to the Faith [3.5s] | KHMT.076-077 | Humor; jokes; Quotation from or interpretation of the Bible; Stories; anecdotes; Teaching the Cause; call to teach; The cross and the trinity | - | - | |||||||||
| ABU1302 | Words spoken ca. Feb. 1920 | 240 | Persian | بهشت و جهنم هم در این عالم است و هم در آن عالم نفوسیکه در اینعالم بهر پیش آمدی تسلیم | Paradise and hell exist both in this world and in that world - those souls who in this world submit to every circumstance [3.5s] | PYB#061 p.16x, KHMT.071-072 | Acquiescence and resignation; contentment; Chastisement and requital; Detachment; severance; renunciation; patience; Heaven and paradise; heaven and hell; Recompense; reward for belief; right action; Suffering and imprisonment | - | - | |||||||||
| ABU1307 | Words spoken ca. Feb. 1920 | 240 | Persian | در زمان فتعلیشاه ذوالفقار خان نامی حاکم سمنان بود بسیار شخص غیور و جسوری بود | During the reign of Fath-'Ali-Shah, one Dhu'l-Faqar Khan governed Simnan, and he was a man possessed of exceeding valor and intrepidity [3.5s] | KHMT.079-080 | Accounts of dreams and visions; Eulogies; reminiscences; Imam Husayn; Stories; anecdotes | - | - | |||||||||
| ABU1609 | Words spoken ca. Feb. 1920 | 190 | Persian | شما که به ایران میروید بهر جا وارد شدید باید روح مجسم باشید . با انجذابی رحمانی و انعکاس ملکوتی | O ye who journey unto Iran! Whithersoever ye enter, ye must be embodied spirits, with divine attraction and heavenly radiance [3.5s] | KHMT.098-099 | Firmness in the Covenant; Prayer for firmness in the Covenant; Growth of the Cause; Teaching the Cause; call to teach; Unity; oneness of humanity | - | - | |||||||||
| ABU1746 | Words spoken ca. Feb. 1920 | 170 | Persian | حاج میرزا کمال الدین نراقی عموئی داشت موسوم به حاجی ملا محمد نراقی روزی حاجی میرزا کمال الدین حکایت کرد | Hajj Mirza Kamal'ud-Din-i-Naraqi had an uncle named Haji Mulla Muhammad-i-Naraqi. One day Haji Mirza Kamal'ud-Din related [3.5s] | KHMT.081-082 | Rejection, opposition and persecution; Stories; anecdotes; Teaching the Cause; call to teach | - | - | |||||||||
| ABU1747 | Words spoken ca. Feb. 1920 | 170 | Persian | در این مدت من تب داشتم و نتوانستم در محفل شما حضور پیدا کنم لذا از ملاقات شما ها محروم بودم | During this period, I was stricken with fever and could not attain unto your gathering; thus was I deprived of meeting with you all [3.5s] | KHMT.090 | Goodly deeds; actions; Love, unity, and fellowship among the friends; in the Cause; Unity; oneness of humanity | - | - | |||||||||
| ABU1832 | Words spoken ca. Feb. 1920 | 160 | Persian | Translation List | حصول تائید منوط بتبلیغ است اگر تبلیغ تعطیل شود تائید نیز منقطع خواهد شد . تائید معلق و موکول به قیام است | The acquisition of confirmations is dependent on teaching the Cause. If the teaching is stopped, then confirmations will likewise cease… It is incumbent on each and every one of the believers to lead, in the span of a year, at least one person to the river of guidance | KHMT.082 | ADMS#293 | Divine grace, bounty, confirmations; spiritual capacity; Teaching the Cause; call to teach; Universality of the Cause | - | - | |||||||
| ABU2206 | Words spoken ca. Feb. 1920 | 110 | Persian | احبا هر روز در انتظار نامه جدیدی هستند که از من به آنها برسد و پس از وصول بخوانند و در جعبه های خود بگذارند | The beloved ones await, day after day, a fresh epistle that shall reach them from Me, that they may peruse it upon its arrival and place it within their treasured boxes [3.5s] | KHMT.072 | Entry by troops; Growth of the Cause; The Word of God; influence and centrality of; Words vs deeds | - | - | |||||||||
| ABU2451 | Words spoken ca. Feb. 1920 | 90 | Persian | در اوقاتیکه جمالقدم جل جلاله به سلیمانیه تشریف برده در کوه سرگلو معتکف و منزوی بودند | In those times when the Ancient Beauty, glorified be His majesty, had betaken Himself to Sulaymaniyyih and was secluded and withdrawn upon Mount Sar-Galu [3.5s] | KHMT.072 | Baha'u'llah in Sulaymaniyyih; High station of the true believer | - | - | |||||||||
| ABU2843 | Words spoken ca. Feb. 1920 | 60 | Persian | در این مسافرت بسیار زحمت کشیدید . این اوقات بواسطه حرب عمومی مسافرت بسیار صعب و مشگل | In this journey ye have endured manifold hardships. At this time, by reason of the universal conflagration, travel hath become most arduous and difficult [3.5s] | KHMT.069 | Divine grace, bounty, confirmations; spiritual capacity; Permission for visit; pilgrimage; Shrines and Holy places; Tests and trials; sacrifice and suffering | - | - | |||||||||
| ABU2994 | Words spoken ca. Feb. 1920 | 50 | Persian | حالا وقت آنستکه آنچه در دل داری بگوئی زیرا تا بحال فرصتی حاصل نشده که بتوانم شما را ملاقات و بدرد های دلت برسم | Now is the time for thee to reveal that which lieth within thy heart, for until this hour no opportunity hath been vouchsafed Me to meet with thee and to attend to the sorrows of thy heart [3.5s] | KHMT.092 | Expressions of grief; lamentation; sadness; Spiritual communication; connections of the heart | - | - | |||||||||
| ABU3125 | Words spoken ca. Feb. 1920 | 40 | Persian | باید مواظب باشید که جانطه شمارا سارقین در راه بسرقت نبرند بسیار بسیار دقت و مراقبت نمائید | Take heed lest thieves upon the way make plunder of thy purse; be thou exceedingly vigilant and watchful [3.5s] | KHMT.099 | Chastisement and requital; Prayer for protection; Wisdom [hikmat] | - | - | |||||||||
| ABU3298 | Words spoken ca. Feb. 1920 | 30 | Persian | حالا اگر احبای الهی بهمان حدیث اول یعنی به یکی از الواح جمال قدم جل جلاله عامل باشند | Now if the beloved ones of God would act in accordance with that first tradition, namely, one of the Tablets of the Ancient Beauty, may His glory be exalted [3.5s] | KHMT.074-075 | Exhortations and counsels | - | - | |||||||||
| ABU0194 | Words spoken ca. Jan. 1909 | 910 | Persian | بلی در این امر شمشیر نفحات الهیه است آن شمشیر میکشت این جان می دهد | Verily, in this Cause, the sword is the divine breezes of God; the physical sword took life, whereas this one bestows life eternal [4o] | KHH2.256-261 | Contention and conflict; Growth of the Cause; Holy war [jihad]; violence in the name of God; House of Justice; Judaism; the Torah; the Jewish people | - | - | |||||||||
| ABU0367 | Words spoken ca. Jan. 1909 | 650 | Persian | شریعت الله بر دو قسم است یک قسم اساس دین الله و آن تعلق بروحانیات دارد | The Law of God is of two kinds: One kind is the foundation of the Religion of God and pertaineth unto spiritual things [3.5s] | KHH2.262-265 | Changing and unchanging parts of religion; Growth and progress is gradual and according to capacity; Judaism; the Torah; the Jewish people; Laws of God; of the Kitab-i-Aqdas; Progressive revelation; renewal of religion | - | - | |||||||||
| ABU0616 | Words spoken ca. Jan. 1909 | 460 | Persian | آن گاو هم نفسی بوده است که در میان بنی اسرائیل بسیار محترم و معتبر و معزز بوده است | That Cow was indeed a sacred being who was highly revered, honored and esteemed among the Children of Israel [3.5s] | KHH2.290-293 | Stories; anecdotes; Tests and trials; sacrifice and suffering | - | - | |||||||||
| ABU0708 | Words spoken ca. Jan. 1909 | 410 | Persian | واقعا اگر در ادوار سابق از برای نفوس شکی و ریبی و شبهه ئی بود از این بود | Verily, if in the bygone ages there lingered any doubt, uncertainty or misgiving in the hearts of men, it was for this reason [3.5s] | KHH2.287-290 | Characteristics and conduct of true believers; Historical episodes and the lessons of the past; Judaism; the Torah; the Jewish people; Prophecy and fulfillment; Words vs deeds | - | - | |||||||||
| ABU0739 | Words spoken ca. Jan. 1909 | 400 | Persian | همیشه انبیای الهی در صدمات و بلیات بوده اند این صدمات و بلایا در سبیل | Ever have the Prophets of God been encompassed by tribulations and calamities. These afflictions and trials were in the path [3.5s] | KHH2.251-253 | Autobiographical account; narrative of Abdu'l-Baha; Detachment; severance; renunciation; patience; Martyrs and martyrdom; Tests and trials; sacrifice and suffering | - | - | |||||||||
| ABU0852 | Words spoken ca. Jan. 1909 | 350 | Persian | الحمد لله ایامی چند آمدند در اینجا در آستان مبارک بودند و در کمال محبت معاشرت کردید | Praise be to God that for several days they came here and dwelt at this blessed Threshold, associating with thee in the utmost fellowship and love [3.5s] | KHH2.301-303 | Presence of; reunion with God; Servitude; submission to God; repentance; Spiritual meetings; gatherings; devotional gatherings; feasts; Station; mission; authority of Abdu'l-Baha; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||
| ABU0856 | Words spoken ca. Jan. 1909 | 350 | Persian | بحمد الله یوم مبارکی است چون که نسبت بحق پیدا کرده مبارک است روز بدو طلوع است | Praised be God! Blessed is this Day, for it hath attained its connection with Truth. Blessed is the day at its dawning [3.5s] | KHH2.299-301 | Banishment to; life in Constantinople; Corruption and renewal; abandoning religious dogmas; Greatness and influence of the Cause; of this Day; Spiritual meetings; gatherings; devotional gatherings; feasts | - | - | |||||||||
| ABU0910 | Words spoken ca. Jan. 1909 | 330 | Persian | امروز کمتر متدین در میان یهود پیدا میشود زمانی در طبریه بودم ابدا بوی دین | On this day scarce can be found among the Jews one truly devout. When once I sojourned in Tiberias, no trace of true religion did I perceive [3.5s] | KHH2.297-299 | Consumption of meat; vegetarianism; diet; Judaism; the Torah; the Jewish people; Religious rituals minimized or eliminated; Stories; anecdotes | - | - | |||||||||
| ABU0948 | Words spoken ca. Jan. 1909 | 320 | Persian | این قطعه زمین را که خریده بودی باید نیت خود را تغییر ندهی زیرا در این امر | With respect to this plot of land which thou didst purchase, thou must not alter thy purpose, for in this matter [3.5s] | KHH2.268-270 | Business; financial; property matters; Forgiveness; a sin-covering eye; patience and forbearance; Forgiveness; grace; bounty; mercy; compassion of God | - | - | |||||||||
| ABU0949 | Words spoken ca. Jan. 1909 | 320 | Persian | این مدرسه خیلی اهمیت دارد در عالم وجود اعظم از دانائی چیزی نیست | This school holdeth great import in the world of existence, for nothing is more exalted than knowledge [3.5s] | KHH2.253-255 | Acknowledgment of gift; of monetary contribution; Educational curricula; Education of children; moral education; High station of learning; Knowledge; recognition of God; Man's distinction from the animal; Universal education | - | - | |||||||||
| ABU1077 | Words spoken ca. Jan. 1909 | 290 | Persian | تربیت اطفال خدمت بزرگی است که به تربیت الهی تربیت گردد و اخلاق اطفال را باید تربیت کرد | The education of children is a mighty service, whereby they may be trained through divine education, and verily must their character be nurtured and refined [3.5s] | KHH2.286-287 | Education and the development of capacity; Education of children; moral education; Manifestation of God as educator; Need for an educator | - | - | |||||||||
| ABU1214 | Words spoken ca. Jan. 1909 | 260 | Persian | من امروز خیلی خسته هستم امروز مفتی قنسول و دیگران آمدند چقدر بد گذشت | Today I am greatly wearied, for the Mufti, the Consul and others came, and how grievously did the day pass [3.5s] | KHH2.265-267 | Banishment to; life in 'Akka; Spiritual emotions and susceptibilities; Stories; anecdotes; Suffering and imprisonment; Tests and trials; sacrifice and suffering | - | - | |||||||||
| ABU1264 | Words spoken ca. Jan. 1909 | 250 | Persian | مجلس مبعوثان سوخته است آتش زده اند یا یانغین یعنی حریق واقع شده است | The Assembly of Deputies hath been consumed in flames - whether by deliberate conflagration or by an accidental fire that hath broken forth therein [3.5s] | KHH2.281-283 | Present and future calamities; war; universal convulsion | - | - | |||||||||
| ABU1545 | Words spoken ca. Jan. 1909 | 200 | Persian | دهقان الهی تخمی می پاشد در اراضی طیبه بعضی از آنها در اراضی شوره | The Divine Husbandman scattereth seeds upon goodly lands, while some fall upon barren soil [3.5s] | KHH2.270-272 | - | - | ||||||||||
| ABU1547 | Words spoken ca. Jan. 1909 | 200 | Persian | فضل است لکن فضل استعداد لازم دارد که قبول کند مثلا آمدن باران | Grace abideth, yet grace requireth capacity that it may be received, even as the coming of rain [3.5s] | KHH2.280-281 | Acknowledgment of gift; of monetary contribution; Alcohol and drugs; tobacco; opium; Development of capacity and readiness; Selfishness; self-love; egotism; self-indulgence; The soul as soil; cultivation of the soul | - | - | |||||||||
| ABU1615 | Words spoken ca. Jan. 1909 | 190 | Persian | مقصد از اصحاب کهف نفوسی بودند که از احوال دنیا گذشتند آن اشخاصی که از شدت انجذب بنفحات الهی استغال بحق | The purpose of the Companions of the Cave were they who had detached themselves from worldly conditions, those souls who, through their intense attraction to the divine fragrances, became occupied with the True One [3.5s] | KHH2.290 | Detachment; severance; renunciation; patience; Love of God; Spiritual transformation; Wine as symbol of spiritual transformation; Tests and trials; sacrifice and suffering | - | - | |||||||||
| ABU1683 | Words spoken ca. Jan. 1909 | 180 | Persian | قصد از عدد نیست دوازده ساعت زیاد است یعنی ششماه بر نورانیت افزود | By these numbers it is not meant the twelve hours excessive be, rather it signifieth that six months were added unto the luminosity [3.5s] | KHH2.276-277 | Freedom of thought and action; Interpretation of words and passages in scripture; Knowledge; recognition of God; Miracles and their interpretation; Quotation from or interpretation of the Bible; Qur'an and Hadith quotation and interpretation | - | - | |||||||||
| ABU1686 | Words spoken ca. Jan. 1909 | 180 | Persian | ما این را می گوئیم نه تنها حضرت داود اگر خدا به عدل رفتار کند | This do We proclaim: were God to act with justice, not David alone [3.5s] | KHH2.249-250 | Spiritual transformation; Wine as symbol of spiritual transformation; Tests and trials; sacrifice and suffering | - | - | |||||||||
| ABU1735 | Words spoken ca. Jan. 1909 | 170 | Persian | احبا باید مربی نفوس باشند نفوس را باخلاق روحانی و انجذاب وجدانی | The beloved ones must be educators of souls, nurturing them through spiritual attributes and conscientious attraction [3.5s] | KHH2.294-295 | Call to action; Education of children; moral education; Forces of light and darkness; integration and disintegration; Honesty; truthfulness; trustworthiness; Satan; the Evil One; Serving humanity; working for progress, betterment of the world | - | - | |||||||||
| ABU2067 | Words spoken ca. Jan. 1909 | 130 | Persian | هزار و نهصد سال است ناقوس میزنند هنوز کلال و ملال پیدا نکرده | A thousand and nine hundred years have they sounded the bell, yet still have they found neither weariness nor fatigue [3.5s] | KHH2.279a | Christ; Christianity; Christian doctrine and practice; Heedlessness and ignorance of the people; Idolatry; Suffering; rejection of Christ | - | - | |||||||||
| ABU2155 | Words spoken ca. Jan. 1909 | 120 | Persian | در حیز ملکوت مقامی ندارند ولکن بالنسبه بخلق معلوم است آنها از دیگران | In the realm of the Kingdom they possess no station, yet in relation to creation it is known that they differ from others [3.5s] | KHH2.277-278 | Acknowledgment of gift; of monetary contribution; Love of God; Service to others; to the Cause of God; Unity; oneness of humanity | - | - | |||||||||
| ABU2223 | Words spoken ca. Jan. 1909 | 110 | Persian | جمال مبارک این گونه حرکات را نهی فرمودند ما خلق جدیدیم عادت قدیمه | The Blessed Beauty hath forbidden such practices. We are a new creation; [we have] ancient customs [3.5s] | KHH2.261-262 | Religious rituals minimized or eliminated; Stories; anecdotes; Unity; oneness of humanity | - | - | |||||||||
| ABU2249 | Words spoken ca. Jan. 1909 | 110 | Persian | نوشته اند که میخواهند بعضی از سنگهای تاج ایران را بفروشند تاج ایران عدالت است | It hath been written that they desire to sell certain jewels of the Crown of Iran. Know ye that the Crown of Iran is Justice [3.5s] | KHH2.284-285 | Divine grace, bounty, confirmations; spiritual capacity; Greatness and influence of the Cause; of this Day; Justice ['adl]; social justice and divine justice; Past, present and future of Iran; Symbolism; Symbolism of color and light | - | - | |||||||||
| ABU2434 | Words spoken ca. Jan. 1909 | 90 | Persian | بخت النصر هم خیلی به بنی اسرائیل مصیبت داد از بسکه بنی اسرائیل متردد | Verily did Nebuchadnezzar bring grievous affliction upon the Children of Israel, inasmuch as they wavered exceedingly in their faith [3.5s] | KHH2.267-268 | Historical episodes and the lessons of the past; Judaism; the Torah; the Jewish people; Steadfastness; perseverance; faithfulness; Work as worship | - | - | |||||||||
| ABU2584 | Words spoken ca. Jan. 1909 | 80 | Persian | شما این را تطبیق کنید به قواعد از قدرت الهی بعید نیست ولکن اینها معنی دارد | Ye shall align this with the ordinances - far be it from the Divine Power [to withhold it] - yet verily in these are profound meanings [3.5s] | KHH2.276 | - | - | ||||||||||
| ABU2600 | Words spoken ca. Jan. 1909 | 80 | Persian | یک آخوندی یکوقتی آمد اینجا از آن آخوندهای پر غرور بود اینجا از مناجاتهای عربی تلاوت میشد | Once came hither a certain divine, one of those clerics possessed of pride, at a time when Arabic prayers were being chanted in this place [3.5s] | KHH2.283 | Islamic rituals; holy days; practices; etc.; Stories; anecdotes | - | - | |||||||||
| ABU2722 | Words spoken ca. Jan. 1909 | 70 | Persian | بحر الاعظم جمال مبارک است یعنی جمال مبارک باین صفحات تشریف آوردند | The Most Great Ocean is the Blessed Beauty, meaning that the Blessed Beauty did graciously arrive upon these shores [3.5s] | KHH2.297 | Banishment to; life in 'Akka; Stories; anecdotes | - | - | |||||||||
| ABU2839 | Words spoken ca. Jan. 1909 | 60 | Persian | جمیع عالم استعداد دارد فقط مبلغ لازم دارد اگر عالم استعداد نداشت نفس ظهور نمیشد | The whole world possesseth capacity; it doth but require teachers. Were the world devoid of capacity, the Manifestation would not have appeared [3.5s] | KHH2.285-286 | Development of capacity and readiness; Power of the Manifestation of God; Teaching the Cause; call to teach; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause | - | - | |||||||||
| ABU2849 | Words spoken ca. Jan. 1909 | 60 | Persian | ظلمت عدم نور است وجودی ندارد یهدی من یشاء و یضل من یشا | Darkness hath no existence in truth, for it is but the absence of light. He guideth whom He willeth and leadeth astray whom He pleaseth [3.5s] | KHH2.281 | Forces of light and darkness; integration and disintegration; Light and darkness; Nonexistence of evil; relativity of good and evil; Status of material wealth; wealth and poverty | - | - | |||||||||
| ABU2971 | Words spoken ca. Jan. 1909 | 50 | Persian | اگر باین صفات رحمانی متصف شویم عنقریب مقصد کلی که عبارت از اتحاد | If we become adorned with these attributes of the All-Merciful, ere long shall the ultimate purpose, which is none other than unity, be attained [3.5s] | KHH2.242-243 | Call to action; Prophecy and fulfillment; Unity; oneness of humanity; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||
| ABU3024 | Words spoken ca. Jan. 1909 | 50 | Persian | وقتی که ما آمدیم عکا زحمت های شدیدی داشت آما چقدر خوب بود | When We came to 'Akká, grievous were the hardships, yet how glorious it was! [3.5s] | KHH2.240 | Banishment to; life in 'Akka; Degrees of faith; certitude; Spiritual transformation; Wine as symbol of spiritual transformation; Suffering and imprisonment; Tests and trials; sacrifice and suffering | - | - | |||||||||
| ABU3121 | Words spoken ca. Jan. 1909 | 40 | Persian | این رمز است مانند آن که طواف کعبه را باید در وقت معینی و محل | This is an emblem, even as the circumambulation of the Sacred House must needs be performed at an appointed time and place [3.5s] | KHH2.294a | Islamic rituals; holy days; practices; etc.; Pilgrimage [Hajj] in Islam; Spiritual transformation; Wine as symbol of spiritual transformation; Symbolism; Symbolism of color and light | - | - | |||||||||
| ABU3463 | Words spoken ca. Jan. 1909 | 20 | Persian | این صلح بعد از انقلابات و حوادث عظیمه است که رخ می گشاید ... بلی در همین عصر و قرن که در او داخلیم | This peace shall be unveiled after mighty commotions and momentous happenings... yea, in this very age and century wherein we now find ourselves [3.5s] | KHH2.273b | Predictions and prophecies; Present and future calamities; war; universal convulsion; The Lesser Peace and the Most Great Peace; Universal peace; world unity | - | - | |||||||||
| ABU3466 | Words spoken ca. Jan. 1909 | 20 | Persian | بلی امروز یوم جمال قدم و عصر اسم اعظم است روز عروسی است ایام بهار است بعد ایام تابستان و خزان و زمستان میرسد | Yea, this day is the Day of the Ancient Beauty and the Age of the Most Great Name. It is the wedding day, these are the springtime days, after which shall come the days of summer, autumn and winter [3.5s] | KHH2.273a | Greatness and influence of the Cause; of this Day; Growth and progress is gradual and according to capacity; Spiritual springtime | - | - | |||||||||
| ABU3474 | Words spoken ca. Jan. 1909 | 20 | Persian | سبب هدایت فضل است سبب عنایت فضل است مثلا این چشم را عنایت کرده این گوش را فضل عنایت | The cause of guidance is grace, the cause of bounty is grace. For example, He hath bestowed this eye by His bounty, and this ear He hath graciously granted [3.5s] | KHH2.279b | Divine grace, bounty, confirmations; spiritual capacity; Forgiveness; grace; bounty; mercy; compassion of God | - | - | |||||||||
| AB01065 | Words spoken ca. Jul. 1914 | 380 | Persian | الحمد للّه بحقیقت مسئلهٴ ازل اطّلاع یافتی البتّه در اظهار حقیقت آن بکوش تا این ابرهای تاریک | Praise be to God that thou hast discovered the truth concerning the matter of Azal. Strive thou, assuredly, to manifest this truth, that these dark clouds [3.5s]... Praised be God that you have now understood the reality of Azal. You must assuredly strive to propagate this truth | RHQM2.0633-634 (012x) (009-010x), KHH1.264-265 (1.368-370) | KHHE.386-387 | Covenant-breaking and Covenant-breakers; Martyrdom of the Bab; Proclamation to kings; rulers; prominent individuals; Rebellion and misdeeds of Mirza Yahya; the Azalis; Teaching the Cause; call to teach | - | - | ||||||||
| ABU3360 | Words spoken ca. June. 1921 | 30 | I ever pray on her behalf and beg from God His divine remedy and healing. As in this Dispensation consultation with expert doctors | COC#1043x, SW_v12#07 p.134 | Divine grace, bounty, confirmations; spiritual capacity; Health and healing; material and spiritual healing | - | - | |||||||||||
| ABU2514 | Words spoken ca. May 1912 in New York | 90 | Tell Juliet that she teaches well. I have met many people who have been affected by you, Juliet. You are not eloquent, you are not fluent, but your heart teaches. | SW_v12#07 p.139, DJT.281, FDA.019-020, BLO_PN#027 | Confirmations and rewards in teaching the Cause; Power; influence of a single soul in teaching the Cause; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach | - | - | |||||||||||
| ABU3085 | Words spoken ca. Nov. 1911 in Paris | 50 | All true art is a gift of the Holy Spirit... It is the Sun of Truth, O artist... The Sun of Truth is everywhere. It is shining on the whole world. | CHH.182, BLO_PN#022 | High station of the arts and sciences; Forces of light and darkness; integration and disintegration; Light and darkness; Manifestation of God as sun; Prayer for spiritual recognition; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause | - | - | |||||||||||
| ABU3526 | Words spoken ca. Nov. 1911 in Paris | 20 | Why should you wish to return here? In My Father's House are many mansions--many, many world! Why should you desire to come back to this particular planet? | CHH.181, BLO_PN#022 | Realms of being; three realms; five realms; Reincarnation; Service to others; to the Cause of God; Soul; spirit after death | - | - | |||||||||||
| ABU2294 | Words spoken ca. Nov. 1912 in the United States | 110 | ...he replied that he had talked on every subject, from the scientific as well as psychological basis | SW_v03#10 p.016 | Being a channel for the Holy Spirit in teaching the Cause; Living waters; water of life; Spiritual emotions and susceptibilities; Spiritual prerequisites of teaching the Cause | - | - | |||||||||||
| ABU2734 | Words spoken ca. Nov. 1921 in Haifa | 70 | Persian | چه موهبتی اعظم از سرور احباست انسان باید یا فائض باشد یا مستفیض | What bounty is greater than the joy of the beloved ones! Man must either be the bestower or the recipient thereof [3.5s] | QT105.2.039 | Praise and encouragement; The divine emanation; the all-pervading bounty of God | - | - | |||||||||
| ABU3470 | Words spoken ca. Nov. 1921 in Haifa | 20 | Persian | خط جناب زین سند است جناب زین کاتب جمال مبارک بود هر لوحی که بخط اوست صحیح و درست | This is the writing of his honor Zein, who was a scribe of the Blessed Beauty. Every tablet penned by his hand is authentic and correct [3.5s] | QT105.2.039 | Preservation; transcription of the Sacred Writings | - | - | |||||||||
| ABU0789 | Words spoken ca. Oct. 1911 | 380 | I met a man this morning who belongs to the sect of Buddhists and I said to him, "What is your message?" | SW_v02#14 p.005-006, SW_v08#10 p.134-135 | Buddhism and Hinduism; religions of the East; Consorting with all; being kind; loving to all; Love as fundamental; spiritual foundations of religion; Power of the mind over nature; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause | - | - | |||||||||||
| ABU0904 | Words spoken ca. Oct. 1911 | 340 | Bahá'í Scriptures | The Divine Reality is far removed from man. It is absolutely remote and independent in Its essence; abstract, limitless, impersonal beyond human comprehension | BSC.451 #825, SW_v02#14 p.007, SW_v16#06 p.0541 | Manifestation of God as mediator; Manifestation of God as sun; Spiritual transformation; Wine as symbol of spiritual transformation; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Transcendence; unknowability of God; Transmutation of the soul by the divine elixir; Word of God and human limitations | - | - | ||||||||||
| ABU1239 | Words spoken ca. Oct. 1911 | 260 | Each one has in his environment a treasure. Let him seek that treasure eagerly, search for it with patience | SW_v02#14 p.007+014-015 | Development of capacity and readiness; East and West; communication between East and West; Service to others; to the Cause of God | - | - | |||||||||||
| ABU1805 | Words spoken ca. Oct. 1911 | 170 | There has been another battle today and much blood has been shed. The poor have given their lives | SW_v02#14 p.005 | Justice ['adl]; social justice and divine justice; Sacrifice of self; mystery of sacrifice; The golden rule; regard for one's neighbor; doing unto others; Unity; oneness of humanity; War and peace | - | - | |||||||||||
| ABU1688 | Words spoken during filming of motion picture on 1912-06-18 | 180 | Persian | Mahmúd's Diary | مژده باد مژده باد که نور شمس حقیقت طلوع نمود مژده باد مژده باد که صهیون برقص | Glad-tidings, glad-tidings! The sun of Truth has arisen! Glad-tidings, glad-tidings! The New Jerusalem has descended from heaven! | DWNP_v2#09 p.078x, ANDA#43-44 p.76, KHF.001, KHTB2.153, NJB_v03#06-08 p.001 , BDA1.127.08 | SW_v19#08 p.253-254, MHMD1.136-137, BW_v07p421, BSTW#056 | Divine grace, bounty, confirmations; spiritual capacity; Greatness and influence of the Cause; of this Day; Praise and encouragement; Prophecy and fulfillment; Return of Christ; second coming of Christ; Unity; oneness of humanity; Universal peace; world unity | - | - | |||||||
| ABU2594 | Words spoken during filming of motion picture on 1912-06-18 | 80 | Persian | Mahmúd's Diary | ملاحظهٴ قدرت جمال قدم و نفوذ اسم اعظم نمائید که ما را با اهل امریکا باین نحو الفت و اتحاد داده | Observe the power of the Ancient Beauty and the influence of the Greatest Name through which He has united us with the people of America in this way | BDA1.126.14 | SW_v19#08 p.253, MHMD1.135-136 | Love, unity, and fellowship among the friends; in the Cause; Power and sovereignty of God; omnipotence of God; Unity; oneness of humanity | - | - | |||||||
| ABU2225 | Words spoken en route in Abu Sinan, 1914-11-01 | 110 | Persian | جمال مبارک سه مرتبه به یرکه تشریف آوردند دفعه اول من تا نزدیکهای ابوسنان پیاده | The Blessed Beauty journeyed to the village of Yirkih three times. On the first visit, I walked at the side | KHH1.131-132 (1.181-182) | KHHE.197, DAS.1914-11-01, BSR_v13 p.082 | Eulogies; reminiscences; Expressions of grief; lamentation; sadness; Shrines and Holy places | - | - | ||||||||
| ABU1931 | Words spoken en route in carriage in Akka, 1915-04-17 | 150 | Doest thou see the farmers furrowing the fields for the sowing of new seeds? Are they not working with tireless exertion? | DAS.1915-04-17 | Effort; striving; Manifestation of God as gardener; cultivator; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach; Words vs deeds | - | - | |||||||||||
| ABU2002 | Words spoken en route in carriage in Budapest, 1913-04-13 | 140 | For nine years He [Bahá'u'lláh] did not see a green leaf. He loved nature. His sensibilities and powers of observation were miraculous. The tips of His fingers were the most sensitive parts of His holy temple. | DAS.1913-04-13 | Banishment to; life in 'Akka; Power of the Manifestation of God; Suffering and imprisonment | - | - | |||||||||||
| ABU0389 | Words spoken en route in carriage in Haifa, 1915-02-07 | 630 | Persian | من ابدا سبب فصل نشدم خودشان خود را از یکدیگر جدا کردند جمال مبارک عهدی گرفتند | I never caused their separation. They separated themselves. The Blessed Beauty established a Covenant | KHH1.166 (1.228)x | KHHE.240-241x, DAS.1915-02-07, BSR_v13 p.089x | Characteristics and conduct of true believers; Creativity in art; Goodly deeds; actions; Methods of teaching the Cause; Serving humanity; working for progress, betterment of the world; Unity; oneness of humanity; Unity in diversity | - | - | ||||||||
| ABU2636 | Words spoken en route in carriage in Haifa, 1915-04-18 | 80 | We are living and moving in a Cause the likeness of which is like unto this ocean. We must immerse ourselves in this sea and reach its depths, so that we may gather the unseen, brilliant pearls of the mysteries of the Kingdom of God | DAS.1915-04-18 | Call to action; Mysteries and their discovery; the mystical vision; Prophecy and fulfillment; Spiritual transformation; Wine as symbol of spiritual transformation; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
| ABU1709 | Words spoken en route in carriage in Haifa, 1915-04-25 | 180 | These warring, Christian nations call themselves the followers of the Nazarene but do not live in accord with his teachings... Do we Bahá'ís live according to the principles of His Holiness Bahá'u'lláh? We must be just. | DAS.1915-04-25 | Criticism and its limits; Happiness; joyfulness; joy and sorrow; Serving humanity; working for progress, betterment of the world; Teaching the Cause; call to teach; Words vs deeds | - | - | |||||||||||
| ABU2590 | Words spoken en route in train in Chicago, 1912-10-31 | 80 | Persian | Mahmúd's Diary | متجاوز از دو سال است که از جوار روضهٴ مبارکه دورم حال باید مراجعت کنم اگر باز مقدر شود | It is now more than two years that I have been far from the Holy Shrine of Baha'u'llah. Now I must return. If God wills it, I shall make another journey in another direction | BDA1.341.08 | MHMD1.359-360 | Divine grace, bounty, confirmations; spiritual capacity; Teaching the Cause; call to teach; Travels to the West by Abdu'l-Baha | - | - | |||||||
| ABU2435 | Words spoken en route to Oakland, 1912-10-16 | 90 | Persian | Mahmúd's Diary | بسبب نرفتن من بانجا خیلی متأثر شده اند و با وجود مشاغل بی اختیار از راه دور برای ملاقات آمده اند اگر تا پورتلند و سیاتل | They are upset that I am not going there. However, in spite of the great distance, they have come to see us, notwithstanding the effort involved. Had it been but a one-or two-day trip, I would have gone to Portland and Seattle but the distance is great. | BDA1.314.09 | MHMD1.332 | Personal instructions; Steadfastness; perseverance; faithfulness | - | - | |||||||
| ABU2596 | Words spoken en route to Salt Lake City, 1912-10-27 | 80 | Persian | Mahmúd's Diary | من بامریکا آمدم تا علم صلح عمومی بلند کنم آمده ام ترویج وحدت عالم انسانی نمایم مقصدم الفت و محبت | I have come to America to raise the standard of universal peace and to promote the unity of mankind. My aim is to create love and harmony among the religions. | BDA1.335.16 | MHMD1.354 | Oneness; unity of religion; The Kingdom of God [Malakut]; Two kinds of civilization; material and spiritual civilization; Unity; oneness of humanity; Universal peace; world unity; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||
| ABU3446 | Words spoken in 'Akka to Aqa Muhammad Rahim | 30 | One day the Blesed Beauty observed: 'At this very moment the Tablet to the Czar of Russia is being read | STOB.049 #056 | Predictions and prophecies | - | - | |||||||||||
| ABU0313 | Words spoken in 1900 | 720 | The mystery of sacrifice: There are many meanings for these words. Every one of the friends of God has two stations; one of the station of mankind and the other of spirituality. | PN_1900 p002, PN_1900 p057, PN_unsorted p143 | Sacrifice of self; mystery of sacrifice; Spiritual transformation; Wine as symbol of spiritual transformation; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment; Tests and trials; sacrifice and suffering; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
| ABU1628 | Words spoken in 1900 | 190 | Every material thing we see around us, represents some spiritual idea. As there is an outward, material reality, so there is also an inward, spiritual reality. | PTIM.062, BSTW#201 | Manifestation of God as educator; Manifestation of God as gardener; cultivator; Manifestation of God as sun; Material world a reflection of the spiritual; Need for an educator | - | - | |||||||||||
| ABU1730 | Words spoken in 1900 | 180 | Abdu'l-Baha said that he had seen the faces of the American believers and he was very glad | SW_v08#16 p.215, PTIM.034 | Covenant-breaking and Covenant-breakers; Power; greatness; centrality of the Covenant | - | - | |||||||||||
| ABU2406 | Words spoken in 1900 | 100 | A child in the matrix of its mother is in utter darkness. When it is born into the world it comes into the light. While in the matrix | SW_v14#01 p.010 | Second birth; Soul; spirit after death; Spiritual transformation; Wine as symbol of spiritual transformation; The truth of past religions and sacred scriptures | - | - | |||||||||||
| ABU1091 | Words spoken in 1901 | 450 | O people! The Doors of the Kingdom are opened--the Sun of Truth is shining upon the world... These great days are swiftly passing and once gone can never be recalled | SW_v03#14 p.012, SW_v04#15 p.258, SW_v05#01 p.001, SW_v06#14 p.106, SW_v06#15 p.113, SW_v06#15 p.116, SW_v08#14 p.189x, SW_v12#15 p.245x, PN_1901 p086, AHV.032, BLO_PN#045, BSTW#504bx | Call to action; Forces of light and darkness; integration and disintegration; Greatness and influence of the Cause; of this Day; Proclamation to Christians; Suffering; rejection of Christ; Teaching the Cause; call to teach; Words vs deeds | - | - | |||||||||||
| ABU2690 | Words spoken in 1909 | 80 | Persian Teacher, A | Give Mrs. Botay my greetings and love and tell her she must greatly endeavor | SW_v12#05 p.108 | Race unity; racial issues; Teaching the Cause; call to teach | - | - | ||||||||||
| ABU2800 | Words spoken in 1910 | 70 | Mrs. C. when you go back to New York talk to people about the love of God. People in the world do not talk enough about God. Their conversation is filled with trivialities | TOR.212-213, VLAB.143 | Knowledge; recognition of God; Love of God; Methods of teaching the Cause; Teaching the Cause; call to teach | - | - | |||||||||||
| ABU3438 | Words spoken in 1910 | 30 | The (Holy) Spirit is encompassing and surrounding all. It is holy. It is sanctified from attachment to a special place. It is present everywhere and at every time. It exists in all places, yet is placeless. | SW_v08#08 p.098 | God as immanent vs. transcendent reality; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Transcendence; unknowability of God | - | - | |||||||||||
| ABU3543 | Words spoken in 1910 | 20 | I cannot tell you, but in all those upon whom I look, I see only my Father's face. | TOR.006, VLAB.085 | - | - | ||||||||||||
| ABU3586 | Words spoken in 1910 | 10 | Characterize thyself with the characteristics of God, and thou shalt know the spiritual life! | TOR.211, VLAB.117 | Attaining the life of the spirit; Human reality created in the image of God; Knowledge; recognition of God; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||||
| ABU0411 | Words spoken in 1911 | 610 | Abdu'l-Bahá on Divine Philosophy | In this monajotte that we have just listened to... Strive day and night and do whatever is possible that perchance you may wake | SW_v08#02 p.028, ADP.055-058 | Call to action; Materialism; material vs. spiritual civilization; Spiritual meetings; gatherings; devotional gatherings; feasts; Spiritual transformation; Wine as symbol of spiritual transformation; Transcending the material condition; Transience; worthlessness of the physical world; Worldliness vs. other-worldliness | - | - | ||||||||||
| ABU1638 | Words spoken in 1911 in London | 190 | Abdu'l-Bahá in London | These are wonderful days! We see an Eastern guest received with love and courtesy in the West. | AIL.058, SW_v02#19 p.003-004 | East and West; communication between East and West; Prejudice; racial prejudice; class distinction; Progress and the continual ascent of material civilization; Stories; anecdotes; Unity; oneness of humanity | - | - | ||||||||||
| ABU1581 | Words spoken in 1912 | 200 | The Mashrak-el-Azkar will be like a beautiful bouquet. The central lofty edifice will have nine sides | SW_v05#05 p.067 | House of Worship [Mashriqu'l-Adhkar]; Spiritual transformation; Wine as symbol of spiritual transformation; Unity; oneness of humanity; Unity of thought and belief | - | - | |||||||||||
| ABU1952 | Words spoken in 1912 | 150 | Consider the times of the past: Regard for instance the days of His Holiness Christ and days subsequent thereto. | SW_v03#13 p.016 | Defending the Faith; protecting the Cause; apologetics; Growth of the Cause; Rejection, opposition and persecution; Suffering; rejection of Christ | - | - | |||||||||||
| ABU2525 | Words spoken in 1912 | 90 | The sword has been working over six thousand years and has become dull. We must look about us for another sword | SW_v03#16 p.009 | Love of God; Material and spiritual existence; two books; Teaching the Cause; call to teach; The power of words; of speech; War and peace | - | - | |||||||||||
| ABU2959 | Words spoken in 1912 in London | 60 | Abdu'l-Bahá in London | No, it will come about gradually. A plant that grows too quickly lasts but a short time. | COC#1607x, AIL.106 | Growth and progress is gradual and according to capacity; Unity; oneness of humanity; Universal peace; world unity | - | - | ||||||||||
| ABU2952 | Words spoken in 1912 in Paris | 60 | For this is the Radiant Century, the time when deeds must take the place of words. Blessed is that soul which does not attach itself to transient conditions | SAS.108-109 | Consolation and comfort; Detachment; severance; renunciation; patience; Expressions of grief; lamentation; sadness; Transience; worthlessness of the physical world; Words vs deeds | - | - | |||||||||||
| ABU0435 | Words spoken in 1912 in the United States | 590 | All who stand up in the cause of God will be persecuted and misunderstood | COC#0308x, SW_v04#05 p.088-089 | Detachment; severance; renunciation; patience; Firmness in the Covenant; Prayer for firmness in the Covenant; Rejection, opposition and persecution; Spiritual prerequisites of teaching the Cause; Suffering and imprisonment; Tests and trials; sacrifice and suffering | - | - | |||||||||||
| ABU1058 | Words spoken in 1912 in the United States | 300 | I wish to train you until you have no other thought, no other motive, no other wish than service | SW_v04#06 p.104, STAB#107 | Power of the Manifestation of God; Suffering and imprisonment; Teaching one's self first in teaching the Cause; Teaching the Cause; call to teach | - | - | |||||||||||
| ABU1059 | Words spoken in 1912 in the United States | 300 | You must become impervious to criticism, unconscious of attack and abuse, nay, rather welcoming persecution | SW_v04#06 p.104-105, STAB#105 | Loving one's enemies; returning hatred with love; Service to others; to the Cause of God; Spiritual transformation; Wine as symbol of spiritual transformation; Steadfastness; perseverance; faithfulness; Stories; anecdotes; Suffering and imprisonment | - | - | |||||||||||
| ABU1956 | Words spoken in 1912 in the United States | 150 | If a child is left to its own natural proclivities, without education, it will embody all human defects | SW_v04#06 p.105-106, SW_v15#10 p.289.1, SW_v09#07 p.086 | Education of children; moral education; Materialism; material vs. spiritual civilization; Perfection; imperfection of nature; Religion as reality; definitions of religion; Two aspects of the human soul; the higher and lower natures | - | - | |||||||||||
| ABU2282 | Words spoken in 1912 in the United States | 110 | The heart of man is a garden. The real garden is in order, well planted, watered and cultivated | SW_v04#06 p.105.1, SW_v15#06 p.157.2 | Education of children; moral education; Manifestation of God as educator; Manifestation of God as gardener; cultivator; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||||
| ABU2804 | Words spoken in 1912 in the United States | 70 | Material scientists endeavor to show the evolution of the species man from the monkey | SW_v04#06 p.105.2 | Evolution; human evolution; Man's distinction from the animal; Materialism; material vs. spiritual civilization | - | - | |||||||||||
| ABU2865 | Words spoken in 1912 in the United States | 60 | The real materialist is the animal. Compared to the animal, man is but a tyro and novice in materialism | SW_v04#06 p.105.3, SW_v25#11 p.239 | Limits of the intellect; Man's distinction from the animal; Materialism; material vs. spiritual civilization | - | - | |||||||||||
| ABU3325 | Words spoken in 1912 in the United States | 30 | In future a manufacturer will not be allowed to leave all his property to his own family. A law will be made something like this | SW_v08#01 p.011 | Labor and management; labor relations; profit sharing; Law of inheritance; Wealth inequality and its moderation | - | - | |||||||||||
| ABU3686 | Words spoken in 1913 in Ramleh | 160 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | وقتی در یکی از مجالس مهمّهٴ اسکندریّه بودم شخصی از وطن خواهان بستایش و حمایت وطن خود | When I was present at an important gathering in Alexandria, a certain patriot arose to voice his praise and support for his country. He recited a poem and then | BDA2.366 | MHMD2.488 | Historical episodes and the lessons of the past; Nationalism; love of country; Pride; vanity; laying claim to inner knowledge | - | - | |||||||
| ABU1444 | Words spoken in 1915 in Abu Sinan | 220 | mixed | فوالله الذی لا اله الا هو اگر احباب بوصایای جمال مبارک عمل نمایند ملوک خاضع | By Him Who is, in truth, the One God, and there is none other God but Him! Should the loved ones act in accordance with the counsels of the Blessed Beauty, verily the kings shall bow down in submission [3.5s] | AKHA_118BE #08-09 p.b | Martyrs and martyrdom; Power; greatness; centrality of the Covenant; Words vs deeds | - | - | |||||||||
| ABU2064 | Words spoken in 1915 in Akka | 130 | Persian | من آنچه باید بروم در جمیع اطراف و اکناف فریاد بزنم زدم در جمیع شهرها ندا | I who must needs journey forth to every region and corner have raised My call and issued My summons in all cities [3.5s] | AVK4.463.03 | Call to action; Teaching the Cause; call to teach; Unity; oneness of humanity; War and peace | - | - | |||||||||
| ABU0664 | Words spoken in 1916 in Haifa | 440 | Persian | در سویس راه میرفتیم بسمت هتلی که بالای کوه ساختهاند یکدفعه نگاه کردم دیدم هیکل غریبی با کلاه فرنگی | In Switzerland did we traverse the path toward the hotel that had been erected upon the mountain, when suddenly I beheld a strange figure wearing a European hat [3.5s] | NNY.231-233x | Impossibility of true worship of God; Predictions and prophecies | - | - | |||||||||
| ABU0723 | Words spoken in 1917 | 410 | Why didst thou not tell me about these wonderful things when we were travelling in America? | SW_v10#10 p.202-203 | Creation of the world; Eternality vs. origination; creation from nothingness; Power; influence of a single soul in teaching the Cause; Progress and the continual ascent of material civilization; Spiritualization of humanity in the future; a new race of men; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||||
| ABU2459 | Words spoken in 1919 in Haifa | 90 | Persian | عاکور همین عکا است که فرنگیها عاکر میگویند عکاء اسامی مختلفه پیدا نمود | Akko is indeed that same Akka which the Franks call Acre. Akka hath acquired diverse names throughout the ages [3.5s] | ASAT4.345-346 | Historical episodes and the lessons of the past; Shrines and Holy places | - | - | |||||||||
| ABU3592 | Words spoken in 1921 | 10 | I am so fatigued the hour is come when I must leave everything and take My flight. I am too weary to walk | GPB.310x, PAB.004 | Expressions of grief; lamentation; sadness; Manifestation of God speaking in the voice of Divinity; Suffering and imprisonment | - | - | |||||||||||
| ABU3051 | Words spoken in a private home in Chelsea, Sep. 1911 | 50 | All art is a gift of the Holy Spirit. When this light shines through the mind of a musician, it manifests itself in beautiful harmonies. Again, shining through the mind of a poet | CHH.167-168, BLO_PN#022 | Creativity in art; Literature; drama; humanities; the arts; Music and singing; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause | - | - | |||||||||||
| ABU1576 | Words spoken in Akka, 1899-02-26 | 200 | There are three baptisms spoken of by the prophets. The baptisms of water, of Spirit, and of fire. | PN_1899 p009, NRMM.169 | Interpretation of words and passages in scripture; Mystical themes; Spiritual baptism; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; Symbolism; Symbolism of color and light | - | - | |||||||||||
| ABU2957 | Words spoken in Akka, 1899-02-26 | 60 | There are three kinds of visions or dreams. First, those that arise from over-excited nerves, or disordered stomach | SW_v14#07 p.211, PN_1899 p009, NRMM.170 | Detachment; severance; renunciation; patience; Development of capacity and readiness; Meaning; importance of dreams and visions | - | - | |||||||||||
| ABU1806 | Words spoken in Apr. 1913 in Stuttgart | 170 | They are ready to fight for their fatherland. How barbarous it seems to send men, who do not even know each other | DAS.1913-05-23, SW_v04#04 p.072, SW_v07#16 p.157 | Crucifixion; ascension of Christ; Forces of light and darkness; integration and disintegration; Light and darkness; Spiritual warfare; struggle; Teaching the Cause; call to teach; The concourse on high; The power of words; of speech; War and peace | - | - | |||||||||||
| ABU2534 | Words spoken in Aug. 1912 in Green Acre | 90 | Every one is giving an account of his religion and statements of his religion, the history of his religion. But there is no investigation of the realities. | SW_v16#04 p.486-487 | Independent investigation of truth; reality; Symbolism; Symbolism of color and light | - | - | |||||||||||
| ABU2531 | Words spoken in Aug. 1913 in Ramleh | 90 | Sacrifice of life is of two kinds. To be killed for the cause is not so difficult as to live for it in absolute obedience to the commands of God. | SW_v08#06 p.065, SW_v07#12 p.116 | Detachment; severance; renunciation; patience; Obedience to; authority of the Manifestations of God; Sacrifice of self; mystery of sacrifice; Service to others; to the Cause of God; Teaching the Cause; call to teach | - | - | |||||||||||
| ABU3434 | Words spoken in Aug. 1913 in Ramleh | 30 | When in America I repeatedly said that no one must believe one word said by another regarding any commands | SW_v11#14 p.243 | Authentication; disposition of the Sacred Writings; Station; mission; authority of Abdu'l-Baha | - | - | |||||||||||
| ABU1117 | Words spoken in Aug. 1915 | 280 | Persian | از اشیاء نفیسه بیت جمال مبارک یک تسبیح مروارید برای ما ماند | Prayer beads made of pearls - one of the most precious of the household possessions of the Blessed Beauty | RHQM2.0842-843 (257) (157) | STOB.014-015x #022, STAB#076 | Banishment to; life in Baghdad; Business; financial; property matters; Imam 'Ali | - | - | ||||||||
| ABU0334 | Words spoken in Dec. 1900 | 700 | Existence contains two worlds, one of matter and the other of spirit. There are two stations for man | PN_1900_heh p016, PN_1900 p088 | Manifestation of God as sun; Miracles and their interpretation; Proofs of the Manifestations of God; Seal of the Prophets; Suffering; rejection of Christ | - | - | |||||||||||
| ABU0569 | Words spoken in Dec. 1900 | 490 | The East and the West are united together. The contingent world is in two great divisions -- the physical and the mental | PN_1900_heh p020, PN_1900 p094 | Greatness and influence of the Cause; of this Day; Growth of the Cause; Progressive revelation; renewal of religion; Realms of being; three realms; five realms | - | - | |||||||||||
| ABU0960 | Words spoken in Dec. 1900 | 320 | I will explain the station of mankind. When we say man, we mean one endowed with all the attributes... Man has three powers... The Holy Spirit (in its completeness) is given only to the prophets; the people can possess but the rays of the Holy Spirit. | SW_v08#08 p.098x, PN_1900 p092-093 | Degrees of spirit and the kingdoms of existence; Development of capacity and readiness; Man's distinction from the animal; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause | - | - | |||||||||||
| ABU1184 | Words spoken in Dec. 1900 | 270 | Husseyn, son of Fatima, is expected with twelve Imams. Moses is expected by the Jews to return as the Messiah. | PN_1900 p104 | Adam; Adam and Eve; Manifestation of God speaking in the voice of Divinity; Oneness or innumerability of the Manifestations of God; Prophecy and fulfillment; Reincarnation; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God | - | - | |||||||||||
| ABU1464 | Words spoken in Dec. 1900 | 220 | Redemption has many meanings. V.14: Serpent means the religion of God. Moses lifted up this in the wilderness | PN_1900 p100 | Detachment; severance; renunciation; patience; Multiple meanings; interpretations in scripture; Sacrifice of the Manifestation of God redeems the world; Suffering; rejection of Christ; Symbolism; Symbolism of color and light | - | - | |||||||||||
| ABU1762 | Words spoken in Dec. 1900 | 170 | Nicodemus was a learned man; nevertheless he was one of those to whom Jesus referred when He said, 'Because seeing, they see not | PN_1900 p098 | Development of capacity and readiness; Differences in human capacity; God's oneness [ahadiyyih and wahidiyyih]; Two kinds of knowledge [ilm and irfan]; sight and insight; Word of God and human limitations | - | - | |||||||||||
| ABU2375 | Words spoken in Dec. 1900 | 100 | Elijah and Enoch were believed to have come from human source, but ascended bodily into heaven. Jesus said this could not be. | PN_1900 p100 | Christian doctrine and practice; Quotation from or interpretation of the Bible; Return of Christ; second coming of Christ; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Transcendence; unknowability of God | - | - | |||||||||||
| ABU3141 | Words spoken in Dec. 1907 | 40 | Persian | Memories of Nine Years in Akka | دیشت خوابی دیدم که به عکا کشتی ای وارد شد ایستاد ملاحظه شد طیوری چند به شکل دینامیت | Last night in a dream I witnessed the arrival of a ship at 'Akka. As it dropped anchor, I saw a number of birds in the shape of grenades fly up from the ship and over the city. They soared from one part of town to another, yet the grenades did not detonate, and the birds returned to the ship. | KNSA.258-259 | GPB.270, MNYA.358 | Interpretation of dreams and visions; Symbolism; Symbolism of color and light | - | - | |||||||
| ABU1192 | Words spoken in Dec. 1911 | 270 | There is suffering everywhere. The world is a huge hospital, and souls are crying in the dark... There is no such thing as self-development. | BSTW#083 | Forces of light and darkness; integration and disintegration; Present and future calamities; war; universal convulsion; Rejection, opposition and persecution; Serving humanity; working for progress, betterment of the world; Status of material wealth; wealth and poverty | - | - | |||||||||||
| ABU0335 | Words spoken in Dec. 1912 in London | 700 | Unpublished Talks by 'Abdu'l-Bahá | God, the Almighty, is the Creator. His Highness, the Divine God, has certain attributes. In thinking of God, one presupposes certain virtues | SFQ.228-231 | God's attributes require the existence of objects; Literal interpretation; Suffering; rejection of Christ; The divine emanation; the all-pervading bounty of God; Transcendence; unknowability of God | - | - | ||||||||||
| ABU1345 | Words spoken in Dec. 1912 in London | 240 | Unpublished Talks by 'Abdu'l-Bahá | In the first chapter of the Gospel of St. John the opening words are as follows… Christ is the Word. Now what may this mean? | SFQ.227-228 | Christ; Christianity; Identity; relationship of Manifestation of God to God; Interpretation of words and passages in scripture; Primal Will and the Word; Remembrance; Manifestation of God | - | - | ||||||||||
| ABU2945 | Words spoken in Dec. 1912 in London | 60 | Unpublished Talks by 'Abdu'l-Bahá | This world is a theatre. It is not an eternal world: it is a stage where every kind of play is enacted. | SFQ.231 | The ephemeral and the eternal; Things are known by their opposites; Transience; worthlessness of the physical world | - | - | ||||||||||
| ABU3557 | Words spoken in Dec. 1912 in New York | 20 | All through America I have encouraged the Bahais to study Esperanto and to the extent of my ability I will strive in its spread and promotion. | SW_v11#17 p.286 | Call to action; Universal language | - | - | |||||||||||
| ABU3224 | Words spoken in Dec. 1913 | 40 | Then do something that will keep you from dying; that will instead, day by day make you more alive | BW_v13p1187, VLAB.048 | Consolation and comfort; Soul; spirit after death; Stories; anecdotes; The Kingdom of God [Malakut]; Travels to the West by Abdu'l-Baha | - | - | |||||||||||
| ABU2666 | Words spoken in Dec. 1913 in Akka | 80 | During the Dispensation of Muhammad, there lived two poets in Mecca. One composed a great eulogy praising Muhammad | DAS.1913-12-21 | Family of Muhammad; early figures in Islam; Humor; jokes; Praise and encouragement; Stories; anecdotes | - | - | |||||||||||
| ABU2966 | Words spoken in Dec. 1919 | 50 | Persian | اراء ملت امریکا در این مسئله مختلف است گروهی هستند میگویند از برای خدمت عالم انسانی چنگ کردیم | The views of the American people concerning this matter are diverse; there are those who declare: "We have taken up arms for the service of the human race." [3.5s] | NJB_v11#19 p.341a | - | - | ||||||||||
| ABU3011 | Words spoken in Dec. 1919 | 50 | Persian | ما دولت عادله را دوست داریم هر دولتی باشد پادشاه قدیم ایران انوشروان اگر چه | Verily we cherish every just government, whatsoever it may be, even as the ancient Persian sovereign Anoshirvan, though he was [3.5s] | NJB_v11#19 p.342 | - | - | ||||||||||
| ABU2260 | Words spoken in early Sept. 1911 in Vevey | 110 | Bahá'u'lláh says that in this world there is nothing more absurd than divorce. If one has accepted another | PN_1909B p037, DJT.191, BLO_PN#027 | House of Justice; Law of divorce | - | - | |||||||||||
| ABU2354 | Words spoken in Feb. 1910 | 100 | You must be very thankful to God for He brought you to this Holy Land to visit the Blessed Tomb... The Essence of Divinity holds the station of the sun | PN_1910 p002 | Differences in human capacity; Manifestation of God as gardener; cultivator; Many are called but few are chosen; Presence [liqa'] of Manifestation of God is presence of God; Spiritual prerequisites of teaching the Cause; Thankfulness; gratitude | - | - | |||||||||||
| ABU3066 | Words spoken in Feb. 1910 | 50 | Both are one. Sometimes it is called heart and sometimes mind: but mind is of two kinds; one is a worldly mind which seeks the livelihood | PN_1910 p002 | Mind as intermediary between soul and body; Two kinds of knowledge [ilm and irfan]; sight and insight | - | - | |||||||||||
| ABU3088 | Words spoken in Feb. 1910 | 50 | The Bounty of God is within the heart; it receives the Light... The bounty is dormant or latent in the hearts. Belief and faith make it appear | PN_1910 p002 | Development of capacity and readiness; Human soul as mirror; divine light, attributes within; Soul is the essential reality of man; Spirit of faith [ruh-i-'iman]; The divine emanation; the all-pervading bounty of God; Universal human capacity for spiritual recognition | - | - | |||||||||||
| ABU1885 | Words spoken in Feb. 1911 | 160 | Fasting is a symbol. Fasting signifies abstinence from lust. Physical fasting is a symbol | SW_v08#06 p.061, BLO_PN#002 | Development of capacity and readiness; Law of fasting; Mind as intermediary between soul and body; Moderation; frugality; simplicity | - | - | |||||||||||
| ABU0644 | Words spoken in Feb. 1918 | 450 | Bahá'í Scriptures | Praise be to God, that the dark ages have passed away and the century of light has come.... The past age was an age of wondrous achievements... Glad Tidings! Glad Tidings! That the Sun of Reality hath shone forth! Glad Tidings! Glad Tidings! | BSC.505 #971x, SW_v10#06 p.111-112+098 | Forces of light and darkness; integration and disintegration; Progress and the continual ascent of material civilization; Promotion of commerce and industry; Supreme tribunal; Unity; oneness of humanity | - | - | ||||||||||
| ABU1774 | Words spoken in Jan. 1913 | 170 | Reincarnation is a very abstruse question. If one desires to give a satisfactory explanation, one must write a book | DAS.1913-01-02n | Divine philosophy and natural philosophy; Elementary matter cannot be annihilated; Evolution; human evolution; Passage of elementary matter through degrees of existence; Reincarnation | - | - | |||||||||||
| ABU3242 | Words spoken in Jul. 1912 in the United States | 40 | The Essence of Divinity--God--is sanctified above ascent, descent, and appearance. The lights of His qualities are manifest or reflected in the mirrors of the hearts of His Holy Manifestations.... It means the transference or transformation of created bodies into infinite forms of creation. Every indivisible electron is transformed into all the forms of creatures and everything travels or moves in everything. | SW_v19#10 p.309 | All things are in motion; kinds of motion; Interconnectedness; all things involved in all things; chain of being; Manifestation of God as mirror; Transcendence; unknowability of God | - | - | |||||||||||
| ABU3355 | Words spoken in Jul. 1912 in the United States | 30 | The point to which all eyes should turn is One. All eyes must turn their attention | SW_v08#14 p.189, SW_v11#14 p.239 | Firmness in the Covenant; Prayer for firmness in the Covenant; Role of the Covenant in preserving unity; Station; mission; authority of Abdu'l-Baha | - | - | |||||||||||
| ABU2402 | Words spoken in Jul. 1914 | 100 | There are two general and principal classes of divine teachings. One is spiritual | SW_v07#17 p.173 | Changing and unchanging parts of religion; Progressive revelation; renewal of religion; The truth of past religions and sacred scriptures | - | - | |||||||||||
| ABU0719 | Words spoken in Jun. 1906 | 410 | See how Mirza Muhammad Ali has said that 'Aqa [‘Abdu'l-Bahá] has abolished and effaced the Cause of God!' By the life of God | PN_1906 p042, SUR.246-247, BLO_PN#001 | Growth of the Cause; Rejection, opposition and persecution; Station; mission; authority of Abdu'l-Baha | - | - | |||||||||||
| ABU2799 | Words spoken in Jun. 1906 | 70 | Today the world's gaze is extended to the lives of the Bahá'ís: when they find a believer committing an evil deed, they may imagine such to be the deed of all the Bahá'ís | PN_1906 p070, SUR.274, BLO_PN#001 | Characteristics and conduct of true believers; Definitions of a Baha'i; qualities of a Baha'i; Growth of the Cause; Rejection, opposition and persecution; Words vs deeds | - | - | |||||||||||
| ABU2906 | Words spoken in Jun. 1906 | 60 | The House of Justice is so mighty an organization that no one shall have the right to resist or oppose it. By that is meant the Universal House of Justice. | PN_1906 p045, SUR.248, BLO_PN#001 | House of Justice; Infallibility; sinlessness ['ismat] | - | - | |||||||||||
| ABU3394 | Words spoken in Jun. 1906 | 30 | Man should be intoxicated with the wine of Knowledge and drink from the Chalice of Wisdom. For this joy and exhilaration continues to Eternity. | PN_1906 p070, SUR.274, BLO_PN#001 | Alcohol and drugs; tobacco; opium; Spiritual transformation; Wine as symbol of spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||||
| ABU1409 | Words spoken in Jun. 1911 in Egypt | 230 | Unity is love. It cannot be established without love. Therefore try, as far as possible, to be filled with love. | SW_v08#10 p.121, BLO_PN#002 | Detachment; severance; renunciation; patience; Love as fundamental; spiritual foundations of religion; Love of God; Pain of love; love as veil; Unity; oneness of humanity | - | - | |||||||||||
| ABU1481 | Words spoken in Jun. 1911 in Egypt | 220 | If one friend feels love for another he will wish to say so. Though he knows that the friend is aware… If there be no love, if there be no pleasure or spiritual enjoyment in prayer, do not pray | COC#1755x, SW_v08#04 p.042, BNE.094x, BLO_PN#002 | Importance of prayer; Love of God; Spiritual prerequisites of teaching the Cause; The state of prayer; dynamics of prayer | - | - | |||||||||||
| ABU2806 | Words spoken in Jun. 1911 in Egypt | 70 | Asceticism is not necessary. A soul grows by the exercise of human virtues and the observance of human morals | SW_v08#05 p.060, BLO_PN#002 | Forgiveness; grace; bounty; mercy; compassion of God; Monasticism; asceticism; Saint Peter and Saint Paul; Spiritual transformation; Wine as symbol of spiritual transformation; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
| ABU0495 | Words spoken in late Aug./early Sept. 1911 in Vevey | 540 | Christ and all the Prophets have taught in their Holy Books the immortality of the soul. Jesus during His life had so many afflictions | AIF.1911-08-27, PN_1909B p035, DJT.188-190, BLO_PN#027 | Crucifixion; ascension of Christ; Degrees of spirit and the kingdoms of existence; Existence; immortality of the human soul; Proofs for the existence; immortality of the soul; Purpose; goal of creation; Second birth; The lower is unable to comprehend the higher | - | - | |||||||||||
| ABU2186 | Words spoken in May 1911 in Ramleh | 120 | "Mirror" is the whole body, the brain in particular. Body has many elements in its composition | SW_v14#02 p.037, PN_1911 p003 | Differences in human capacity; Relationship of the soul to the body; Soul; spirit after death; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures | - | - | |||||||||||
| ABU3200 | Words spoken in May 1911 in Ramleh | 40 | Complete individuality belongs only to the station of the Prophet. Those who follow Him are under the "shadow" of this station.... After death man does not develop through conscious effort | SW_v14#02 p.037-038, PN_1911 p005 | Identity; relationship of Manifestation of God to God; Soul; spirit after death | - | - | |||||||||||
| ABU3233 | Words spoken in May 1911 in Ramleh | 40 | Yes, a planet can lose the bounty of God and be destroyed. As man depends on his elements and the brain in particular, so the 'sent Prophets and Manifestations' are like the brain of a planet | PN_1911 p008 | Celestial spheres [aflak]; planets; astronomy; Power of the Manifestation of God; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God | - | - | |||||||||||
| ABU3385 | Words spoken in May 1911 in Ramleh | 30 | Those Prophets who are Manifestations of God, sent by God (Avatars) are of the Essence (logos) and quite untouched by the faith of disciples | PN_1911 p007 | Essential distinction of Manifestation of God from others | - | - | |||||||||||
| ABU3555 | Words spoken in May 1911 in Ramleh | 20 | No, man should develop all his qualities for each quality has its own use and function. | SW_v14#02 p.037, PN_1911 p004 | Education and the development of capacity; Self-improvement; self-perfection; discipline; Soul; spirit after death | - | - | |||||||||||
| ABU3106 | Words spoken in May1921 | 50 | Say to this convention that never since the beginning of time has a convention of more importance been held. | SW_v12#06 p.115 | Greatness and influence of the Cause; of this Day; Race unity; racial issues | - | - | |||||||||||
| ABU1113 | Words spoken in Oct. 1911 in London to Mrs. Enthoven | 290 | Abdu'l-Bahá in London | Abdu'l-Bahá sent his greetings to all, begging all to go on acquiring strength in their belief and courage… Let the light of truth and honesty shine in your faces | AIL.124, SW_v08#02 p.026x | Corruption and renewal; abandoning religious dogmas; Happiness; joyfulness; joy and sorrow; Honesty; truthfulness; trustworthiness; Idle talk; backbiting; speaking ill of others; Praise of Western values; culture; Serving humanity; working for progress, betterment of the world; Station; mission; authority of Abdu'l-Baha; Unity; oneness of humanity; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||||||
| ABU3532 | Words spoken in Oct. 1912 in New York | 20 | Between 1860 and 1865 you did a wonderful thing; you knocked the shackles from chattel slavery; but today you must do a much more wonderful thing: you must destroy industrial slavery. | SW_v07#15 p.147, SW_v06#04 p.033, SW_v08#01 p.006 | Justice ['adl]; social justice and divine justice; Race unity; racial issues; The economic problem and its solution; voluntary giving | - | - | |||||||||||
| ABU3727 | Words spoken in Ramleh, 1913 | 60 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | بعد از انقلاب تا حال مکرّر اهل ایران بانتخاب نفوس و تشکیل دارالشّری پرداختهاند | Following the revolution up to the present time, the people of Persia have made repeated attempts to elect people and form consultative assemblies, but the efforts have borne no fruit | BDA2.370 | MHMD2.494-495 | Constitutional revolution in Iran; Non-participation in politics; Serving humanity; working for progress, betterment of the world; Unity; oneness of humanity | - | - | |||||||
| ABU3134 | Words spoken in San Francisco, 1912-10-06 | 40 | Persian | Mahmúd's Diary | حقیقت الوهیت منزه از حلول و دخول است ولی مظاهر الهیه حاکی از صفات و کمالات حق سبحانه و تعالی هستند | The reality of divinity is holy beyond descent and incarnation but the divine Manifestations are expressive of the attributes and perfections of God. | BDA1.290.11 | MHMD1.308 | Identity; relationship of Manifestation of God to God; Manifestation of God as mirror; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Transcendence; unknowability of God | - | - | |||||||
| ABU0769 | Words spoken in Sep. 1911 in London | 390 | Abdu'l-Bahá in London | ...the books of Baha'u'llah, written and printed sixty years ago, contained the ideals now so familiar to the West | AIL.068 | East and West; communication between East and West; Historical episodes and the lessons of the past; Predictions and prophecies; Progressive revelation; renewal of religion; Supreme tribunal; War and peace | - | - | ||||||||||
| ABU0975 | Words spoken in Sep. 1911 in London | 320 | Abdu'l-Bahá in London | How does one look forward to the goal of any journey? With hope and with expectation. It is even so with the end of this earthly journey.... Those who have passed on through death, have a sphere of their own. It is not removed from ours | AIL.096, SW_v04#19 p.321x, PN_1911 p002x, PN_1911 p011x, VLAB.132x, BSTW#043a | Angels; Connection between material and spiritual worlds; Existence; immortality of the human soul; Soul; spirit after death; Spiritual communication; connections of the heart; The concourse on high; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause | - | - | ||||||||||
| ABU1105 | Words spoken in Sep. 1911 in London | 290 | Abdu'l-Bahá in London | To most men who have not heard the message of this teaching, religion seems an outward form, a pretence | AIL.056 | Alcohol and drugs; tobacco; opium; Changing and unchanging parts of religion; Characteristics and conduct of true believers; Empty learning; false spirituality; Oneness; unity of religion; Progressive revelation; renewal of religion | - | - | ||||||||||
| ABU1243 | Words spoken in Sep. 1911 in London | 260 | Abdu'l-Bahá in London | this would depend upon the respective stations of the two. If both had the same degree of development, they would be reunited immediately after death. | AIL.074 | Differences in human capacity; Education and the development of capacity; Soul; spirit after death | - | - | ||||||||||
| ABU1244 | Words spoken in Sep. 1911 in London | 260 | Abdu'l-Bahá in London | I know of your work. I think a great deal of it. I know your desire is to serve mankind, and to draw together Humanity | AIL.108 | Empty learning; false spirituality; Humility; meekness; lowliness; Loving one's enemies; returning hatred with love; Spiritual prerequisites of teaching the Cause; Words vs deeds | - | - | ||||||||||
| ABU1413 | Words spoken in Sep. 1911 in London | 230 | Abdu'l-Bahá in London | There was once a Governor in Ancient Syria, who had a beautiful and clever wife. | AIL.103-104 | Power and sovereignty of God; omnipotence of God; Sacrifice of self; mystery of sacrifice; Steadfastness; perseverance; faithfulness; Stories; anecdotes; Tests and trials; sacrifice and suffering | - | - | ||||||||||
| ABU1480 | Words spoken in Sep. 1911 in London | 220 | It is well with a country when the magistrates are as fathers to the people. There is a great spiritual light in London... A certain Pasha, having most unjustly and cruelly beaten one of his servants | BW_v04p383, CHH.164, BLO_PN#022 | Justice ['adl]; social justice and divine justice; Praise of Western values; culture | - | - | |||||||||||
| ABU1522 | Words spoken in Sep. 1911 in London | 210 | Abdu'l-Bahá in London | The real teaching of Buddha is the same as the teaching of Jesus Christ | AIL.063, STAB#055 | Buddhism and Hinduism; religions of the East; Corruption and renewal; abandoning religious dogmas; Historical episodes and the lessons of the past; Stories; anecdotes; The truth of past religions and sacred scriptures | - | - | ||||||||||
| ABU1891 | Words spoken in Sep. 1911 in London | 160 | Abdu'l-Bahá in London | God has created the world as one -- the boundaries are marked out by man. God has not divided the lands | AIL.055 | Human reality created in the image of God; Nationalism; love of country; Power and sovereignty of God; omnipotence of God; Race unity; racial issues | - | - | ||||||||||
| ABU2033 | Words spoken in Sep. 1911 in London | 140 | Abdu'l-Bahá in London | During the last six thousand years nations have hated one another, it is now time to stop. | AIL.061 | Independent investigation of truth; reality; Love, unity, and fellowship among the friends; in the Cause; Oneness; unity of religion; Two kinds of civilization; material and spiritual civilization; War and peace | - | - | ||||||||||
| ABU2102 | Words spoken in Sep. 1911 in London | 130 | Abdu'l-Bahá in London | Luxuries cut off the freedom of communication. One who is imprisoned by desires is always unhappy | AIL.087-088 | Detachment; severance; renunciation; patience; Free will and predestination; fate; Power of the mind over nature; Second birth; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | ||||||||||
| ABU2108 | Words spoken in Sep. 1911 in London | 130 | Abdu'l-Bahá in London | Yes, and yet not in Essence. A Divine Manifestation is as a mirror reflecting the light of the Sun. | AIL.066 | Differences between the Manifestations; station of distinction; Identity; relationship of Manifestation of God to God; Manifestation of God as mirror; Manifestation of God as sun; Oneness or innumerability of the Manifestations of God; Progressive revelation; renewal of religion | - | - | ||||||||||
| ABU2115 | Words spoken in Sep. 1911 in London | 130 | Abdu'l-Bahá in London | Compare the present time and the feeling towards the coloured people now, with the state of feeling two or three hundred years ago | AIL.068 | Race unity; racial issues; Unity in diversity | - | - | ||||||||||
| ABU2117 | Words spoken in Sep. 1911 in London | 130 | Abdu'l-Bahá in London | superstitions were of two kinds; those that were harmful and dangerous, and those that were harmless and produced certain good effects | AIL.073 | Empty learning; false spirituality; Religion as basis of morality; of divine civilization | - | - | ||||||||||
| ABU2200 | Words spoken in Sep. 1911 in London | 120 | Abdu'l-Bahá in London | The bounty and power of God is limitless for each human soul. Consider what was the quickening power | AIL.088 | Apostles; early disciples of Christ; Divine grace, bounty, confirmations; spiritual capacity; Fulfillment of true potential; Mary Magdalene; Power of the Manifestation of God; Saint Peter and Saint Paul; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | ||||||||||
| ABU2205 | Words spoken in Sep. 1911 in London | 120 | Abdu'l-Bahá in London | ...a very great importance was given to Science and knowledge in the writings of Baha'u'llah, who wrote that | AIL.071 | Genuine love and affection in teaching the Cause; High station of the arts and sciences; Status of material wealth; wealth and poverty; Words vs deeds; Work as worship | - | - | ||||||||||
| ABU2285 | Words spoken in Sep. 1911 in London | 110 | Abdu'l-Bahá in London | Praise be to God, this century is a glorious century; may love increase every day | AIL.107 | Christ; Christianity; One universal law; attractive power of love; Power of love; Spiritual transformation; Wine as symbol of spiritual transformation; Symbolism; Symbolism of color and light; Walking the spiritual path; spiritual wayfaring; the virtuous life; Words vs deeds | - | - | ||||||||||
| ABU2287 | Words spoken in Sep. 1911 in London | 110 | Abdu'l-Bahá in London | You must strive. A child does not know, in learning he obtains knowledge. Search for Truth. There are three kinds of Faith | AIL.064, SW_v20#10 p.293x, SAS.093-094 | Degrees of faith; certitude; Effort; striving; Spiritual transformation; Wine as symbol of spiritual transformation; Words vs deeds | - | - | ||||||||||
| ABU2288 | Words spoken in Sep. 1911 in London | 110 | Abdu'l-Bahá in London | Taken in general, women today have a stronger sense of religion than men. The woman's intuition is more correct | AIL.104 | Apostles; early disciples of Christ; Equality of men and women; Intuition; inspiration; Mary Magdalene; Resurrection of Christ | - | - | ||||||||||
| ABU2297 | Words spoken in Sep. 1911 in London | 110 | Abdu'l-Bahá in London | I have enjoyed London very much and the bright faces of the friends have delighted my heart... There are living nations and dead nations | AIL.079 | Historical episodes and the lessons of the past; Love, unity, and fellowship among the friends; in the Cause; Love as fundamental; spiritual foundations of religion; Serving humanity; working for progress, betterment of the world; Spiritual transformation; Wine as symbol of spiritual transformation; Unity of thought and belief | - | - | ||||||||||
| ABU2299 | Words spoken in Sep. 1911 in London | 110 | Abdu'l-Bahá in London | I find England awake; there is spiritual life here. But your poor are so very poor! This should not be. | LOG#0729x, AIL.091 | Assistance to the poor and lowly; the orphan; the sick; Critique of Western values; culture; Love and unity; Religion as source of love and unity; Wealth inequality and its moderation | - | - | ||||||||||
| ABU2303 | Words spoken in Sep. 1911 in London | 110 | Abdu'l-Bahá in London | You must not dissociate yourself from it. Know this; the Kingdom of God is not in any Society | AIL.097 | Consorting with all; being kind; loving to all; Definitions of a Baha'i; qualities of a Baha'i; Honesty; truthfulness; trustworthiness; Universality of the Cause | - | - | ||||||||||
| ABU2418 | Words spoken in Sep. 1911 in London | 100 | Abdu'l-Bahá in London | The teachings are the same. It is the same foundation and the same temple. Truth is one, and without division. | AIL.092 | Christ; Christianity; Monasticism; asceticism; Oneness; unity of religion; Progressive revelation; renewal of religion; Serving humanity; working for progress, betterment of the world; Useful occupation; acquisition of a craft; trade; profession; Work as worship | - | - | ||||||||||
| ABU2480 | Words spoken in Sep. 1911 in London | 90 | It depends on how intensely you, each and every one of you, serve day and night. Ye are all torches that I have lighted with mine own hands. | CHH.172-173, BLO_PN#022 | Greatness and influence of the Cause; of this Day; Service to others; to the Cause of God; Teaching the Cause; call to teach; Unity; oneness of humanity | - | - | |||||||||||
| ABU2524 | Words spoken in Sep. 1911 in London | 90 | Abdu'l-Bahá in London | The Reality of all is One. Truth is one. Religions are like the branches of one Tree. | AIL.062, SAS.094-095 | Differences between the Manifestations; station of distinction; Manifestation of God as sun; Oneness; unity of religion; Oneness or innumerability of the Manifestations of God | - | - | ||||||||||
| ABU2700 | Words spoken in Sep. 1911 in London | 80 | Abdu'l-Bahá in London | The woman is indeed of the greater importance to the race. She has the greater burden and the greater work. | COC#2178, LOG#2093x, AIL.102 | Equality of men and women; Role and station of women | - | - | ||||||||||
| ABU2809 | Words spoken in Sep. 1911 in London | 70 | Abdu'l-Bahá in London | By deeds. This way is open to all, and deeds are understood by all. | AIL.098 | Goodly deeds; actions; Methods of teaching the Cause; Service to others; to the Cause of God; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach; Wisdom [hikmat] | - | - | ||||||||||
| ABU2871 | Words spoken in Sep. 1911 in London | 60 | Abdu'l-Bahá in London | The love and effort put into Esperanto will not be lost, but no one person can construct a Universal Language. | AIL.094 | Grammar and orthography; Predictions and prophecies; Universal language | - | - | ||||||||||
| ABU2958 | Words spoken in Sep. 1911 in London | 60 | Abdu'l-Bahá in London | Mankind needs a universal motive power to quicken it. The inspired messenger who is directly assisted | AIL.089 | Growth of the Cause; Need for an educator; Progressive revelation; renewal of religion; Return of Christ; second coming of Christ | - | - | ||||||||||
| ABU3033 | Words spoken in Sep. 1911 in London | 50 | Abdu'l-Bahá in London | It makes no difference whether you have ever heard of Baha'u'llah or not. The man who lives the life according to the teachings of Bahá’u’lláh is already a Bahá'í. | AIL.106, BNE.072x | Characteristics and conduct of true believers; Definitions of a Baha'i; qualities of a Baha'i; Unity; oneness of humanity; Words vs deeds | - | - | ||||||||||
| ABU3036 | Words spoken in Sep. 1911 in London | 50 | Abdu'l-Bahá in London | Fighting, and the employment of force, even for the right cause, will not bring about good results. | AIL.092 | Holy war [jihad]; violence in the name of God; Justice ['adl]; social justice and divine justice; Wealth inequality and its moderation | - | - | ||||||||||
| ABU3042 | Words spoken in Sep. 1911 in London | 50 | Abdu'l-Bahá in London | Yes all societies, all organizations, working for the betterment of the human race are good, very good. | AIL.065 | Charitable associations; humanitarian activities; Race unity; racial issues; Unity; oneness of humanity | - | - | ||||||||||
| ABU3094 | Words spoken in Sep. 1911 in London | 50 | Abdu'l-Bahá in London | To man, the Essence of God is incomprehensible, so also are the worlds beyond this, and their condition | AIL.066 | Limits of the intellect; Manifestation of God as mediator; Manifestation of God as mirror; Transcendence; unknowability of God | - | - | ||||||||||
| ABU3168 | Words spoken in Sep. 1911 in London | 40 | Abdu'l-Bahá in London | You wear the cross for remembrance, it concentrates your thoughts; it has no magical power | AIL.093 | Occult sciences; psychic phenomena; Symbolism; Symbolism of color and light | - | - | ||||||||||
| ABU3178 | Words spoken in Sep. 1911 in London | 40 | Abdu'l-Bahá in London | I know it; I think a great deal of it. I know that their desire is to serve mankind. I thank this noble Society | AIL.061 | Call to action; Praise and encouragement; Unity; oneness of humanity | - | - | ||||||||||
| ABU3207 | Words spoken in Sep. 1911 in London | 40 | It is nearly two thousand years since His holiness the Lord Christ taught this prayer to His people: "Thy Kingdom come, Thy will be done on earth, as it is in Heaven | CHH.172, BLO_PN#022 | Christ; Christianity; Predictions and prophecies; Prophecy and fulfillment; Quotation from or interpretation of the Bible; The Kingdom of God [Malakut] | - | - | |||||||||||
| ABU3219 | Words spoken in Sep. 1911 in London | 40 | When a thought of war enters your mind, suppress it, and plant in its stead a positive thought of peace. | CHH.168, BLO_PN#022 | Power of imagination; thought; right intention; Teaching the Cause; call to teach; War and peace | - | - | |||||||||||
| ABU3228 | Words spoken in Sep. 1911 in London | 40 | Miracles have frequently obscured the Teachings which the Divine Messenger has brought. The Message is the real miracle. | CHH.170, BLO_PN#022 | Miracles and their interpretation; Proofs of the Manifestations of God; Teaching the Cause; call to teach | - | - | |||||||||||
| ABU3248 | Words spoken in Sep. 1911 in London | 40 | Abdu'l-Bahá in London | It is just like a miracle, our being here together. There is no racial, political or patriotic tie. | AIL.105 | Predictions and prophecies; Race unity; racial issues; The Word of God; influence and centrality of; Unity; oneness of humanity | - | - | ||||||||||
| ABU3265 | Words spoken in Sep. 1911 in London | 40 | Abdu'l-Bahá in London | ...these rappings, etc., were all material things, and of the body. What is needed is to rise above the material | AIL.072 | Material and spiritual existence; two books; Occult sciences; psychic phenomena; Soul; spirit after death; Spiritual communication; connections of the heart | - | - | ||||||||||
| ABU3323 | Words spoken in Sep. 1911 in London | 30 | Abdu'l-Bahá in London | By putting the teaching into practice power will be given. You know which path to follow | AIL.064 | Spiritual prerequisites of teaching the Cause; Things are known by their opposites; Two aspects of the human soul; the higher and lower natures | - | - | ||||||||||
| ABU3345 | Words spoken in Sep. 1911 in London | 30 | Abdu'l-Bahá in London | There is but one power which heals -- that is God. The state or condition through which the healing takes | AIL.095, SW_v08#18 p.233 | Health and healing; material and spiritual healing; Inmost heart [fu'ad]; Power and sovereignty of God; omnipotence of God | - | - | ||||||||||
| ABU3405 | Words spoken in Sep. 1911 in London | 30 | The East and the West should unite to give to each other what is lacking in each. This exchange of gifts would form a true civilization | CHH.153, BLO_PN#022 | East and West; communication between East and West; Two kinds of civilization; material and spiritual civilization; Unity in diversity | - | - | |||||||||||
| ABU3420 | Words spoken in Sep. 1911 in London | 30 | Abdu'l-Bahá in London | Every man walking in the street is free as if he were in his own kingdom. There is a great spiritual light in London. | AIL.109 | Freedom of thought and action; Justice and mercy; Praise of Western values; culture | - | - | ||||||||||
| ABU3422 | Words spoken in Sep. 1911 in London | 30 | Abdu'l-Bahá in London | The girl's education is of more importance today than the boy's, for she is the mother of the future race. | AIL.091 | Education of children; moral education; Equality of men and women | - | - | ||||||||||
| ABU3531 | Words spoken in Sep. 1911 in London | 20 | Abdu'l-Bahá in London | All that we see around us is the work of mind. It is mind in the herb and in the mineral that acts on the human body, and changes its condition. | AIL.095 | Mind as principle emanation; activity of the human spirit; Power of the mind over nature | - | - | ||||||||||
| ABU3551 | Words spoken in Sep. 1911 in London | 20 | Abdu'l-Bahá in London | Art is worship.... The drama is of the utmost importance. It has been a great educational power in the past | AIL.093 | Family of Muhammad; early figures in Islam; High station of the arts and sciences; Literature; drama; humanities; the arts; Stories; anecdotes; Work as worship | - | - | ||||||||||
| ABU3599 | Words spoken in Sep. 1911 in London | 10 | Abdu'l-Bahá in London | I received a letter from Tolstoy, and in it he said that he wished to write a book upon Baha'u'llah. | AIL.094 | Greatness and influence of the Cause; of this Day | - | - | ||||||||||
| ABU3603 | Words spoken in Sep. 1911 in London | 10 | Abdu'l-Bahá in London | The pure heart is one that is entirely cut away from self. To be selfless is to be pure. | AIL.107 | Detachment; severance; renunciation; patience; Knowledge of self; Purity of heart; sincerity of intention; sanctity | - | - | ||||||||||
| ABU1040 | Words spoken in Sep. 1913 in Ramleh | 300 | when the heart is confident, man knows that all is well. At one time in Acca, thirteen Bahais lived in one room | ABIE.384, BLO_PN#007 | Divine grace, bounty, confirmations; spiritual capacity; Excellence; distinction; Happiness; joyfulness; joy and sorrow; Selfishness; self-love; egotism; self-indulgence; Spiritual emotions and susceptibilities; Spiritual prerequisites of teaching the Cause; Spiritual transformation; Wine as symbol of spiritual transformation; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
| ABU1110 | Words spoken in Sep. 1913 in Ramleh | 290 | are they happy? If they are not happy, then, in this wide world, who could claim happiness? Happiness is the most natural possession and immanent attribute of every Bahá'í. | ABIE.383, BLO_PN#007 | Composure; tranquillity; serenity; Happiness; joyfulness; joy and sorrow; Spiritual transformation; Wine as symbol of spiritual transformation; Steadfastness; perseverance; faithfulness; Tests and trials; sacrifice and suffering; Worldliness vs. other-worldliness | - | - | |||||||||||
| ABU0193 | Words spoken in the house of Abdu'l-Baha ca. 1909-1910 | 920 | O Tochter des Abendlandes, Wir schätzen deine Offenheit, Wir kennen deine Bedenken, Wir klären dich, du Sucherin der Wahrheit, gerne auf. | SDW v11#08 p.087-089 | Christian doctrine and practice; Lists; enumerations of Baha'i principles; Oneness; unity of religion; Progressive revelation; renewal of religion; Universality of the Cause; Word of God and human limitations | - | - | |||||||||||
| ABU0218 | Words spoken in the house of Abdu'l-Baha ca. 1909-1910 | 880 | Im ganzen Morgenlande ist die Auffassung über die Natur eines Propheten dieselbe, gleichviel, ob es sidı um die Religion des Islams | SDW v11#07 p.076-077 | Infallibility; sinlessness ['ismat]; Lack of formal education of the Manifestation of God; Manifestation of God as sun; Material world a reflection of the spiritual; Oneness or innumerability of the Manifestations of God; Special knowledge of the Manifestation of God; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Transcendence; unknowability of God | - | - | |||||||||||
| ABU0226 | Words spoken in the house of Abdu'l-Baha in Feb 1910 | 870 | Al-Aschari (873--935) war Arzt, Naturforscher und Religionsphilosoph. Ursprünglich selbst Mutazilite, wie sein berühmter Zeitgenosse und Kollege Razi | SDW v12#05 p.052-054 | Creation of the world; Knowledge; recognition of God; Matter; essence; substance and form; Passage of elementary matter through degrees of existence; The Word of God; influence and centrality of; Transcendence; unknowability of God | - | - | |||||||||||
| ABU0415 | Words spoken in the house of Abdu'l-Baha in Feb 1910 | 610 | Mein Bruder, du frägst viel auf einmal! Zweck und Ziel des menschlichen Leidens ist mannigfaltig, und wenn wir bis in die sinkende Nach | SDW v13#09 p.095-096 | Knowledge; recognition of God; Manifestation of God as gardener; cultivator; Spiritual transformation; Wine as symbol of spiritual transformation; Tests and trials; sacrifice and suffering; Theodicy; the mystery of evil; of suffering; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
| ABU0500 | Words spoken in the house of Abdu'l-Baha in Feb 1910 | 540 | Zufall heißt, bedeutet Sinnlosigkeit. Suchst du, mein Sohn, im Weltenbau, im persönlichen Dasein keinen Sinn | SDW v13#10 p.101-102 | Acquiescence and resignation; contentment; Exhortations and counsels; Free will and predestination; fate; Tests and trials; sacrifice and suffering; Theodicy; the mystery of evil; of suffering | - | - | |||||||||||
| ABU0148 | Words spoken in the house of Abdu'l-Baha in Jan 1910 | 1050 | The Blessed Beauty Bahá'u'lláh has set down in His Writings the oriental natural philosophy that we share with the Persian Súfís | SDW v12#04 p.040-042, BLO_PN#050 | Evolution; human evolution; Heat and motion; Independent investigation of truth; reality; Islamic laws and jurisprudence; Qur'an and Hadith quotation and interpretation | - | - | |||||||||||
| ABU0529 | Words spoken in the house of Abdu'l-Baha in Spring 1910 | 520 | Du frägst viel und Wichtiges, o meine Tochter, Gott möge uns allen Weisheit und Erkenntnis schenken, darüber klar zu sehen! | SDW v12#01 p.002-003 | Forces of light and darkness; integration and disintegration; Growth of the Cause; Materialism; material vs. spiritual civilization; Predictions and prophecies; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
| ABU3716 | Words spoken in the pilgrim house | 80 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | خیلی عجیب است این امر از کجا بود و بکجا رسید شیراز کجا طهران کجا بغداد کجا رومیبی کجا عکّا و حیفا کجا | One will find it most strange when he reflects on where this Cause once was and where it has now reached. Consider the cities of Shiraz and Tehran | BDA2.369 | MHMD2.493 | Growth of the Cause; Prophecy and fulfillment | - | - | |||||||
| ABU3708 | Words spoken in Vienna on 1913-04-19 | 90 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | محبّت شما سبب آمدن من باینجا شد من برای دیدن شما آمدم نه برای سیر و سیاحت | Your love is the reason I have come here. I have come to see you, not to go on leisurely excursions | BDA2.246 | MHMD2.320 | Being a source of light; guidance; Spiritual meetings; gatherings; devotional gatherings; feasts; Unity; oneness of humanity; Unity of thought and belief; Universal peace; world unity | - | - | |||||||
| ABU2981 | Words spoken in Washington, 1912-05-08 | 50 | Persian | Mahmúd's Diary | بسبب ندانستن آنگونه معانی همیشه ملل از مظاهر فیوضات علة العلل محتجب می گشتند | Through their ignorance of these meanings people have always remained veiled | BDA1.077.x | MHMD1.086 | Literal interpretation; Material and spiritual existence; two books; Qur'an and Hadith quotation and interpretation; Symbolism; Symbolism of color and light | - | - | |||||||
| ABU1484 | Words spoken on 11 Jun 1910 | 220 | O meine Tochter, du meinst, die Einheit der Religion sei nicht als Notwendigkeit zu beweisen und zu verlangen, im Gegenteil, ihr Abendländer sagt | SDW v13#05 p.056-057 | Courtesy; culture [adab]; Divine unity [tawhid] and degrees of unity; Oneness; unity of religion; Relativity of religious truth; Religion as reality; definitions of religion | - | - | |||||||||||
| ABU2477 | Words spoken on 1900-10-07 | 90 | There is no such thing as 'vicarious atonement' as held and taught by theologians and churches. | BSTW#276j | Christian doctrine and practice; Corruption and renewal; abandoning religious dogmas; Goodly deeds; actions; Sacrifice of self; mystery of sacrifice; Sacrifice of the Manifestation of God redeems the world; Spiritual transformation; Wine as symbol of spiritual transformation; Symbolism; Symbolism of color and light | - | - | |||||||||||
| ABU2188 | Words spoken on 1900-11-29 | 120 | There are two kinds of punishment - punishment of love and displeasure. The king punishes his own children because of His love | PN_1900_heh p004 | Detachment; severance; renunciation; patience; Differences in human capacity; Divine grace, bounty, confirmations; spiritual capacity; Forgiveness; grace; bounty; mercy; compassion of God; Justice and wrath of God; Power and sovereignty of God; omnipotence of God; Tests and trials; sacrifice and suffering | - | - | |||||||||||
| ABU2070 | Words spoken on 1903-08-31 | 130 | Persian | Memories of Nine Years in Akka | هیچ چیز خاطر مرا پریشان نمی کند مگر اختلاف و چاره آن این است که جمیع احباء باید بامر بیت العدل | Nothing causes me more unhappiness than disunity, and this can only be remedied by obedience to the command of the Universal House of Justice | KNSA.127-128 | MNYA.170-171 | House of Justice; Station; mission; authority of Abdu'l-Baha; Unity; oneness of humanity | - | - | |||||||
| ABU1107 | Words spoken on 1904-04-18 | 290 | The people have not understood the meaning of baptism. In one place in the Gospels | SW_v09#09 p.103 | John the Baptist; Literal interpretation; Religious rituals minimized or eliminated; Spiritual baptism; Symbolism; Symbolism of color and light | - | - | |||||||||||
| ABU3583 | Words spoken on 1905-03-26 | 10 | Today, the most important affair is firmness in the Covenant | SW_v05#15 p.227, SW_v04#14 p.237 | Role of the Covenant in preserving unity | - | - | |||||||||||
| ABU3397 | Words spoken on 1907-04-15 | 30 | What the people believe regarding the other side and that they receive messages from that place is not quite so, they only feel something within themselves, but they do not perceive; there is a great difference between feeling and perception. | BSTW#211a | Occult sciences; psychic phenomena | - | - | |||||||||||
| ABU3510 | Words spoken on 1907-04-15 | 20 | Hell denotes the heedlessness of people from God. The meaning of 'skin' is doubts | BSTW#211b | Heaven and paradise; heaven and hell; Qur'an and Hadith quotation and interpretation; Symbolism; Symbolism of color and light | - | - | |||||||||||
| ABU3641 | Words spoken on 1907-04-15 | 10 | This is but the imagination of mankind. | BSTW#211a | Demons and evil spirits; Occult sciences; psychic phenomena; Power and sovereignty of God; omnipotence of God | - | - | |||||||||||
| ABU0965 | Words spoken on 1908-11-07 | 320 | First of all, you should not argue with them or oppose them, or they will deny even the things which they see with their own eyes. | FRGA.003 | Composition and decomposition; Methods of teaching the Cause; Proofs for the existence of God | - | - | |||||||||||
| ABU2954 | Words spoken on 1909-02-22 | 60 | This material food was very simple, just enough for life, but that the spiritual food was varied and abundant | AKL.012 | Christian doctrine and practice; Condition of search; Material and spiritual existence; two books; Symbolism; Symbolism of color and light | - | - | |||||||||||
| ABU1387 | Words spoken on 1909-09-02 | 230 | This is a good meeting because we are gathered together from the East and West... The original or essential thing is the Word. | PN_1909D p015 | Love, unity, and fellowship among the friends; in the Cause; The Word of God; influence and centrality of; Unity; oneness of humanity | - | - | |||||||||||
| ABU3098 | Words spoken on 1910-01-01 | 50 | The Christ is the central point of the Holy Spirit; he was born of the Holy Spirit... The focus of the rays of the Sun of Reality was Christ... Jesus was the sun and his rays shone upon his disciples through his teachings. | SW_v08#08 p.098 | Apostles; early disciples of Christ; Manifestation of God as mirror; Manifestation of God as recipient of divine revelation; Holy Spirit; Manifestation of God as sun; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause | - | - | |||||||||||
| ABU1031 | Words spoken on 1910-01-19 | 300 | Persian | تربیت اطفال خدمت بزرگی است باید که بتربیت الهی تربیت کرد که هوائی در نیاید | The education of children is a mighty service. They must needs be educated through divine training, lest they be swayed by desires [3.5s] | NJB_v05#06 p.003, KHH2.155 (2.286) | Christ; Christianity; Education of children; moral education; Manifestation of God as educator; Mission of the Manifestation of God in the world; Moses; Muhammad; Islam; Need for an educator | - | - | |||||||||
| ABU3227 | Words spoken on 1910-02-19 | 40 | If anyone comes to you and endeavors to belittle the station of another in your presence or speaks in any terms against another, you must not listen | PN_unsorted p074 | Characteristics and conduct of true believers; Idle talk; backbiting; speaking ill of others | - | - | |||||||||||
| ABU0476 | Words spoken on 1910-05-10 | 560 | The English king, with his pomp and grandeur, used to address the sun and say | SW_v01#08 p.003-005 | Divine grace, bounty, confirmations; spiritual capacity; East and West; communication between East and West; Growth of the Cause; House of Worship [Mashriqu'l-Adhkar]; Spiritual communication; connections of the heart; Symbolism; Symbolism of color and light; Tests and trials; sacrifice and suffering; Transience; worthlessness of the physical world; Unity in diversity | - | - | |||||||||||
| ABU1197 | Words spoken on 1910-05-13 | 270 | Among the human race, the bonds of and means for love are numerous, for man cannot live without it | SW_v01#08 p.005-006, SW_v08#10 p.127 | Love, unity, and fellowship among the friends; in the Cause; Love of God; Spiritual emotions and susceptibilities; The divine emanation; the all-pervading bounty of God; Unity in diversity | - | - | |||||||||||
| ABU1063 | Words spoken on 1910-05-15 | 300 | There are different gatherings and various meetings held in the world which apparently are in the utmost degree of arrangement and order | SW_v01#08 p.006-007 | Shrines and Holy places; Spiritual meetings; gatherings; devotional gatherings; feasts; Stories; anecdotes | - | - | |||||||||||
| ABU1879 | Words spoken on 1910-05-18 | 160 | In fact, you have shown forth a wonderful devotion; you left the West and came to the furthermost part of Asia | SW_v01#08 p.008 | Service to others; to the Cause of God | - | - | |||||||||||
| ABU0688 | Words spoken on 1910-11-24 | 420 | Persian | ایران در هر صورت خوب میشود فلاح و نجاح ایران مقرر است | In all circumstances, Iran shall prosper; verily, the success and triumph of Iran is foreordained [3.5s] | MSBH4.239-241 | Critique of Eastern values; culture; Growth of the Cause; Historical episodes and the lessons of the past; Praise of Eastern values; culture; Predictions and prophecies | - | - | |||||||||
| ABU0189 | Words spoken on 1911-01-21 | 930 | Persian | مثل ایران مثل حاصل سبز و خرم خوبی است که گرفتار برودت شده و برف فراوان بروی آن فرود آمده باشد... وقتی که کاروان مکه وارد بریه الشام | The likeness of Iran is as a verdant and fertile field that hath been seized by bitter cold, and upon which abundant snow hath descended [3.5s]... ...Once a trading caravan from Mecca was passing through Syrian lands. The Egyptian king ordered that the leader of the expedition | NJB_v02#06-07 p.008-009, YFY.266-267 | STAB#065 | Divine unity [tawhid] and degrees of unity; Historical episodes and the lessons of the past; Past, present and future of Iran; Power and sovereignty of God; omnipotence of God; Proofs of the Manifestations of God; Suffering and imprisonment | - | - | ||||||||
| ABU2549 | Words spoken on 1911-01-23 | 80 | Persian | امروز قربانی جسمانی قیمتی ندارد مشکلات و مصائب و بلیات داخلهٴ بهائیان را | In this Day physical sacrifice hath no value; rather, it is the inner afflictions, hardships and tribulations of the Bahá'ís [3.5s] | MSBH4.243 | Detachment; severance; renunciation; patience; Martyrs and martyrdom; Tests and trials; sacrifice and suffering | - | - | |||||||||
| ABU1082 | Words spoken on 1911-02-04 | 290 | Persian | قریب پنجاه امری بروح و ریحان با هم بودیم از شما خیلی راضیم | Nearly fifty of us were together in a spirit of joy and fragrance; with thee am I well pleased [3.5s] | MSBH4.243-245 | Characteristics and conduct of true believers; Divine grace, bounty, confirmations; spiritual capacity; Teaching the Cause; call to teach; Trust and reliance in God; turning to Him at all times | - | - | |||||||||
| ABU0168 | Words spoken on 1911-08-27 in Thonon-les-Bains | 990 | Arabic | ایها الحاضرون الی متی هذا الهجوع و السبات و الی متی هذا الرجوع القهقری و الی | O ye who are present! How long this drowsiness and sleep! How long this ignorance and blindness! | AMK.162-170, KKD2.225, KHF.082, KHAB.044 (052), KHTB1.010, NJB_v05#10 p.001 | AIF.1911-08-28, SW_v05#10 p.154x, ABS#10 | Call to action; Chastisement and requital; Christ; Christianity; Moses; Muhammad; Islam; Oneness; unity of religion; Prophecy and fulfillment; The truth of past religions and sacred scriptures; Unity; oneness of humanity | - | - | ||||||||
| ABU2060 | Words spoken on 1911-09-04 in London | 130 | Abdu'l-Bahá in London | Heaven has blessed this day. It was said that London should be a place | KHAB.048 (056) | AIL.053, SW_v02#19 p.004 | East and West; communication between East and West; Stories; anecdotes; Travels to the West by Abdu'l-Baha | - | - | |||||||||
| ABU1038 | Words spoken on 1911-09-08 in London | 300 | Persian | منزل کوچک نیست باید قلوب وسعت داشته باشد | This is not a small house – it is the hearts that must be enlarged. When we first arrived in Akka… His Holiness Solomon said, "When I was a child I used to think that happiness was riding a horse or going on an outing. | KHAB.052 (060), KHTB1.016 | STAB#039x, ABS#04 | Divine grace, bounty, confirmations; spiritual capacity; Love of God; Stories; anecdotes; Suffering and imprisonment; Thankfulness; gratitude; Transience; worthlessness of the physical world; Unity; oneness of humanity | - | - | ||||||||
| ABU3174 | Words spoken on 1911-09-09 in London | 40 | Abdu'l-Bahá in London | I love you all, you are the children of the Kingdom, and you are accepted of God. | AIL.085 | Love and unity; Religion as source of love and unity; Quotation from or interpretation of the Bible; Status of material wealth; wealth and poverty; Wealth inequality and its moderation | - | - | ||||||||||
| ABU0618 | Words spoken on 1911-09-13 in London | 460 | Persian | خوش آمدید اهالی ایران بسیار مسرورند از اینکه من آمدم اینجا این | Welcome! Welcome! The people of Iran are very pleased that I have come here. My coming here will foster friendship between Britain and Iran | DWNP_v2#08 p.070-071x, KHTB1.023, NJB_v02#14-16 p.013 | ABS#12 | Declaration; advent of the Bab; Oneness; unity of religion; Suffering and imprisonment; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Unity; oneness of humanity; Unity of governments; political unity | - | - | ||||||||
| ABU1159 | Words spoken on 1911-09-14 in London | 270 | Persian | الحمد لله مجلسی در نهایت لطافت و کمال تشکیل شده | Praise be unto God, that an assemblage of utmost delicacy and perfection hath been established [3.5s] | KHAB.058 (067), KHTB1.050, NJB_v02#14-16 p.014 | Manifestation of God as educator; Mission of the Manifestation of God in the world; Moses; Spiritual transformation; Wine as symbol of spiritual transformation; Unity; oneness of humanity | - | - | |||||||||
| ABU1744 | Words spoken on 1911-09-14 in London | 170 | Persian | تحیت محترمانهٴمرا بجمعیت تیاسفی برسان و بگوشما فی | Please give my respectful greetings to the Theosophical Society, and tell them ‘You are in truth promoting the oneness of humanity | KHAB.057 (066), KHTB1.018 | ABS#05 | Corruption and renewal; abandoning religious dogmas; Love and unity; Religion as source of love and unity; Oneness; unity of religion; Theosophy; The truth of past religions and sacred scriptures; Unity; oneness of humanity; Unity in diversity | - | - | ||||||||
| ABU1446 | Words spoken on 1911-09-23 in London | 220 | Abdu'l-Bahá in London | You are very welcome. I have come far to see you. I praise God that after forty years of waiting I am permitted at last to come and bring my message. | KHAB.065 (074) | AIL.082 | Declaration; advent of the Bab; Race unity; racial issues; Selfishness; self-love; egotism; self-indulgence; Service to others; to the Cause of God; Spiritual meetings; gatherings; devotional gatherings; feasts; Spiritual transformation; Wine as symbol of spiritual transformation; Unity; oneness of humanity; Universal peace; world unity | - | - | |||||||||
| ABU3028 | Words spoken on 1911-09-23 in London | 50 | Abdu'l-Bahá in London | This is the age of woman. She should receive the same education as her brother and enjoy the same privilege | AIL.081 | Equality of men and women; Material and spiritual existence; two books; Progress and the continual ascent of material civilization; Role and station of women; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | ||||||||||
| ABU0977 | Words spoken on 1911-09-27 in London | 320 | These people are very spiritual, with hearts looking towards God | SW_v02#12 p.008 | Exhortations and counsels; Prayer for spiritual recognition; Progressive revelation; renewal of religion; Second birth; Spiritual emotions and susceptibilities; Station; mission; authority of Abdu'l-Baha; Suffering and imprisonment; Universal peace; world unity | - | - | |||||||||||
| ABU2673 | Words spoken on 1911-09-28 in London | 80 | Abdu'l-Bahá in London | all of you here are sisters. Bodily relationships may pass; even two sisters may be inimical to each other, but the spiritual relationship is eternal | AIL.075 | Assistance to the poor and lowly; the orphan; the sick; Compassion; kindness; Love, unity, and fellowship among the friends; in the Cause; Service to others; to the Cause of God; Spiritual emotions and susceptibilities | - | - | ||||||||||
| ABU0633 | Words spoken on 1911-10-15 in Paris | 450 | Persian | چون بدیده حقیقت نظر شود روحانیات مطابق جسمانیات است همینطور که در عالم جسمانی | When gazing with the eye of truth, spiritual realities correspond to physical ones, even as in the material world [3.5s] | DWNP_v1#07 p.001-002, BCH.087, KHAB.079 (089), KHTB1.052, KHTP.029 | Christ; Christianity; Corruption and decline of Islam; of the Shi'ih; Cycles in the physical and spiritual worlds; Declaration; advent of the Bab; Law of transformation and change; Love and unity; Religion as source of love and unity; Muhammad; Islam; Progressive revelation; renewal of religion; Religion as reality; definitions of religion; Religion as source of love and unity | - | - | |||||||||
| ABU1896 | Words spoken on 1911-10-17 in Paris | 160 | I wish you to study the works of the Blessed Beauty and to live according to His teaching. | SW_v02#16 p.003-004, PN_1911 p016 | Importance of reading the Sacred Writings; Justice ['adl]; social justice and divine justice; Nearness to God; Prayer for nearness to God; Unity; oneness of humanity; Walking the spiritual path; spiritual wayfaring; the virtuous life; Words vs deeds | - | - | |||||||||||
| ABU2379 | Words spoken on 1911-10-18 in Paris | 100 | Travelling is a very good thing. It opens the eyes and broadens the horizon. In the East one may behold vast and desert places where once lay peopled towns | PN_1911 p017 | Growth of the Cause; Historical episodes and the lessons of the past; Power and sovereignty of God; omnipotence of God | - | - | |||||||||||
| ABU3496 | Words spoken on 1911-10-18 in Paris | 20 | Yes, he will hear of it in his next life, but through the mercy of God, not through his own ability. | PN_1911 p016 | Soul; spirit after death | - | - | |||||||||||
| ABU3604 | Words spoken on 1911-10-18 in Paris | 10 | In a state of potentiality, possessing no consciousness as we understand it. | PN_1911 p017 | Development of capacity and readiness; Existence and nonexistence; preexistence; Origin of the soul; the soul as emanation | - | - | |||||||||||
| ABU1203 | Words spoken on 1911-10-20 in Paris | 270 | The sun shines upon the earth, giving light and warmth to all creatures. The Sun of Truth also shines | SW_v02#16 p.004-005, PN_1911 p018 | Corruption and renewal; abandoning religious dogmas; Manifestation of God as sun; Material and spiritual existence; two books; Present and future calamities; war; universal convulsion | - | - | |||||||||||
| ABU0235 | Words spoken on 1911-10-21 in Paris | 850 | mixed | در جمیع کتب الهیه از جمیع ملل روزی موعود است که آنروز روزی است که جمیع بشر در | In all the divine Books of every people there is promised a Day, a Day wherein all humanity [3.5s] | DWNP_v4#08-9 p.025-027, DWNP_v5#09 p.006-007x, KHAB.088 (098), KHTB1.064, KHTP.044 | Differences in human capacity; Independent investigation of truth; reality; Love as fundamental; spiritual foundations of religion; Oneness; unity of religion; Prayer for unity; Religion as reality; definitions of religion; Unity; oneness of humanity | - | - | |||||||||
| ABU0318 | Words spoken on 1911-10-24 in Paris | 710 | Persian | در عالم مادیات هر چند محبت موجود ولی محدود است در عالم جسمانی وسائط و روابط | In the realm of materiality, though love existeth, yet it is limited; in the physical world are there means and bonds [3.5s] | AMK.228-231, KHAB.094 (104), KHTB1.072, KHTP.051 | Disregarding individual capacity; weakness; Love and unity; Religion as source of love and unity; Power of the mind over nature; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Transcending the material condition; Unity in diversity | - | - | |||||||||
| ABU0179 | Words spoken on 1911-11-02 in Paris | 960 | Persian | من باروپا بپاریس آمدم ملاحظه کردم اروپا در مادیات نهایت ترقی را کرده ولکن | When I arrived in Paris from Europe, I observed that while Europe had achieved the utmost progress in material civilization, yet [3.5s] | AMK.243-246, BSHN.140.521x, BSHN.144.509x, MHT1a.164x, MHT1b.122x, KHF.160, KHAB.115 (125), KHTB1.100, KHTP.074 | Attaining the life of the spirit; Critique of Western values; culture; Degrees of spirit and the kingdoms of existence; Divine attributes are within all things; every atom; Human reality created in the image of God; Mind as intermediary between soul and body; Spirit of faith [ruh-i-'iman]; Spiritual transformation; Wine as symbol of spiritual transformation; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||
| ABU2404 | Words spoken on 1911-11-06 in Paris | 100 | I. Pity and good-will towards all mankind. II. The rendering of service to humanity. | SW_v02#19 p.003 | Characteristics and conduct of true believers; Compassion; kindness; Detachment; severance; renunciation; patience; Humility; meekness; lowliness | - | - | |||||||||||
| ABU0215 | Words spoken on 1911-11-16 in Paris | 880 | mixed | آفتاب جهانتاب آسمانیرا طلوع و غروبی و از این جهه کیهانرا شب و روزی موسم ربیع | The celestial Sun hath both its rising and its setting, and thus doth the universe know both night and day, and the season of spring [3.5s] | DWNP_v2#07 p.058-060, DWNP_v5#07-8 p.003-006x, KHTB1.254, NJB_v02#14-16 p.017 | Cycles in the physical and spiritual worlds; Growth of the Cause; Historical episodes and the lessons of the past; Literal interpretation; Progressive revelation; renewal of religion; Spiritual springtime; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||
| ABU2110 | Words spoken on 1911-11-26 in Paris | 130 | Abdu'l-Bahá in London | Good news! Good news! The doors of the Kingdom of God are open!... Be Happy! Be Happy! Be full of Joy! | AIL.126, SW_v16#05 p.524, VLAB.113x | J. Lenz | Call to action; Declaration; advent of the Bab; Love of God; Proclamation of the Cause (general or uncategorized); The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Unity; oneness of humanity; Universal peace; world unity | - | - | |||||||||
| ABU0518 | Words spoken on 1911-11-27 in Paris | 520 | Persian | Additional Tablets, Extracts and Talks | امروز میخواستم بیایم اینجا دم در دیدم اروپپلن بلند شده بسیار منظر خوشی بود حقیقت | Today, as I intended to come here, I beheld at the threshold an aeroplane soaring aloft - truly it was a wondrous sight [3.5s]... ...But the flight of the human spirit is through the glad-tidings of God. The flight of the human mind is through the increase of understanding and perception | BRL_DAK#1005, KHTB1.228 | BRL_ATE#201x | Power of the mind over nature; Present and future expansion of arts and sciences; of technology; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||
| ABU0532 | Words spoken on 1911-11-27 in Paris | 510 | Persian | Additional Tablets, Extracts and Talks | روسای ادیان امروز گمان میکنند که دین عبارت از تقلید آبا و اجداد است لهذا هر قومی تشبث | Religious leaders nowadays are of the opinion that religion consists of blindly following parental and ancestral beliefs… The greatest bounty of God to man is knowledge.... If religious beliefs should contradict science and reason, they are assuredly ignorance... Religion and science are linked together; they cannot be separated | BRL_DAK#0827, KHTB1.225, KHTP.171 | BRL_ATE#207x, BRL_ATE#208x | Blind imitation [taqlid]; Harmony of science and religion; Idolatry; Independent investigation of truth; reality; Knowledge; recognition of God; Rational arguments | - | - | |||||||
| ABU0614 | Words spoken on 1911-11-30 in Paris | 460 | Persian | امروز با یکی از خانمها در این مذاکره بودیم که | Today we were engaged in discourse with one of the women concerning this matter [3.5s] | KHF.117, KHAB.121 (132), KHTB1.236 | Changing and unchanging parts of religion; Knowledge; recognition of God; Oneness; unity of religion; Progressive revelation; renewal of religion; Second birth; Unity; oneness of humanity | - | - | |||||||||
| ABU1027 | Words spoken on 1911-12-01 in Paris | 300 | Abdu'l-Bahá in London | I bid a loving farewell to the people of France and England. I am very | AIL.122, SW_v02#16 p.006 | Compassion; kindness; Justice ['adl]; social justice and divine justice; Travels to the West by Abdu'l-Baha; Unity; oneness of humanity; Universal peace; world unity | - | - | ||||||||||
| ABU3029 | Words spoken on 1912-04-20 in Washington | 50 | It is true in this country in particular growth in all directions has progressed too rapidly. Moderation should be practiced in all things. Be temperate, even in the size of the ships you build and in their speed; in your railroads and the schedules you expect your trains to maintain. | SW_v19#03 p.087 | Materialism; material vs. spiritual civilization; Principle of balance; moderation; equilibrium | - | - | |||||||||||
| ABU1415 | Words spoken on 1912-05-10 in Washington | 230 | Whosoever read the Book of H'ykl can observe the tremendous and colossal power of Baha'o'llah | SW_v08#13 p.170-171 | Justice and wrath of God; Predictions and prophecies; Pride; vanity; laying claim to inner knowledge; Proclamation to kings; rulers; prominent individuals; Prophecy and fulfillment; Suffering and imprisonment; The Word of God; influence and centrality of | - | - | |||||||||||
| ABU3099 | Words spoken on 1912-05-10 in Washington | 50 | And now you, if you act in accordance with the teachings of Baha'o'llah, may rest assured that you will be aided and confirmed. | COC#0309x, COC#1684x, SW_v08#08 p.103 | Being a channel for the Holy Spirit in teaching the Cause; Call to action; Divine grace, bounty, confirmations; spiritual capacity; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause | - | - | |||||||||||
| ABU3034 | Words spoken on 1912-05-12 | 50 | Today the real king is the soul who serves all, and dear is he who exhibits humility toward all humanity. | SW_v07#18 p.188 | Detachment; severance; renunciation; patience; Humility; meekness; lowliness; Service to others; to the Cause of God | - | - | |||||||||||
| ABU3424 | Words spoken on 1912-05-15 in Lake Mohonk | 30 | It is very easy to come here, camp near this beautiful lake, on these charming hills, far away from everybody and deliver speeches on Universal Peace. These ideals should be spread and put in action over there, (Europe) not here in the world's most peaceful corner. | SW_v19#06 p.181 | Love and unity; Religion as source of love and unity; Universal peace; world unity | - | - | |||||||||||
| ABU3253 | Words spoken on 1912-06-12 in New York | 40 | To pray is not to read Psalms. To pray is to trust in God, and to be submissive in all things to Him... Strong ships are not conquered by the sea,--they ride the waves. | SW_v08#03 p.038, DJT.305, FDA.028, ABCC.214, VLAB.115-116, BLO_PN#027 | Acquiescence and resignation; contentment; Quotation from or interpretation of the Bible; Tests and trials; sacrifice and suffering; Trust and reliance in God; turning to Him at all times | - | - | |||||||||||
| ABU0736 | Words spoken on 1912-06-19 in New York | 400 | mixed | فردا من میخواهم بمونت کلر بروم امروز روز آخر است باز مراجعت خواهم کرد لهذا | Tomorrow I wish to go to Montclair. Today is the last day in which we gather together with you... In former cycles no distinct Covenant has been made… | AMK.261-262, AVK4.288ax | COC#0224x, SW_v04#14 p.237-238, SW_v03#14 p.009-010, SW_v05#15 p.227-228, SW_v08#14 p.187-188, SW_v09#13 p.139+147, SW_v12#14 p.227-228, BSTW#052q | Duration of the Baha'i cycle; future divine revelations; House of Justice; Power; greatness; centrality of the Covenant; Progressive revelation; renewal of religion; Station; mission; authority of Abdu'l-Baha | - | - | ||||||||
| ABU2152 | Words spoken on 1912-06-23 in New York | 120 | Persian | Mahmúd's Diary | حضرت مسیح را می فرمودند که هر کس میخواهد با من بیاید باید صلیب خود را بدوش خویش بردارد | His Holiness Christ said, 'he that desireth to follow Me, must bear his own cross.' | BDA1.131.16 | MHMD1.141-142, FDA.034, DJT.319-321, BKOG.098x, BLO_PN#027, STAB#037 | Eulogies; reminiscences; Interpretation of words and passages in scripture; Martyrs and martyrdom | - | - | |||||||
| ABU0124 | Words spoken on 1912-07-09 in New York | 1100 | ...Tell Mrs. D. there are only two ways of correcting the social conditions; it cannot be done by force. | PN_1912 p109x, BSTW#351ax | Agriculture; Justice ['adl]; social justice and divine justice; The economic problem and its solution; voluntary giving; Wealth inequality and its moderation | - | - | |||||||||||
| ABU0103 | Words spoken on 1912-07-10 in New York | 1200 | Persian | امشب میخواهم از برای شما سبب احتجاب ناس را از مظاهر مقدسه الهی بیان کنم این | This evening I wish to explain to you the cause of the people's veiling from the sacred Manifestations of God [3.5s] | KHF.178, KHAB.338 (345), KHTB2.154, NJB_v04#01 p.007 | Christ; Christianity; Corruption; misinterpretation of the Word of God; Crucifixion; ascension of Christ; Essential distinction of Manifestation of God from others; Literal interpretation; Outward and inward meanings; Symbolism; Symbolism of color and light; Twofold; threefold station of the Manifestation of God | - | - | |||||||||
| ABU0264 | Words spoken on 1912-07-12 in Brooklyn | 790 | Persian | عالم امکان نظیر انسان است انسان مقام نطفه مقام شیرخواری اوقات نشو و نما وقت | The contingent world is like unto the life of man: as man traverseth from the station of the embryo unto infancy and thence through the periods of growth and maturity [3.5s] | BRL_DAK#0782, KHF.031, KHAB.343 (350), KHTB2.181, NJB_v04#03 p.001 | Coming-of-age; maturity of mankind; Divine grace, bounty, confirmations; spiritual capacity; Power of the mind over nature; Present and future expansion of arts and sciences; of technology; Progress and the continual ascent of material civilization; Spiritualization of humanity in the future; a new race of men; Universal peace; world unity | - | - | |||||||||
| ABU2355 | Words spoken on 1912-07-17 in New York | 100 | You must always be happy. God is kind. He is more kind than a father. Whenever we experience unhappiness, we must turn our faces to God | PN_1912 p112, BSTW#351d | Consolation and comfort; Forgiveness; grace; bounty; mercy; compassion of God; Happiness; joyfulness; joy and sorrow; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Trust and reliance in God; turning to Him at all times | - | - | |||||||||||
| ABU1514 | Words spoken on 1912-07-19 in New York | 210 | There is a spiritual understanding or communication. You are always associating or affiliating with Me. | PN_1912 p113, BSTW#351e | Divine grace, bounty, confirmations; spiritual capacity; Firmness in the Covenant; Prayer for firmness in the Covenant; Happiness; joyfulness; joy and sorrow; Purity of heart; sincerity of intention; sanctity; Spiritual communication; connections of the heart; Teaching the Cause; call to teach | - | - | |||||||||||
| ABU1869 | Words spoken on 1912-07-21 in New York | 160 | I feel a zephyr blowing from the Supreme Kingdom towards America. It will continue to blow. I hope it brings the utmost strength to the Covenant. | PN_1912 p018, PN_1912 p113, BSTW#351e | Christ; Christianity; Divine grace, bounty, confirmations; spiritual capacity; Firmness in the Covenant; Prayer for firmness in the Covenant; Power; greatness; centrality of the Covenant; Role of the Covenant in preserving unity | - | - | |||||||||||
| ABU2380 | Words spoken on 1912-07-29 in Dublin | 100 | Stagnation is the cause of retrogression. Man must always advance. As soon as man remains stationary in a certain cause he will go backward. | PN_1912 p004 | All things are in motion; kinds of motion; Progress and the continual ascent of material civilization; Spiritual transformation; Wine as symbol of spiritual transformation; Tests and trials; sacrifice and suffering | - | - | |||||||||||
| ABU0151 | Words spoken on 1912-08-02 in Dublin, NH | 1040 | mixed | خوش آمدید خیلی خوش آمدید از این احساسات که در عالم انسانی پیدا شده است باید | Welcome, most welcome! From these sentiments that have emerged in the world of humanity, it is incumbent [3.5s] | AMK.304-309, KHTB2.197, NJB_v04#11 p.003 | Elementary matter cannot be annihilated; Existence; immortality of the human soul; Interconnectedness; all things involved in all things; chain of being; Passage of elementary matter through degrees of existence; Unity; oneness of humanity | - | - | |||||||||
| ABU0162 | Words spoken on 1912-08-20 in Green Acre | 1000 | ...When a man is thirsty he drinks water. When he is hungry he eats food. But if a man be not thirsty | SW_v07#16 p.155+161x | Human reality created in the image of God; Man's distinction from the animal; Power of the mind over nature; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||||
| ABU3309 | Words spoken on 1912-08-20 in Green Acre | 30 | Persian | Mahmúd's Diary | مادام مظاهر الهیه بین خلق هستند و مثل این خیمه نشنینان بیرون گرین عکا شیدا میشود حتی کلمبوس | While the Manifestations of God are still alive, the people do not appreciate their value, they curse and execrate them; but after their ascension they worship them. | BDA1.199.09 | SW_v19#11 p.349, MHMD1.215 | Historical episodes and the lessons of the past; Rejection, opposition and persecution; Suffering and imprisonment | - | - | |||||||
| ABU1527 | Words spoken on 1912-09-03 in Montreal | 210 | Although the body-politic is one family, yet because of the lack of symmetry some members | SW_v08#10 p.122 | Justice ['adl]; social justice and divine justice; Sacrifice of self; mystery of sacrifice; Selfishness; self-love; egotism; self-indulgence; Unity; oneness of humanity; Wealth inequality and its moderation | - | - | |||||||||||
| ABU2564 | Words spoken on 1912-09-04 in Montreal | 80 | Persian | Mahmúd's Diary | بلی قدر و عظمت این سفر هنوز معلوم نیست بعد معلوم می شود چون ما مقصدی از این سفر جز | Yes, the value and greatness of these travels are not known now... At the time of Muhammad's migration to Medina under divine protection, Abu Bakr was with Him. | BDA1.227.13 | MHMD1.244, STAB#066 | Corruption and decline of Islam; of the Shi'ih; Divine grace, bounty, confirmations; spiritual capacity; Episodes from the early history of Islam; Historical episodes and the lessons of the past; The Imamate; the Caliphate | - | - | |||||||
| ABU2874 | Words spoken on 1912-09-04 in Montreal | 60 | No brotherhood appears in the world as lasting save that of the spiritual type | SW_v08#11 p.141 | Love of God; Nearness and remoteness; Spiritual transformation; Wine as symbol of spiritual transformation; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause | - | - | |||||||||||
| ABU2101 | Words spoken on 1912-09-06 in Montreal | 130 | Man has set up imaginary lines, only to have these become causes of strife. A river is made a boundary, one side called France and the other Germany | SW_v13#11 p.292 | Love and unity; Religion as source of love and unity; Unity; oneness of humanity; Universal peace; world unity; War and peace | - | - | |||||||||||
| ABU2449 | Words spoken on 1912-09-08 in Montreal | 90 | Persian | Mahmúd's Diary | خیر آن دستگاه پیچیده شد و آن بساط بر هم خورد بقدری آن ایام سخت بود که همه یقین داشتند | Oh no, that organization has been rolled up; that system has been rendered null. Those days were so hard that all had believed | BDA1.233.01 | MHMD1.249-250 | Non-participation in politics; Ottoman commissions of investigation; Suffering and imprisonment | - | - | |||||||
| ABU1072 | Words spoken on 1912-09-17 in Chicago | 290 | Persian | Mahmúd's Diary | اعظم از اساس اپتراکیون در ادیان الهی موجود مثلاً در حکم آلهی و یؤثرون علی انفسهم | The principles of socialism are outstripped in the religions of God. | BDA1.251.06 | MHMD1.269-270 | Education of children; moral education; Martyrs and martyrdom; Newspapers and the media; publications; The economic problem and its solution; voluntary giving | - | - | |||||||
| ABU1303 | Words spoken on 1912-09-21 in Omaha | 240 | Persian | Mahmúd's Diary | تا بحال انچه واقع شده جمیع سبب اعلآء امر الله بود مهاجرت جمال مبارک از طهران و حرکت از بغداد | Up to now, whatever has occurred has had the effect of spreading the Cause of God. | BDA1.262.01 | MHMD1.280 | Banishments of Baha'u'llah; Growth of the Cause; Rejection, opposition and persecution; Travels to the West by Abdu'l-Baha | - | - | |||||||
| ABU3304 | Words spoken on 1912-09-22 in Lincoln | 30 | Persian | Mahmúd's Diary | شعاع ظلمانی بالصراحه بپدرش نوشته که من در صدد تحصیل پول و متاع دنیوی هستم | Shu'a of darkness wrote to his father quite openly that his purpose was to amass wealth and worldly property | BDA1.262.08 | MHMD1.281 | Rejection, opposition and persecution | - | - | |||||||
| ABU2243 | Words spoken on 1912-09-23 in Denver | 110 | Persian | Mahmúd's Diary | من از طول راه کلیفورنیا در ابتدای حرکت متأثر می شدم ولی چون لله و محض نشر نفحات الله حرکت کردیم | In the early stages of our long journey to California my health was affected... It is written in the Hadith that cities shall draw nearer to each other. | BDA1.265.01 | MHMD1.283 | Divine grace, bounty, confirmations; spiritual capacity; Progress and the continual ascent of material civilization; Prophecy and fulfillment; Spiritual transformation; Wine as symbol of spiritual transformation; Unity; oneness of humanity | - | - | |||||||
| ABU3131 | Words spoken on 1912-09-27 in Glenwood Springs | 40 | Persian | Mahmúd's Diary | توجه بمیثاق اطاعت جمال مبارکست و سبب جمع شمل اهل بها واضح بگویم | To turn to the Covenant is to obey the Blessed Beauty which is a cause of gathering together the people of Baha. | BDA1.275.16 | MHMD1.294 | Islamic rituals; holy days; practices; etc.; Obedience to; authority of the Manifestations of God; Role of the Covenant in preserving unity; The Word of God; influence and centrality of | - | - | |||||||
| ABU0214 | Words spoken on 1912-10-04 in San Francisco | 890 | All phenomena excepting man, whether major or minor, are possessed of one aspect. For example, consider the vegetable kingdom. | ECN.087+935 | Arcs of ascent and descent; Fulfillment of true potential; Mission of the Manifestation of God in the world; Second birth; Spiritual transformation; Wine as symbol of spiritual transformation; The lower is unable to comprehend the higher | - | - | |||||||||||
| ABU0748 | Words spoken on 1912-10-04 in San Francisco | 400 | Praise be to God: The United States has in reality made extraordinary progress... It will lead other nations spiritually, for its illumination is far-reaching ... but the greatness of every country | COF.035x, GPB.396x, TDH#158.5x, SW_v05#11 p.166-167, SW_v05#11 p.161, SW_v13#12 p.343x | Predictions and prophecies | - | - | |||||||||||
| ABU2953 | Words spoken on 1912-10-04 in San Francisco | 60 | Nature is worshipped by scientists because of the wonderful laws found there, but did you ever realize that Nature is very imperfect, is almost chaotic, until man inspired of the Spirit comes to direct her. | ECN.754 | Need for an educator; Perfection; imperfection of nature; Power of the mind over nature | - | - | |||||||||||
| ABU0574 | Words spoken on 1912-10-05 in San Francisco | 490 | We have been driving in your lovely park. I found it so charming that I alighted from the automobile and walked along the pathways. | ECN.092 | Critique of Western values; culture; Development of capacity and readiness; Education and the development of capacity; Manifestation of God as sun; Purity of heart; sincerity of intention; sanctity | - | - | |||||||||||
| ABU1731 | Words spoken on 1912-10-05 in San Francisco | 180 | You are all welcome, most welcome. We have come here to be your guests. Do you accept a guest? | ECN.095+952 | One universal law; attractive power of love; Power of love; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
| ABU0097 | Words spoken on 1912-10-06 in Oakland | 1250 | Last year I went to Europe. After a few months I returned to Alexandria. When I was ready to start for America | ECN.103+964 | Composition and decomposition; Divine grace, bounty, confirmations; spiritual capacity; Humor; jokes; Material and spiritual existence; two books; Proofs for the existence of God; Rejection, opposition and persecution; Travels to the West by Abdu'l-Baha | - | - | |||||||||||
| ABU0013 | Words spoken on 1912-10-06 in San Francisco | 2260 | Persian | Mahmúd's Diary | حقیقت الوهیت بر جمیع کائنات بمحبت طلوع نموده زیرا محبت اعظم فیض الهی است مصدر | The origin of creation is love, inasmuch as love is the greatest of divine effulgences. The reality of divinity has cast an effulgence of love upon all phenomena. | BRL_DAK#0653, PYB#234 p.11x, PYM.026x, KHTB2.255, NJB_v05#16 p.002 | ECN.235+1090 | Celestial spheres [aflak]; planets; astronomy; Forces of light and darkness; integration and disintegration; Love and unity; Religion as source of love and unity; Love as fundamental; spiritual foundations of religion; Oneness; unity of religion; Religion as source of love and unity; Unity in diversity; War and peace | - | - | MHMD1.307 | ||||||
| ABU2563 | Words spoken on 1912-10-09 in Palo Alto | 80 | Persian | Mahmúd's Diary | بعضی مسیح را خدا بعضی کلمة الله و بعضی نبی الله گفتند و از اینگونه اختلافات | Some called Christ God, some the Word of God, some others the Prophet of God | BDA1.294.06 | MHMD1.312 | Christian doctrine and practice; Contention and conflict; House of Justice; Importance of authoritative interpretation; Interpretation of words and passages in scripture; Role of the Covenant in preserving unity | - | - | |||||||
| ABU0590 | Words spoken on 1912-10-10 in San Francisco | 480 | Since the beginning of the world various philosophical thoughts and theories have been advanced. When we glance at history we find no end to these concepts. | ECN.117 | Limits of the intellect; Names and attributes of God; Rational arguments; The lower is unable to comprehend the higher; Transcendence; unknowability of God | - | - | |||||||||||
| ABU0657 | Words spoken on 1912-10-10 in San Francisco | 450 | I have received a letter from the friends in Persia, who send greetings to you. They long to see you, and their greatest desire is for the day to come | ECN.114 | Competition vs. cooperation; the struggle for existence; Consorting with all; being kind; loving to all; Limits of the intellect; Love and unity; Religion as source of love and unity; Steadfastness; perseverance; faithfulness; Unity; oneness of humanity; Walking the spiritual path; spiritual wayfaring; the virtuous life; War and peace | - | - | |||||||||||
| ABU1245 | Words spoken on 1912-10-11 in San Francisco | 260 | Praise be to God we are in receipt of good news from the Orient. The Orient is exhilarated. The fire of the love of God is ignited everywhere. | ECN.121 | Growth of the Cause; Law of pilgrimage; Martyrs and martyrdom; Rejection, opposition and persecution; Steadfastness; perseverance; faithfulness | - | - | |||||||||||
| ABU1906 | Words spoken on 1912-10-11 in San Francisco | 160 | We went for a short drive and walked through the Sutro Gardens, which are very beautiful. San Francisco has capacity - capacity for many things | ECN.125 | Material and spiritual existence; two books; Praise and encouragement; Prophecy and fulfillment; Spiritualization of humanity in the future; a new race of men; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||||
| ABU0454 | Words spoken on 1912-10-12 in Oakland | 580 | This morning we spoke in the Temple Emanu-El at the invitation of Dr. Meyer, who is a most broadminded man. In Persia there are a great many Jews who have become followers of Bahá’u’lláh. | ECN.130 | Crucifixion; ascension of Christ; Growth of the Cause; Oneness; unity of religion; Rejection, opposition and persecution | - | - | |||||||||||
| ABU0792 | Words spoken on 1912-10-13 in San Francisco | 380 | This afternoon we drove out to the sea-shore. We looked upon the beautiful sea with its high waves, and pondered over the time when the Sea of Love will be set in motion. | ECN.134+496x | Buddhism and Hinduism; religions of the East; Independent investigation of truth; reality; Music and singing; Oneness; unity of religion; Universal peace; world unity | - | - | |||||||||||
| ABU0980 | Words spoken on 1912-10-14 in San Francisco | 320 | I want to tell you a remarkable story--the strangest of the strange--so that you may see the great power of the cause of God. When we were exiled from Persia | ECN.148+506 | Ascension of Baha'u'llah; Baha'u'llah in Sulaymaniyyih; Baha'u'llah; Christian rejection of Baha'u'llah and the Baha'i Faith; Declaration of Baha'u'llah; He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Banishments of Baha'u'llah; Early years; early ministry of Baha'u'llah; Incarceration of Baha'u'llah in Siyah Chal; Banishment to; life in Baghdad; Growth of the Cause; Prophecy and fulfillment; Rejection, opposition and persecution | - | - | |||||||||||
| ABU1732 | Words spoken on 1912-10-14 in San Francisco | 180 | Welcome, very welcome! Praise be to God that he confirmed me to come here to see you, for I had the greatest longing to see the friends in America | ECN.136 | Call to action; Independent investigation of truth; reality; Purity of heart; sincerity of intention; sanctity; Spiritual transformation; Wine as symbol of spiritual transformation; Unity; oneness of humanity; War and peace | - | - | |||||||||||
| ABU3480 | Words spoken on 1912-10-16 in San Francisco | 20 | Persian | Mahmúd's Diary | نطقهای من همه باقتضای وقت و اندازهٴ استعداد نفوس است بهر طفلک آن پدر تی تی کند گر چه عقلش هندسهٴ گیتی کند | I speak according to the demands of the time and the capacity of my listeners. 'The father makes gurgling sounds for the newborn infant, although his wisdom be capable of measuring the universe.' | BDA1.314.05 | MHMD1.332 | Development of capacity and readiness; Differences in human capacity; Progressive revelation; renewal of religion; Relativity of religious truth; Wisdom [hikmat] | - | - | |||||||
| ABU0942 | Words spoken on 1912-10-17 in San Francisco | 330 | I have been out for a walk. After speaking all morning and afternoon I was in need of fresh air. I walked for nearly an hour. Motion is very good. | ECN.157+498x | All things are in motion; kinds of motion; Spiritual transformation; Wine as symbol of spiritual transformation; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
| ABU1293 | Words spoken on 1912-10-17 in San Francisco | 250 | Are you well? Are you all well? If you are not happy, who can be happy? Look at the people of the world | ECN.155 | Bringing forth results; fruit; Development of capacity and readiness; Greatness and influence of the Cause; of this Day; Happiness; joyfulness; joy and sorrow; Transience; worthlessness of the physical world | - | - | |||||||||||
| ABU2233 | Words spoken on 1912-10-17 in San Francisco | 110 | Persian | Mahmúd's Diary | دو جواب دارد یکی جواب فلسفی و یکی ملکوتی جواب فلسفی آسان است چه که | This question may be answered in two ways, philosophically as well as spiritually. ...in philosophy the spirit is energy | BDA1.317.06 | MHMD1.335 | Existence; immortality of the human soul; Existence and nonexistence; preexistence | - | - | |||||||
| ABU0659 | Words spoken on 1912-10-19 in Los Angeles | 440 | The Blessed Beauty appeared in Persia, in Teheran. He was in the utmost of ease | SW_v07#04 p.032 | Autobiographical account; narrative of Abdu'l-Baha; Call to action; Incarceration of Baha'u'llah in Siyah Chal; Purpose of religion in the world (personal and social); Sacrifice of the Manifestation of God redeems the world; Suffering and imprisonment | - | - | |||||||||||
| ABU0905 | Words spoken on 1912-10-19 in Los Angeles | 340 | You are most welcome. Are you well? Very happy? Are you attracted to the Kingdom? I came especially to see you, that I might know how you are, that I might inquire about your health and your faith | ECN.162 | Firmness in the Covenant; Prayer for firmness in the Covenant; Power; greatness; centrality of the Covenant; Spiritual emotions and susceptibilities; Teaching the Cause; call to teach | - | - | |||||||||||
| ABU1288 | Words spoken on 1912-10-19 in Los Angeles | 250 | This revered personage was the first Bahai in America. He served the Cause | SW_v03#13 p.014-015, SW_v04#11 p.186+189, ABCC.066x | Bringing forth results; fruit; Review of publications; Service to others; to the Cause of God | - | - | |||||||||||
| ABU1485 | Words spoken on 1912-10-19 in Los Angeles | 220 | …so that each of you may become a candle, literally a light of guidance, and a manifestor of power… You must be newly created. You must not be the same as you were before you became Bahá’ís. A transformation must take place. | ECN.164 | Being a channel for the Holy Spirit in teaching the Cause; Being a source of light; guidance; Fulfillment of true potential; Second birth; Spiritual meetings; gatherings; devotional gatherings; feasts; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||||||
| ABU1614 | Words spoken on 1912-10-19 in Los Angeles | 190 | Mr. Chase was of the blessed souls. The best time of his life was spent in the path of God | SW_v03#13 p.015, SW_v04#11 p.190, MAB.022-023, ECN.160 | Eulogies; reminiscences; Shrines and Holy places; Teaching the Cause; call to teach | - | - | |||||||||||
| ABU1818 | Words spoken on 1912-10-19 in Los Angeles | 160 | O my God! O my God! Verily, this is a servant of Thine, who did believe on Thee and in Thy signs | SW_v03#13 p.015, SW_v04#11 p.189-190, MAB.022, ECN.159 | Eulogies; reminiscences; Forgiveness; grace; bounty; mercy; compassion of God; Prayer for the departed; Service to others; to the Cause of God; Teaching the Cause; call to teach | - | - | |||||||||||
| ABU1907 | Words spoken on 1912-10-19 in Los Angeles | 160 | Welcome! Welcome! Are you all well? Are you all happy? I am very happy to see you all. I have come from a far distant point to see you | ECN.161 | Call to action; Growth of the Cause; Praise and encouragement; Teaching the Cause; call to teach; Unity; oneness of humanity; Universal peace; world unity | - | - | |||||||||||
| ABU2337 | Words spoken on 1912-10-19 in Los Angeles | 100 | That which has come forth from the Center of the Covenant you must take fast hold of. | SW_v11#14 p.243 | Firmness in the Covenant; Prayer for firmness in the Covenant; Growth of the Cause; Station; mission; authority of Abdu'l-Baha; Teaching the Cause; call to teach | - | - | |||||||||||
| ABU2341 | Words spoken on 1912-10-19 in Los Angeles | 100 | I came from San Francisco to see you and to visit Mr. Chase's grave. | SW_v04#13 p.225, PN_1912 p016 | Eulogies; reminiscences; Love, unity, and fellowship among the friends; in the Cause; Soul; spirit after death | - | - | |||||||||||
| ABU0327 | Words spoken on 1912-10-21 in San Francisco | 710 | His Holiness the Báb -- may my spirit be a sacrifice to him! - appeared in Shiraz. Soon after his declaration he wrote his first book | ECN.186 | Banishments of Baha'u'llah; He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Martyrdom of the Bab; Prophecy and fulfillment; Symbolism; Symbolism of color and light | - | - | |||||||||||
| ABU1908 | Words spoken on 1912-10-21 in San Francisco | 160 | This morning we were speaking of the fact that God never leaves anything unexplained. He will make everything manifest, even though it may remain hidden for a long time. | ECN.184 | Honesty; truthfulness; trustworthiness; Mary Magdalene; Resurrection of Christ; Steadfastness; perseverance; faithfulness | - | - | |||||||||||
| ABU0047 | Words spoken on 1912-10-22 in Oakland | 1600 | Praise be to God, this is a good meeting… This evening I shall relate to you the story of the sojourn of Bahá’u’lláh during the two years of his solitude on the mountain of Sarkalu. | ECN.191+485 | Authentication; disposition of the Sacred Writings; Autobiographical account; narrative of Abdu'l-Baha; Baha'u'llah in Sulaymaniyyih; House of Justice; Love, unity, and fellowship among the friends; in the Cause; Love and unity; Religion as source of love and unity; Power; greatness; centrality of the Covenant | - | - | |||||||||||
| ABU1014 | Words spoken on 1912-10-22 in San Francisco | 310 | God will assist you. One of the great prophets of the Orient, one of the worthies of the East.... When man dedicates his life to a cause he must dedicate himself entirely | SW_v04#12 p.205, SW_v08#06 p.064-065x | Crucifixion; ascension of Christ; Independent investigation of truth; reality; Quotation from or interpretation of the Bible; Sacrifice of self; mystery of sacrifice; Symbolism; Symbolism of color and light; Words vs deeds | - | - | |||||||||||
| ABU0219 | Words spoken on 1912-10-23 in Oakland | 880 | I am very grateful that this meeting has been made possible, for it is extraordinary that after forty years' imprisonment, and the consequent infirmity | ECN.207+499x | Christ; Christianity; East and West; communication between East and West; Oneness; unity of religion; Praise of Western values; culture; Religion as source of love and unity; Suffering; rejection of Christ; Unity; oneness of humanity; War and peace | - | - | |||||||||||
| ABU0820 | Words spoken on 1912-10-24 in San Francisco | 370 | In Persia we have a unique custom. When we write to a friend most dear we place at the end of the letter a seal that is perfumed with musk | ECN.215+500x | Characteristics and conduct of true believers; Education and the development of capacity; Human soul as mirror; divine light, attributes within; Serving humanity; working for progress, betterment of the world; Unity; oneness of humanity | - | - | |||||||||||
| ABU1294 | Words spoken on 1912-10-24 in San Francisco | 250 | We have been for a drive in the Park as far as the lake - a most beautiful spot, with lawns about it | ECN.213+500x | Autobiographical account; narrative of Abdu'l-Baha; Suffering and imprisonment; Youth and pre-ministry of Abdu'l-Baha | - | - | |||||||||||
| ABU0751 | Words spoken on 1912-10-25 in Sacramento | 400 | Sacramento is a good city. It is a well-built city. You must strive to make it a center of radiance and mercy. America is a marvellous country | ECN.222 | Human reality created in the image of God; Man's distinction from the animal; Material and spiritual existence; two books; Mission of the Manifestation of God in the world | - | - | |||||||||||
| ABU1020 | Words spoken on 1912-10-25 in Sacramento | 310 | How negligent people are! What insignificant things they consider necessary for their happiness! How negligent they are! Like unto animals | ECN.220 | Happiness; joyfulness; joy and sorrow; Man's distinction from the animal; Mission of the Manifestation of God in the world; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
| ABU1915 | Words spoken on 1912-11-15 in New York | 150 | Persian | Mahmúd's Diary | بیان انسان دو قسم است یکی بیانی است که فقط منبعث از احساسات شخصی و خیال و فهم اوست این برای همه حجت و میزان نیست | Man explains things in two ways. One explanation originates from his personal feelings... In Jerusalem every now and then they broadcast a promise | BDA1.375.15 | MHMD1.394-395 | Judaism; the Torah; the Jewish people; Predictions and prophecies; Proofs of the Manifestations of God; Unity; oneness of humanity | - | - | |||||||
| ABU2214 | Words spoken on 1912-12-13 in Liverpool | 110 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | اینها محل اعتماد نیستند و ابداً اهمیت ندارند در این سفر امریکا نفوسی اظهار خضوع | One should not place one's trust in such people. What he [Edward Browne] has said is of no importance to me whatsoever | BDA2.021 | MHMD2.024 | Chastisement and requital; Praise and encouragement; Selfishness; self-love; egotism; self-indulgence; Status of material wealth; wealth and poverty; Travels to the West by Abdu'l-Baha | - | - | |||||||
| ABU3728 | Words spoken on 1912-12-14 in Liverpool | 50 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | بعد ازین سفر در ممالک عثمانی باید ندای وحدت عالم انسانی و صلح عمومی بلند شود و نوبت آنحُدود خواهد رسید | After this journey, the call of the unity of humanity and universal peace must be upraised in the Ottoman territories. Their turn shall come | BDA2.022 | MHMD2.026 | Predictions and prophecies; Unity; oneness of humanity; Universal peace; world unity | - | - | |||||||
| ABU3736 | Words spoken on 1912-12-14 in Liverpool | 40 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | اساس اینها بر هرج و مرجست از این عمل رئیس اعمال باقی را بفهمید | The foundation of these [Azalis] is chaos and confusion. From this act which their very leader committed, one can discern the conduct of the others in their ranks | BDA2.022-023 | MHMD2.026 | Covenant-breaking and Covenant-breakers; East and West; communication between East and West; Growth of the Cause; Rejection, opposition and persecution | - | - | |||||||
| ABU0607 | Words spoken on 1912-12-15 in Liverpool | 470 | Tonight I am exceedingly happy to find myself in an assembly, the members of which are a recognized factor in philanthropy | SW_v03#17 p.004-005 | Martyrs and martyrdom; Oneness; unity of religion; Prayer for peace and unity; Religion as reality; definitions of religion; Unity; oneness of humanity; Universal peace; world unity; War and peace | - | - | |||||||||||
| ABU3356 | Words spoken on 1912-12-15 in Liverpool | 30 | Water flowing from one spring has more force and energy than if the same water is divided between | DAS.1912-12-15, SW_v08#02 p.021 | Divine grace, bounty, confirmations; spiritual capacity; Love and unity; Religion as source of love and unity; Praise and encouragement; Service to others; to the Cause of God | - | - | |||||||||||
| ABU3706 | Words spoken on 1912-12-15 in Liverpool | 90 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | از روز حرکت از حیفا تا حال هر روزی تأییدات ملکوت بیشتر احاطه نمود | From the day I left Haifa to the present time, the confirmations of the Kingdom have encompassed me more and more with every passing day | BDA2.023-024 | MHMD2.027 | Critique of Western values; culture; Divine grace, bounty, confirmations; spiritual capacity; East and West; communication between East and West; Materialism; material vs. spiritual civilization; Service to others; to the Cause of God | - | - | |||||||
| ABU3729 | Words spoken on 1912-12-15 in Liverpool | 50 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | این خوب است که آزادی عمومی دارد و سبب الفت هر فرقه و ملّتی است زیرا هر امر عمومی الهی است و هر امر خصوصی | It is good that this church is open to everyone, and is the cause of fellowship among every sect and creed, inasmuch as whatever is universal is of God, and that which is particular is of humanity | BDA2.024 | MHMD2.028 | Forgiveness; grace; bounty; mercy; compassion of God; The divine emanation; the all-pervading bounty of God; Unity in diversity; Universality of the Cause | - | - | |||||||
| ABU0728 | Words spoken on 1912-12-17 in London | 410 | God willing! If I go to America another time I will go differently; but it is very difficult | DAS.1912-12-17, SW_v03#19 p.003-004 | Corruption and renewal; abandoning religious dogmas; Praise of Western values; culture; Review of publications; Teaching the Cause; call to teach; Travels to the West by Abdu'l-Baha | - | - | |||||||||||
| ABU1313 | Words spoken on 1912-12-17 in London | 240 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | همیشه در مقابل انبیا خلق میگفتند که بر حسب افکار و آمال خود بکیف مشغول بودیم | Whenever a prophet would appear, people would say to them, 'We were enjoying ourselves in accordance with our own thoughts and desires…' … In the world of humanity, love is a manifestation of the splendour of God | BDA2.028 | MHMD2.032, BW_v13p1187x, VLAB.124x | Call to action; Love as fundamental; spiritual foundations of religion; Mission of the Manifestation of God in the world; Outward and inward meanings; Suffering and imprisonment; Unity; oneness of humanity | - | - | |||||||
| ABU2043 | Words spoken on 1912-12-18 in London to E.G. Browne | 110 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | من بدایتاً نوشتم که تا دولت و ملّت مانند شهد و شیر ... باید کوشید تا اخلاق ملت تبدیل شود و استعداد مشروطه و امور سائره حاصل گردد | I have previously written that, for as long as the government and the people are not mingled together like milk and honey, prosperity shall remain unattainable… You must strive to change the characters of the people | BDA2.029 | MHMD2.034, EGBBF.097x | Critique of Western values; culture; Development of capacity and readiness; Proofs of the Manifestations of God; Spiritual foundations of true knowledge | - | - | |||||||
| ABU3723 | Words spoken on 1912-12-19 in London | 60 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | باید نساء در تربیت خود و تحصیل کمالات بکوشند بتربیت احقاق حقوق خویش نمایند | Women must educate themselves and strive to acquire virtues. Moreover, they must win their rights through education | BDA2.030 | MHMD2.035 | Equality of men and women; Role and station of women; Wisdom [hikmat] | - | - | |||||||
| ABU2756 | Words spoken on 1912-12-20 in London | 70 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | نفسی بی آمال و آرزو نیست سلطان و گدا هر کس مبتلای غمی است و دوچار مشکلی | There is not one among us who is without hope or desire. The king and beggar alike are afflicted with some sorrow | BDA2.032 | MHMD2.037 | Detachment; severance; renunciation; patience; Happiness; joyfulness; joy and sorrow; Tests and trials; sacrifice and suffering; Transience; worthlessness of the physical world | - | - | |||||||
| ABU3308 | Words spoken on 1912-12-20 in London | 30 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | گریه مکن مویه منما فریاد بر میار اشک از دیده مبار سُرور و حُزن دنیا هر دو در گذر است و عزت و ذلت آن هر دو فانی | Do not cry or lament! Do not wail or let tears rain from your eyes! The happiness and sorrow of this world last only for a time, and its glory and abasement are both fleeting | BDA2.032 | MHMD2.038 | Consolation and comfort; The ephemeral and the eternal; Transience; worthlessness of the physical world | - | - | |||||||
| ABU3737 | Words spoken on 1912-12-20 in London | 40 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | چون از نصیحت بهموطنان نتیجهئی ندیدیم و گوش شنوائی نجستیم لابد توجّه بغرب نمودیم | Since we discerned no fruit from the counsel we gave our countrymen, nor could we find a hearing ear among them, we felt it necessary to turn our attention to the West | BDA2.032 | MHMD2.038 | Call to action; East and West; communication between East and West; Past, present and future of Iran | - | - | |||||||
| ABU0421 | Words spoken on 1912-12-21 in London | 600 | Persian | Translation List | دیشب تشخیص ولادت حضرت مسیح بود فی الحقیقه در نهایت اتقان بود ولکن محل عبرت | Last night, there was a theatrical performance about the birth of Jesus Christ. It was truly skillful to the utmost | KHF.187, KHAB.393 (398), KHTB3.074, NJB_v05#17 p.001 | ADMS#235 | Heedlessness and ignorance of the people; Interpretation of words and passages in scripture; Literal interpretation; Outward and inward meanings; Suffering; rejection of Christ | - | - | |||||||
| ABU1130 | Words spoken on 1912-12-21 in London | 280 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | دیشب از محبت و اخوت صحبت مینمودیم محبت بر چند قسم است یک قسم محبت عائله ای است | Last night, we discussed the subjects of love and brotherhood. Love is of several kinds. One of these is the love a person feels for his immediate family | BDA2.035 | MHMD2.041 | Call to unity; prohibition of disunity; Love, unity, and fellowship among the friends; in the Cause; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Transience; worthlessness of the physical world | - | - | |||||||
| ABU2037 | Words spoken on 1912-12-22 in London | 140 | We also have a theatre... Our theatre is built in a country where there is eternal springtime. The streets of that city | DAS.1912-12-22, SW_v14#06 p.177 | Literature; drama; humanities; the arts; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Symbolism; Symbolism of color and light; Teaching the Cause; call to teach | - | - | |||||||||||
| ABU2142 | Words spoken on 1912-12-22 in London | 120 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | بعد از شهادت حضرت مسیح از جمله خدماتش این بود که بواسطه ای با امپراطور رومان ملاقات نمود | Following the martyrdom of Jesus Christ, among the services Mary Magdalene rendered was that, by some means or other, she secured a meeting with the emperor of Rome | BDA2.037 | MHMD2.043, STAB#061 | Birth of Christ; purity; virginity of Mary; Crucifixion; ascension of Christ; Forgiveness; a sin-covering eye; patience and forbearance; Loving one's enemies; returning hatred with love; Stories; anecdotes; Suffering; rejection of Christ | - | - | |||||||
| ABU2882 | Words spoken on 1912-12-23 in London | 60 | The Cause of God is like unto a rose-garden. As long as man is far from it, he cannot see how many kinds of flowers are planted therein | DAS.1912-12-23 | Development of capacity and readiness; Spiritual emotions and susceptibilities | - | - | |||||||||||
| ABU2912 | Words spoken on 1912-12-23 in London | 60 | The Cause of God is like unto a house. As long as man has not entered therein he does not know what it contains. | DAS.1912-12-23 | Love of God; Spiritual transformation; Wine as symbol of spiritual transformation; Symbolism; Symbolism of color and light | - | - | |||||||||||
| ABU3104 | Words spoken on 1912-12-23 in London | 50 | There are two kinds of music, divine and earthly music. Divine music exhilarates the spirit | DAS.1912-12-23, SW_v14#06 p.177 | Connection between material and spiritual worlds; Material and spiritual existence; two books; Music and singing | - | - | |||||||||||
| ABU3415 | Words spoken on 1912-12-23 in London | 30 | Every object in this world has the power of combustion. The objects by themselves and in themselves will not be ignited. A flame is necessary. I hope you will become that flame to enkindle the hearts. | DAS.1912-12-23 | Being a source of light; guidance; Fire and light; fire and water; Power of faith; power of the spirit; Teaching the Cause; call to teach | - | - | |||||||||||
| ABU0729 | Words spoken on 1912-12-24 in London | 400 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | از امریکا میایم نه ماه در صفحات امریکا بودم بهر شهری رفتم در کنائس و مجامع | I have come from America. For nine months, I visited the various places of America | BDA2.039 | MHMD2.045-046 | Greatness and influence of the Cause; of this Day; Oneness; unity of religion; Teaching the Cause; call to teach; Two kinds of civilization; material and spiritual civilization; Universal peace; world unity | - | - | |||||||
| ABU2153 | Words spoken on 1912-12-24 in London | 120 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | خداوند راعی حقیقی را ظاهر فرمود تا جمیع اغنام را جمع فرماید و آن شبان مهربان | God made manifest the True Shepherd to gather together all His flocks, and that kind Shepherd was Baha'u'llah | BDA2.038 | MHMD2.045 | Manifestation of God as divine physician; Mission of the Manifestation of God in the world; Sacrifice of the Manifestation of God redeems the world; Suffering and imprisonment; Unity; oneness of humanity | - | - | |||||||
| ABU2229 | Words spoken on 1912-12-24 in London | 110 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | حرارت در جمیع اشیا موجود است اما قوه ای لازم که آن را ظاهر کند همچنین در عالم دیانت | The property of heat exists in all things, but a power is needed for that heat to be made manifest. In the realm of religion, it is the power of Baha'u'llah that causes the heat of the love of God | BDA2.041 | MHMD2.047-048 | Heat and motion; John the Baptist; Power of the Manifestation of God; Teaching the Cause; call to teach | - | - | |||||||
| ABU3431 | Words spoken on 1912-12-24 in London | 30 | Hands which have labored in the cause of education are ever blessed. I am pleased with your hands. | DAS.1912-12-24, SW_v09#08 p.089 | Education of children; moral education; Serving humanity; working for progress, betterment of the world | - | - | |||||||||||
| ABU2246 | Words spoken on 1912-12-25 in London | 110 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | نفس امارهٴ انسان اگر اطفال را بحال طبیعی بگذارید اخلاق جمیع مذموم و شیطانی شود | One's insistent self. Were you to leave a child to persist in his natural state, he would develop a character that is reprehensible and fiendish | BDA2.042 | MHMD2.049-050 | Education of children; moral education; Mission of the Manifestation of God in the world; Need for an educator; Religion as basis of morality; of divine civilization | - | - | |||||||
| ABU3284 | Words spoken on 1912-12-25 in London | 30 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | اینمسئلهٴ دیگر است و مجازات و مکافات سبب نظام عالم مثلاً اگر کسی اینجا بیاید | This is a different matter altogether. Indeed, reward and punishment constitute the basis of order in this world | BDA2.041 | MHMD2.049 | Murder; causing physical harm; Religion as basis of morality; of divine civilization; Reward and punishment | - | - | |||||||
| ABU3566 | Words spoken on 1912-12-25 in London | 10 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | امر بهائی شامل اصول جمیع ادیانست چونکه صد آمد نود هم پیش ماست | The Baha'i Cause consists of the same principles inherent in all the divine religions. 'Now that the one hundred hath come, ninety is with us also.' | BDA2.041 | MHMD2.048 | Oneness; unity of religion; The truth of past religions and sacred scriptures; Universality of the Cause | - | - | |||||||
| ABU3724 | Words spoken on 1912-12-25 in London | 60 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | دیروز نظر بخواهش مدیر جریدهٴ کرسچن کامن ولت من برای آن روزنامه چیزی نوشتم که بسبب منازعهٴ | Yesterday, the editor-in-chief of the Christian Commonwealth requested that I write something for publication in his newspaper | BDA2.041 | MHMD2.048-049 | Adam; Adam and Eve; Contention and conflict; Satan; the Evil One | - | - | |||||||
| ABU2254 | Words spoken on 1912-12-26 in London | 110 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | وجود بقای ابدی دارد چیزی نشان بدهید که ابدی نباشد نهایت درجات و انتقالات دارد | Existence itself consists of perpetual permanence. Show me something that does not exist perpetually!... This reincarnation in which people have traditionally believed is contrary to what has been revealed in the Books of God | BDA2.043 | MHMD2.051-052 | Existence and nonexistence; preexistence; Infinity and eternity; Law of transformation and change; Forces of light and darkness; integration and disintegration; Light and darkness; Reincarnation | - | - | |||||||
| ABU2571 | Words spoken on 1912-12-27 in London | 80 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | جمعی فقرای بسیار گرسنه بمن رسیدند و سوال نمودند من آنها را حواله بدکان بقالی کردم | A number of souls, destitute and famished, approached me and begged me to give them something to sustain them | BDA2.046 | MHMD2.055-056 | Assistance to the poor and lowly; the orphan; the sick; Stories; anecdotes; Wealth inequality and its moderation | - | - | |||||||
| ABU2705 | Words spoken on 1912-12-27 in London | 70 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | اطفال باید اول بآداب الهی تربیت شوند و ترغیب و تشویق بر تحسین اخلاق گردند | Children must first be trained in divine virtues and encouraged and urged to improve their character. | BDA2.044 | MHMD2.053 | Education of children; moral education; Empty learning; false spirituality; Spiritual foundations of true knowledge; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||
| ABU2710 | Words spoken on 1912-12-27 in London | 70 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | الحمد لله در این انجمن جمعی اهل شرق و غرب جمعند جمیع مانند یک جنسند هیچ اختلافی در افکار ندارند | Praise be to God, for groups from both the East and the West have come together in this gathering | BDA2.047 | MHMD2.056 | East and West; communication between East and West; Love and unity; Religion as source of love and unity; Prejudice; racial prejudice; class distinction; Unity; oneness of humanity | - | - | |||||||
| ABU3710 | Words spoken on 1912-12-27 in London | 80 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | هر چه بطرفین نصیحت شد و راه صواب نموده و بمداخلهٴ همسایهها انذار گشت | Though admonitions were given to both sides, though the right path was shown to them, and though they were warned about meddling from their neighbours | BDA2.045 | MHMD2.054 | Constitutional revolution in Iran; Growth of the Cause; Non-participation in politics; Wisdom [hikmat] | - | - | |||||||
| ABU3743 | Words spoken on 1912-12-27 in London | 30 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | من آمدهام تا مدنیّت الهیّه را ترویج نمایم مدنیّتیکه حضرت بهٓاءاللّٰه در شرق تأسیس فرمود | I have come to promote divine civilization. This is a civilization that Baha'u'llah established in the East. It is a civilization that tends to the domain of character | BDA2.044 | MHMD2.053 | Two kinds of civilization; material and spiritual civilization; Unity; oneness of humanity; Universal peace; world unity; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||
| ABU2135 | Words spoken on 1912-12-29 in London | 120 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | این اختلاف بر دو قسم است قسمی اختلاف اصلی و خلقی است و آن مانع ظهور اتحاد و الفت عمومی نیست | This diversity is of two kinds. The first kind of diversity involves innate and temperamental differences, which do not preclude the establishment of unviersal concord | BDA2.048 | MHMD2.058 | Diversity an attribute; requirement of existence; Education of children; moral education; Unity; oneness of humanity; Unity in diversity; Universal peace; world unity | - | - | |||||||
| ABU2275 | Words spoken on 1913-01-01 in London | 110 | Civilization is like unto a moving hill of sands: Today it is here, tomorrow it is many thousand miles away. It is subject to constant transferences. | DAS.1913-01-01 | Means of establishment of future civilization; Praise of Eastern values; culture; Progress and the continual ascent of material civilization | - | - | |||||||||||
| ABU0704 | Words spoken on 1913-01-05 in London | 410 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | احوالم خوب نبود محض خاطر شما بیرون آمدم ... بیانات من مثل تخم پاکی باشد که در اراضی طیبه کشته میشود | I was not feeling well; I have come outside purely for your sake. And yet, tomorrow I must go to Edinburgh | BDA2.059 | MHMD2.071-073 | Greatness and influence of the Cause; of this Day; Love of God; Prejudice; racial prejudice; class distinction; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach; Unity; oneness of humanity | - | - | |||||||
| ABU1923 | Words spoken on 1913-01-06 en route to Edinburgh | 150 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | نور علي شاه مطرود دولت و ملت شد و آواره غربت گشت | Nur 'Ali-Shah was rejected by both the government and the people. He became homeless and an exile. | BDA2.061-062 | MHMD2.074, STAB#111x | Rejection, opposition and persecution; Service to others; to the Cause of God | - | - | |||||||
| ABU2447 | Words spoken on 1913-01-08 in Edinburgh | 90 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | خوب مجلسي بود فقرارا بسيار مسرور ديدم... وقتی در بغداد فقیری در منزل ما آمد قالیچه ي | It was a good gathering. I saw that the poor were very glad… When we were living in Baghdad, and a poor soul came to our home, he noticed a small rug | BDA2.071.02 | MHMD2.085, STAB#096 | Assistance to the poor and lowly; the orphan; the sick; Detachment; severance; renunciation; patience | - | - | |||||||
| ABU3567 | Words spoken on 1913-01-09 in Edinburgh | 10 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | ای پروردگار پرتوی از شمس حقیقت بر این انجمن زن تا روشن گردد | O Divine providence, shed a ray from the Sun of Truth upon this gathering that it may become illumined. | HUV1.018, YHA1.429, BDA2.074 | MHMD2.089 | Forces of light and darkness; integration and disintegration; Light and darkness; Manifestation of God as sun; Prayer for gatherings; meetings; assemblies; Spiritual meetings; gatherings; devotional gatherings; feasts | - | - | |||||||
| ABU3568 | Words spoken on 1913-01-09 in Edinburgh | 10 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | خدایا دارندهء این کتاب را موفق فرما | O God! Graciously assist the bearer of this book. | AHB.128BE #06-11 p.356, YHA1.429, BDA2.074 | MHMD2.089 | - | - | ||||||||
| ABU1749 | Words spoken on 1913-01-12 in London | 60 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | این بحث بین افراد بود چنانچه ذکر شد بشر حقّ انتقام ندارد امّا اگر ملّتی تعدّی کند | This subject has been discussed among people for some time. As was mentioned previously, no one has the right to take revenge | BDA2.080 | MHMD2.096-097 | Forgiveness; a sin-covering eye; patience and forbearance; Justice and mercy; Kindness to and rights of animals; Unity; oneness of humanity | - | - | |||||||
| ABU3297 | Words spoken on 1913-01-12 in London | 30 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | در این امر جمعیّت بشر یک عائله و کرّهٴ ارض یکوطن است | In this Cause, all humanity is regarded as a single family, and the whole earth accounted as one country | BDA2.080 | MHMD2.097 | Forces of light and darkness; integration and disintegration; Power and sovereignty of God; omnipotence of God; Two kinds of civilization; material and spiritual civilization | - | - | |||||||
| ABU3322 | Words spoken on 1913-01-12 in London | 30 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | بدرجهئیکه جمیع بهائیان شرق بجهت ترویج صلح جان میدهند بیست هزار نفر خود را فدای امر صلح | To the extent that all the Baha'is of the East are ready to give up their lives in their efforts to promote peace. Twenty thousand souls have sacrificed themselves | BDA2.079 | MHMD2.095 | Critique of Eastern values; culture; Critique of Western values; culture | - | - | |||||||
| ABU3738 | Words spoken on 1913-01-12 in London | 40 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | ضرب برای حیوان هم جائز نه حُسن تربیت حیوان را در تحت تعلیم | It is not permissible even to strike an animal. When an animal is trained properly, it becomes domesticated | BDA2.080 | MHMD2.096 | Education of children; moral education; Kindness to and rights of animals; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||
| ABU1690 | Words spoken on 1913-01-13 in London | 180 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | من از احساسات شماها بسیار ممنونم زیرا این احساسات عمومیه الهیه است و امور خصوصیه بشریه | I am most grateful to you all for your sentiments, inasmuch as universal feelings are divine, whereas particular matters are born of humankind | BDA2.082 | MHMD2.099-100 | Materialism; material vs. spiritual civilization; Progress and the continual ascent of material civilization; Two kinds of civilization; material and spiritual civilization | - | - | |||||||
| ABU3300 | Words spoken on 1913-01-15 in London | 30 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | خدا چه عزتی بما ایرانیان عنایت فرمود چه آفت??ب بزرگی و سعادتی از افق مشرق زمین طالع | What conspicuous glory has God deigned to bestow upon us Persians! How great is this prosperity, which is even as a mighty sun | BDA2.086 | MHMD2.104 | Chastisement and requital; Expressions of grief; lamentation; sadness; Past, present and future of Iran; Praise and encouragement | - | - | |||||||
| ABU3020 | Words spoken on 1913-01-16 in London | 50 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | مؤثر و مفید است ولی ما بجهت ملاقات فقرا آمدیم نه دیدن ملوک و اُمرا با هر طالبی بکمال محبت | Such a meeting would prove effective and useful. However, we have come to meet with the poor, not to consort with kings and rulers | BDA2.087 | MHMD2.105-106 | Consorting with all; being kind; loving to all; Fellowship with the wayward and ungodly; Non-participation in politics; Personal instructions | - | - | |||||||
| ABU1169 | Words spoken on 1913-01-18 in London | 270 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | قبل از ظهور موعود چگونه خلق حالت طلب و انتظار داشتند و بدرگاه پروردگار دعا و تضرع | Whenever the promised Manifestations had yet to appear, the masses sought after them desperately and eagerly awaited their appearance | BDA2.090 | MHMD2.108-109 | Greatness and influence of the Cause; of this Day; Growth of the Cause; Prophecy and fulfillment; Rejection, opposition and persecution | - | - | |||||||
| ABU2551 | Words spoken on 1913-01-18 in London | 80 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | امیدوارم مانند این آئینه قلوب را صاف و پاک و پاکیزه نمائید تا حکایت از انوار کمالات | My hope is that you purify your hearts until they resemble this mirror, that they may reflect the light of the perfections and grace | BDA2.089 | MHMD2.107-108 | Being a source of light; guidance; Divine grace, bounty, confirmations; spiritual capacity; Teaching the Cause; call to teach; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||
| ABU0310 | Words spoken on 1913-01-19 in London | 360 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | من دو روز دیگر اینجا هستمبعد بپاریس میروم مجبورم که زودتر بشرق بروم دو سال است | I will be here for two more days, after which I shall depart for Paris. I must go to the East soon. | BDA2.091-092 | MHMD2.110-111 | Knowledge; recognition of God; Mysteries and their discovery; the mystical vision; Rejection, opposition and persecution; Spiritual emotions and susceptibilities; Suffering and imprisonment; Teaching the Cause; call to teach; Transcending the material condition | - | - | |||||||
| ABU1158 | Words spoken on 1913-01-19 in London | 50 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | از تعصب است که خانمانها ویران میشود از تعصب است که خونها ریخته میگردد از تعصب است | It is prejudice that has uprooted families. It is prejudice that has led people to shed each other's blood. | BDA2.094 | MHMD2.113 | Consumption of meat; vegetarianism; diet; Literal interpretation; Prejudice; racial prejudice; class distinction; Progress and the continual ascent of material civilization; Unity in diversity | - | - | |||||||
| ABU2964 | Words spoken on 1913-01-19 in London | 60 | The object of all the prophets has been the purification of the souls... Today we are standing before the illimitable sea; let us not deprive ourselves. | DAS.1913-01-19, SW_v09#14 p.162x | Knowledge; recognition of God; Spiritual prerequisites of teaching the Cause; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach | - | - | |||||||||||
| ABU3668 | Words spoken on 1913-01-19 in London | 340 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | از بعد لابد نفوسی بمخالفت قیام خواهند کرد و رسائل و مقالاتی در رّدامر خواهند نوشت | In the future, people will inevitably arise to oppose the Cause and write treatises against it. But what fruit will these efforts bear | BDA2.092-093, NSS.236ax | MHMD2.112-113 | Rejection, opposition and persecution; Teaching the Cause; call to teach; Tests and trials; sacrifice and suffering | - | - | |||||||
| ABU3680 | Words spoken on 1913-01-19 in London | 210 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | اگر انسان بتواند در غذا به نباتات قناعت کند بهتر است زیرا خوراک انسان نباتست | If one can content oneself with vegetables for one's sustenance, this would be preferable, for the food of humanity consists in vegetables | BDA2.094-095 | MHMD2.114-115 | Consumption of meat; vegetarianism; diet; Kindness to and rights of animals; Literal interpretation; Prejudice; racial prejudice; class distinction; Unity in diversity | - | - | |||||||
| ABU2147 | Words spoken on 1913-01-20 in London | 120 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | تحیت و مهربانی مرا باحبای هونولولو برسانید و بگوید من همیشه بیاد آنها هستم و در حق ایشان | Convey my greetings and kindest sentiments to the Baha'is of Honolulu, and inform them that they are ever in my thoughts | YHA2.779, BDA2.095-096 | MHMD2.116 | Acknowledgment of gift; of monetary contribution; Divine grace, bounty, confirmations; spiritual capacity; Firmness in the Covenant; Prayer for firmness in the Covenant | - | - | |||||||
| ABU3739 | Words spoken on 1913-01-22 in London | 40 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | بنویسید این الواح مبارکه را بخوانند و نشر دهند سابق مسلمین در تفسیر آلم غلبت الرّوم | Instruct the friends to read and disseminate these Tablets. How impressive are the commentaries which the Muslims of former times wrote concerning these verses: 'The Romans have been defeated…' | BDA2.101 | MHMD2.123 | Corruption and decline of Islam; of the Shi'ih; Qur'an and Hadith quotation and interpretation; Teaching the Cause; call to teach | - | - | |||||||
| ABU0234 | Words spoken on 1913-01-22 in Paris | 850 | There are two schools which believe in the rebirth of the soul - the reincarnation and metempsychosis. The first school believes that the spirit of man | DAS.1913-01-22 | Cycles in the physical and spiritual worlds; Elementary matter cannot be annihilated; Interconnectedness; all things involved in all things; chain of being; John the Baptist; Passage of elementary matter through degrees of existence; Reincarnation; Return of the Manifestations of God | - | - | |||||||||||
| ABU2068 | Words spoken on 1913-01-22 in Paris | 20 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | هنگامی که ایرانیها بخود مشغول بودند و ایران را بباد میدادند ما در اقالیم واسعهٴ امریک | While the Persians were occupied with themselves, neglecting their country in the process, we journeyed to the vast expanses of America | BDA2.101 | MHMD2.123 | Growth of the Cause; Petitions to authorities; Prophecy and fulfillment | - | - | |||||||
| ABU2204 | Words spoken on 1913-01-22 in Paris | 120 | Faithfulness is a good attribute. There is nothing better than faithfulness. Although the faithfulness of the dog is natural | DAS.1913-01-22 | Consorting with all; being kind; loving to all; Free will and predestination; fate; Service to others; to the Cause of God; Steadfastness; perseverance; faithfulness; Thankfulness; gratitude | - | - | |||||||||||
| ABU2613 | Words spoken on 1913-01-23 in Paris | 80 | The Parisian people are submerged in a sea of materialism. They are intoxicated with the wine of desire and selfish appetites. They think these material objects are permanent. | DAS.1913-01-23 | Existence; immortality of the human soul; Spiritual transformation; Wine as symbol of spiritual transformation; Transience; worthlessness of the physical world | - | - | |||||||||||
| ABU2973 | Words spoken on 1913-01-23 in Paris | 50 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | اگر قائم مقام را نکشته بودند ایران ویران نمیشد و اگر نصائح الهیه را شنیده بودند | Had they not killed the Qa’im-Maqam, Persia would never have fallen into ruin | SFI18.275-276, BDA2.102 | MHMD2.125, LOIR20.172 | East and West; communication between East and West; Past, present and future of Iran | - | - | |||||||
| ABU3295 | Words spoken on 1913-01-23 in Paris | 30 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | جمیع این اهالی غرق دنیا هستند و عمارات شهر مثل خانههای زنبور و مردم متصل مشغول ساختن | All the inhabitants of this city are immersed in this world, and its buildings resemble the hives of bees | BDA2.102 | MHMD2.124 | Materialism; material vs. spiritual civilization; Symbolism; Symbolism of color and light; Transience; worthlessness of the physical world | - | - | |||||||
| ABU1692 | Words spoken on 1913-01-24 in Paris | 180 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | هجوم هر ملتی بر ملت دیگر و تعدی هر نفسی بر سائر نفوس طبیعی است و این بمقتضای طبیعت | The assault of one people against another, and the aggression which a person exhibits towards another, are demonstrations of natural behavior | BDA2.103 | MHMD2.125-126 | Competition vs. cooperation; the struggle for existence; Need for an educator; Two aspects of the human soul; the higher and lower natures | - | - | |||||||
| ABU3022 | Words spoken on 1913-01-24 in Paris | 50 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | هر کائنی یک حقیقت دارد مگر انسان که هم حقیقت طبیعی دارد و هم حقیقت روحانی از بسط | He observed that every being possessed one reality, with the exception of humans, who have both a natural reality and a spiritual one | BDA2.103 | MHMD2.125 | Human reality created in the image of God; Spiritual emotions and susceptibilities; Two aspects of the human soul; the higher and lower natures | - | - | |||||||
| ABU0854 | Words spoken on 1913-01-25 in Paris | 350 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | انسان عاقل دفع فاسد بافسد نکند ایرانی که بهیچوجه استعداد نداشت | The wise one does not counter the corrupt with a more corrupt person. In their desire to counter foreign encroachment | AVK2.234.03x, BDA2.104 | MHMD2.127-128 | Constitutional revolution in Iran; Divine grace, bounty, confirmations; spiritual capacity; Service to others; to the Cause of God; Unity in diversity | - | - | |||||||
| ABU2566 | Words spoken on 1913-01-26 in Paris | 80 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | ترقی هر شیئی در صقع آن است در مراتب جماد و نبات و حیوان و انسان چون ملاحظه شود | The progress of any things occurs within its own station. When one considers the mineral, vegetable, animal, and human stations | BDA2.106 | MHMD2.130 | Degrees of spirit and the kingdoms of existence; Progress only takes place within its own degree; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God | - | - | |||||||
| ABU2565 | Words spoken on 1913-01-27 in Paris | 80 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | بیانات مبارکه از تواریخ زمان اسلام خیلی مفصل بود از آنجمله حکایت حجاج ظالم | When Hajjaj was named chief of the camp, following a period of disorder, he first issued an edict | BDA2.108 | MHMD2.132, STAB#048, STAB#144 | Episodes from the early history of Islam; Stories; anecdotes | - | - | |||||||
| ABU3128 | Words spoken on 1913-01-27 in Paris | 40 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | به بین خدا ما را بکجاها کشانیده چگونه آوارهٴ صحرا و دریا کرده فی الحقیقه این قول حافظ | Consider the places where God has taken us--how He has made us wanderers upon the plains and across the seas. Truly, this passage from Hafiz | BDA2.109 | MHMD2.134 | Poems and quotation from poetry; Suffering and imprisonment | - | - | |||||||
| ABU3691 | Words spoken on 1913-01-27 in Paris | 130 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | چون شب از قیل و قال و آشوب و صدا آسوده بودند و فراغت بال داشتند هر شبی در محلّی مجتمع میشدند | Nighttime afforded these ministers peace of mind, as they would be undisturbed by the chattering and clamouring of the people | BDA2.108 | MHMD2.132-133 | Consultation; Order; organization; tact; deliberation [tadbir]; Spiritual meetings; gatherings; devotional gatherings; feasts | - | - | |||||||
| ABU2992 | Words spoken on 1913-01-28 in Paris | 50 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | چون کِرم مهین در قعر زمینند و بیخبر از عالم علیین و جمیع حضار را بتوجه بملکوت ابهی | They [the people of Paris] are like the pitiable worms that dwell in the depths of the earth, unaware of the supernal realm | BDA2.110 | MHMD2.135 | Purpose; goal of creation; Soul; spirit after death; The Kingdom of God [Malakut]; Transience; worthlessness of the physical world | - | - | |||||||
| ABU3158 | Words spoken on 1913-01-28 in Paris | 40 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | هر چند استقلال ایران را بباد دادند ولی ایران روز بروز رو بترقی است نا امید نباید بود | Though the independence of Perisa has been cast to the wind, yet does it continue to progress with every passing day | BDA2.110 | MHMD2.136 | Consolation and comfort; Law of transformation and change; Past, present and future of Iran; Predictions and prophecies | - | - | |||||||
| ABU1451 | Words spoken on 1913-01-29 in Paris | 210 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | و هم بطمع افتادن او برای اخذ از حضور مبارک که “ در حیفا آمد باو عتنائی نشد | Rashid Pasha came to Haifa, but I paid no attention to him. He even sent his son to 'Akka | BDA2.112 | MHMD2.138-139, STAB#094 | Power and sovereignty of God; omnipotence of God; Prophecy and fulfillment | - | - | |||||||
| ABU3273 | Words spoken on 1913-01-29 in Paris | 30 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | از جمیع جهات ابواب مسدود است و راه نجات مقطوع مگر بقوهٴ معنویه و تأییدات غیبیه | The doors are closed on every side, and the way to salvation is barred, unless one is aided with spiritual power | BDA2.111 | MHMD2.136-137 | Development of capacity and readiness; Divine grace, bounty, confirmations; spiritual capacity; Power of the Manifestation of God | - | - | |||||||
| ABU3725 | Words spoken on 1913-01-30 in Paris | 60 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | قبل از تسلّط و نفوذ اروپائیها حتّی بسلطان عبدالحمید نوشتم که چنین خواهد شد | At a time when the Europeans did not yet enjoy this ascendancy and influence, I had written to 'Abdu'l-Hamid, indicating to him what would come to pass | BDA2.113-114 | MHMD2.140 | Constitutional revolution in Iran; Past, present and future of Iran; Predictions and prophecies; Relationship between government and people | - | - | |||||||
| ABU2833 | Words spoken on 1913-01-31 in Paris | 60 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | ببینید ما چگونه در کنائس یهود و نصاری اثبات حقیقت اسلام نمودیم با وجود این مسلمین | Take note of how, in the churches and synagogues, we have established the truth of Islam, and consider the calumnies | BDA2.115 | MHMD2.142-143 | Heedlessness and ignorance of the people; Pride; vanity; laying claim to inner knowledge; Rejection, opposition and persecution | - | - | |||||||
| ABU3703 | Words spoken on 1913-01-31 in Paris | 100 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | وقتیکه صدر اعظم بقم رفت و غلما را بعزّت و ناز وارد طهران نمود | When the Prime Minister of Persia went to Qum, and thence conducted certain divines to Tehran while lavishing them with reverence | BDA2.114 | MHMD2.141 | Predictions and prophecies; Rejection, opposition and persecution | - | - | |||||||
| ABU2736 | Words spoken on 1913-02-01 in Paris | 70 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | در این مدت ولو در غرب بودم ولی همیشه رویم بسوی احبای شرق بود و تأیید ایشان را | Though I have been in the West throughout this span of time, yet my face has ever been turned towards the Baha'is of the East | BDA2.117 | MHMD2.145 | East and West; communication between East and West; Growth of the Cause; Love, unity, and fellowship among the friends; in the Cause; Spiritual communication; connections of the heart | - | - | |||||||
| ABU1373 | Words spoken on 1913-02-02 in Paris | 230 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | سُرور قلب من همه جا با من است انفکاک ندارد و دیگر آنکه اسباب سُرور | I am happy wherever I go; this happiness is never separated from me… If the love of Baha'u'llah is present in a heart, it will be endowed with capacity | BDA2.118 | MHMD2.147 | Critique of Western values; culture; Divine grace, bounty, confirmations; spiritual capacity; Love of God; Mary Magdalene; Teaching the Cause; call to teach | - | - | |||||||
| ABU2224 | Words spoken on 1913-02-02 in Paris | 110 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | جمال مبارک در مناجاتی میفرماید که خدایا هر چشمی در خواب است و جمیع نفوس | In one of His prayers, the Blessed Beauty states: 'O God! Every eye is asleep, and all are reposing on the bed of ease…' | BDA2.119 | MHMD2.148 | Spiritual meetings; gatherings; devotional gatherings; feasts; The Kingdom of God [Malakut]; Worldliness vs. other-worldliness | - | - | |||||||
| ABU3000 | Words spoken on 1913-02-03 in Paris | 50 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | دیروز بدیدن اطفال فقرا رفتیم جای بسیار محقری داشتند ولی چون مراجعت میکردیم | We went to visit the children of some poor souls yesterday and saw their pitiful living conditions. As we were returning | BDA2.120 | MHMD2.149-150 | Assistance to the poor and lowly; the orphan; the sick; Critique of Western values; culture; Materialism; material vs. spiritual civilization; Wealth inequality and its moderation | - | - | |||||||
| ABU3021 | Words spoken on 1913-02-04 in Paris | 50 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | هر قوه و استعدادی که در امر الله صرف میشود اثراتش باقی میماند و نتائج باقیه | Every power and ability that is utilized for the Cause of God shall produce perpetually enduring effects and yield eternally abiding results… As to those souls endowed with the power of oratory | BDA2.122 | MHMD2.151 | Divine grace, bounty, confirmations; spiritual capacity; Purity of heart; sincerity of intention; sanctity; Service to others; to the Cause of God; The power of words; of speech | - | - | |||||||
| ABU3283 | Words spoken on 1913-02-06 in Paris | 30 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | این عصر عصر دیگر است و اقتضای آن اقتضای دیگر احکام عصر سابق این قرن عظیم را کفایت نکند | this is a new era with unprecedented exigencies… the laws of a former age will not suffice this momentous century… the spiritual laws--which is to say secondary religious laws--must be renewed, and divine truths revitalized | BDA2.123 | MHMD2.153 | Changing and unchanging parts of religion; Corruption and renewal; abandoning religious dogmas; Progressive revelation; renewal of religion; The Adamic cycle and the Baha'i cycle | - | - | |||||||
| ABU2161 | Words spoken on 1913-02-07 in Paris | 30 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | شخص عامل و قوهٴ فاعله لازمست و امروز تأئید و مدد الهی واجب والا قول و گفتگو | A person of action and an active force are needed, and in this day the confirmations and assistance of God are likewise essential | BDA2.125 | MHMD2.156 | Divine grace, bounty, confirmations; spiritual capacity | - | - | |||||||
| ABU3711 | Words spoken on 1913-02-07 in Paris | 80 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | علم حقوق قدیم است مادام خدا بوده خلق بوده مادام خلق بوده علم حقوق هم بوده | The concept of law is ancient. Just as God and His creation have always co-existed, so too have humankind and law | BDA2.125 | MHMD2.156 | Historical episodes and the lessons of the past; Justice and mercy; Laws of God; of the Kitab-i-Aqdas; Reward and punishment | - | - | |||||||
| ABU1977 | Words spoken on 1913-02-09 in Paris | 140 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | جبران مرحوم در امر الله مؤمن خالص بود و یک رسالهٴ استدلالیه در اثبات امر الله نوشت | The late Gabriel [Sacy] was a pure believer in the Cause of God, and he composed a treatise to logically prove its truth | BDA2.127-128 | MHMD2.159 | Service to others; to the Cause of God; Spiritual meetings; gatherings; devotional gatherings; feasts; Unity; oneness of humanity | - | - | |||||||
| ABU2574 | Words spoken on 1913-02-09 in Paris | 80 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | چنانچه طیور و وحوش از صبح بفکر دانه و طعمهأند همین طور این مردم متصل در خیال | Just as the birds and other beasts think, from the break of day, only of seeds and prey, so too is it with these people | BDA2.127 | MHMD2.158 | Attaining the life of the spirit; Critique of Western values; culture; Spiritual transformation; Wine as symbol of spiritual transformation; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Worldliness vs. other-worldliness | - | - | |||||||
| ABU2333 | Words spoken on 1913-02-11 in Paris | 100 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | دیده عبرت باید اگر انسان چشم عبرت باز ننماید چه فائده دارد هر روز دو کرور | One must look at things with a view to learning from them. Should he fail to open the eye of receptivity to such lessons | BDA2.129-130 | MHMD2.162, STAB#068 | Detachment; severance; renunciation; patience; Serving humanity; working for progress, betterment of the world; Spirit and form in the administration; Spiritual prerequisites of teaching the Cause | - | - | |||||||
| ABU3692 | Words spoken on 1913-02-11 in Paris | 130 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | با وجود آنکه یهودیان معاهده نموده بودند با حضرت که دست از پا خطا نکنند | Notwithstanding that the Jews had made a pact with Muhammad, a pact which guaranteed the protection of the Jews | BDA2.130-131 | MHMD2.163-164 | Episodes from the early history of Islam | - | - | |||||||
| ABU2315 | Words spoken on 1913-02-12 in Paris | 100 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | امر الله در آلمان ترقی عظیم نماید و از همه | The Cause of God will make such great progress in Germany as to excel every other place… When, as a child, I would hear descriptions of Ptolemy's model of the universe | BDA2.132 | MHMD2.165 | Autobiographical account; narrative of Abdu'l-Baha; Celestial spheres [aflak]; planets; astronomy; Infinity and eternity; Predictions and prophecies | - | - | |||||||
| ABU2968 | Words spoken on 1913-02-12 in Paris | 100 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | از هر طرف اعدا مهاجمند نمیبینید یحیائیها چه میکنند آرام برای ما نگذاشتهاند | Our enemies have beset us on all sides. Do you not see what the Azalis are doing?... How strange it is that such prayers as these should be intoned | BDA2.131 | MHMD2.164 | Covenant-breaking and Covenant-breakers; Rejection, opposition and persecution; Tests and trials; sacrifice and suffering | - | - | |||||||
| ABU2091 | Words spoken on 1913-02-16 in Paris | 130 | The race problem in America is very intense. Its non-solution will end in danger and war. The colored people in the United States have advanced much intellectually. | DAS.1913-02-16 | Prejudice; racial prejudice; class distinction; Race unity; racial issues; Teaching the Cause; call to teach | - | - | |||||||||||
| ABU2058 | Words spoken on 1913-02-17 in Paris | 130 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | فی الحقیقه یک نفر کاردان دانا در ایران نبود و نفس آگاهی یافت نشد حال باُمید | In truth, there is not a single person in Persia today who is adept and knowledgeable, nor can any individual keely aware be found | BDA2.144 | MHMD2.180 | Critique of Eastern values; culture; Past, present and future of Iran; Rejection, opposition and persecution | - | - | |||||||
| ABU2852 | Words spoken on 1913-02-18 in Paris | 60 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | ما آنچه خیر وصلاح ایران و ایرانیان بود گفتیم و نوشتیم ولی گوش ندادند حتی در بدایت | We have spoken and written about such things as will conduce to the good and betterment of Persia and its peoples | BDA2.146 | MHMD2.182-183 | Constitutional revolution in Iran; Parliaments; constitutional government; Past, present and future of Iran; Relationship between government and people | - | - | |||||||
| ABU3688 | Words spoken on 1913-02-18 in Paris | 150 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | تربیت و مدنیّت مادی سبب تحسین اخلاق عموم نشود و مانند تعالیم انبیا و مدنیّت روحانی | Material education and civilization will not improve the character of humanity. Unlike the teachings of the prophets | BDA2.145-146 | MHMD2.181-182 | Historical episodes and the lessons of the past; Materialism; material vs. spiritual civilization; Muhammad; Islam; Religion as source; stimulus of knowledge and science | - | - | |||||||
| ABU2562 | Words spoken on 1913-02-21 in Paris | 80 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | بعضی بر آنند که بواسطهٴ ریاضت و گوشه نشینی تعدیل اخلاق و تقرب الی الله حاصل میشود | Some are of the opinion that, by practising asceticism and withdrawing from society, one can rectify one's character | BDA2.151 | MHMD2.189 | Generosity [kirama]; Monasticism; asceticism; Work as worship | - | - | |||||||
| ABU2819 | Words spoken on 1913-02-22 in Paris | 60 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | از روزیکه قلم اعلی دربارهٴ فارسیان حرکت نمود و ارادهٴ مبارکه بر عزت و احترامشان تعلق یافت | From the moment the Supreme Pen first wrote of the Persians, glorifying them and showing His respect for them, that people grew increasingly exalted | BDA2.153-154 | MHMD2.192 | Heedlessness and ignorance of the people; Past, present and future of Iran; Pride; vanity; laying claim to inner knowledge; The Word of God; influence and centrality of | - | - | |||||||
| ABU2242 | Words spoken on 1913-02-24 in Paris | 110 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | مردم خیلی غافلند باید آنها را بزور فهماند که در زمان مسیح چه قدر مضطرب | The people are oblivious indeed. One must take great pains to help them appreciate the degree of agitation that had seized the apostles of Christ | BDA2.157-158 | MHMD2.198 | Christ; Christianity; Heedlessness and ignorance of the people; Martyrs and martyrdom; Steadfastness; perseverance; faithfulness; Teaching the Cause; call to teach | - | - | |||||||
| ABU3752 | Words spoken on 1913-02-24 in Paris | 20 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | حکمت و نتیجهٴ اقامت در پاریس برای تذکّر مشرقیان و آگاهی ایرانیان بیش از اهالی خود پاریس است | The wisdom of my sojourn here in Paris, as well as the results it will yield, consist in the admonitions I have imparted to the people of the East | BDA2.157 | MHMD2.197 | Critique of Eastern values; culture; East and West; communication between East and West; Past, present and future of Iran | - | - | |||||||
| ABU2166 | Words spoken on 1913-02-25 in Paris | 430 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | من بايد و ذکر آن نفوس مبارکه خوشنود... وقتی در مجلس معتمد از حضرت نقطه | In the meeting of Mu'tamid, the Bab was asked whether the Qur'an was an authority and a proof for those who were present… I strove to the utmost so that Mirza 'Ali-Asghar Khan | BDA2.158 | MHMD2.198-199, STAB#117x | Divine grace, bounty, confirmations; spiritual capacity; Justice and wrath of God; Qur'an and Hadith quotation and interpretation; Rejection, opposition and persecution; Transience; worthlessness of the physical world | - | - | |||||||
| ABU2740 | Words spoken on 1913-02-25 in Paris | 70 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | در مجامع صحبت کنید مانند شعلهٴ نار شوید مثل ستارهٴ درخشنده گردید تا این شهر را روشن نمائید | Speak at the gatherings! Be as a flame of fire and a brilliant star; thereby you shall illumine this city | BDA2.159 | MHMD2.200 | Divine grace, bounty, confirmations; spiritual capacity; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach; Transience; worthlessness of the physical world | - | - | |||||||
| ABU1965 | Words spoken on 1913-02-26 in Paris | 140 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | ارادهٴ الهیه بظهور ترویج این امور تعلق گرفته البته هر کس بر نشر این آثار قیام کند مؤید میشود | The Will of God is that these ideals should be promoted. It is certain that anyone who arises to promote them shall be aided | BDA2.160 | MHMD2.201 | Free will and predestination; fate; Spiritual prerequisites of teaching the Cause; Universal peace; world unity | - | - | |||||||
| ABU1544 | Words spoken on 1913-02-28 in Paris | 200 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | در زمان حضرت مسیح بظاهر اقبال حواریان اهمیتی نداشت آنها را مردم استهزاء میکردند | When the Apostles of Christ embraced His Cause, this was not seen as a significant development at the time | BDA2.161 | MHMD2.203 | Apostles; early disciples of Christ; Early Christian persecutions; the Pharisees; Family of Muhammad; early figures in Islam; Firmness in the Covenant; Prayer for firmness in the Covenant; Historical episodes and the lessons of the past; Thankfulness; gratitude | - | - | |||||||
| ABU3675 | Words spoken on 1913-03-01 in Paris | 240 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | چون بتاریخ ملّت و حکومت فرانسه نظر شود مبرهن گردد که علّت بیدینی نفوس و بیزاری این دولت و ملّت | When we consider the history of the people and government of France, it becomes clear that the reason for their irreligion | BDA2.162-163 | MHMD2.204-205 | Blind imitation [taqlid]; Changing and unchanging parts of religion; Corruption and renewal; abandoning religious dogmas; Historical episodes and the lessons of the past; Priestcraft | - | - | |||||||
| ABU1260 | Words spoken on 1913-03-03 in Paris | 220 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | استخوان مرا آب کردند با وجود آن همه محبّت و سلوک و مدارا که دو جا | They [the Covenant-breakers] have melted my bones. I treated them with exceeding kindness and forbearance; even when they took two coffers containing the writings of Baha'u'llah | BDA2.164 | MHMD2.206-207 | Covenant-breaking and Covenant-breakers; Greatness and influence of the Cause; of this Day; Growth of the Cause; Rebellion and misdeeds of Mirza Yahya; the Azalis; Rejection, opposition and persecution | - | - | |||||||
| ABU3704 | Words spoken on 1913-03-04 in Paris | 100 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | در ظهورات سابقه اینگونه اشخاص خود را مستغنی از تعالیم روحانی میگفتند و اصحاب یوم ظهور | In previous dispensations, such people felt that they had no need for spiritual teachings | BDA2.165-166 | MHMD2.208-209 | Growth of the Cause; Rejection, opposition and persecution | - | - | |||||||
| ABU2855 | Words spoken on 1913-03-05 in Paris | 60 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | من باحبای آلمان آنقدر محبت دارم که اگر شعله ئی از این محبت بانها خور | The love I cherish for the German friends is so intense that were a flame of this love to touch them, they would be set ablaze completely | BDA2.169 | MHMD2.213 | Love of God; Service to others; to the Cause of God; Spiritual communication; connections of the heart; Teaching the Cause; call to teach | - | - | |||||||
| ABU1206 | Words spoken on 1913-03-07 in Paris | 260 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | امید ما اینست که شرق و غرب دست در آغوش شود و ملل و امم مختلفه حکم یک ملت | Our hope is that the East and the West shall embrace one another, and that the various people and nations of the world | BDA2.171-172 | MHMD2.216-217 | Call to action; Suffering and imprisonment; Unity; oneness of humanity; Unity in diversity | - | - | |||||||
| ABU0756 | Words spoken on 1913-03-09 in Paris | 390 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | من میخواهم از پاریس بروم و میخواهم شماها را یادگار بگذارم و بدانم که شما را | I wish to leave Paris and leave you as my memento in this city. Strive day and night to illumine this city | BDA2.174x | MHMD2.220x | - | - | ||||||||
| ABU1754 | Words spoken on 1913-03-09 in Paris | 170 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | من خواستم شما از الواح و رسائل اخیرهٴ حضرت بهآءالله مطلع شوید بدانید که در ایام ظهور | I wanted you to become acquainted with Baha'u'llah's latter Tablets and epistles. Know that, in the scriptures of every dispensation | BDA2.175 | MHMD2.221-222 | Contention and conflict; Idle talk; backbiting; speaking ill of others; Religion as source of love and unity; Teaching the Cause; call to teach; Unity; oneness of humanity; Unity in diversity | - | - | |||||||
| ABU2129 | Words spoken on 1913-03-09 in Paris | 120 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | البته وقتی میآید و نزدیک است که ملل عالم بفریاد آیند و مصارف باهظهٴ حرب را تحمل نتوانند | [He remarked that] it would certainly come to pass, and that it will be close at hand when the peoples of the world have been provoked to cry out | BDA2.176 | MHMD2.223 | Forgiveness; grace; bounty; mercy; compassion of God; Predictions and prophecies; Principle of balance; moderation; equilibrium | - | - | |||||||
| ABU2130 | Words spoken on 1913-03-10 in Paris | 120 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | امروز قدری احوالم بهتر است چند روز بود که با شما در نهایت اختصار گفتگو میکردم | I am feeling a bit better today. For the past few days, I have had to keep my discussions with you all very brief, as it was difficult for me to converse | BDA2.177 | MHMD2.224-225 | Greatness and influence of the Cause; of this Day; Personal instructions; Predictions and prophecies | - | - | |||||||
| ABU3697 | Words spoken on 1913-03-12 in Paris | 110 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | سبب نفرت آنها از دیانت و روحانیّت مداخله کشیشهای کاتولیک در امور سیاسی بود که چون مخالفت مشروطیّت | Their [the people of Paris'] contempt for religion and spirituality stems from the meddling of the Catholic clergy in political affairs | BDA2.179 | MHMD2.226-227 | Blind imitation [taqlid]; Corruption and renewal; abandoning religious dogmas; Materialism; material vs. spiritual civilization; Priestcraft | - | - | |||||||
| ABU3753 | Words spoken on 1913-03-12 in Paris | 20 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | در زمان غیبوبت در سلیمانیّه اغلب اوقات شیر میل میفرمودند و نان و شیر برنج فی الحقیقه خوب غذائی است | During Baha'u'llah's seclusion in Sulaymaniyyih, He mostly drank milk and ate bread with rice pudding; this is truly excellent sustenance | BDA2.180 | MHMD2.228 | Baha'u'llah in Sulaymaniyyih | - | - | |||||||
| ABU2822 | Words spoken on 1913-03-13 in Paris | 60 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | اگر ملل و امم موجوده ترک تقالید و تحری حقیقت نمایند جمیع متحد گردند | if the peoples of the world were to abandon their blind imitations and investigate the truth for themselves, they would all become united | BDA2.180 | MHMD2.228 | Blind imitation [taqlid]; Independent investigation of truth; reality; Oneness; unity of religion; Spiritual meetings; gatherings; devotional gatherings; feasts | - | - | |||||||
| ABU2828 | Words spoken on 1913-03-15 in Paris | 60 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | اهمیت در حالات و شئون روحانی است اگر شما منجذب بنفحات روحانی باشید | True significance lies in states of spirituality. Should you all be captivated by the sweet savours of spirituality, then I shall always be with you | BDA2.182 | MHMD2.231 | Growth of the Cause; Spiritual communication; connections of the heart; Teaching the Cause; call to teach | - | - | |||||||
| ABU2975 | Words spoken on 1913-03-15 in Paris | 50 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | اهالی پاریس را مثل زنبور و موری میبینم که فوج فوج میآیند و میروند و مانند موج در حرکت | I regard the people of Paris even as bees or ants, coming and going in clusters, surging to and fro like a wave | BDA2.183 | MHMD2.232 | Critique of Western values; culture; Heedlessness and ignorance of the people; Materialism; material vs. spiritual civilization; Worldliness vs. other-worldliness | - | - | |||||||
| ABU3119 | Words spoken on 1913-03-15 in Paris | 90 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | این امور اهمیت ندارد و قابل جواب نه امری که بنیان آن اوهن از بیوت عنکبوتست | This matter [of Shu'a'u'llah's attacks] is of no importance and is unworthy of a response… In spite of all the love and support I have him, Mirza Badi'u'llah caused a fresh adversity with every passing day | BDA2.182 | MHMD2.231-232 | Chastisement and requital; Covenant-breaking and Covenant-breakers; Rejection, opposition and persecution; Teaching the Cause; call to teach | - | - | |||||||
| ABU1839 | Words spoken on 1913-03-16 in Paris | 160 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | در زمان معاویه شخصی از خاندان اسرائلیان بود | During the reign of Mu'awiyah, the caliph, there was an Israelite who claimed to be a Muslim. | BDA2.185.01 | MHMD2.235, STAB#148 | Qur'an and Hadith quotation and interpretation; Stories; anecdotes | - | - | |||||||
| ABU2743 | Words spoken on 1913-03-16 in Paris | 70 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | عثمانیها هنوز نمیدانند چه باید کرد با آنکه حال بخوبی میتوانند مخالفین خود را در حالت | The Ottomans still do not know what must be done, despite their full knowledge that their present position affords them | BDA2.183 | MHMD2.233 | Critique of Eastern values; culture; Divine grace, bounty, confirmations; spiritual capacity; Power and sovereignty of God; omnipotence of God | - | - | |||||||
| ABU3671 | Words spoken on 1913-03-16 in Paris | 300 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | اهالی امریکا سیر گرسنهٴاند بالعکس ایرانیها گرسنهٴ سیرند که در حال گرسنگی و احتیاج خود | The Americans are a satiated people who hunger--this in contrast to the Persians… The East has always been able, through the aid of a spiritual power, to withstand the West… In one of the cities between Canada and California, a certain cardinal… Ka'bu'l-Abhar was an Israelite who lived in the time of Mu'aviyyih | BDA2.184-185 | MHMD2.233-234 | Christ; Christianity; Critique of Eastern values; culture; Critique of Western values; culture; Material and spiritual existence; two books; Rejection, opposition and persecution; The Christian clergy | - | - | |||||||
| ABU1073 | Words spoken on 1913-03-18 in Paris | 70 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | اگر چه حال پاریس مخمود است ولی عاقبت باهتزاز آید زیرا شبهای بسیاری در اینجا من طلب تأیید | Though Paris is today sunk in apathy, its soul will soon be stirred, for I have spent many a night here praying | BDA2.187 | MHMD2.238 | Detachment; severance; renunciation; patience; Divine grace, bounty, confirmations; spiritual capacity; Early years; early ministry of Baha'u'llah; Exhortations and counsels; Love of God; Predictions and prophecies; Spiritual transformation; Wine as symbol of spiritual transformation; Stories; anecdotes | - | - | |||||||
| ABU2425 | Words spoken on 1913-03-18 in Paris | 90 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | همه غرق در شهواتند و بهیچوجه فراغت ندارند باز بعضی از رهبانهای آنها بهترند ولی نه آنکسانی که منزوی | They [the Parisians] are all immersed in hedonistic pursuits, and are entirely bereft of tranquillity. Some of their monks are better, at least | BDA2.186 | MHMD2.236-237 | Chastity and purity; Christ; Christianity; Monasticism; asceticism | - | - | |||||||
| ABU3685 | Words spoken on 1913-03-18 in Paris | 160 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | چون خبر صحّت میرزا ابوالفضل آمده من خیلی مسرورم واقعاً من راضیم که خود بیمار شوم | I am delighted to hear that Mirza Abu'l-Fadl is in good health. I would, in truth, be content to fall sick | BDA2.186-187 | MHMD2.237 | Honesty; truthfulness; trustworthiness; Non-participation in politics; Stories; anecdotes | - | - | |||||||
| ABU0822 | Words spoken on 1913-03-19 in Paris | 360 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | انسان باید در هر امری بجد و جهد برخیزد تا بشرائط آن عامل گردد و بسر حد کمال رسد | In every affair one undertakes, one must arise to pursue it with great effort, acting in a way commensurate… How many are the impossible things which occupy the minds of certain people | BDA2.188-189 | MHMD2.240-241 | Divine grace, bounty, confirmations; spiritual capacity; Effort; striving; Excellence; distinction; Honesty; truthfulness; trustworthiness; Teaching the Cause; call to teach | - | - | |||||||
| ABU3758 | Words spoken on 1913-03-19 in Paris | 10 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | حال خوب است اسباب مسافرت بکُرات دیگر فراهم کنند | It would now be fitting to prepare the means of travel to other planets! | BDA2.146 | MHMD2.183, BW_v13p1187x | Plenitude; the pervasiveness of life in the cosmos; Present and future expansion of arts and sciences; of technology | - | - | |||||||
| ABU2154 | Words spoken on 1913-03-21 in Paris | 120 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | در چنین روزی در ازمنهٴ سابقه ایرانیان جشن عظیم داشتند ولی این زمان پریشانند | In former times, the Persians held grand celebrations on such a day as this… Most of the people are unaware of this Cause | BDA2.192 | MHMD2.244-245 | Greatness and influence of the Cause; of this Day; Historical episodes and the lessons of the past | - | - | |||||||
| ABU3006 | Words spoken on 1913-03-21 in Paris | 50 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | قبل از بعثت رسول الله ص تعدد زوجات بین اعراب چنان رواج و کثرتی داشت که دفعةً ممکن نبود | Prior to the revelation of the Prophet Muhammad, the Apostle of God, the practice of polygamy was so prevalent | BDA2.193 | MHMD2.246 | Growth and progress is gradual and according to capacity; Islamic laws and jurisprudence; Laws of marriage and dowry | - | - | |||||||
| ABU1552 | Words spoken on 1913-03-22 in Paris | 200 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | وقتی که جمال مبارک را ببغداد و عکا فرستادند یقین نمودند که این امر بکلی محو خواهد شد | When the Blessed Beauty was sent to Baghdad and 'Akka, the people responsible were certain that the Cause would be wiped out | BDA2.194-195 | MHMD2.248-249 | Banishment to; life in 'Akka; Greatness and influence of the Cause; of this Day; Prophecy and fulfillment; Rejection, opposition and persecution; Tests and trials; sacrifice and suffering | - | - | |||||||
| ABU1550 | Words spoken on 1913-03-23 in Paris | 200 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | حضرت مسیح چون ببیت المقدّس داخل شدند فرمودند هر آیینه بشما میگویم که ازین ببعد سنگی بالای سنگی نخواهد | When Jesus Christ entered Jerusalem, He proclaimed: 'Verily I say unto you, there shall not be left here one stone upon another | BDA2.195-196 | MHMD2.250-251 | Predictions and prophecies; Prophecy and fulfillment; Qur'an and Hadith quotation and interpretation | - | - | |||||||
| ABU1542 | Words spoken on 1913-03-24 in Paris | 200 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | عین این عبارات را برای ایشان بخوانید و بگوئید که چهل سال پیش ازین انقلابات قلم ابهی بکمال صراحت | Read for him these passages exactly as they were revealed; then say to him that Baha'u'llah had predicted these upheavals | BDA2.196-197 | MHMD2.251-252 | Non-participation in politics; Predictions and prophecies; Prophecy and fulfillment; Rejection, opposition and persecution; Relationship between government and people | - | - | |||||||
| ABU1750 | Words spoken on 1913-03-25 | 240 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | عظمت اين امر بدرجهءي است که منکرين شهادت بر قدرت و بزرگواري | The grandeur of this Cause is such that even its disbelievers have testified to its power and greatness… In 'Akka the first person to throw himself at the feet of Baha’u’llah and kiss His garment was its Mufti. | BDA2.197-198 | MHMD2.253-254, STAB#086x | Banishment to; life in 'Akka; Greatness and influence of the Cause; of this Day; Power and sovereignty of God; omnipotence of God | - | - | |||||||
| ABU0912 | Words spoken on 1913-03-26 in Paris | 330 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | امید است ایران هم سر وسامانی یابد صوت و صدائی پیدا کند و تأیید شدید جوید | It is my hope that Persia, too, may attain order and stability, achieve renown, and be granted mighty confirmations | BDA2.199-200 | MHMD2.254-256 | Divine grace, bounty, confirmations; spiritual capacity; Historical episodes and the lessons of the past; Law of transformation and change; Mindfulness; concentration; focus; Power of prayer | - | - | |||||||
| ABU2230 | Words spoken on 1913-03-27 in Paris | 110 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | حضرت رسول ص سیزده سال در مکه بودند و همیشه مبتلای زجر و زحمت معاندین ایشانرا | For thirteen years, the Apostle of God (may the blessings of God be upon Him) was in Mecca, where He was subjected constantly to persecution | BDA2.203-204 | MHMD2.260-261 | Episodes from the early history of Islam; Holy war [jihad]; violence in the name of God; Rejection, opposition and persecution; Rejection of Muhammad | - | - | |||||||
| ABU1022 | Words spoken on 1913-03-28 in Paris | 300 | Abdu'l-Bahá on Divine Philosophy | Although outwardly cataclysms are hard to understand and to endure, yet there lies a great wisdom behind them which appears later. | DAS.1913-03-28, ADP.116-116x, BSTW#093 | Cycles in the physical and spiritual worlds; Forces of light and darkness; integration and disintegration; Wisdom [hikmat] | - | - | ||||||||||
| ABU1075 | Words spoken on 1913-03-28 in Paris | 290 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | باید اهل ادیان و اوطان و اجناس جمیع ملل عالم ترک تعصبات باطله و امتیازات | The people of every religion, nation and race--all the peoples of the world--must so abandon their idle prejudices | BDA2.204-205 | MHMD2.261-262 | Contention and conflict; Oneness; unity of religion; Prejudice; racial prejudice; class distinction; Qur'an and Hadith quotation and interpretation; The truth of past religions and sacred scriptures | - | - | |||||||
| ABU1312 | Words spoken on 1913-03-29 in Paris | 240 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | من طفل بودم بسن نُه سالگی در بحبوحه بلایا و هجوم اعداء از بس سنگ بخانه ما | I was a child, nine years old. In the thick of those calamities, when the enemy attacked, they stoned our house | BDA2.205-206 | MHMD2.263-264, BW_v13p1188, ABCC.009-010 | Autobiographical account; narrative of Abdu'l-Baha; Rejection, opposition and persecution; Suffering and imprisonment; Youth and pre-ministry of Abdu'l-Baha | - | - | |||||||
| ABU1852 | Words spoken on 1913-03-29 in Paris | 160 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | یکوقتی ما در طهران همه نوع اسباب آسایش و زندگانی داشتیم ولی در یکروز همه را غارت نمودند | Once during the imprisonment of the Blessed Beauty, I was very insistent to be taken to see Him.... They sent me with a black servant to His blessed presence in the prison. The warders indicated the cell | BDA2.206 | MHMD2.264-265, ABCC.011-012, STOB.013-014 #020 | Autobiographical account; narrative of Abdu'l-Baha; Expressions of grief; lamentation; sadness; Incarceration of Baha'u'llah in Siyah Chal; Suffering and imprisonment | - | - | |||||||
| ABU3154 | Words spoken on 1913-03-30 in Stuttgart | 40 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | من خواستم بیخبر بیایم احبای استتکارت را خیلی دوست دارم همه | I wished to come without apprising anyone. I love the Baha'is of Stuttgart very much. | BDA2.208-209 | MHMD2.268 | Growth of the Cause; Praise and encouragement; Spiritual emotions and susceptibilities | - | - | |||||||
| ABU1152 | Words spoken on 1913-04-01 in Stuttgart | 280 | Praise be to God! that I have come to Stuttgart, that I could meet with you. Praise be to God! | SW_v04#04 p.067 | Being a source of light; guidance; Praise and encouragement; Present and future calamities; war; universal convulsion; Spiritual prerequisites of teaching the Cause; Spiritual transformation; Wine as symbol of spiritual transformation; The Kingdom of God [Malakut]; Unity; oneness of humanity; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||||||
| ABU1251 | Words spoken on 1913-04-01 in Stuttgart | 250 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | ببینید فضل و عنایت حضرت بهآءالله چه کرده ما کجا و شما کجا چگونه ما را در یک بساط | Behold what the grace and bounty of Baha'u'llah have done! Observe where we are and where you are | BDA2.209-210 | MHMD2.269-270 | Forces of light and darkness; integration and disintegration; Growth of the Cause; Love, unity, and fellowship among the friends; in the Cause; Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; The Word of God; influence and centrality of; Unity; oneness of humanity | - | - | |||||||
| ABU2969 | Words spoken on 1913-04-01 in Stuttgart | 50 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | استعداد شما سبب شد که خدا مرا باستتکارت فرستاد تا بملکوت بهآءالله ندا کنم | Your receptivity is the reason God has sent me to Stuttgart, that here I might cry out: 'How blessed is this day!' | BDA2.210 | BBBD.201, MHMD2.270 | Growth of the Cause; Power of the Manifestation of God | - | - | |||||||
| ABU3162 | Words spoken on 1913-04-01 in Stuttgart | 40 | This is the best thing; we will arrive in Stuttgart.... How attracted and enkindled are the German Bahais! | SW_v04#09 p.162 | Love, unity, and fellowship among the friends; in the Cause; Praise and encouragement | - | - | |||||||||||
| ABU3713 | Words spoken on 1913-04-03 in Stuttgart | 80 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | چه اطفال نازنینی هستند از خدا میخواهم این اطفال را مبارک فرماید برکتی از آسمان بر ایشان نازل | What precious children these are! I beseech God to send down from the heavens a blessing on these children | BDA2.215 | MHMD2.277-278 | Praise and encouragement; Purity of heart; sincerity of intention; sanctity | - | - | |||||||
| ABU2239 | Words spoken on 1913-04-04 in Germany | 110 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | عنقریب صحت تامه خواهی یافت مطمئن بفضلِ الهی باش این شیطان نفس انسان است | You will soon make a full recovery; be assured of the grace of God. That Satan is none other than the human self. Each person has a Satan | BDA2.217 | MHMD2.280 | Living waters; water of life; Satan; the Evil One; Spiritual baptism; Spiritual transformation; Wine as symbol of spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||
| ABU1434 | Words spoken on 1913-04-05 in Stuttgart | 220 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | بدوِ امر همیشه بیان مظاهر مقدسه بقدر عقل و دانش قوم بوده و تکلم باصطلاح آنها... در این امر رهبانیت نیست | At the beginning of every religious dispensation, the Manifestations of God have always spoken in a way that is suited to the level | BDA2.219 | MHMD2.282-283 | Christian rejection of Baha'u'llah and the Baha'i Faith; Freedom of thought and action; Monasticism; asceticism; Service to others; to the Cause of God; Teaching the Cause; call to teach | - | - | |||||||
| ABU2317 | Words spoken on 1913-04-05 in Stuttgart | 100 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | اهل استتکارت و اسلنگن خیلی گرمند بسیار صادق و منجذبند و از سایر | The inhabitants of Stuttgart and Esslingen are very warm-hearted; they are sincerely devoted and wholly filled with the Teachings of God | BDA2.220 | BBBD.201x, MHMD2.284 | Predictions and prophecies; Spiritual communication; connections of the heart; Spiritual meetings; gatherings; devotional gatherings; feasts; Symbolism; Symbolism of color and light | - | - | |||||||
| ABU3694 | Words spoken on 1913-04-05 in Stuttgart | 120 | Abdu'l-Bahá in Europe, 1912-1913 | There is no monasticism in this Cause, but a person who wishes to devote his time exclusively to teaching the Cause of God | BDA2.219 | MHMD2.283 | Monasticism; asceticism; Service to others; to the Cause of God; Teaching the Cause; call to teach | - | - | |||||||||
| ABU2703 | Words spoken on 1913-04-06 in Stuttgart | 70 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | ابرهای تقالید شمس حقیقت را مستور نموده و انوار تعالیم الهیه را از سطوع باز داشته | The clouds of blind imitation have obscured the Sun of Truth, and the lights of the divine teachings have been prevented from shining forth | BDA2.222 | MHMD2.286 | Blind imitation [taqlid]; Oneness; unity of religion | - | - | |||||||
| ABU3759 | Words spoken on 1913-04-06 to a minister of Stuttgart | 10 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | امّا بامپراطور آلمان منویس زیرا مغرورند و مشغول حالا گوش نمیدهند | Do not write to the emperor; he is proud and preoccupied, and will not take heed at present | BDA2.222 | MHMD2.287 | Personal instructions; Pride; vanity; laying claim to inner knowledge; Wisdom [hikmat] | - | - | |||||||
| ABU2134 | Words spoken on 1913-04-10 in Budapest | 120 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | ایرانیان و ترکان اگر با هم مخالفت نمینمودند تا حال جمیع این ممالک در تحت اقتدار | Had the Persians and the Ottomans not opposed one another, all these nations would now be under their control. Yet they fell into such grievous heedlessness | BDA2.229 | MHMD2.295-296 | Historical episodes and the lessons of the past; Selfishness; self-love; egotism; self-indulgence | - | - | |||||||
| ABU3698 | Words spoken on 1913-04-10 in Budapest | 110 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | با این همه آگاهی و صلح جوئی که در این عصر مُبین ظهور انسان کاملی را لازم میشمرند | In spite of all their awareness, and notwithstanding their quest for peace--knowing as they do that a Perfect Man is needed in this perspicuous age | BDA2.228 | MHMD2.295 | False claims to divine revelation or spiritual stations; Innateness; early self-awareness of the Manifestations of God; Lack of formal education of the Manifestation of God; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Theosophy | - | - | |||||||
| ABU2448 | Words spoken on 1913-04-11 in Budapest | 90 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | خوبست ما بشما در کوچه آشنا شدیم بدون واسطه این نحو آشنائی خوبست الحمدلله در بداپست | It is good that we met you in the street without some sort of intermediary; it is good to make one's acquaintance this way | BDA2.231 | MHMD2.298 | Spiritual communication; connections of the heart; Spiritual emotions and susceptibilities; Transience; worthlessness of the physical world | - | - | |||||||
| ABU2469 | Words spoken on 1913-04-11 in Budapest | 90 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | من اعظم آمالم ارتباط بین شرق و غرب است چه این اعظم خدمت بعالم انسانی است | My greatest hope is that the East and West may be united, for this is the greatest service that can be rendered to the world of humanity | BDA2.231 | MHMD2.299 | East and West; communication between East and West; Unity; oneness of humanity | - | - | |||||||
| ABU1248 | Words spoken on 1913-04-12 in Budapest to members of the Turanian Society | 250 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | امیدوارم قوه ای بیابید که بسبب آن در الفت و اتحاد نفوس مؤثر شوید و ترویج صلح | I hope you may acquire a power that will enable you to effectively unite and harmonize the various peoples | BDA2.233-234 | MHMD2.302-303 | Nationalism; love of country; Non-participation in politics; Two kinds of civilization; material and spiritual civilization; Unity; oneness of humanity | - | - | |||||||
| ABU2158 | Words spoken on 1913-04-13 in Budapest | 120 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | دیشب شرح حیات حضرت بهآءالله را برای شما گفتم آن را درست یاد نمائید حالا در اروپا | Last night, I spoke to you of the life of Baha'u'llah; remember it well. This Cause is just beginning to dawn in Europe | BDA2.235-236 | MHMD2.304-305 | Growth and progress is gradual and according to capacity; Growth of the Cause; Suffering; rejection of Christ | - | - | |||||||
| ABU3717 | Words spoken on 1913-04-13 in Budapest | 70 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | عدم احساس و وجدان عالم مادون اگر دلیل بر وجود عالم مافوق باشد نزدیک حیوان جمیع مراتب عقول | If the inability of a thing which occupies a lower rank of existence to perceive that which occupies a higher rank was itself indicative of the [non-]existence of that higher rank | BDA2.237 | MHMD2.307 | Limits of the intellect; Man's distinction from the animal; Proofs of the Manifestations of God; The lower is unable to comprehend the higher | - | - | |||||||
| ABU1601 | Words spoken on 1913-04-16 in Budapest | 190 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | بعضی از تعالیمشان باین امر نزدیک است ولی امرالله جامع جمیع مسائل الهیه است | Some of their [the Theosophists'] principles are similar to the teachings of this Cause. The Cause of God, however, is the embodiment of every divine principle | BDA2.242 | MHMD2.313-314 | Pilgrimage [Hajj] in Islam; Power of prayer; Spiritual transformation; Wine as symbol of spiritual transformation; The Word of God; influence and centrality of; Unity in diversity; Universality of the Cause | - | - | |||||||
| ABU0914 | Words spoken on 1913-04-17 in Budapest | 330 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | آزادی سه قسم است یک آزادی الهی است که بذات باری مخصوص است و اواست مختار مطلق | There are three types of freedom. The first is divine freedom, which is one of the inherent attributes of the Creator for He is unconstrained in His will | PYB#100 p.07, MAS5.017, BDA2.243-244 | MHMD2.315-316 | Absolute freedom; independence of God; Freedom of thought and action; Piety; righteousness; fear of God [taqwa]; Purpose; goal of creation; Spiritual emotions and susceptibilities; True liberty; freedom | - | - | |||||||
| ABU3699 | Words spoken on 1913-04-17 in Budapest | 110 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | چه مؤمنهٴ مقدّسهئی است همیشه بخدمت و تبلیغ امر مشغول است شوهرش با آنکه بهائی نیست | What a devoted and blessed woman! She [Aseyeh Allen] is always engaged in serving and teaching the Cause | BDA2.243-243 | MHMD2.314-315 | Acknowledgment of gift; of monetary contribution; Laws of marriage and dowry; Teaching the Cause; call to teach | - | - | |||||||
| ABU2824 | Words spoken on 1913-04-22 in Vienna | 60 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | امتیاز انسان در روحانیت و مدنیت الهیه است در اطمینان و سُرور سرمدیست | The distinction of humanity lies in spirituality and divine civilization, as well as their eternal peace and happiness | BDA2.251 | MHMD2.326-327 | Spiritual transformation; Wine as symbol of spiritual transformation; Existence; immortality of the human soul; The human soul; The human soul at midpoint of creation; the isthmus [barzakh]; Two aspects of the human soul; the higher and lower natures; The Kingdom of God [Malakut] | - | - | |||||||
| ABU1580 | Words spoken on 1913-04-23 | 200 | other/unknown lang | Abdu'l-Bahá in Europe, 1912-1913 | امّا اعانت و حمایت نفوس آن نیز در عالم جسمانی و روحانی هر دو لازمست | Assistance is of two kinds: Material assistance and spiritual assistance. Material assistance is limited to one locality and place but spiritual assistance is measureless. | BDA2.256x | DAS.1913-04-23, MHMD2.328-329x | Detachment; severance; renunciation; patience; Divine grace, bounty, confirmations; spiritual capacity; Greed; envy; covetousness; attachment to the world; Material and spiritual existence; two books; Service to others; to the Cause of God | - | - | |||||||
| ABU0209 | Words spoken on 1913-04-24 in Vienna | 60 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | همیشه در خانه مجمع نمائید حرفهای مرا بیاد آرید من هم برای شما طلب تأیید مینمایم | Always hold gatherings at your home, and call to mind the things I have said. I, for my part, will pray | BDA2.252 | MHMD2.333-334 | Greatness and influence of the Cause; of this Day; Material and spiritual existence; two books; Rejection, opposition and persecution; Spiritual transformation; Wine as symbol of spiritual transformation; Unity; oneness of humanity | - | - | |||||||
| ABU1301 | Words spoken on 1913-04-25 in Stuttgart | 240 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | اینگونه صلح از مقتضیات این عصر است و هر چند جمیع انبیای الهی خلق را بصلح و یگانگی | This sort of peace is one of the exigencies of this age. Though all the Prophets of God have summoned humankind to peace and unity | BDA2.261-262 | MHMD2.340-341 | Spiritual emotions and susceptibilities; Spiritual transformation; Wine as symbol of spiritual transformation; Universal peace; world unity | - | - | |||||||
| ABU3745 | Words spoken on 1913-04-25 in Stuttgart | 30 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | بموجب تعالیم بهآءاللّٰه عمل کنید بسیاری تعالیم الٓهیّه را میخوانند امّا در موقع فراموش مینمایند | Act in accordance with the teachings of Baha'u'llah. Many are the people who peruse the divine teachings, but promptly forget what they have read when the time comes to act | BDA2.258 | MHMD2.336 | Characteristics and conduct of true believers; Words vs deeds | - | - | |||||||
| ABU2323 | Words spoken on 1913-04-28 in Stuttgart | 100 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | تأمل بموجب شریعت اللة لازمست لهذا خیلی مبارکست در جوانی نتائج و برکاتش | Marriage is necessary according to the Law of God, so your plans are most auspicious. | BDA2.267-268 | MHMD2.350 | Chastity and purity; Marriage as means of spiritual progress | - | - | |||||||
| ABU2717 | Words spoken on 1913-04-28 in Stuttgart | 70 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | با آن تعصب در مجامع بهآئیان سیاهان و سفیدان مانند برادران و خواهران بودند حتی در امر بهآئی ازدواج | That prejudice notwithstanding, at Baha'i gatherings the blacks and the whites were like brothers and sisters | BDA2.269 | MHMD2.352-353 | Race unity; racial issues; The Word of God; influence and centrality of | - | - | |||||||
| ABU3746 | Words spoken on 1913-04-28 in Stuttgart | 30 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | هر چیزی ممکن است ولکن حضرت مسیح از بیان اشعیا میفرماید که اینها چشم دارند امّا نمیبینند گوش دارند ولی نمیشنوند | Anything is possible, but Jesus Christ, quoting the words of Isaiah, has said, 'They have eyes, but do not see; they have ears, but do not hear | BDA2.269 | MHMD2.352 | Christ; Christianity; Miracles and their interpretation; Quotation from or interpretation of the Bible; Two kinds of knowledge [ilm and irfan]; sight and insight | - | - | |||||||
| ABU0242 | Words spoken on 1913-04-30 in Stuttgart | 830 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | بلی کمالات این قرن همه نزد عقلای قرون سابقه محال بود آیا از پیش کسی گمان مینمود که زنها | Indeed, the hallmarks of this age were all deemed impossible by the wise ones of former times | BDA2.272-275 | DAS.1913-04-30, MHMD2.357-360 | Equality of men and women; Historical episodes and the lessons of the past; Means of establishment of future civilization; Progress and the continual ascent of material civilization; Unity in diversity; War and peace | - | - | |||||||
| ABU2471 | Words spoken on 1913-05-02 in Paris | 90 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | هر نفسی در ظل حضرت بهآءالله در آید روز بروز استعدادش بیشتر میشود مانند درختی | The abilities of anyone who enters beneath the shade of Baha'u'llah will increase with every passing day, even as a tree | BDA2.281 | MHMD2.369 | Apostles; early disciples of Christ; Education and the development of capacity; Manifestation of God as gardener; cultivator; Spiritual transformation; Wine as symbol of spiritual transformation; Teaching the Cause; call to teach; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Words vs deeds | - | - | |||||||
| ABU2168 | Words spoken on 1913-05-03 in Paris | 120 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | هر امر عظیمی را مرکزی است که دارای قوهٴ نافذه و قدرت غالبه است و سائرین نسبت بآن مرکز عظیم | Every great undertaking has a focal point which possesses a penetrating power and subduing might… If outward perfections and physical well-being are the fruits of the world of humanity, then any flock of birds or hive of bees | BDA2.282 | MHMD2.372 | Man's distinction from the animal; Material and spiritual existence; two books; Spiritual assemblies; administrative matters | - | - | |||||||
| ABU3138 | Words spoken on 1913-05-03 in Paris | 40 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | در شرق ذکر وطن هیچوقت سبب هیجان و اتفاق مشرقیان نشده و منبحْ نتائج عظیمه نگشته | In the East, the mention of one's own native land has never conduced to the excitement or unification of the Easterners, nor has it ever produced any great results | BDA2.282 | MHMD2.370 | Nationalism; love of country; Praise of Eastern values; culture | - | - | |||||||
| ABU3741 | Words spoken on 1913-05-03 in Paris | 40 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | اگر چنین است این اقتدار اعظم است زیرا ایمان اغنیا و بزرگان مشکل تر است از ایمان فقرا کار مشکل نمودن | If this is indeed the case, then it is an evidence of supreme power, as it is more difficult for the wealthy and noble to profess religious belief than it is for the poor to do this | BDA2.282 | MHMD2.371 | Growth of the Cause; Rejection, opposition and persecution | - | - | |||||||
| ABU2716 | Words spoken on 1913-05-06 in Paris | 70 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | آن نفوس پر غفلت و غرور گمان مینمودند که خود لیاقت و استحقاقی دارند غافل از اینکه | Those people, filled as they are with pride and ignorance, deemed themselves to be worthy or deserving, oblivious of the fact | BDA2.286 | MHMD2.377 | Divine grace, bounty, confirmations; spiritual capacity; Humility; meekness; lowliness; Power; greatness; centrality of the Covenant; Pride; vanity; laying claim to inner knowledge; Travels to the West by Abdu'l-Baha | - | - | |||||||
| ABU2066 | Words spoken on 1913-05-07 in Paris | 130 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | نفوس خاکی در قید قصرند اما دوستان الهی در خیال قبر خداوند برای شماها قصری ابدی ساخته | The people who are attached to this earth are bound by palaces, but the friends of God have their thoughts fixed on the grave | BDA2.288 | MHMD2.380 | Detachment; severance; renunciation; patience; Service to others; to the Cause of God; Spiritual transformation; Wine as symbol of spiritual transformation; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; The Word of God; influence and centrality of | - | - | |||||||
| ABU2159 | Words spoken on 1913-05-07 in Paris | 120 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | دیشب من خیلی میل داشتم بمجلس بیایم افسوس که نتوانستم الحمد لله شما گل پاریس | I very much wished to attend the gathering last night, but alas, I was unable to do this | BDA2.289 | MHMD2.381 | Growth of the Cause; Praise and encouragement; Worldliness vs. other-worldliness | - | - | |||||||
| ABU1925 | Words spoken on 1913-05-09 in Paris | 150 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | وقتی با بیدینها صحبت میکنید از مضرات و مفاسد عالم طبیعت آنها را آگاه نمائید | When you converse with those who are not religious, alert them to the detriments and corruptive influences of the world of nature | BDA2.292 | MHMD2.385-386 | Heedlessness and ignorance of the people; Forces of light and darkness; integration and disintegration; Light and darkness; Material and spiritual existence; two books; Teaching the Cause; call to teach | - | - | |||||||
| ABU2561 | Words spoken on 1913-05-10 in Paris | 80 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | ببینید چه شور و ولوله ای از تأثیر میثاق جمال ابهی در نفوس افتاده | Behold what abounding ecstasy the Covenant of the Abha Beauty has kindled within the people, and how it has caused the believers to gather together | BDA2.293 | MHMD2.387 | Corruption; misinterpretation of the Word of God; Firmness in the Covenant; Prayer for firmness in the Covenant; Growth of the Cause; Power; greatness; centrality of the Covenant; Unity; oneness of humanity | - | - | |||||||
| ABU2983 | Words spoken on 1913-05-12 in Paris | 50 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | بعضی از نفوس آنچه از کأس عرفان مینوشند هل من مزید میگویند بعضی بالعکس بدیدن | There are those who, after drinking from the cup of true knowledge, say, 'Is there yet any more?' Conversely, there are others who, upon seeing a mirage | BDA2.297 | MHMD2.392 | Development of capacity and readiness; Divine grace, bounty, confirmations; spiritual capacity; Independent investigation of truth; reality; Knowledge; recognition of God; Spiritual transformation; Wine as symbol of spiritual transformation; Suffering; rejection of Christ | - | - | |||||||
| ABU3663 | Words spoken on 1913-05-13 | 10 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | اگر قائم مقام بود ایران را احیاء مینمود | if the Qa’im-Maqam were still with us, the whole of Persia would be revived. | SFI18.275, BDA2.299a | MHMD2.395, LOIR20.171 | - | - | ||||||||
| ABU2829 | Words spoken on 1913-05-13 in Paris | 60 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | اول امریکه نفوس بآن مکلفند تحقیق و تحری در حقایق امور است انسان واجب است | The first duty which humanity is bidden to carry out is to investigate the realities of things. It is incumbent upon the people to seek to unravel every truth | BDA2.298 | MHMD2.394 | Condition of search; Independent investigation of truth; reality; Mysteries and their discovery; the mystical vision | - | - | |||||||
| ABU3730 | Words spoken on 1913-05-13 in Paris | 50 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | یک اجتماعی در بالای کُوه نمودند و در قبول بلایا و ترک راحت و نشر هدایت همعهد شدند | They [the apostles] gathered on top of a mountain, and made a pact whereby they would consent to bear tribulations | BDA2.298 | MHMD2.394 | Apostles; early disciples of Christ; Devotion; sacrifice; consecration in teaching the Cause; Teaching the Cause; call to teach | - | - | |||||||
| ABU2461 | Words spoken on 1913-05-14 in Paris | 90 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | فلاسفه هم هر یک قوه و با حقیقت کلیه ای را مصدر کائنات گویند با انبیا اختلافشان | The philosophers, too, each maintain that a power or Universal Reality is the source of all beings. Their only difference with the prophets | BDA2.300 | MHMD2.397 | Absolute freedom; independence of God; Divine philosophy and natural philosophy; Transcendence; unknowability of God | - | - | |||||||
| ABU2996 | Words spoken on 1913-05-14 in Paris | 50 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | در این محل جمیع اشیا در منتها درجهٴ نمایش و لطافت که نتیجه و کمال خلقت آنهاست مشهودند | All things in this place can be seen in their utmost degree of beauty and elegance, and it is evident that they have fulfilled the purpose of their creation | BDA2.300 | MHMD2.396 | Development of capacity and readiness; Material and spiritual existence; two books; Purpose; goal of creation | - | - | |||||||
| ABU3479 | Words spoken on 1913-05-14 in Paris | 20 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | نان و شیر از هر غذائی سالمتر است جمال مبارک میفرمودند در ایام سلیمانیه غذای من اغلب شیر و گاهی شیر برنج بود | Bread and milk are more healthful than any other kind of food. The Blessed Beauty used to say, 'During My days in Sulaymaniyyih, My food on most occasions consisted of milk and sometimes rice pudding | BDA2.299b | MHMD2.395 | Baha'u'llah in Sulaymaniyyih | - | - | |||||||
| ABU1370 | Words spoken on 1913-05-16 in Paris | 230 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | در مازندران شب حضرت باب الباب چون حضرت قدوس را دید و بیانات فضل و حکمت از لسان ایشان | One night in Mazandaran, when Mulla Husayn saw Quddus and heard his utterances of wisdom and knowledge, he arose at once | BDA2.302 | DAS.1913-05-16, MHMD2.399 | Forgiveness; a sin-covering eye; patience and forbearance; Humility; meekness; lowliness; Justice and wrath of God; Selfishness; self-love; egotism; self-indulgence | - | - | |||||||
| ABU1974 | Words spoken on 1913-05-16 in Paris | 140 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | نگاه کن من اگر کسی صد خلاف بکند که ضرش بشخص من راجع باشد چشمهایم به هم مینهم | Now see here! If someone were to commit a hundred offences whose harm reverts only to me, I would shut my eyes to the matter | BDA2.302 | MHMD2.400 | Characteristics and conduct of true believers; Fellowship with the wayward and ungodly; Human reality created in the image of God; Service to others; to the Cause of God | - | - | |||||||
| ABU2821 | Words spoken on 1913-05-16 in Paris | 60 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | اگر احبای الهی چنانچه باید قیام کنند و بحالتی آیند که هر یک مصداق و اجعل اورادی ورداً | Should the loved ones of God arise as they must; should they come to exemplify these ideals: ' Keep all my words of prayer and praise confined to one refrain | BDA2.301 | MHMD2.399 | Call to action; Detachment; severance; renunciation; patience; Power; influence of a single soul in teaching the Cause; Service to others; to the Cause of God | - | - | |||||||
| ABU1305 | Words spoken on 1913-05-17 in Paris | 240 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | چون این ظهور ظهور فضل است لهذا اشخاص نیکوکار خوش رفتاری که مؤمن نیستند | As this is the dispensation of grace, those who perform good deeds and exhibit goodly conduct but do not believe in the Cause will not be deprived of God's bounty and favour | BDA2.304 | MHMD2.402-403 | Forgiveness; grace; bounty; mercy; compassion of God; Goodly deeds; actions; Religion as reality; definitions of religion; Spiritual transformation; Wine as symbol of spiritual transformation; The Word of God; influence and centrality of; True liberty; freedom; Unity; oneness of humanity | - | - | |||||||
| ABU1816 | Words spoken on 1913-05-18 in Paris | 160 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | اگر انسان خوب تأمل کند مییابد که تربیت روحانی اطفال از صغر سن چه قدر اهمیت دارد | Should one ponder carefully, one would realize how important it is to give children a spiritual education from their earliest years. | BDA2.305 | MHMD2.404 | Education of children; moral education; Spiritual transformation; Wine as symbol of spiritual transformation; Symbolism; Symbolism of color and light | - | - | |||||||
| ABU2761 | Words spoken on 1913-05-19 in Paris | 70 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | همیشه خوش خبر باشید اخبار خوش را همیشه زود منتشر نمائید | You must always be the bearers of good news. Spread such news quickly, and become the means through which the hearts are made cheerful and vigilant | BDA2.308 | MHMD2.406 | Characteristics and conduct of true believers; Compassion; kindness; Courtesy; culture [adab]; Happiness; joyfulness; joy and sorrow; Wisdom [hikmat] | - | - | |||||||
| ABU3160 | Words spoken on 1913-05-20 in Paris | 40 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | وقتی بنی اسرائیل در مدارس خود علوم مادیه و دینیه را با هم تعلیم میدادند این سبب تربیت نفوس | When the people of Israel taught both material and spiritual subjects at their schools, this resulted in the education of people who were versed in many arts and sciences | BDA2.309 | MHMD2.409 | Corruption and decline of Islam; of the Shi'ih; Education of children; moral education; Harmony of science and religion; Historical episodes and the lessons of the past | - | - | |||||||
| ABU3755 | Words spoken on 1913-05-20 in Paris | 20 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | هیچ حالتی مثل حالت مناجات نیست قلوب صافیه را منجذب نماید و نفوس مقدّسه را انتباه و روحانیّت عجیبی بخشد | There is no state like the state of prayer. It attracts the pure hearts, awakens the holy souls, and confers remarkable spirituality | BDA2.308 | MHMD2.408 | Importance of prayer; Power of prayer; Spiritual emotions and susceptibilities; The state of prayer; dynamics of prayer | - | - | |||||||
| ABU0707 | Words spoken on 1913-05-22 in Paris | 410 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | میگویند مقصود انبیا از ادعا ریاست و حکومت بوده با آنکه اساس امر الله ادعای مظاهر | Such people say that the goal of the prophets has been to claim a position of earthly sovereignty and leadership for themselves | BDA2.312-313 | MHMD2.413-414 | Forces of light and darkness; integration and disintegration; Mission of the Manifestation of God in the world; Power of the Manifestation of God; Proofs of the Manifestations of God; Station of the Manifestation of God; Twofold; threefold station of the Manifestation of God; Suffering and imprisonment; Worldliness vs. other-worldliness | - | - | |||||||
| ABU3731 | Words spoken on 1913-05-22 in Paris | 50 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | از هر قبیل هستند نفوسی بهآئی خالصند که مؤمن بجمیع ادیان و موقن بحقیقت اسلامند کسانی هستند | They [the American Baha'is] are people of every stripe. There are those pure Baha'is who believe in all the divine religions and subscribe to the truth of Islam | BDA2.312 | MHMD2.413 | Diversity of thought and belief; Muhammad; Islam | - | - | |||||||
| ABU1684 | Words spoken on 1913-05-23 in Paris | 180 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | کمال انسان در اینست که بقدر وسع اولاد فقرا و اطفال سائرین را هم تربیت نماید | A person's perfection lies in this -- that he also rear, to the extent that he is able, the offspring of the poor and other children | BDA2.314 | MHMD2.417 | Assistance to the poor and lowly; the orphan; the sick; Education of children; moral education; Service to others; to the Cause of God; Thankfulness; gratitude | - | - | |||||||
| ABU1441 | Words spoken on 1913-05-24 in Paris | 490 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | جمیع را قانع و شاکر نمود و اجمال بعضی از بیانات مبارکه در این خصوص این بود که باید پی بحقایق | One must understand the truth of such matters. Are you at all aware of the age in which Muhammad lived | BDA2.317 | MHMD2.419-421 | Critique of Western values; culture; Justice ['adl]; social justice and divine justice; Muhammad; Islam; Religion as source; stimulus of knowledge and science | - | - | |||||||
| ABU2071 | Words spoken on 1913-05-26 in Paris | 130 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | وقتی از نیویورک بلندن میآمدیم دستهٴ موزیک در کشتی هر روز صبح و عصر مشغول نواختن | When we were travelling from New York to London, an orchestra played music on the ship every morning and afternoon | BDA2.319 | MHMD2.423-424 | Material and spiritual existence; two books; Music and singing; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||
| ABU3747 | Words spoken on 1913-05-29 in Paris | 30 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | اگر آنگونه موشکافیها در مسائل مهمّه مینمودند چه قدر نتائج داشت | How great the results that would have appeared if these people [who were well-versed in Islamic jurisprudence and doctrine] had practised that kind of hair-splitting on matters of actual importance! | BDA2.322 | MHMD2.427 | Empty learning; false spirituality; Islamic laws and jurisprudence | - | - | |||||||
| ABU1983 | Words spoken on 1913-05-30 in Paris | 140 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | سابق بعضی باین ملاحظه بریاضت مشغول می شدند که ترک لذائذ نفسانی نمایند و منع غضب | In the past, some would engage in mortification of the flesh with the aim of renouncing carnal delights and suppressing feelings of anger and passion | BDA2.323 | MHMD2.428-429 | Monasticism; asceticism; Relationship of the soul to the body; Spiritual transformation; Wine as symbol of spiritual transformation; Two aspects of the human soul; the higher and lower natures | - | - | |||||||
| ABU3756 | Words spoken on 1913-05-31 in Paris | 20 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | در ملکوت الهی زن و مرد یکسانند جمیع باید ندا بافق اعلی نمایند و نشر نفحات اللّٰه کنند | In the Kingdom of God, women and men are one and the same. It is incumbent on everyone to summon humanity to turn towards the Most Exalted Horizon and to spread the sweet savours of God | BDA2.325 | MHMD2.431 | Equality of men and women; Teaching the Cause; call to teach; Unity; oneness of humanity | - | - | |||||||
| ABU3732 | Words spoken on 1913-06-01 in Paris | 50 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | اینگونه عشق از کمال عقل حاصِل گردد لذا هر قدر بنیان و اساس عقل و معرفت متینتر باشد | This kind of love is the fruit of consummate reason, for the firmer the foundation of reason and knowledge, the greater the heights that the lofty palace of love will reach | BDA2.328 | MHMD2.435 | One universal law; attractive power of love; Power of love | - | - | |||||||
| ABU2313 | Words spoken on 1913-06-02 in Paris | 100 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | از بغداد تا ادرنه بعضی از احباب مثل جناب آقا میرزا محمود و آقا میرزا جعفر | As we travelled from Baghdad to Adrianople, some of the believers such as Aqa Rida, Aqa Mirza Mahmud | BDA2.328 | MHMD2.436 | Banishment to; life in Constantinople; Service to others; to the Cause of God; Suffering and imprisonment | - | - | |||||||
| ABU3726 | Words spoken on 1913-06-02 in Paris | 60 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | حفظ امر اللّٰه و وحدت اهل بها منوط بثبوت بر عهد اللّٰه است و آثار قلم میثاق مبیّن آیات | The protection of the Cause of God and the unity of the people of Baha are dependent on firmness in the Covenant of God and adherence | BDA2.329-330 | MHMD2.437 | Chastisement and requital; Firmness in the Covenant; Prayer for firmness in the Covenant; Role of the Covenant in preserving unity | - | - | |||||||
| ABU1660 | Words spoken on 1913-06-03 in Paris | 180 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | امروز جنود توفیق و تأیید ظهیر نفوسی است که بر خدمت کلمهٴ علیا قیام کنند و باعلآء امر الله | In this day, the hosts of success and confirmation are the supporters of those who arise to promote the Most Sublime Word | BDA2.330 | MHMD2.438-439 | Call to action; Critique of Western values; culture; Detachment; severance; renunciation; patience; Divine grace, bounty, confirmations; spiritual capacity; Importance of reading the Sacred Writings; Service to others; to the Cause of God; Spiritual transformation; Wine as symbol of spiritual transformation; Suffering and imprisonment; Unity; oneness of humanity | - | - | |||||||
| ABU1164 | Words spoken on 1913-06-04 in Paris | 270 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | حسن نیت بجهت اعمال حسنه لازم است تا نیت خیر که بمنزلهٴ ریشه و اصل محکم متین است | In order to do good things, one must have good intentions. So long as good intentions, which are even as a firmly planted root | BDA2.331-332 | MHMD2.440-441 | Hypocrisy; Love and unity; Religion as source of love and unity; Piety; righteousness; fear of God [taqwa]; Power of faith; power of the spirit; Power of imagination; thought; right intention; Praise of Western values; culture; The Word of God; influence and centrality of | - | - | |||||||
| ABU1432 | Words spoken on 1913-06-04 in Paris | 220 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | این سرور دائمی است و سبب انبساط دل و جان در جمیع عوالم الهی چون انسان سرورش | This happiness is perpetual and results in heartfelt gladness throughout all the realms of God. When a person rejoices at the outpourings of heavenly grace | BDA2.332-333 | MHMD2.441-442 | Acquiescence and resignation; contentment; Composure; tranquillity; serenity; Happiness; joyfulness; joy and sorrow; The Kingdom of God [Malakut]; Transience; worthlessness of the physical world | - | - | |||||||
| ABU1249 | Words spoken on 1913-06-05 in Paris | 250 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | این اهم و اقدم از کمالات اکتسابی است زیرا علم اکتسابی و تربیت ظاهری استعداد فطری | This is the most important of the acquired perfections, inasmuch as acquired knowledge and material education aid one's inborn disposition | BDA2.334 | MHMD2.443-444 | Blind imitation [taqlid]; Empty learning; false spirituality; High station of learning; Priestcraft; Walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||||
| ABU0446 | Words spoken on 1913-06-06 in Paris | 610 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | بواسطهٴ میرزا محیط خواست در کمال خفا نصف شب بحضور مبارک مشرّف شود چون این استدعای شاهزاده | He [Kayvan Mirza] wished to attain the presence of Baha'u'llah at midnight, through the intermediation of Mirza Muhit and in the utmost secrecy | BDA2.335-337 | MHMD2.445-447 | Covenant-breaking and Covenant-breakers; Detachment; severance; renunciation; patience; Non-participation in politics; Obedience to and respect for government authority; Rejection, opposition and persecution; Tests and trials; sacrifice and suffering | - | - | |||||||
| ABU1916 | Words spoken on 1913-06-06 in Paris | 150 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | چون این ظهور ظهور فضل است لهذا کسانیکه اعمال طیبه و اخلاق حسنه دارند | As this dispensation is one of grace, those who perform goodly deeds and possess a righteous character will not be deprived of divine mercy | BDA2.337-338 | MHMD2.448 | Divine grace, bounty, confirmations; spiritual capacity; Goodly deeds; actions; The divine emanation; the all-pervading bounty of God; Twin duties of recognition and obedience | - | - | |||||||
| ABU1208 | Words spoken on 1913-06-07 in Paris | 260 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | انسان در اموریکه راجع بتحسین صفات و تعدیل اخلاق است و سبب علو و صعود بمقامات عالیهٴ | In matters that pertain to the improvement of one's qualities and the moderation of one's character, or such things as will elevate one to lofty and exalted stations, people have free will | BDA2.339 | MHMD2.450-451 | Education and the development of capacity; Free will and predestination; fate; Power of faith; power of the spirit; Religion as reality; definitions of religion; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||
| ABU2063 | Words spoken on 1913-06-07 in Paris | 130 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | مراد شجرهٴ حیات انسانیست در منهیات یعنی تجاوزات و مشتهیات آن نشان را مسئول میدارد | What is meant is the tree of human life. A person will be held accountable for his unlawful acts--that is, his transgressions and the desires that drove him to commit them | BDA2.338-339 | MHMD2.449-450 | Adam; Adam and Eve; Moderation; frugality; simplicity; Present and future calamities; war; universal convulsion; Principle of balance; moderation; equilibrium | - | - | |||||||
| ABU0738 | Words spoken on 1913-06-08 in Paris | 400 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | ما قرب روحانی داریم قرب و ارتباطی که آن را بُعد و انفصالی | There exists between us a spiritual bond and closenes that will never be followed by remoteness and separation. Praised be God, the light of guidance is shining brightly | BDA2.340-342 | MHMD2.452-454 | Love of God; Radiant countenance; bearing the divine fragrance; Spiritual communication; connections of the heart; Transcending the material condition | - | - | |||||||
| ABU1826 | Words spoken on 1913-06-08 in Paris | 160 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | باید بوصایای الهیه عامل شوید زیرا این وصایا علاج هر دردی است این علاج را بکار برید | You must act on the divine counsels, inasmuch as they are the remedy for every ailment. Make use of this cure. Be mindful of God. Have discussions on spiritual subjects | BDA2.342-343 | MHMD2.454-455 | Call to action; Consorting with all; being kind; loving to all; Love and unity; Religion as source of love and unity; Oneness; unity of religion; Serving humanity; working for progress, betterment of the world; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||
| ABU3719 | Words spoken on 1913-06-08 in Paris | 70 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | خدا معین و حافظ ایتام است چه بسیار اطفال اغنیا که در دنیا آواره شدند | God is the sustainer and the protector of the orphans. How many are the children of the wealthy who went on to wander this world as lost souls | BDA2.342 | MHMD2.454 | Assistance to the poor and lowly; the orphan; the sick; Fulfillment of true potential; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | |||||||
| ABU3720 | Words spoken on 1913-06-09 in Paris | 70 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | چون توجّه بملکوت ابهی نمائید و بر خدمت امراللّٰه بر خیزید هر روز تأییدی جدید یابید | When you turn towards the Abha Kingdom and arise to serve the Cause of God, you will be granted a fresh confirmation day after day | BDA2.343 | MHMD2.455-456 | Divine grace, bounty, confirmations; spiritual capacity; Radiant countenance; bearing the divine fragrance; Steadfastness; perseverance; faithfulness | - | - | |||||||
| ABU1751 | Words spoken on 1913-06-10 in Paris | 170 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | قیام بر تبلیغ امر الله و خدمت کلمة الله در هر عصری سبب حیات سرمدیهٴ نفوس بوده | In every age, the act of arising to teach the Cause of God and exalt His Word has enabled humanity to achieve eternal life. Through this service | BDA2.344-345 | MHMD2.457-458 | Consorting with all; being kind; loving to all; Contention and conflict; Generosity [kirama]; Love and unity; Religion as source of love and unity; Power; influence of a single soul in teaching the Cause; Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach | - | - | |||||||
| ABU1602 | Words spoken on 1913-06-11 in Paris | 80 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | تا دولت و ملت مانند شهد و شیر آمیخته نگردند نجاح و فلاح ممتنع و محال است | Until the government [of Persia] and its people become commingled, even as milk and honey, their success and prosperity will remain entirely unattainable | BDA2.345-346 | MHMD2.459 | Non-participation in politics; Obedience to and respect for government authority; Past, present and future of Iran; Rejection, opposition and persecution; Relationship between government and people; Unity of governments; political unity | - | - | |||||||
| ABU3709 | Words spoken on 1913-06-11 in Paris | 90 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | وظیفهٴ دیانت دیگر است و وظیفهٴ ماموریّت و عضویّت دیگر البتّه باید وزیر یا سرباز بادآء | The responsibility of religion is one thing, while the responsibilities entailed by one's obligation to and membership in that office is another | BDA2.346 | MHMD2.459-460 | Obedience to and respect for government authority; Past, present and future of Iran | - | - | |||||||
| ABU1918 | Words spoken on 1913-06-17 in Port Said | 150 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | در این سفر چون بلاس انجلز رسیدیم ١٢ ساعت ریاضی نصف کرهٴ ارض را طی نمودیم | We had crossed half the globe in the span of twelve hours when we arrived at Los Angeles on this journey. Had we returned by way of China, Japan, and India, we would have made a full trip around the world | BDA2.355-356 | MHMD2.473-474 | Heat and motion; Law of cause and effect; Spiritual transformation; Wine as symbol of spiritual transformation; The Word of God; influence and centrality of | - | - | |||||||
| ABU0231 | Words spoken on 1913-06-19 in Port Said | 860 | mixed | Additional Tablets, Extracts and Talks; Translation List; Abdu'l-Bahá in Europe, 1912-1913; Universal peace — in which book is this?' | خیلی امر عجیبی است در پورت سعید چنین مجلس عظیمی عقد شد خوب است ملوک سر از | It is wonderful indeed that a gathering as grand as this one has been convened in Port Sa‘íd…. One night, Shaykh 'Abdu'l-Husayn the mujtahid told his cohorts about a dream he had…. No talk is there in town save of the loved one’s rippling hair; No spell abroad except her eyebrow’s curve—exquisite snare! | BRL_DAK#0822, AYT.379, KHF.189, KHAB.441 (441), KHTB3.076, NJB_v04#08 p.001, BDA2.357x | BRL_ATE#209x, MHMD2.475x, STAB#080x, ADMS#175 | Growth of the Cause; Lists; enumerations of Baha'i principles; Power of the Manifestation of God; Stories; anecdotes | - | - | |||||||
| ABU1496 | Words spoken on 1913-06-20 in Port Said | 210 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | لِله خرق العوائد خرق عادات و رسومات بَرازندهٴ قدرت و ارادهٴ الهی است | It is the prerogative of God to contravene the rules of humanity. Indeed, it befits and power and purpose of God to violate the customs and practices of humankind | BDA2.357 | MHMD2.476-477 | Ascension of Baha'u'llah; Divine grace, bounty, confirmations; spiritual capacity; Service to others; to the Cause of God; Stories; anecdotes | - | - | |||||||
| ABU0923 | Words spoken on 1913-06-21 in Port Said to some Baha'is from Azerbaijan | 330 | Persian | Translation List; Abdu'l-Bahá in Europe, 1912-1913 | هر چند شماها خیلی انتظار کشیدید ولکن الحمد لله اسباب فراهم آمد که ملاقات شد من... الحمد لله آمدید و بزیارت روضهٴ مبارکه مشرف شدید روی و موی را بتراب عتبهٴ مقدسه | Although you all have waited very long, praise be to God that the circumstances for us to meet were brought about. I, too, very much wished to meet with you… It is not yet apparent, but in time the gift that God has given Iran and the Iranian people will become clear. | BRL_DAK#1057, KHF.277, KHAB.445 (445), KHTB3.103, BDA2.358x | MHMD2.477-478x, ADMS#065i09x, ADMS#262 | Call to action; Greatness and influence of the Cause; of this Day; Shrines and Holy places; Suffering; rejection of Christ | - | - | |||||||
| ABU1743 | Words spoken on 1913-06-23 in Port Said | 170 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | آنچه را شما دربارهٴ اسلام شنیدهایدهیچ ربطی باساس اسلام ندارد و حتی اکثر آنچه از بعض | That which you have heard about Islam bears no relationship whatsoever to the foundation of that religion | BDA2.360-361 | MHMD2.481 | Christ; Christianity; Corruption and decline of Islam; of the Shi'ih; Muhammad; Islam; The truth of past religions and sacred scriptures | - | - | |||||||
| ABU2540 | Words spoken on 1913-06-23 in Port Said | 80 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | ابن الله در بودن در عهد حضرت مسیح و موسی اصطلاحی بود که حتی در باره بنی اسرائیل | The designation of “son of God” at the time of Moses and Christ was a term which was used also in relation to the Children of Israel | BDA2.361 | MHMD2.481-482 | Judaism; the Torah; the Jewish people; Quotation from or interpretation of the Bible | - | - | |||||||
| ABU3665 | Words spoken on 1913-06-23 in Port Said | 550 | Persian | در زمانیکه حکومت مستبد ناقضین مانع اشکالات داخلی و خارجی حاضر در بحبوحه | At a time when the government ruled with tyranny, the Covenant-breakers were a hindrance, and problems both internal and external were present—it was in the midst of all this turmoil that I built the Shrine of the Bab | BRL_DAK#0772 | ADMS#256 | Crucifixion; ascension of Christ; The Christian clergy; Travels to the West by Abdu'l-Baha | - | - | ||||||||
| ABU3750 | Words spoken on 1913-06-23 in Port Said | 30 | Persian | Abdu'l-Bahá in Europe, 1912-1913 | افکار مال و منال و آمال جاه و جلال صرف اوهام است خدا محض عمران دنیا این اوهام را در سرها انداخته | Thoughts of wealth and riches, as well as hopes of rank and glory, are sheer illusion. God has cast these thoughts into our minds only so that this world might prosper; apart from this, they are of no importance | BDA2.360 | MHMD2.479-480 | Greed; envy; covetousness; attachment to the world; Purpose; goal of creation; Status of material wealth; wealth and poverty; Transience; worthlessness of the physical world | - | - | |||||||
| ABU3209 | Words spoken on 1913-06-24 in Port Said | 40 | Perfection is impossible without humility; humility is unattainable without the love of God | PN_1909 p024, PN_1913 p004 | Detachment; severance; renunciation; patience; Humility; meekness; lowliness; Love of God; Loving community spirit in teaching the Cause; Self-improvement; self-perfection; discipline; Serving humanity; working for progress, betterment of the world | - | - | |||||||||||
| ABU1465 | Words spoken on 1913-06-30 in Port Said | 220 | The Bahá'í Cause is like unto the great ocean, or rather the great ocean is a symbol of the Cause of God. Its mountainous waves are within itself and by itself. | DAS.1913-06-30 | Forces of light and darkness; integration and disintegration; Greatness and influence of the Cause; of this Day; Growth of the Cause; Imagery in the Qur'an; Rejection, opposition and persecution | - | - | |||||||||||
| ABU2318 | Words spoken on 1913-07-01 in Port Said | 100 | The inhabitants of Persia are yet asleep, although God has demonstrated to them His Cause in so many ways. | DAS.1913-07-01 | Characteristics and conduct of true believers; Greatness and influence of the Cause; of this Day; Martyrs and martyrdom; Past, present and future of Iran | - | - | |||||||||||
| ABU2752 | Words spoken on 1913-07-01 in Port Said | 70 | I have great love for the believers of Baghdad. They are ever in My heart. Be not sad owing to the present ruin of the House. | DAS.1913-07-01 | Christ; Christianity; Consolation and comfort; Growth of the Cause; Predictions and prophecies; Shrines and Holy places | - | - | |||||||||||
| ABU1958 | Words spoken on 1913-07-02 in Port Said | 150 | It is not my duty to command particular persons to arise and teach the Cause | DAS.1913-07-02, SW_v04#15 p.251, ABIE.009, BLO_PN#007 | Confirmations and rewards in teaching the Cause; Priority over other activities in teaching the Cause; Teaching the Cause; call to teach; Travels to the West by Abdu'l-Baha | - | - | |||||||||||
| ABU3163 | Words spoken on 1913-07-02 in Port Said | 40 | With the appearance of the Truth the point of opposition raises its head. The former gains signal victory; the other goes into crushing defeat. | DAS.1913-07-02, ABIE.011, BLO_PN#007 | Covenant-breaking and Covenant-breakers; Forces of light and darkness; integration and disintegration; Things are known by their opposites; Two aspects of the human soul; the higher and lower natures | - | - | |||||||||||
| ABU3524 | Words spoken on 1913-07-02 in Port Said | 20 | The believers must cultivate a beautiful voice so that they may sing the Bahá'í songs or chant | DAS.1913-07-02, ABIE.010, BLO_PN#007 | Music and singing; Power of prayer | - | - | |||||||||||
| ABU1242 | Words spoken on 1913-07-03 in Port Said | 260 | The soul of man must be happy, no matter where he is. One must attain to that condition of inward beatitude and peace | DAS.1913-07-03, SW_v07#16 p.161-162, ABIE.014, PN_1914 p009x, BLO_PN#007 | Autobiographical account; narrative of Abdu'l-Baha; Banishment to; life in 'Akka; Rejection, opposition and persecution; Spiritual emotions and susceptibilities; Study; deepening; Suffering and imprisonment | - | - | |||||||||||
| ABU2308 | Words spoken on 1913-07-04 in Port Said | 110 | It is related that an aged and decrepit man became the guest of his holiness Abraham | DAS.1913-07-04, SW_v08#12 p.143, ABIE.025, BLO_PN#007, STAB#051 | Forgiveness; grace; bounty; mercy; compassion of God; Idolatry; Stories; anecdotes | - | - | |||||||||||
| ABU1803 | Words spoken on 1913-07-05 in Port Said | 170 | Whether we live in the East or in the West, the invisible Power of Baha'o'llah | DAS.1913-07-05, SW_v04#15 p.252, ABIE.026, BLO_PN#007 | Power; greatness; centrality of the Covenant; Present and future calamities; war; universal convulsion; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; Unity in diversity | - | - | |||||||||||
| ABU2098 | Words spoken on 1913-07-06 in Port Said | 130 | we must ever think of the education of the public and try our utmost to improve the conditions of the submerged classes | DAS.1913-07-06, ABIE.030, BLO_PN#007 | Call to action; Characteristics and conduct of true believers; Prejudice; racial prejudice; class distinction; Purpose of religion in the world (personal and social); Unity; oneness of humanity; Universal education | - | - | |||||||||||
| ABU2039 | Words spoken on 1913-07-07 in Port Said | 130 | the Cause has many enemies! The Baha'is must be very happy. The priests and the Ulemas, the Rabbis and the Mobeds are attacking the Cause | DAS.1913-07-07, ABIE.032, BLO_PN#007 | Apostles; early disciples of Christ; Greatness and influence of the Cause; of this Day; Growth of the Cause; Love as fundamental; spiritual foundations of religion; Rejection, opposition and persecution | - | - | |||||||||||
| ABU2949 | Words spoken on 1913-07-08 in Port Said | 60 | Bahá'í Scriptures | There is a power in this Cause, a mysterious power, far, far, far away from the ken of men and angels | DAS.1913-07-08, BSC.304 #622, SW_v07#05 p.034, SW_v11#14 p.243, ABIE.039, BLO_PN#007 | Forces of light and darkness; integration and disintegration; Power; greatness; centrality of the Covenant; Rejection, opposition and persecution; Spiritual transformation; Wine as symbol of spiritual transformation | - | - | ||||||||||
| ABU2052 | Words spoken on 1913-07-09 in Port Said | 130 | I have written in many Tablets that the friends must speak in the meetings... We must encourage the believers in public-speaking and especially encourage those who can do so. | DAS.1913-07-09, ABIE.047, BLO_PN#007 | Methods of teaching the Cause; Spiritual meetings; gatherings; devotional gatherings; feasts; Teaching the Cause; call to teach; The Holy Spirit; Being a channel for the Holy Spirit in teaching the Cause; The power of words; of speech | - | - | |||||||||||
| ABU0847 | Words spoken on 1913-07-17 in Ismailia | 360 | When two years had passed a regiment of soldiers was assigned to Acca. Of course there was only once place | DAS.1913-07-17, SW_v08#13 p.173-174, ABIE.078, BLO_PN#007 | Autobiographical account; narrative of Abdu'l-Baha; Detachment; severance; renunciation; patience; Stories; anecdotes; Suffering and imprisonment | - | - | |||||||||||
| ABU2420 | Words spoken on 1913-07-17 in Ismailia | 100 | When I was in Paris one of the believers brought me a soft cushion and urged | DAS.1913-07-17, SW_v08#02 p.020-021, ABIE.077, BLO_PN#007 | Autobiographical account; narrative of Abdu'l-Baha; Detachment; severance; renunciation; patience; Moderation; frugality; simplicity; Spiritual emotions and susceptibilities | - | - | |||||||||||
| ABU3255 | Words spoken on 1913-07-26 in Ramleh | 40 | I am not feeling well, even in Ramleh, but for the present I will not move to any other place, no matter what may happen. I have finished all my work. I have nothing else to do. | DAS.1913-07-26, ABIE.115, BLO_PN#007 | Expressions of grief; lamentation; sadness; Spiritual emotions and susceptibilities | - | - | |||||||||||
| ABU3164 | Words spoken on 1913-07-28 in Ramleh | 40 | Up to the time I was 32 years [old], I never slept in bed, preferring always a piece of mat and as cushion I chose one or two books. | DAS.1913-07-28, ABIE.123, BLO_PN#007 | Autobiographical account; narrative of Abdu'l-Baha; Self-improvement; self-perfection; discipline | - | - | |||||||||||
| ABU2536 | Words spoken on 1913-07-29 in Ramleh | 90 | Glad tidings of the Kingdom of Abha! We announce to you Glad-tidings of great Joy!... Similar words were spoken almost two thousand years ago. | DAS.1913-07-29, SW_v08#13 p.157-158, ABIE.125, BLO_PN#007 | He Whom God Shall Make Manifest; the Bab and Baha'u'llah; Oneness; unity of religion; Prophecy and fulfillment; The Adamic cycle and the Baha'i cycle; Universal language; Universal peace; world unity | - | - | |||||||||||
| ABU3326 | Words spoken on 1913-07-30 in Ramleh | 30 | No one can imagine how many different issues must be met….I am now advanced in age. The reaction of this long journey has had a terrible effect upon my weakened constitution… | DAS.1913-07-30, ABIE.128, BLO_PN#007 | Autobiographical account; narrative of Abdu'l-Baha; Travels to the West by Abdu'l-Baha | - | - | |||||||||||
| ABU0355 | Words spoken on 1913-07-31 in Ramleh | 670 | These Arab Sheikhs do not understand what fair discussion means... This man [Rasheed Pasha] according to popular traditions must have been bad even before Adam and Eve. | DAS.1913-07-31, ABIE.132, BLO_PN#007 | Bribery and corruption; Detachment; severance; renunciation; patience; Ottoman commissions of investigation; Rejection, opposition and persecution; Suffering and imprisonment | - | - | |||||||||||
| ABU3442 | Words spoken on 1913-08-02 in Ramleh | 30 | This is the day of teaching. This is the day of service. This is the day of the illumination of the world of humanity. Nothing else will give permanent result. This is our work. | DAS.1913-08-02, ABIE.143, BLO_PN#007 | Spiritual prerequisites of teaching the Cause; Teaching the Cause; call to teach | - | - | |||||||||||
| ABU1255 | Words spoken on 1913-08-04 in Ramleh | 250 | Last Friday I went to the Mosque of Sidi Jahar. There were many Mullahs. One of them started to pray while another began to chant the verses of the Koran. | DAS.1913-08-04, ABIE.155, BLO_PN#007 | Corruption and decline of Islam; of the Shi'ih; Islamic rituals; holy days; practices; etc.; Qur'an and Hadith quotation and interpretation; Stories; anecdotes | - | - | |||||||||||
| ABU1269 | Words spoken on 1913-08-05 in Ramleh | 250 | When we were imprisoned in the military barracks of Acca there was a small primitive bath | DAS.1913-08-05, SW_v08#13 p.174, ABIE.160, BLO_PN#007 | Banishment to; life in 'Akka; Business; financial; property matters | - | - | |||||||||||
| ABU1591 | Words spoken on 1913-08-05 in Ramleh | 200 | It is said that at one time a king went out traveling incognito. He put on an humble suit of clothes | DAS.1913-08-05, SW_v09#18 p.211-212, ABIE.161, BLO_PN#007, STAB#146 | Alcohol and drugs; tobacco; opium; Humor; jokes; Stories; anecdotes | - | - | |||||||||||
| ABU3338 | Words spoken on 1913-08-05 in Ramleh | 30 | it is necessary for the rich to think of the poor during the month of Ramadan. Those souls who prefer themselves to others are tied with selfish iron bands, while those who prefer others to themselves are the benefactors of the human race. Such was the conduct and the life of Baha-Ullah. | DAS.1913-08-05, ABIE.159, BLO_PN#007 | Autobiographical account; narrative of Abdu'l-Baha; Banishment to; life in 'Akka; Business; financial; property matters; Law of fasting; The golden rule; regard for one's neighbor; doing unto others | - | - | |||||||||||
| ABU3545 | Words spoken on 1913-08-05 in Ramleh | 20 | The duty of the believers of God is to be servants to one another and to attend to his brother's wants | DAS.1913-08-05, SW_v08#12 p.143-144, ABIE.163, BLO_PN#007 | Characteristics and conduct of true believers; Love, unity, and fellowship among the friends; in the Cause; Service to others; to the Cause of God | - | - | |||||||||||
| ABU2820 | Words spoken on 1913-08-06 in Ramleh | 60 | This is one of the wonders of this age, that an oriental and an occidental can meet on common ground | DAS.1913-08-06, SW_v08#10 p.136, ABIE.164, BLO_PN#007 | Race unity; racial issues; Spiritual communication; connections of the heart; Spiritual transformation; Wine as symbol of spiritual transformation; Unity; oneness of humanity; Unity in diversity | - | - |
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