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3731 results, sorted by first line original desc, title asc
results 401 - 450
| inventory | title | words |
catalog |
original |
English |
mss | pubs | translations | music | abstract | subjects | BK ? | AT ? | ||
| ABU0800 | Words spoken on 1916-05-06 in | 370 | شيخ عبدالحميد در اياميکه جمال مبارک در بغداد تشريف داشتند محبت زيادى داشت شيعه بود ولى بى نهايت محبت | When the Blessed Beauty was residing in Baghdad, there was a Shi'I Muslim by the name of Shaykh 'Abdu'l-Hamid | MUH1.0120-0122 | STAB#136 | banishment to; life in Baghdad; rejection, opposition and persecution; teaching the Cause; call to teach | - | - | ||||||
| ABU0706 | The Two Natures in Man: Words spoken on 1911-11-01 in Paris | 410 | Paris Talks; Bahá'í Sacred Writings | شنیده ام امروز در پاریس عید است عید جمیع قدیسین چرا این ها را شماها قدیس | Today is a day of rejoicing in Paris! They are celebrating the Festival of 'All Saints'. Why do you think that these people were called 'Saints'? | KHAB.113 (123), KHTB1.097 | PT#18 p.055 | apostles; early disciples of Christ; mission of the Manifestation of God in the world; spiritual transformation; the truth of past religions and sacred scriptures; two aspects of the human soul; the higher and lower natures; walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||
| ABU0666 | Address to the children at Plaza Hotel in Chicago, 1912-05-05 | 440 | Promulgation of Universal Peace, The; Mahmúd's Diary; Bahá'í Sacred Writings | شماها بفرموده حضرت مسیح اطفال ملکوتید و بفرمایش حضرت بهاءالله شمعهای عالم انسانی | You are the children of whom His Holiness Christ has said, you are the denizens of the Kingdom | KHTB2.057, NJB_v11#15 p.263, BDA1.071.09 | PUP#039 (p.091-093), SW_v03#04 p.022, SW_v03#07 p.006-007, SW_v08#09 p.112-114, SW_v09#08 p.095, SW_v19#04 p.114-115, MHMD1.080-081 | MANA (1), MANA (2) | education of children; moral education; forgiveness; a sin-covering eye; patience and forbearance; love and unity; purity of heart; sincerity of intention; sanctity; service to others; to the Cause of God; unity; oneness of humanity | - | - | ||||
| ABU1680 | Words to some Baha'is, spoken on 1912-11-20 | 180 | Mahmúd's Diary | شماها باید باباتفاق بر خدمت امر الله برخیزید دست بدست یکدیگر دهید و مشغول تبلیغ امر الله باشید | You must all arise in unison to serve the Cause of God. You must work hand in hand to teach the Cause and know that the confirmations of Baha'u'llah will descend upon you. | BDA1.382.10 | MHMD1.401-402 | divine grace, bounty, confirmations; spiritual capacity; growth of the Cause; rejection, opposition and persecution; teaching the Cause; call to teach | - | - | |||||
| ABU3305 | Words to Mr Maxwell and others, spoken on 1912-09-06 | 30 | Mahmúd's Diary | شماها باید بآنچه سبب آسایش عالم انسانی است تشبث نمائید یتیمها را نوازش کنید گرسنه ها را سیر نمائید | You must cling to those things which prove to be the cause of happiness for the world of man. You must show kindness to the orphans | BDA1.231.02 | SW_v19#12 p.381, MHMD1.247 | assistance to the poor and lowly; the orphan; the sick; serving humanity; working for progress, betterment of the world | - | - | |||||
| ABU2003 | Words to Mr Herrigel, spoken on 1913-04-20 | 140 | Abdu'l-Bahá in Europe, 1912-1913 | شماها باید از استتکارت باین حدود بیائید و بنشر نفحات اللّٰه بپردازید | The city of Vienna will become a center for the Cause of God: only after my departure the friends must not remain inactive. They must work with greater zeal | BDA2.249 | DAS.1913-04-20, MHMD2.324 | teaching the Cause; call to teach; Theosophy | - | - | |||||
| ABU2848 | Words to the Baha'is, spoken on 1912-09-20 | 60 | Mahmúd's Diary | شما ها بیکدیگر خیلی محبت داشته باشید دیدن همدیگر نمائید غمخوار کل باشید | You must have deep love for one another. Go to see each other and be consoling friends to all. | BDA1.258.08 | MHMD1.276 | characteristics and conduct of true believers; love, unity, and fellowship among the friends; in the Cause; spiritual meetings; gatherings; devotional gatherings; feasts; spiritual transformation; teaching the Cause; call to teach; words vs deeds | - | - | |||||
| ABU2585 | Words spoken on 1915-09-11 in Haifa | 80 | شما ملاحظه نمائید که این ازلیها تا بحال جز ضرر و فساد و خرابی و انقلاب چه ثمری از برای ایران و ایرانیان داشتند | Consider ye how these followers of Azal have, until this day, yielded naught but harm and corruption, ruin and upheaval as their fruits for Iran and its people [3.5s] | ZSM.1915-09-11 | constitutional revolution in Iran; Covenant-breaking and Covenant-breakers | - | - | |||||||
| ABU1609 | Words spoken ca. Feb. 1920 | 190 | شما که به ایران میروید بهر جا وارد شدید باید روح مجسم باشید . با انجذابی رحمانی و انعکاس ملکوتی | O ye who journey unto Iran! Whithersoever ye enter, ye must be embodied spirits, with divine attraction and heavenly radiance [3.5s] | KHMT.098-099 | firmness in the Covenant; growth of the Cause; teaching the Cause; call to teach; unity; oneness of humanity | - | - | |||||||
| ABU1985 | Words spoken on 1914-11-02 in Abu Sinan | 140 | شما طوفان بلایا ندیده اید اگر دیده بودید این وقائع بشما چندان تاثیری نمیکرد ما شب دارای عمارت | You have not experienced genuinely difficult times, for if you had, such occurrences would not perturb you. | KHH1.137 (1.189-190) | KHHE.206-207, DAS.1914-11-02, BSR_v13 p.082 | consolation and comfort; rejection, opposition and persecution; steadfastness; perseverance; faithfulness; suffering and imprisonment; tests and trials; sacrifice and suffering | - | - | ||||||
| ABU0665 | The Perfect Human Sentiments and Virtues: Words spoken on 1911-11-23 in Paris | 440 | Paris Talks; Bahá'í Sacred Writings | شما باید بسیار مسرور باشید و شکر کنید که در چنین | You should all be very happy and thankful to God for the great privilege that is yours. This is purely a spiritual meeting! | AVK4.478.08x, KHAB.195 (205), KHTB1.201 | PT#36 p.113 | characteristics and conduct of true believers; human reality created in the image of God; man's distinction from the animal; serving humanity; working for progress, betterment of the world; spiritual meetings; gatherings; devotional gatherings; feasts; spiritual transformation; walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||
| ABU2584 | Words spoken ca. Jan. 1909 | 80 | شما این را تطبیق کنید به قواعد از قدرت الهی بعید نیست ولکن اینها معنی دارد | Ye shall align this with the ordinances - far be it from the Divine Power [to withhold it] - yet verily in these are profound meanings [3.5s] | KHH2.276 | - | - | ||||||||
| ABU2235 | Words to people invited for lunch, spoken on 1912-09-02 | 110 | Mahmúd's Diary | شکر نعمآء الهیه هنگام سختی و زحمت لازم زیرا در بحبوبهٴ نعمت هر نفسی میتواند شاکر باشد حکایتیست که سلطان محمود خربزه ئی را برید | To be grateful for the blessings of God in time of want and trouble is necessary | BDA1.222.04 | MHMD1.238, STAB#019 | forgiveness; grace; bounty; mercy; compassion of God; stories; anecdotes; tests and trials; sacrifice and suffering; thankfulness; gratitude | - | - | |||||
| ABU0432 | Words to Ramona Brown, Marie Barr and Betty Vent, spoken on 1912-10-24 | 590 | Mahmúd's Diary | شکر کنید خدا را که فیض الهی بشما رسیده شمس حقیقت بر شما تابیده و آب حیوان و حیات آسمانی | Thank God that the divine bounty has reached you, that the Sun of Truth is shining upon you and that the water of everlasting life has been provided for you. | BDA1.328.06 | MHMD1.346-347, MAB.079-080 | confirmations and rewards in teaching the Cause; divine grace, bounty, confirmations; spiritual capacity; spiritual prerequisites of teaching the Cause; steadfastness; perseverance; faithfulness; teaching the Cause; call to teach; The Holy Spirit; the power of words; of speech | - | - | |||||
| ABU1679 | Words to the Baha'is, spoken on 1912-10-21 | 180 | Mahmúd's Diary | شکر کنید خدا را بالطاف باقیه فائز شدید و دیدهٴ بینا یافتید همه کورند و شما بینا جمیع زمینی هستند | Thank the Lord that you have attained His eternal favors and have been blessed with seeing eyes. All are blind but you are endowed with sight. | BDA1.324.04 | MHMD1.342-343 | acknowledgment of gift; of monetary contribution; call to action; divine grace, bounty, confirmations; spiritual capacity; eulogies; reminiscences; spiritual prerequisites of teaching the Cause; travels to the West by Abdu'l-Baha; two kinds of knowledge [ilm and irfan]; sight and insight | - | - | |||||
| ABU0799 | Words to the Baha'is, spoken on 1912-09-24 | 370 | Mahmúd's Diary | شکر کن خدا را زیرا اول کسی که خود را پسندید شیطان بود انسان نباید خود را بر تر از دیگران داند | Thank God, because the first self-conceited one was Satan. A man must never consider himself greater than others.... Act in accordance with the teachings of Baha'u'llah. Do not only read His teachings but put into practice in your lives the Hidden Words... It [mind-to-mind communication] is evident. If a lover holds the hand of a beloved, it is obvious what feelings ensue... I have not come for rest and diversion. | BDA1.266.15 | MHMD1.285-286 | humility; meekness; lowliness; serving humanity; working for progress, betterment of the world; teaching the Cause; call to teach; the power of words; of speech; walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||
| ABU1374 | Words to Mrs Holley, spoken on 1913-05-04 | 230 | Abdu'l-Bahá in Europe, 1912-1913 | شفا دو قسم است جسمانی و روحانی خدا دوا را بی سبب خلق نکرده... چون در اجزآء بدن مانند جزء شکری یا نشوی | For healing, prayer and medicine both are necessary. God has created the herbs and the plants with their useful properties.... We have been talking about healing | BDA2.284-285x | DAS.1913-05-04, MHMD2.374x | greatness and influence of the Cause; of this Day; health and healing; material and spiritual healing; power of prayer; spiritual emotions and susceptibilities | - | - | |||||
| ABU3304 | Words spoken on 1912-09-22 in Lincoln | 30 | Mahmúd's Diary | شعاع ظلمانی بالصراحه بپدرش نوشته که من در صدد تحصیل پول و متاع دنیوی هستم | Shu'a of darkness wrote to his father quite openly that his purpose was to amass wealth and worldly property | BDA1.262.08 | MHMD1.281 | rejection, opposition and persecution | - | - | |||||
| ABU0367 | Words spoken ca. Jan. 1909 | 650 | شریعت الله بر دو قسم است یک قسم اساس دین الله و آن تعلق بروحانیات دارد | The Law of God is of two kinds: One kind is the foundation of the Religion of God and pertaineth unto spiritual things [3.5s] | KHH2.262-265 | changing and unchanging parts of religion; growth and progress is gradual and according to capacity; Judaism; the Torah; the Jewish people; laws of God; of the Kitab-i-Aqdas; progressive revelation; renewal of religion | - | - | |||||||
| ABU1748 | Words to the friends spoken in Dec. 1907 | 170 | شرکت خبرگزاری رویتر تلگراف نموده که مستر داد بهائی عازم هندوستان است | The Reuters news agency telegraphed that a Baha'í by the name of Mr. Dodd was proceeding for India. Reuters only sends telegrams for such prominent personages | KHH1.026-027 (1.037-038) | KHHE.052-053 | East and West; communication between East and West; greatness and influence of the Cause; of this Day; growth of the Cause; prophecy and fulfillment; rejection, opposition and persecution | - | - | ||||||
| ABU2458 | Words spoken on 1915-11-20 in Haifa | 90 | شرایع الهی و ادیان الهی اجزاخانهٴ الهی است. دوای هر دردی در آن موجود است. یک طبیب حاذق می خواهد | The divine laws and celestial religions are as the Divine Dispensary, wherein existeth the remedy for every malady. A skilled physician is needed [3.5s] | ZSM.1915-11-20 | corruption and renewal; abandoning religious dogmas; heedlessness and ignorance of the people; laws of God; of the Kitab-i-Aqdas; Manifestation of God as divine physician; religion as reality; definitions of religion | - | - | |||||||
| ABU1081 | Words spoken on 1915-08-03 in Haifa | 290 | شخصی از او از [شخص] کاملی پرسید، او هم اشاره به شخصی در نیشابور کرد. حسب الاشاره از حال شخص مذکور | A certain one inquired of him concerning a perfect one, whereupon he made mention of a person in Nishábúr. According to that which was indicated regarding the state of the aforementioned person [3.5s] | ZSM.1915-08-03 | empty learning; false spirituality; spiritual transformation; stories; anecdotes; two aspects of the human soul; the higher and lower natures | - | - | |||||||
| ABU2161 | Words spoken on 1913-02-07 in Paris | 30 | Abdu'l-Bahá in Europe, 1912-1913 | شخص عامل و قوهٴ فاعله لازمست و امروز تأئید و مدد الهی واجب والا قول و گفتگو | A person of action and an active force are needed, and in this day the confirmations and assistance of God are likewise essential | BDA2.125 | MHMD2.156 | divine grace, bounty, confirmations; spiritual capacity | - | - | |||||
| ABU0443 | Words spoken on 1915-10-29 in Akka | 580 | شاه کاووس مرد متکبری بود. سیاوش از او مقبول تر است. کاووس دختر پادشاه یمن را گرفت و او را خیلی دوست داشت | King Kavous was a man of pride and arrogance. Siyavash was more favored than he. Kavoús took to wife the daughter of the King of Yemen, and cherished her with exceeding love [3.5s] | ZSM.1915-10-29 | historical episodes and the lessons of the past; justice and wrath of God | - | - | |||||||
| ABU1494 | Words spoken at House of the Master in Haifa, 1915-06-24 | 210 | شامل هر دو است مثل بنی اسرائیل و بنی حشام و بنی امیه و بنی یافث و بنی سام و بنی عباس ، این اصطلاح شرق است | It encompasseth them both, even as the Children of Israel, the Children of Hashim, the Children of Umayyah, the Children of Japheth, the Children of Shem, and the Children of Abbas - this is the designation of the East [3.5s] | ZSM.1915-06-24 | interpretation of words and passages in scripture; prophecy and fulfillment; role and station of women; stories; anecdotes | - | - | |||||||
| ABU2234 | Words spoken on 1915-07-23 in Haifa | 110 | سیاسیون عالم برآنند که چیزی که سبب ترقیات مادی و عقلی است حرب است. ولی خودشان عربان بادیه را حقیر | The politicians of the world maintain that war is the cause of material and intellectual progress [3.5s] | ZSM.1915-07-23 | war and peace | - | - | |||||||
| ABU2742 | Words spoken on 1915-07-21 in Haifa | 70 | سی و شش نفر بر تخت خلافت نشستند و همه مقید بنام و نشان و از هیچ کدام نام و نشانی نمانده ولی بهلول | Six and thirty souls ascended unto the throne of dominion, and though each was bound to name and sign, of none remaineth now a name or trace save Bahlúl [3.5s] | ZSM.1915-07-21 | detachment; severance; renunciation; patience; episodes from the early history of Islam; service to others; to the Cause of God; stories; anecdotes; transience; worthlessness of the physical world | - | - | |||||||
| ABU0240 | Words spoken at Parsons home in Dublin, 1912-08-15 | 840 | سه هفته است که من در دوبلین هستم در حقیقت دوبلین جای بسیار خوشیست جای بسیار | For three weeks have I dwelt in Dublin, which is, in truth, a most delightful place, a place most pleasing [3.5s] | AVK4.325bx, AVK4.331bx, AVK4.332x, AVK4.340ax, KHF.088, KHAB.365 (371), KHTB2.202, NJB_v03#15 p.002 | connection between material and spiritual worlds; praise and encouragement; proofs for the existence of God; spiritual transformation; the ephemeral and the eternal; transience; worthlessness of the physical world | - | - | |||||||
| ABU2847 | Words to Nuru'd-Din Mumtazi et al in May 1920 | 60 | سنگلاخ های این کوه مبدل به گل و ریاحین خواهد شد و گردش گاه ملل | At present rocks and thornbushes surround the Shrine of the Bab, but in the future this place will be encompassed by an abundance of trees and flowers | KNR.041 | KNRE.051 | future of Haifa; of the Holy Land; predictions and prophecies; present and future expansion of arts and sciences; of technology; Shrines and Holy places | - | - | ||||||
| ABU1984 | 140 | سلیمان مردی صادق بود یکوقتی شخصی باو پناه آورد و خواهش کرد | King Solomon was a truthful man. One day a person sought his protection | NJB_v12#03 p.061 | STAB#009 | honesty; truthfulness; trustworthiness; stories; anecdotes | - | - | |||||||
| ABU3569 | Words to the Baha'is, spoken on 1912-07-03 | 10 | Mahmúd's Diary | سلطنت الهی قدیم است و مادام خالق بوده خلق هم داشته | The Kingdom of God is pre-existent and, since He is the Creator; without doubt He has always had a creation. | BDA1.144.16 | MHMD1.155-156 | creation of the world; eternality vs. origination; creation from nothingness; infinity and eternity; power and sovereignty of God; omnipotence of God | - | - | |||||
| ABU2457 | Words spoken at 309 W 78th St in New York, 1912-06-19 | 90 | Mahmúd's Diary | سلسلهٴ موجودات بیک قانون عمومی و نظام الهی مربوطست و جمیع کائنات بهم مرتبط نمی شود | The chain of creation is interwoven in a natural law and divine order. Everything is interlinked. A link cannot be broken without affecting that natural order. | BDA1.130.02 | SW_v19#08 p.254-255, MHMD1.139 | composition and decomposition; divine unity [tawhid] and degrees of unity; interconnectedness; all things involved in all things; chain of being; law of cause and effect; one universal law; attractive power of love | - | - | |||||
| ABU1168 | Words spoken ca. 1904 | 270 | Memories of Nine Years in Akka | سطوع نور و حرارت شمس و ریزش باران رحمت الهی مشروط بهیچ شرطی نیست و منظوری | Rays of sunlight, the heat of the sun, or the falling rain of divine bounty are bestowed unconditionally and without any ulterior motive. | KNSA.201 | MNYA.279-280 | characteristics and conduct of true believers; generosity [kirama]; purity of heart; sincerity of intention; sanctity; teaching the Cause; call to teach; the divine emanation; the all-pervading bounty of God | - | - | |||||
| ABU1373 | Words spoken on 1913-02-02 in Paris | 230 | Abdu'l-Bahá in Europe, 1912-1913 | سُرور قلب من همه جا با من است انفکاک ندارد و دیگر آنکه اسباب سُرور | I am happy wherever I go; this happiness is never separated from me… If the love of Baha'u'llah is present in a heart, it will be endowed with capacity | BDA2.118 | MHMD2.147 | critique of Western values; culture; divine grace, bounty, confirmations; spiritual capacity; love of God; Mary Magdalene; teaching the Cause; call to teach | - | - | |||||
| ABU3660 | Words spoken on 1915-12-25 | 60 | سر التنکیس این عبارت از خود شیخ مرحوم است و دو معنی دارد | The Secret of Inversion is this utterance from the departed Sheikh himself, and it possesseth twofold meaning [3.5s] | NSS.160b | - | - | ||||||||
| ABU3474 | Words spoken ca. Jan. 1909 | 20 | سبب هدایت فضل است سبب عنایت فضل است مثلا این چشم را عنایت کرده این گوش را فضل عنایت | The cause of guidance is grace, the cause of bounty is grace. For example, He hath bestowed this eye by His bounty, and this ear He hath graciously granted [3.5s] | KHH2.279b | divine grace, bounty, confirmations; spiritual capacity; forgiveness; grace; bounty; mercy; compassion of God | - | - | |||||||
| ABU3697 | Words spoken on 1913-03-12 in Paris | 110 | Abdu'l-Bahá in Europe, 1912-1913 | سبب نفرت آنها از دیانت و روحانیّت مداخله کشیشهای کاتولیک در امور سیاسی بود که چون مخالفت مشروطیّت | Their [the people of Paris'] contempt for religion and spirituality stems from the meddling of the Catholic clergy in political affairs | BDA2.179 | MHMD2.226-227 | blind imitation [taqlid]; corruption and renewal; abandoning religious dogmas; materialism; material vs. spiritual civilization; priestcraft | - | - | |||||
| ABU3001 | Words to the friends spoken in Dec. 1907 | 50 | سبب خذلانش گردید چون برای خاک میجنگید خاک که انزل موجودات است ولی | It caused his demise, because he was fighting for soil, which is the least worthy thing in creation. However, the migration and wandering of Abraham | KHH1.019 (1.027) | KHHE.040-041 | greatness and influence of the Cause; of this Day; Judaism; the Torah; the Jewish people | - | - | ||||||
| ABU0104 | Public address given on 1912-09-03 | 1200 | Promulgation of Universal Peace, The; Abdu'l-Bahá in Canada | ساعتی پیش جوانی اینجا آمد با او مذاکره کردیم که طبیعت کامل است یا ناقص روشن | Nature is the material world. When we look upon it, we see that it is dark and imperfect. For instance | BRL_DAK#0655, KHF.014, KHAB.375 (381), KHTB2.233, NJB_v05#06 p.001 | LOG#0485x, PUP#101 (p.308-312), ABIC.008-010 | Manifestation of God as gardener; cultivator; materialism; material vs. spiritual civilization; meanings of letters and numbers; jafr (gematria); mission of the Manifestation of God in the world; perfection; imperfection of nature; station of the Manifestation of God; universal education | - | - | |||||
| ABU2456 | Words to the American friends, spoken on 1912-04-02 | 90 | Mahmúd's Diary | سابق طی بحر محیط باین سهولت ممکن نبود و تا کنون این نحو مسافر هم از ایران بامریکا نرفته | In past ages crossing the ocean was not as easy as it is now. Up to the present time no one has traveled, with a purpose like ours, from Persia to America. | BDA1.020.15 | DAS.1913-07-20, MHMD1.028, ABIE.089, BLO_PN#007 | divine grace, bounty, confirmations; spiritual capacity; greatness and influence of the Cause; of this Day; tests and trials; sacrifice and suffering; travels to the West by Abdu'l-Baha | - | - | |||||
| ABU1983 | Words spoken on 1913-05-30 in Paris | 140 | Abdu'l-Bahá in Europe, 1912-1913 | سابق بعضی باین ملاحظه بریاضت مشغول می شدند که ترک لذائذ نفسانی نمایند و منع غضب | In the past, some would engage in mortification of the flesh with the aim of renouncing carnal delights and suppressing feelings of anger and passion | BDA2.323 | MHMD2.428-429 | monasticism; asceticism; relationship of the soul to the body; spiritual transformation; two aspects of the human soul; the higher and lower natures | - | - | |||||
| ABU2056 | Words to the friends spoken in Dec. 1907 | 130 | زیارت در وجود خود انسان است تا چقدر فیض ببرد و استفاده کند اگر بکمال توجه و تضرع زیارت نمود | Pilgrimage has to do with one's soul and, depending on one's approach, one benefits accordingly. If one was to approach pilgrimage with the utmost devotion and consecration | KHH1.020 (1.028-029) | KHHE.042-043 | Covenant-breaking and Covenant-breakers; development of capacity and readiness; poems and quotation from poetry; rejection, opposition and persecution; walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||
| ABU0920 | Words to pilgrims, spoken on 1914-10-28 | 330 | زیارت باید در نهایت تضرع و ابتهال باشد والا زیارت نیست تماشا است اینهمه نفوس | The pilgrimage to the Holy Tomb must be done with spiritual concentration, attention and humility; it must not be like the automaton pilgrimage of Mohamedans or Christians | KHH1.122-123 (1.171-172) | KHHE.185-186, DAS.1914-10-28 | development of capacity and readiness; divine grace, bounty, confirmations; spiritual capacity; spiritual transformation; walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | ||||||
| ABU2846 | Words spoken on 1915-09-08 | 60 | زن و مرد باید فی الحقیقه رفیق باشند غمخوار یکدیگر باشند موافقنشان از روی حقیقت باشد | Verily, man and woman must in truth be companions, consoling one another, and their concord must be founded upon reality [3.5s] | GHA.160 | equality of men and women; idle fancies; lust and passion; marriage as means of spiritual progress; service to others; to the Cause of God | - | - | |||||||
| ABU0532 | Words spoken on 1911-11-27 in Paris | 510 | Additional Tablets, Extracts and Talks | روسای ادیان امروز گمان میکنند که دین عبارت از تقلید آبا و اجداد است لهذا هر قومی تشبث | Religious leaders nowadays are of the opinion that religion consists of blindly following parental and ancestral beliefs… The greatest bounty of God to man is knowledge.... If religious beliefs should contradict science and reason, they are assuredly ignorance... Religion and science are linked together; they cannot be separated | BRL_DAK#0827, KHTB1.225, KHTP.171 | BRL_ATE#207x, BRL_ATE#208x | blind imitation [taqlid]; harmony of science and religion; idolatry; independent investigation of truth; reality; knowledge; recognition of God; rational arguments | - | - | |||||
| ABU0503 | The Last Meeting: Words spoken on 1911-12-01 in Paris | 530 | Paris Talks | روزیکه بپاریس آمدم دیدم مزرعه ایست | When I arrived in Paris some time ago for the first time, I looked around me with much interest, and in my mind I likened this beautiful city to a large garden. | KHTB1.239 | PT#53 p.177, SAS.109x | growth and progress is gradual and according to capacity; oneness; unity of religion; spiritual transformation; unity; oneness of humanity; universal peace; world unity; walking the spiritual path; spiritual wayfaring; the virtuous life | - | - | |||||
| ABU2334 | Words to Nuru'd-Din Mumtazi et al in May 1920 | 100 | روزی در آلمان در کوچه ای می رفتم دختری دیدم به قدر نصف این فوزیتا | [Then He said that] one day He was walking on a street in Germany when He noticed that a short woman—shorter even than our Fujita | KNR.059-060 | KNRE.069 | confirmations and rewards in teaching the Cause; power; influence of a single soul in teaching the Cause; teaching the Cause; call to teach | - | - | ||||||
| ABU2160 | 120 | روزی جمال قدم قصد کردند که در برج عکا مشی نمایند مردم از هر طرف مجتمع | One day the Ancient Beauty resolved to walk upon the ramparts of Akka, whereupon the people gathered from every direction [3.5s] | YIK.303-304, ZIAB1.159 | - | - | |||||||||
| ABU3142 | Words to some Jewish visitors, spoken on 1912-10-07 | 40 | Mahmúd's Diary | روزی آمده و زمانی ظاهر شده که انبیای الهی بان وعده داده اند یوم یومی است که صهیون برقص آید | The day and age promised by the divine Prophets has appeared. This is the day in which Zion dances with joy. | BDA1.292.11 | MHMD1.310 | future of Haifa; of the Holy Land; Judaism; the Torah; the Jewish people; predictions and prophecies; prophecy and fulfillment | - | - | |||||
| ABU3302 | Words to the editor of the Police Journal, spoken on 1912-09-17 | 30 | Mahmúd's Diary | روزنامه باید اول وسیلهٴ الفت بین نفوس باشد این اعظم وظائف صاحبان جرائد است که سوء تفاهم | A newspaper must in the first instance be the means of creating harmony among the people. | BDA1.252.04 | MHMD1.270, ABCC.273 | newspapers and the media; publications; race unity; racial issues; unity; oneness of humanity | - | - |
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